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Page 24 text:
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welcome phenomenon. It does not automatically imply the desertion of what is best from the past. Change is the sign ill life, of energy and growth. It is the instrument we can use in take Imlil iii ill. future, i em brace it, to make II a pail oi what we are. It can be a process of strength, not oi confusion or fear. Sewanee can preserve what is genu- inely best from its past, while facing with confidence and resolve the opportunities of the future. Increased enrollment can be (he gain ol bringing what Sewanee has lo oiler to more people. The Dele- gale Assembly can he the gain of greater student participation in government. Every element of change al Sewanee can be ihc means ol improvement. Standing on our South- ern heritage, Sewanee can, in the very best sense, remain the same while changing. In introducing this issue of the (. ' ) anil Coirn with I he I Inane ol change, we affirm our belief that Sewanee ' s metal will pass through the lire, and thai this mountain shall Stand. ;»
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Page 23 text:
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Liberal Arts. Education at Sewanee has concerned itself with fitting the entire man for everything that is best in the whole range of human experi- ence. We have not endeavored chiefly to produce scientists, or historians, or philosophers, but to bring forth sci- entists who are also historians and philosophers, doctors who can speak about literature, lawyers who know chemistry. Permeating the Sewanee educational philosophy has always been the motive that to train a man to be all that he can be as a man is of greater moment than simply equipping him to fit into some voca- tional slot. Sewanee has tried to shape what a man is, knowing that if this job is done well, what he does will be a matter of no anxiety. Molding the temper of a man requires more than classroom instruction. It must involve constant intercourse with other men, a man ' s feeling of the unity of his environment, and participation in the common cultural and spiritual traditions that western Christianity imparts to us all. It is no small task that this University sets for itself; and it is equally certain that the task is of no little importance. The question, then, is whether Sewanee will maintain this philoso- phy, or abandon it for some other one. Even though the institution of a computer program at Sewanee has had ominous overtones for some peo- ple, there is still little sign that Sewanee is willing to discard the way she always has been. We have held fast to our belief in a community of scholars, living and talking with each other, all participating in the educa- tion of each other. The relationship between faculty and students is as close at Sewanee as anywhere else, we venture to say, in the world. The sense of being in possession of one ' s environment is particularly strong here. So long as we use change to serve us, we have nothing to fear. Change is not inherently a frightening ' .9
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