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Page 19 text:
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WHITE WA TEF+. GIT CHE GUM EE EGOISM VS. ALTRUISM EASTON JOHNSON ISTORY tells of a long stride in the progress made by man. As the ages have passed, his ideals and aspirations have been wonderfully elevated and perfected. A worthy ambition has ceaselessly sought to establish the proper interdependence of man. Co-operation, the subordination of self to the good of society, is now recognized as an important goal of human endeavor. In harmony with this supreme conception, the greatest achievement that has been effected to insure human progress is the relation established between man and man, individual and society, citizen and nation. Before the Christian era, egoism wielded its despotic sway unchecked, and nations maintained their supremacy thru sheer physical force. Power was sought by the use of the sword, and the earth was repeatedly drenched with human blood. Conquest was the watchword of the strong; subjugation and misery, the fate awaiting the weak; while, too often, deceit and treachery permeated the lives of the leaders of men. What cruelties were inflicted upon the pagan world that history might claim the names of Alexander, Hannibal, and Caesar 1 Was the world always to bestow imperishable fame upon men for their deeds of violence and for their insatiable love of domination? Was the gratification of a selfish ambition always to defy the cardinal virtues of love, mercy, and justice? Ah! no. Behold in the East, the incarnation of a new faith, proclaiming the birth of a new world—a world where the conscience and not the sword was destined to rule mankind. Since that day, nineteen centuries have witnessed the growth of a power that in sublimity of purpose surpasses all others, a power that aims at the complete emancipation of man from the shackles of ingratitude, ignorance, malice, and superstition. This power is the spirit of altruism. Many have been the contributions made by different peoples and by different nations to the civilization of their age. Bitter and severe have been the persecutions suffered by sincere and devout men of every time in the vindication of great principles. In our survey of the world’s great benefactors, we must ever hold in high veneration the founders of our own republic. Our forefathers endured hardships and untold suffering in securing our political and religious freedom. Often and justly have we heard them praised for their physical courage; but were our tribute to end here, we should do injustice to their memories. Our indebtedness is rather for their unswerving loyalty to principle, for their zealous desire to found free institutions, and for their establishment of a government that acknowledges the equality of man under the law and before his Creator. These invaluable contributions are beyond human comprehension ! These chosen leaders, moreover, recognized the purity of the home, the sacrcdncss of free institutions, and the moral perfection of man as supreme. Without PACE SEVENTEEN
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Page 18 text:
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who stands for the highest ideals in government. The destinies of this nation arc guided by one, who, though an aristocrat by birth, dares to champion the people’s cause in their struggle with the forces of unprincipled wealth. GIT CHE Under these fearless leaders, let us hope that the day will soon come that will GUMEE decide whether we arc to live under the republic planned for us by our ancestors, or submit, with the tame spirit of underlings, to an oligarchy fastened upon us by industrial Caesars. The corporate hosts are marshalling their forces; the people must prepare to give them battle. Let the watchword be, “Equal rights to all; special privileges to none.” Let all men who prize dearly their heritage of liberty and peaceful fraternity, and who are in favor of the basic principles of the brotherhood of man, unite, and with that potent weapon, the ballot, sound the funeral knell of the reign of corporate monopoly. In a legal, constitutional manner, these corporations, rings, and combinations can be routed, their paid agents and lobbyists can be driven from the halls of legislation, and the standard of equal rights can again be raised aloft, and this time without the use of bullets or the shedding of blood. In the prerogative of the ballot, the American people have in their hands the most powerful weapon of modern times. Let us use this weapon, stand shoulder to shoulder, and rescue our country from the hands of corporate monopoly, rescue popular government from the grave opening to receive it, and guide this republic onward, ever onward, in its mission of giving to all men an equal opportunity in the battle of life. O Normal Bell, O Normal Bell! How many a tale thy music tells. How joyous then, in the assembly room, When we as seniors heard thy tunc. Those joyful hours arc passing by, And many a sorrowing heart beats high To think that within another school we’ll dwell And hear no more that Normal bell. And so ’twill be when we are gone; Thy joyful peal will still ring on, When other seniors walk these dells, And sing thy praise, O Normal Bell. THE NORMAL BELL —Sorrowing Senior. PAGE SIXTEEN
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Page 20 text:
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GITCHE GUM EE this recognition, America could never have experienced her marvelous growth in material wealth, nor her unprecedented moral influence among the powers of the world for the betterment of mankind. A deviation from the spirit of fairness and honesty in our present industrial and political life is what threatens our democracy this very hour. Men in their scramble for material wealth have not properly observed the principles upon which this nation was founded. In the field of industry, competition has been relied upon solely to secure economic justice. That individualism has given to the American people a material wealth surpassing all precedent, there is no doubt; but it has also resulted in the widest inequality in the distribution of that wealth, and in the most undesirable and shameful practices. Our material prosperity has gone hand in hand with immorality and spiritual degeneration. Selfish considerations, too frequently, have sought to justify chicanery and deception. The present factory system amply illustrates an undue regard for private advantage. The avaricious employer is judicious in every calculation that concerns his own interests, but unmercifully thoughtless of the welfare of his employes. Private gain, from the standpoint of the greedy capitalist, justifies the subjugation of fellow-men. When adverse to the goal of his ambition, the life and welfare of the wage earner are shamefully ignored. When dangerous machinery can be operated with profit, the lives of the employed are put in jeopardy. When women and children can do the work of men, they arc employed. So, today, nearly two million children are deprived of the education essential to the development of real manhood and womanhood. The ranks of the unfortunate in our hospitals, insane asylums, and penitentiaries arc continually recruited by men and by women sacrificed for ill-gotten wealth. Is it surprising, then, that the laborer retaliates in order to ameliorate his condition? Is it to be wondered at that he is driven to revenge when unscrupulous employers use means more despotic in their nature than did Napoleon in his career of conquest? The centralization of wealth and power in the hands of such ruthless men is one of the gravest dangers in our republic. This avaricious spirit dominating the lives of not a few of our industrial leaders is responsible for the wretched condition of many of our citizens. This same spirit accounts for the hardships and the suffering throughout our land during the Pennsylvania coal strike, and the scenes of mob violence of common occurrence on the streets of our large cities. Unless passion gives way to reason and blind egoism is replaced by a sense of obligation to society, these conditions will continue to be a curse and a stain upon our national life. It is not, however, the ability to organize and manage business concerns that should alarm us. This very ability, legitimately used, is of the highest benefit to society. Every effort put forth in any service for the general good should be encouraged. The complete devotion of one’s honest effort to the work in which he is engaged is the highest duty that can be conceived. But when a man in any enterprise labors exclusively for self, and places the lives of others in jeopardy, and holds a considerable number of our future citizens in ignorance, right and justice must assert themselves. There must be aroused a public sentiment that will restore to the oppressed the sacred rights of free citizens. While, on the one hand, the large combinations of capital tend to enrich the few, on the other hand they contribute in no small measure to the prosperity of the many. It is well to scrutinize closely all industrial organizations under the selfish PACE EIGHTEEN
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