Trafalgar Castle School - Yearbook (Whitby, Ontario Canada)

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vox COLLEGII 15 again, what joy it would bring to her, and she wanders back. It shows that the sweet and happy memories of that home were sacred to her. What are our Sabbath days to us? It seems to me that the last thing each of us should do before falling to sleep on Saturday evening, or the first thing: when she wakes on Sun- dav morning, is to thin k, How much this day is going to mean to me, and she should try to make it the very best she can. We should ask ourselves ' the question l)efore we ven- ture to do anything. If Christ were on earth and in mv place, would He do such and .such a thing on the Sab- bath ? I wonder if He would be pleased to see me do that? Whatever the conclusion is, it should be conscientiously followed. Therefore we should trv to reverence our Sabbath in the highest sense. ' The day should bring forth a great deal of fruit to our spiritual natures. But oh, how often this sacred day is used for gross amusement and plea- sure, and the soul ' s library day turn- ed into a kitchen day. Fourth, profanity. It seems to me that one of the most displeasing things to our Heavenly Father is swearing. Swearing is counted irre- verence to God. Ye have heard what was said bv them of old: Thou shalt not forswear thyself, but shall per- form unto the Lord all thine oaths. But I say imto you, swear not at all; neither by Heaven, for it is God ' s throne; nor by the earth for it is his foot-stool. There is also a more subtle pro- fanitv of God ' s name. When novel- ists depend upon an irreverent use of the name of the Deity for their wit and when readers read indirect and veiled allusions to religion, re- verence must suller grievously. Re- verence or irreverence to God is shown by the way we treat the poor, the Bible says, He that di.spiseth the poor dishonoreth his Maker, and Pure religion and undeliled be- fore God and the Father is this to visit the widows and the fatherless, and to keep ones self unspotted from the world. From this we come to the conclusion that we should honor God by being kind to any of His weaker creatures. Lastly, our reverence for the Bible should ])e profound. Since God has given us this beautiful book, what does it mean to our spiritual wel- fare ? It is God ' s word, and there- fore very important. It is a revelation from God and a guide for the Christian life. What would our lives be without it. It simply means that we would know practically nothing of Christ ' s life and his great work. Bv means of this book many lives are brought to Christ. Therefore, let us be careful not to reject any of its truths. Whosoever shall break one of these least commandments and hall teach men so, the same shall be call- ed least in the Kingdom of Heaven ; but whosoever shall do and teach them the same shall be called great in the Kingdom of Heaven. E. K. HINSON.

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u vox COLLEGTI ster it is: To regard with profound respect and affection, often mingled with awe. What are the things most sacred to lis as a Christian people? First, we should reverence our- selves. Our bodies are the temples of the Holy Ghost, and we should keep them just as beautiful as we would wish a temple to be. Second, we should reverence our parents, because we owe our lives to them. Thev have given us their ten- der affection, they have watched over us from day to day, and how un- grateful we would be if we were un- kind or disrespectful to them: Third, veneration for institutions. Most of our institutions have been given to us by (jod. To the churches we owe a great deal of respect. We should not speak of the church, or of anything pertain- ing to it, in a slighting way. Dow important it is for us to show high respect for anything pertaining to the sanctuary was vshown in the in- stance when the Israelites were re- moving the ark of the covenant, for fear it would fall, one man put forth his hand to steady it and was imme- diately struck dead. The home is also a sacred institu- tion. Hillis uses these words : Home also sustains vital relations to men ' s thought of God. Every age and generation makes its own pic- ture of the Unseen One. One test of the civilization of a people is infal- ible — its mental picture and concep- tion of the Infinite. In the far-off times of Homer, when youth and health and beauty were the ideals, the gods were eternally young, serene and happy. In that age, when men were insensible to suffering, the gods were pagan, having hearts of iron and thrones of marble. W hen the monarchial idea develop- ed, and thrones were erected, God ' stood forth in the form of a King and Ruler. In an age when men re- vered power, God became the thun- derer, and the earthquake was the stroke of his anger. But with the home and its gentleness and the soul of the parent came the thought that God was the father. These rude thoughts of God belong to an age that had no home in the true sense of that term. Once the father became all gentle and the mother all helpful in the home, the bright centre of all delights, each man exalted his thoughts of God. God became an in- finitely kind being, with more than a mother ' s love. Having seen an earth- ly father love his wandering child, the more he needed pity, and help, man opened his theology to draw a black mark across those pages that made the Heavenly Father pass by as non-elect-ous of His erring child. An earthly home, full of love for six days in the week, made it impossible for men on the seventh to think of God neglecting or passing by one- half His children through all eter- nity. Theology has done something for the home, but the home has done vastly more for theology. We should not invade the privacy of anyone else ' s home; and as to our own homes, what are our feelings for them! How often has it been that a daughter has left home and stayed away for many years. Her thoughts have been continually of her home ; and suddenly a great desire seizes her, she feels that if she could only get one glimpse of the dear old home

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16 VOX COLLEGTI CanadiaQ Club Dined. Dr. Hare, ex-president of the Cana- dian Club, gave a dinner to the mem- bers of the Club at the College, on Friday evening. The delicious , repast was prepared, cooked and served solely by the Domestic Science class, under the able direction of their clever preceptress, Miss Diem. Some of the gentlemen present, who had been wont to regard Domestic Sci- ence as a fad, professed themselves converts to the new educational idea, an admission which was scarcely ne- cessary in view of what had occurred. One has read somewhere, perhaps in Monte Christo, of just such a dainty repast, served in just such an attractive way, but, nowhere, cer- tainly, except in the realms of fic- tion, was a repast ever served so deftly and demurely. This is only one of the many ways in which the influence of the College will be felt in the homes of the future, until the dream of Ruskin is realized, and all taskwork becomes a gracious and de- licate art. Mr. Dow, president of the club, occupied the seat of honor at the right of the genial host. Other gentlemen present were Messrs. Bar- clay and Howden, Principals Ho- garth and Brown, Professor Green- wood, Col. Farewell, Judge Smith, Dr. McGillivray and Dr. Waugh. Judges Mclntyre and McCrimmon had accepted invitations, but were unable to be present. The notice would be incomplete without refer- ence to the exquisite menu card with its troop of tripping wind maidens on the cover, the work of a talented art student. The cards were pre- served by the guests as bright sou- venirs of the most pleasant reunion in the history of the Canadian Club. The menu card is given below: Sar- dine Canape; Consomme a la Royale; Fried salmon trout, Sauce tartare;