BURIAL CUSTOM OF AMERICAN INDIANS By Carmello Di Chiara The Indian; venerated their dond and hold peculiar ritci und ccrotnoniw at their burial. It has been aid there were two hundred different lungiiug. - among the Indiana, which shown there were many different tribe- who •mint IMve halt more or U ;-- different burial ceremonies. The accounts of writer.-), who traveled among the Indian-, and what hM been (Uncovered in the burial tnounde of there people, hive u some idea of their corumomei;. Some of the Indian placed their dead on platform.- ju»t to prevent the bodies boing molested or eaten by wild animal or dog . Th. Slout put the IhxIIio on the branches of trees. Other tribe built small pyramid under which the chief lay with plenty oI upplh- . which the Indian thought he could use m hi Jour-noy to the Happy Hunting Grounds. When an Indian died, it wtu a frequent custom for tint medicine tuau to - et him in u sitting position in front of u poxt or tree m ho looked like a live man. In the Last of the Mohicans Cooper gives on account of the burial of Corn and Cnc s, two of the principal character of the story. The body of Uncos, arrayed in tho movt gorgeous ornament that the wealth of the tribe could furni h, was put in a sitting position while directly n front of him hi father sat and during the wholi coremony kept a -toady gnr.r at the countenance of hit ion So quiet and eadfaat was he thut one could hardly tell between the living ond the dond. A warrior renowned for his bravery ndvanced -lowly from tho crowd, composed of ••h« whole tril-v, and placing him -If before the dead I'ncnj spoke of bis bravery and achievement nnd th. orrow of tho tribe in losing him. Most of the lending men of tho tribe followed him und upbke their tribute to the departed. Young Itidinn women spoke of Cora and her virtues and their hope that she would be happy In the hereafter. They then joined in n haul to the dead after which the bodies were taken to their lost resting place. George Cntlin, who traveled extensively among the Indian . -peak of the burial ground of a Mamlrtn Tribe. When one of the tribe died, the body wtu wrapped tightly in fresh buffalo robe securely bound und placed on a raised platform. ope of Hundred in thi Indian cemetery, nnd toft there until in tho course of time tho platform decayed and rnmc tumbling down. The ikull of tho dec cared was then taken nnd preserved while the re t of tho bom are buried. The skull, with many others, wa placed in a large circle, twenty or thirty feet In diameter. All faced the middle. Fresh age was placed under the sJculi nnd renewed from time to time. While tho body wa on the platform relative of the dnerus-I :l como out to the grave yard nnd throwing themselves on the ground with theh faces in the dirt gave vent to their grief in loud cries und bowling, tearing their hair nnd cutting themselves with kttiVttt. After the -kull had been placed in the citric, the wife or mother of the dwcuwod would mine out und it down on the ground before it nnd peak to it in a pleasant tone of voice ns if the wan talking to n living person and wi.-died to make thing us pleasant for him ns h« could. In some tribes ut a funeral the Indian made a great noine, howling and rhoulinvr n loud n» they could. They did thi s that the spirit could escape from the dead body und go to tile Happy Hunting Ground where there wu,« nothing 10 do hut hunt. flnh. cal, dunce nnd ring, add play games. Tlu Grr.it Spirit was their God. There Is an account of a Crow Chief who died. The Indian of the tribe a mil.led around the body and cried for nt out five day . They killed the chieT three horse- and gathered plenty of food nnd mipplh for hi Ion;- trip to the Happy Hunting Ground . Every one put hi hands on the brad of tho deceased und mini how sorry be vv» . Then the body WO buried in a crpvjcc. HI mother, cut off her hnlr dose to her head to show her orrow. The Indians of the different tribe realiy ro-peefced their dead und mourned the departure of loved one . They differed from os only in their mean of showing their reaped und grief. The memory of noted person of the tribe wa cherished for a lone time and in some rase- accounts of tho feat nnd adventures of the departs! were told over and over again until they became Iq-gend . bike u they believed there was one God, the Maidtou, or Great Spirit, nnd n life in the hereof tor. —IS— THE TATTLER
