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Page 10 text:
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With a war over in Korea hanging over our heads, times have been hectic. Producing the I952 Savitar hasn't always been easy. Yet, after a full year's work in planning, doing research, writing, and tackling the vast number of small tasks that fZ 'W' ,fa it f X' go into the making of a school yearbook-we couldn't help but enjoy it, Not only did we learn a lot about Mizzou, but also we learned to love it even more. Now that it is May, l952, we are pleased to present you with this account of the year's hap- penings at MU. For the nostalgic senior the I952 Sauitar will hold memories of four years. For them especially and for all students, Savitar represents a record of a single important year of progress toward their immediate goal-graduation.
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Page 9 text:
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Af ,gi K.: ,. ,Si ,? i, f L l 4 DEDICATI 1.5. V Ever since the publication of the initial number of - f h the Savltar that of the year l894- 95, its readers and t- H friends generally have agreed that Savltar in sound is pleasmgly harmonious, but in meaning, not under- standable Hence this short account of its christening When the plan for publishing an annual was complete and put into execution, the editors began casting about for a suitable name one that would carry with It associated significance and thereby express in a degree the full intent and purpose of After considerable research, Savltar was selected because the editors liked the size and sound of the word and because its associations bore with them appropriately suggestive meanings - i Savltar is the sun god of the Rig-Veda a collection of praises and hymns to the oldest and most sacred gods of the East The word contains the root su meaning to drive or stimulate Saultar and its alternate in mythology surya denote the splendor of the luminary and its irresistible energy.. God Savltar raises his banner high to provide light for all the world , l A' li X , , . 5, v , 4 , if, f . . ft X af- ' ,,. yi, . . :ffl X ' 75. AJ 1 Q J' V Y 4 l O MV it the proposed volume. 48 ll Q 1 Q 0 Qrsl ,f ry . . . vi! ' Fi K RQ I , 1-233 , , ' , . ' M QQ I I 0 .22 , l 1 f 'Nl , . .7 Savitar, the black and gold deity . . . golden-eyed, golden-haired, and golden-handed . . . is the god who sees all things and notes all the good and evil deeds of men. Savitgr outstretches his hands, which shower light upon the worlds. His power is irresistible, Age cannot touch him, and nothing can withstand his will. God Sauitar comes toward us on his golden chariot, surveying all creatures. To him are addressed the verses, 'Holiest of All the Veda? May the golden-eyed Sauitar come hither, ' Shining forth he rises from the lap of the dawn, Praised by singers, he, my god, Sauitar, Stepped forth and never missed his place. fied .X S -. X ,.:- gf 1,3 1 , .fy V., fr gf , s f,,, I Vit. ' ltfgf, tx. kills' ., 'o He steps forth, the splendor of the sky, the wide-seeing, far-shining, the shining wandered. Rig-Veda, vii, 63
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Page 11 text:
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its Wfflf 61 9' as ,V Eff. AdmInIstratIon page I7, Honoraries, 33, 1 ,gh Organlzatlons 39 Publications, 47. 5' Q.'f'-1-Sfi'.f QEETQ ll if Z F325 1 X734 5'f'..-fx'-'15 'naw L'v f' s:- ,,... BOOK I, UNIVERSITY '.':7'f',.f',,-1,e',,. V- - If-, ,ATI -w -- '. .43 H , , ':' ..-I ' in A 'fx -'N' , 3 ..,,:..-f 2 xv- ' 'A -. .IM 7 1 4 .fc J Q T' ' ,-35. P . YV' , , ., -nn BOOK ll, CLASSES Agriculture, page 65, Arts and Science, 89, BSPA, IOI, Education, ll5, Engineering, I27, Graduate, I4l, Journalism, I47, Vet Med, I57 BOOK Ill, RECREATION Sports, page I7l-, All-School, 205. BOOK IV, AFFILIATION ' Fraternity, page 225, Sorority, 283, Independent, 3l4. I
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