United Colleges - Vox Yearbook (Winnipeg, Manitoba Canada)

 - Class of 1950

Page 15 of 102

 

United Colleges - Vox Yearbook (Winnipeg, Manitoba Canada) online collection, 1950 Edition, Page 15 of 102
Page 15 of 102



United Colleges - Vox Yearbook (Winnipeg, Manitoba Canada) online collection, 1950 Edition, Page 14
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Page 15 text:

capable of dealing with these issues? No insti¬ tution could even begin to seriously consider the challenge unless a vital community spirit existed. The mass educational methods have so de-personalized many of our universities that almost any community spirit is non-existent. This has caused a further breakdown of inter- student relations and accentuated the formal academic relations - between student and pro¬ fessor. A university within the university is needed; a group composed of students and staff who are concerned with the great need and who would dedicate themselves to its cause. Such a group can be the means to generate the uni¬ versity from within and be its salvation. Such a proposal is of course not new. It exists in different forms in many universities. The tone of our college is especially susceptible to such an idea and indeed some beginning has been made. The great concern on the part of the administration and some of the staff of our college are added healthy signs. More concern among the students is necessary; those who be¬ lieve in her and love her, who would critically examine her in sympathy and faith. The prob¬ lem is gigantic and no easy or simple solution can be put forth. All that the writer is en¬ deavoring to do or even capable of doing is to raise the problem and ask questions. One question causes much concern. If it is agree d that the basic question concerns the nature of man and his place in the universe, who is capable of dealing with it? Shall it be the state? Shall it be the church, and if so which one? Will each university deal with the prob¬ lem separately, or will it be left to the indi¬ vidual professor to commit himself to his per¬ sonal convictions? We want no rigid dogmas and we will accept no lifeless doctrines. Power¬ ful ideologies are answering this question for thousands of students and we reject their totali¬ tarianism. The University Grants Commission reported: “A university which allows itself to become the ‘tied house’ of any special interest or calling would lose the world as well as its own soul for it would soon be found that every limitation of its academic freedom was accom¬ panied by a weakening of the very qualities which originally made its services seem so de¬ sirable to secure.” The Commission’s report is undoubtedly true, but the problem remains and the university is less a university. It has largely lost its evan¬ gelical mission to generate a purpose in its pupils. Far too many students with a diploma in their hands are asking the first question in this article. For those who enter university with a purpose the situation is less tragic. In the group of near-graduates mentioned at the beginning only one had come with a definite purpose, besides wanting a university educa¬ tion. He felt most strongly about the validity of a liberal arts education and there was almost a resentment towards him from some of the others who felt less fortunate. Perhaps students must bear a greater part of the responsibility for their dilemma. Sir Walter Moberly thinks, “It is probably fair to say that we have this greatly increased proportion of our population in colleges and universities not because of a genuine desire for learning but because of the value of education as a tool of social ambition.” There is a real crisis 1 in the university today. What will be the fate of the university if it fails to respond to the crisis? Dr. Hutchins, the Chancellor of the University of Chicago, con¬ fronts us with a tremendous challenge and judgment. “If education can contribute to a moral, intellectual and spiritual revolution, then it offers a real hope of salvation to suffer¬ ing humanity everywhere. If it cannot, or will not, contribute to this revolution, then it is irrelevant and its fate is immaterial.” LIMERICKS By Albert Schachter There was a young fellow from U, Who had nothing better to dU, Than to sit on his feet, Stand up on his seat, And call to the coeds, “YuhU”! A cat and a mouse and a dog Went fishing one day for a frog; But the frog was too slipp’ry, And the boat was too tipp’ry; So they drowned, all three, in the bog. A hunter went hunting for denizen, And bagged a dozen of venison. They put him in gaol, Said “5000 baol, ’Cause, really, a dozen’s too manyson.” Page Thirteen

