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Page 10 text:
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An East Berlin worker reinforces harhed wire on The Wall. It Is the Spirit Human heings, close and yet so far apart. Notice the military, the characterist ic sign of a totalitarian state. With looks of dishelief and shock, American visitors stare through cruel harhed wire at the barrenness of the police state.
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Page 9 text:
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Can Man he a Fart of the World This is the joy of living. Man is happiest when he is associating with others. Even when with others he -preserves his individuality. No man is an island! He is born into a family, and so he is from his tenderest years by this very fact a social being. As he grows up, his religious, social, cultural and business or professional life becomes more complex and far-reaching. To live is to become involved or, as existentialists put it, committed. A Christian gentleman regulates this aspect of li -ing with charity, understanding and generosity. Yet man is, in a ve y real sense, an island. In the secret recesses of his own soul is his island where he is really himself. This island he reveals to very few, to God and to those he loves very deeplv. It is his citadel of individuality in a sea of social frenzy. It is this fortress of the soul that enables a man to escape fusing with the faceless ones. And still preserve the sacredness of his individualit} ?
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Page 11 text:
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That Gives Life to Matter Death is a curtain stifling that from which the spirit has fled The wall of infamy, complete with Wasser- werfer (water cannon), cuts in half a city of the western world. Berlin, cosmopolitan and sophisti- cated, is the scene of a spectacle which even a world used to surprises gapes at with shock, dis- belief and fear. The Communist paradise must be ringed with stone and barbed wire to keep the beatified in their heaven. This must surely be some kind of Classic of the Absurd . In trying to pinpxDint the cause of this phenom- enon it is to the philosophy of histon, ' the search will lead us. The dialectic of Mar.xist-Leninism is oriented to matter and this gives to their philosophy a rigidity Western thought does not share. For the Soviet mind, all the ramifications of matter: distri- bution, agriculture, production and technology play the predominant role in historical processes. They are the masters, not the slaves and the tools of free men in a free society. We of the Western World hold that human spirit and human will are the real fashioners of history and human des- tiny. When Mr. Krushchev says, History is on our side, we will bury you , we are not impressed. History is created, not a blind force which con- trols us. So we have the Wall, a chunk of matter which hopes to keep its prisoners of paradise uncontam- inated from what Communism truly fears — ideas, either from within or without. The water cannon, a powerful weapon used by East Berlin police to drive off the curious from West Berlin. I
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