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Page 33 text:
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1938 THE CASEIRECHO Page 29 Ladislave Basta, and Salome Antecka upheld the affirmaa tive. The negative was deftly handled by Edward Kumor, Walter Izworski and Edward Eweld. Members of the facul- ty and the Seniors acted as judges. The highest degree in the Crusade, that of Paladin Leader was conferred on 10 Crusaders, In-all.81.degrees were granted during the year 1937e38. 56 Paladin Compa- nions, 15 Paladins with Merit and 10 Paladin Leaders. It is the hOpe and prayer of St. Oasimir Mission Crusaders and their moderator, Sister Mary Evangeline, that, first' 1y, more graduates will enter the mission fields and that more stars will be added to the lone one on the St. Casimir Mission Service flag, secondly, that all gra- duates become veteran members of the Crusade, and of the' Society for the PrOpagetion 0f the Faith and thirdly, that prayer and sacrifice for missions will become a part of their lives. The harvest, indeed, is great but the workers are few . Anna LeWicka Sec'y of the Unit 1937-38 You may forget the happy days That you have spent in school. You may forget the things you've learned And then be called a fool. But whatever some peOple call you Or what in life you may be. Please, remember the missions. Will you? Work, save, pray, your motto should be. I I I I I I I I I I I I I I I I I I j
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Page 32 text:
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THE CASHIEECHO PALADlN LEADERS . n . t, - Front row: u.Lewicka, J.Ochmanek, N.Izworski,EKumon L.Basta. Back row: K.Szychowska, Helen Urban, h.Kujave, S.Antecka, C.Zateja. Edward Kumor as chiefs.ini speeches, posters, graphs , scrapbooks, they made public the knowledge gained. For their second study they chose The Negro American with the same students as chiefs. Oceania and The Phil- lipine Islands occupied their minds as final studies, with Anna Lewicke and Irene Borkowska as chiefs. The 40 Juniors were no less ambitious. The Home Missions of the Southwest proved a very absorbing mission study to the Junior groups with Virginia Budna and Irene Strzolkowska as chiefs. Models of mission chapels along El Camino Real, Missionary Catechists and first commue nicants,interior of a chapel with complete miniature al- tar, Southwest, all formed part of a fascinating mission display on which a number of Junior round tablers colw laborated. Far off China missions were the field of study for the Sophomore girls with Florence Bien as chief. ' The crowning event of the mission activities for the year was a debate on the subject: Resolved; That the growth of Christianity among the Negroes of the U- nited States can be advanced most rapidly through cul- tural advancement along racial lines. Eleanore Kujawa, I
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Page 34 text:
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THE CASMIRECHQ 3 6 ' MOTHER v't OL D FASH ION E D. .. : THE STORY The play is a parable of a mother's love triumphant over the ingratitude and neglect of her children. In the tiny village of Canton, in northern New York, stands Aunt Deborah Underhill's farmhouse. Aunt Deborah is nearly seventy years old, a widow and the mother of four boys and two girls. All of the children, however, have married and moved away with the exception of John and Charley. John 'is the youngest and is led astray by evil companions. The village choir is rehearsing in Aunt Deb's set- tin room . The rehearsal is frequently interrupted by Jeremiah Gosling, a comical country boy always trying to swop something, and by Miss Lowizy Loviny Custard, the romantic old maid who is anxious to recite her original poetry. John brings home a poor exhausted tramp. The tramp tells the story of his life ruined by drink and Aunt Deb gives him money to return to his home inBuffale.
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