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Page 16 text:
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,sf r Q lr e 7 St. Franris of Assisi l'vr'v Rrr. l'lI!t'IIffl'Il' Srlzuaf, O.F.M. l'f'r'v Rrr. Matthias Faust, 0.F.M. illfnfsfwr f:l'l1l'l'tI1 Dl'lf'KQlIfl' f:!'1'It'l'tIl eace lmrouglz fouerig To St. Francis poverty was an imitation ol' Christ's life on earth. and therefore a sublime expression of his love for Christ. He chose poverty so that he Could love better. This form of renunciation --humble, ready to love, ready to be of service to a fellowman, and asking nothing in return-became St. Francis's ideal for peace. This conception ot' poverty is taught to Bonaventurites as a means of greater understanding among themselves and as a means of realiz- ing a lasting peace through a brotherhood of individuals. If lX'o1'lnl l'--114 xxill not luyilsi-ll'li--l.o1'lw - Pills XII.
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Page 15 text:
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5 4 W if r-. me x X i iw. v r N it 5 ll ilfuli lk eg' ll ef f Mill! 1 X Qi ' 4 u la n T Y -ti r -A j, - ' CAPITOL Harm S Truman, Iarwdmt of Ihr' Z mtrri Sfatvs feace Zlzrouqlz fun lice ..... If peace is to endure, it must rest upon justice no less than upon power. The question is how justice among nations is best achieved. We know from day-to-day experience that the chance for a just solution is immeasurably increased when everyone directly interested is given a voice: That does not mean that each must enjoy an equal voice, but it does mean that each must be heard. ' The great and dominant objective of United States fo- reign policy is to build and preserve a just peace. ...It is often difficult to perceive how this central objective is best served in one isolated complex situation or another. Despite this very real difficulty, there are certain basic propositions to which the United States adheres and to which we shall continue to adhere. One proposition is that lasting peace requires genuine understanding and active co-operation among the most power- ful nations. Another is that even the support of the strong- est nations cannot guarantee a peace unless it is infused with the quality of justice for all nations. I I-Ext-emits from the l'l't'Slllt'IlI'S Message on The Sinn' of thc- l'nion. Jun. '-16.1 The principle of justice as a means of securing peace among nations and individuals is repeatedly brought to the attention of Bonaventurites to prepare them for their future role as peace makers. tlf2U0iG4tKJ live me the home whose members follow the rule of St. Francis.. It holds not only that peace and content which comes from restraint and rol. hut :tn active. radiant hamincss' - ' 1 1 . I . McDonough , , ., . 4. .., , ' '. make '--.fur-.-.b1..v'-55.2.3
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Page 17 text:
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'F' f I . '14 b . A 'l' J 0:1 'A 44 U' , l . J 'W' b.. vi, I Przczzr. O. Tcofan Kalznowskf, O.F.M. Minister Proiwncjalnj fokfij Seraficki Zakon seraficki, kt6reo haslem jest Pok6j i dobro, bez prze- stanku wytgia sig do wyzwolenia ludzkosci postawionej pod nieznosnym prggierzem niepokoju, z powodu buntu przeciwko Bogu i Jego woli. Zakon ten, Hwielkq, reformzy' nazwany, byl onym zaczynem, kwa- sem, kt6rego potrzebowaly spoleczeristwa XIII-go i nastgpnych wiek6w. Dzigki osobistemu uswigceniu tych, kt6rzy przyjgli tegoi regulg, cale spoleczeristwa zostaly dotknigte. Wloscianie stali sig wolnymig drobne potyczki wojenne pan6w zamoinych nie udawaly sig Z braku rekrut6w, kt6rzyby sig zaciqgali do sil lennychg sknerstwo i chciwose ulegly mi- losci chrzescijaiiskiejg braterstwo czlowieka pod Ojcostwem Boga stalo sig rzeczywistoscia. Sw. Franciszek bowiem chcial przedewszystkiem, Zeby jego dzieci duchowne odznaczaly sig, jakoby osobnym znamienigm, miloscia brater- skq, kt6rq Zywo obchodzi pok6j i zgoda. Swiadomy, Ze to jest szczeg6lne przykazanie Jezusa Chrystusa, zawierajqce samo w sobie calkowite wy- pelnienie prawa chrzescijaiiskiego, sw. Franciszek nader troskliwie na- gina! do tego ich dusze i serca. Nie dziw wigc, Ze sw. Franciszek 2 Asyiu uznany jest przez wszy- stkich ludzi, wszelakich wyznari a nawet przez niedowiarkfiw, nietylko jako natchniony przodownik religijuy, ale obok Chrystusa, jako naj- wigkszy 1'Cf01'IT12It0l', jakiego kiedykolwiek ziemia nasza wydala. Dlatego przez Ojca Serafickiego, w Zycie wprowadzajzic P0k6j i dobrof' jed- uostki, rodziny, S1JO16CZ91iStW21 i 1l8l'0flY osizpgmy, w istocie poizpdzmy PO KOJ SERAFICKI. . -. . 1 . an v. ra ,g-'. e -4. - 13-- -1 1 ,. --4. 'A -f jf 1 F' - 4'-r ,- A g, 1' I , . 91.11 Y , ,Zami 5?'Bonaau eff 14lKlKI I iv 111111 IlllIVXXIi ulmrlxlx nut ilfislil lu Ililllll I 1 xxln-mlylq 11:1 Zikllll nie- hylo lyle- lcrzyifrw i lylv vivi'pi1-1ii:n. - lis. 5. ' 1- - ': '- '-ALF?-' , LI'- w b -3 .O if .Y . f-, . K .IQ- I. if .5 6: xi . if 1 N 4.4 I 4' ' 1 ,W . :ff 72?
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