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Page 13 text:
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THE RECORD Nineteen Twenty-one lllllllllllllllllllllllllllllllllllllllllllllllliilllllllllllllilllira What is here presented to our consciousness and what I desire to press home to conviction upon our minds is, that the advancement of any institution of learning is dependent largely upon the personal advancement of those who constitute its alumni; and that each alumnus, who would see his Alma Mater advance, must for her sake study self-advancement. Progression in the whole demands progression in the units. If every graduate in the past of the Philadelphia Dental College had become famous, and the highest type of a practitioner, it would require no argument or sophistry to prove her supremacy; or that it is the thing for any one entering dentistry to become a graduate from her; for this fact would in itself argue fame and success. If this picture delights our eyes, if such is the reputation and respect we wish for our diploma, let us not lose sight for a single moment of the fact that the halo we desire to have reflected upon us by it must be first earned in our individual labors. That individual laborers in the same department of life's many activities never attain exactly the same apparent pinnacle of success is explicable only in a comprehension that the difference is produced by the variety existing in the innate characteristics of individuals. These characteristics find expression, and in the professional man do more to make what is termed success or failure than does that which is strictly professional. While I desire never to be understood as under-rating the value of each man having an extended and correct knowledge of the art which he proposes to practice, I hazard nothing in saying that the personnel exerts a greater influence on the end attained than does this knowledge. Again, it is clear that what is success for one is not success for another. External circumstances have much to do in determining what constitutes this important matter. Self-advancement is thus found to be largely based upon a knowledge of ourselves and of the existing state of the things with which we have to do. Knowledge of these is, indeed, power. Ponder well upon this doctrine in all its latitude of meaning, and mourn not because your life is not in all its externals as the life of your envied neigh- bor. See to it, on the. contrary, that in the one essential point it differs not—that looked at by itself, it is a consummate success. Those who consult us for our services always consider that we are professionally the peer of all others from among whom they make their choice; and the community at large accept the verdict, or at least one of equality, tinless facts prove to the contrary. Should we, therefore, be not so unfortunate as to destroy the position by a gross exhibition of professional lack, it is apparent that any elevation is to be gained entirely through avenues of personal qualities. As these are not native Page Nine
THE RECORD Nineteen Twenty-one only, but also acquired, it is apropos and a great temptation to speak in this connection of them and of their modes of action. The study is thus, indeed, an illimitable one, but it is more germain to narrow this universality, for any reflecting mind will have but little trouble to cull from the experience of the world, and present separately, the thousand-and-one gems in character upon which great heroes have risen. “To those turrets where the eye Sees the world as one vast plain, And one boundless reach of sky.” More important is it that we should contemplate here the points around which these gems invariably crystallize, and from which they spring. The old couplet rises from memory— “Two principles in human nature reign, Self-love to urge, and reason to restrain.” and in it we find enfolded the root upon which grow, bud, flower and fruit the distinguishing characteristics of those who have, or would carry themselves into prominence. Self-love never has been, nor never can be, self-love alone. It is bound to widen into social love, finding the private in the public good, and between the benefit which is present, and that which is future, reason broadened by cultivation, attention, habit and experience distinguishes always, sacrificing the former for the latter. It is, therefore, for us but to give free play to these principles to secure the highest future public good for the community in which we live, and by so doing to raise ourselves head and shoulders above our contemporaries. It is impossible for me to conceive any higher purpose in life than that which is here so clearly defined; the concentrated consecration of all that is good in us to bless our fellowman; and the energetic suppression of all that is evil in our nature that it may not work him harm. L. ASHLEY FAUGHT. D.D.S. Page Ten
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