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Page 11 text:
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DSF: The Cosmopolitan University San Francisco is an international city. With one of the world’s largest natural harbors, it attracts commerce from all over the world and its financial district is the home of numerous international banks and corporations. Caught between the financial district and the old Italian section of North Beach are some of the world’s finest restaurants and cheesiest nightclubs. The largest Chinese community outside of Hong Kong dwells in the squalid splendor of Chinatown; remnants of a once-great Italian ghetto still exist in gaudy North Beach. Spanish, Russian, French, and Japanese are the primary languages of many of its neighborhoods and the “City that knows how” is run by a tight clique of sons of Irish immigrants. San Francisco boasts of being the cultural center of the West, with its magnificent opera house and numerous art galleries, theatres, and museums; yet it contains within its city limits two large Negro slums where a substantial minority of the inhabitants are illiterate. It is a city of paradoxes. In the center of this cosmopolitan melting pot stands the University of San Francisco. 7
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Page 10 text:
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Page 12 text:
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San Francisco has always opened itself to USF. In recent years, the role of the City has changed, however, from a passive lecture hall to an active laboratory. Through such organizations as the Student Western Addition Project (SWAP) and the Urban Life Institute (ULI), the University community has firmly committed itself as a participant, and not merely as a spectator, in the life of San Francisco. Headed by Dr. Ralph Lane, SWAP gives students a chance to share the benefits of their education with racial minorities and the mentally retarded. ULI, under the direction of Dr. Jack Curtis, moves a bit deeper into the life of San Francisco. Its workers deal with both racial and other types of minorities: the hippies of the Haight-Ashbury District, the social outcasts residing in the Tenderloin, and persons displaced by urban renewal. 8
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