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Page 9 text:
“
and of their own Eternal Destiny. Separated from the source of All Good, the heart of man and the mind of man was turned inward upon himself to a half terrorized realization of his own depravity. His first attempt to set up a permanent City of Refuge is recorded in the story of the Tower of Babel. With the frustration of these plans the course of human history has followed either the path of successively decay- ing civilizations or the path into the darkness of barbarism and savagery, where out- cast from social orderliness man led a semi-animal existence in the gloom of idolatry, superstition, voodoo, and reliqious terror. Here, more than elsewhere, the work and the fruits of the operatives from Pandemonium were most apparent. Yet, side by side with this City of Evil , has always existed the City of God peopled by those of His creatures who remained faithful to Him.
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Page 10 text:
“
The work of Sotan and his messengers was no less successful in the civilizations than in the jungles. True it is that in the systematized potterns of living that succeeded one another from the days of old Chaldeo and Egypt, through the era of Babylonia and Assyria down to the time of Greece and Rome, the mind of man. the spirit of man was ascendant over the mere animal man. Yet fear and superstition were rampant; the horror of infant sacrifice was not unknown. Despite the best discoveries of the human intellect, religion—which should have led man back to God, from Whom he originally separated himself deceived by Satan—was merely a device to glorify the Cities of Man and deify the State, as if there were no Eternal City beyond this life to which God longed to bring men. It was to demonstrate the falseness of the innumerable pagan gods and to establish the validity of Christianity that Saint Augustine originally began his voluminous dissertation on The City of God . ni.iM.i.iiiuiiifr
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