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The Question By Joe Fry “TT7HAT the hell do we do now?” This ex- » ’ pression of a fourth year art student seemed to sum up the attitude of a group who were discussing their plans for the future. In a few weeks the university would close shop for another year but for many in that group the doors would be permanently closed. They were rather stunned by the realization that this was the end of their formal education. What had happened during the four years? What was it to mean for them in the future? I think most of them realized that their real education was only now to begin, but on what basis did they have to build? None of those in the group regretted taking an arts course but many of them, for the first time, were really wondering about the meaning of such an education. Many have pondered this question, many more shall do so in a few months when the university’s doors are closed per¬ manently for them. What is the purpose of a university educa¬ tion? Surely we have the right to ask this per¬ tinent question? Sir Richard Livingstone, Vice- Chancellor of Oxford, had this to say at the 1916 University Conference, “What the world most needs and most lacks today is a clear and worthy view of life. . . . What do we do to give the under-graduate such a view? I think we must reply, ‘Little or Nothing’.” Has the university lost its real purpose while it still tenaciously clings to straw ideals? Any institution which pretends to give what it can¬ not is false and demoralized. There is often a yawning chasm between the ideals to which the university traditionally professes allegiance, and for which it still supposes itself to stand, and the actual motives which govern it. The Idea of the university can perish with the in¬ stitution, it can regenerate it, or it can move on and find a truer expression in a new form. In what ways are the academic pursuits of our university courses related to the vital ques¬ tions of life? If education seeks to bring into life greater richness and greater intensity, to make life more sensitive, to make it more alive, then it must ask the vital questions and seek to establish a basis on which they can be answered. The great store of rich literature, born out of the depths of human experience, must again be made to speak to our human experience. The words of the philosophers must be critically examined and their insights into reality related to the process of living instead of being veiled in academic unreality. The social sciences, in their endeavour to understand the “how and why” of human behavior, must never lose sight of man as a total person. The human person¬ ality is more than the sum total of glands. The behavior of man can never be fully explained by regarding him as a lump of protoplasm that reacts to the prods of his environment. Does history reveal any purpose in the existence of man? Dates, events, names, more dates, new events, different names, the endless cycle of purposelessness and the “caravan reaches the nothingness it set out from.” What do our universities have to say to the basic question—What is the nature of man and his place in the universe? The modern uni¬ versity is betraying its students if it ignores this vital question, a question which cannot be answered in the traditional academic attitude of a spectator. Of no universities had the intel¬ lectual prestige been higher than the German universities of the last century and yet it was from these same universities that Hitler recruit¬ ed much of the “talent” to carry out his mon¬ strous plans. The philosophies of the classroom were too academic and unreal. In the traffic of the busy market place something new was happening which shattered the syllogistic forms and solutions of the schools. The basic questions of life must be raised and a basis laid by which they can be answered. To be so objective that we adhere to nothing is mere liberal sentimen¬ talism. The prevailing temper of pseudo-ob¬ jectivity or false impartiality is often unwit¬ tingly mistaken for fairness by both staff and student. There can be no more tacit conspiracy of silence. Are the modern universities in a position to tackle this tremendous task? Is our own college Page Twelve



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WINDATT COAL CO. LTD. • COAL • COKE • WOOD 506 PARIS BUILDING Phone 927 404 AQUA-TERRE Sporting Qoods U. C. Cardigans with Crest, $8.95 U.C. Crest, $1.95 Crested Sweat Shirts, $2.75 Sports equipment for Badminton, Skating, Skiing, Hockey, etc. 510 PORTAGE AVE. WINNIPEG Phone 33 306 (Opp. United College) SONG OF A MODERN (AND SLIGHTLY REBELLIOUS) HAREM GIRL Master, what is thy desire? Ask whate’er thou would of me. Jewels, roses, altar, fire; Heavy incense drifting higher. Sweet words — (know me for a liar ), I shall give it thee. Master, I await thy pleasure, Speak what thou would have me do. Gold is but a tiring treasure — Plumes and cushions for your leisure. I shall bring; and white wines measure. (Beware a poison brew). Master, dances old I know, Wish you that of me? Eyes cast down (lest boredom show) Through the ancient steps I go. The eyes of other dancers glow But what is that to me? Master, did I hear thee call? See, still I answer thee. But the gifts of love were ever small And oh! its bars weave on irksome wall. Beware, my Lord, lest you summon all And I am free. Donna Munroe SONNET When I describe upon this lasting page, The love I feel for you within my heart, I realize, ’though we give way to age; ’Though time’s grim stroke will move us far apart; Some lover long ahead in untold book — In chapter yet unread by Time’s keen eye — Will love and on my humble words will look, Will think and say the same as here did I. Oh! love dies not as mortal lovers do, But lights it’s vibrant flame in young loves’ minds, And thrives, and brightly burns unending through The ages; to complete its true design. Though thrones may fall — be moulds to dust decaying — Words live in lovers’ hearts for future saying. Paul A. Sigurdson. Page Fourteen

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