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THE INDIAN OF TODAY By Chnrlottn llnlpcrin The purpose of this OMoy is to present a picture of the Red Man as he is in the present era, and to show what jurat pro gres alone some lines hi race has made since the advent of the white man into his midst. Whether this progression has served thr Indian to his advantage or not renutinn to he seen. The fact that there an1 a many Indians in the United State , now. as there were in 1804, prove that Indian arc far frotn being a “vanishing n»cc’ anil (hut the introduction of various health and sanitation mnunirei has aided in preserving this race. The foundation of any civil is cd people is education, ami. over since the In dians have romc under the control of th government, th establishment of missions and then of Federal institution in Indian territories has boon the keystone of the program for thr Indians Two types of schools, Itoarding und duy. hove boen established, and modem methods of tesehing are employed. Facilities fur the initrue-tion of various vocational trade in th. .•• school make the outlook for the future generation) of Indian. considerably brighter. Vocational guidance and placement is given erjou- attention, an I n great many Indian upon graduation from these schools, puss directly from school into the economic world. Ktni-curi iculur n c t i v i t j e , whirh i»i«l in the development of good citizens, are also stre-wed In the hop , that the young r generation of Indium, may : eive their country in other ways beside breaking laws. What have the people of tin United State done to solve the problem of helping the Indinm eam their own living in our civilization? Tlir answer Is Very little”. The Indium who now earn their own living are mainly those who e way of eurning it wiu not dcvtroyod by the pre--sure of white clvilxation. Many of them, especial-ly in the Southwest, depend Inrgely upon the salos of their handwork as a means of tuiatonanco. Many of the Indian iribt have been com pelied to submit to one of the most demoralizing Influences to which any people could be subjected. The government hm destroyed their mean of subsistence, ami has moved them to restricted reservations when it fe« d« and clothe them at the expense of the taxpayers of the nntion. Thii seems to instill into thr Indian , a profound conviction that the government owes them a living, and. as a consequence, it relieves the men of all u ii c of personal responsibility. Time and time again, Indian leader have bogged the government to keep liquor away from their people. Tbunkenesa il ls caused a lot of trouble in Indian families and communities. This is only another instance in which the white man ha succeeded In lowering the standard of the Indian’s way of llviug, for liquor wa- introduced by the white people. Evidence u! u tends to show that vurioui. disrates with which the Indians are afflicted now were introduced by white people. Tuberculosis and smallpox, e.penally, have taken their toll of red meiiV live- and were brought to them by the whites. No immunity hai been built up u-guinsi tuberculosis, und iu a result, the death rate from this dlronw incroa’ « yearly. The government ha established sanitarium where patient . can l«e treat i] for thi. tdeknesa, In th olden time each tribe of Indians wa-force:) to protect it elf ngainst the encroachment of rival tribes. Therefore the tribe rcarod warrior und if an Indian boy achieved his ambition of becoming a great fighter, hi' name wa ro-knowned for getieratinmi to come T« da the only e.lmnce of Indian youth in war time is to be u buck private in the United Status' army. Many white refur - to have unylhing to do with Indians arc bad. The assertion, that Indians do not keep them«eivr-5 chan and arc diseased, is commonly made. People who investigate UNUnlly find that the l»n»i» of the t mu bio b that the Indians cannot afford tin clothe and living conditions that make for cleanliness Perhapi if the government had used different method of giving the Indian- an opportunity to earn their living, moral conditions would In better. In conclusion, let me my that the result of the impart of white civilization upon the Indians has been, that native Indian ambitions, initiative, und rrqionnibility have been largely destroyed. Indians have little chance for leadership in constructive channels, as community oontiment and public opinion among them huvo been Inrgely ••liminuted n an impelling moral force. Many ne-tivitien by the government in behalf of the Indians, although conducted with the best of in tenuous, hare tended to di rupt and to destroy rather than to strengthen and develop the life of the Indian of today. —20— T II E T A T T L K K
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