Trine University - Modulus Yearbook (Angola, IN)

Page 6 text:

To my parents for openmg my 11fe To my W1fe for openmg my heart To 11fe for opening my eyes. And to you, for opening this book

Page 5 text:

I979 MOD 1 Z: 2 V 3 2' 2 si if tis , . .4 , 2. A - if t 3 2-A L l Qs I Q i ? Q i SMH , vi D gpF'!!EFFF?f' wi 'If at 'Tw v r I5 .Agp Ruff . v E ff V f I I Q., ' - x I fi -cf' :L In 'JI' -QI 'I I0 I Q - ,LL Q . Q -. Q r AWWA- V, f I, OQ4, is -gPQ7!J .uw . iff ' . :Q A . y ' P - ' 1. ,1 -1 J ,ua arf, . . an ,, Q' ' Q fa! J -4. .1 5.-' stall' U' IJ. Qvsf- - -mv- , 1 I I 1 I Y G ' ' P - W 1. ' , S ,- 5, 2. ,- ' I - v Q 1 B Al. hh I 4 . , -- .V -11 g- . , , ' . I '..,f J. ff.: ', ,Lx-Jr .Es' 1 '- 'W 'P 1 .fv'-- A If' 'Y -, I - av 11' , ,, N- L. X ,Q-: Nav' fi n '-1 r 2-E, ' 1 a.I,f'f'f, -' ' .6 5.51, ' V ni ,gy-' fw ,1 .'--,',:I ,y xi' ,. .,,.f , Mg, .- . - , ' 215, .f- a r 'P ' N 1 -v I 3 fx .I f-34 '--'gi I: If - -Tris? - W' f W I df sf 1: mx A I ii? 0 1'qxdh,af 4 I I VIL 1: A, ggi m If Er W9 ' -f J 7,9 , f I ,J .,,,,Y. . , V--' KN -f , ' f ' if 5- ,-41. gaf1Q IgIl ,,f - '31 Ii f-'1...,s .j,',y4 : 1- - Mr f' , ' I ' ' '. 31' H57 +v...31gfI .L.1 Xg- X ' M 11-'I I'I'C1-IV!:': ?5W?3M91 ' ' i . .4,,.,,.k, .. z.w..3 4, .4 ':'f23iam5h: w xjflwn If f Wu f I . M' ,Ig ,I 'vig' If -.I w-' Q11 TRI-STATE IVER ITY Volume 57 ,Q an D ,1 s l COIIICIII OPENING ......................... . . .2 FACULTY and ADMINISTRATION . . . . . . 18 ORGANIZATIONS ............... . . .40 GDI's and GREEKS . . . . . .72 SPORTS ........... SENIORS ...... CAMPUS LIFE . . INDEX ...... ...II8 ...154 ...I66 ...l83 ,I

Page 7 text:

f B GURN WA RE ESS Nan-in, Japanese master of Zen Buddhism, received a uni- versity professor who wished to learn Zen. The professor was most serious about his interest in Zen and was eager to com- mence his search for enlightenment. but Nan-in, a simple man, bade the professor to relax, and gave him a cup of tea. Nan-in poured so much in the cup that it began to run over. The professor was a bit piqued and informed his Oriental host that his cup of tea was overflowing. Like this cup, Nan-in explained to him, you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup? We are all full of our own opinions and speculations, our own prejudices and built in hostilities. How can we ever be aware of life unless we first empty our cups? Awareness of life can not be gained by a mere pouring of more facts into our already overflowing cups of information. But once our cups are empty, we may become filled with the true delight of hon- est understandingg thus we may come to be filled with wis- dom. Cul hinannna-