St Andrews Seminary - Mapav Yearbook (Rochester, NY)

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S A T O R At the end ot tl1e St. A11Lll'k5XK'.S Bowling Leagues season the ahove 111t'I11lWCI'S were tl1e te11 leading men: Seated, left to right: Thomas liorrelli, 151.951 Vsfilliam Conrad, 1511661 Donald lvlulrhay, 166331 lfdwartl Zimmer, 151-1.741 Frank lvluellner, 156.-48. 1 Stttmlnig, left to right' Father U'l5onne11, 149,883 Robert St5l1lCl-CII, 148.51 Frank Dinolfo, 157.111 .lohn lV1o1'pl1y, 153.1121 Father lvlarks, 158.7-1. blohn Hotlniaii. who is not in the picture, ranked eighth highest with an average ot' 151166. Bowling Soon alter our return to school in Septeniher. the Saint Andrew's Bowling League was formed for the second season. Forty men, coming from all six years, eon1prised the eight teams, which howled two 11igl1ts every two weeks. Although many ol' these were taking up t11e sport lor the tirst time, o11 the whole, the ahility ot' t11e com petQturs was 11otewortl1y. Team competition was especially keen. Des' pite tl1e liaet that two teams were really out ot' the running from the first week, tl1e other teams made up lor this hy staging a close light lor the c11an1pio11sl1ip. Tl1e Bees, Clartlinals, and Indians, were inches l'5I'l1I11 the title, hut they tailed to 1ICL'S1llfJ l1lltY jo11N MoRPH1', '40 reckon with the Cuhs, composed of Muellner Murley, Schiefen, Conrad, and Kelly, who clif maxed a steady advance from last place hy taking the championsliip on the final week of play. The winners were the only tea111 to average better lllllll 71111, and added tl1e l1igl1 team score for three games, 24-18, to their laurels. The Yankee had the high single game total, SSI. Individual honors were divided among twm men, lvluleahy and Scliielen. Mulcahy had not only linished the league season with a 166 aver age, w11icl1 led all others, hut also had high three' game total of of-1. Schiefenhs 2511 was the highest single game rolled,

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1 9 3 9 Omnia Christo The Saint Joseph Catholic Worker Society was organized at Saint Andrew's Seminary in the Fall of 1935 with the help of Fathers Lyons, Vogt and Ehmann, under the patronage of Saint joseph. The work of the Society consists in teachf ing the Negro children in the Ford Street section of Rochester, in the distribution of the Catholic Worker paper, and in the study of various social questions. Inspiration for this movement came when Dorothy Day, the militant editor of the Catholic Worker spoke in Rochester in 1937. Soon afterward, a social program was held at Blessed Sacrament Hall where Father Vogt and Father Ehmann spoke, as did several students, who attempted to stir up the enthusiasm of the student body in studying the social questions. At that time plans were laid for the formation of the society, they were outlined and submitted to Father Lyons who gave his permission for the organization of the group under the title, Cathof lic Workers. In December, 1937, Father Vogt put at the disposal of the society about fifty books treating of history and social problems, and suggested that a study be made of pagan man as found in the classics and his advance to Christianity. A study of the papal encyclicals on modern social problems was also begun. At the first meeting, john Hurley, prime mover of the society, was elected president. He was succeeded in the years following by Eugene MacFarland and John Widf man, both of whom are now at Saint Bernard's Seminary, and Edward Foy. In the meantime, a negro center was instif tuted in a home on Ford Street where religious class was held each Sunday afternoon. Through the work of the seminarians, a number of chil' dren have since received their first holy Com' munion and have been connrmedg likewise two adults have been confirmed. Since 1936, the Catholic Workers have held a summer school for four weeks during July and August. At these sessions in rented houses on Clarissa and Ford Streets the colored children Qusually about thirty in number, were taught catechism, handicraft EDWARD FoY, '39 and the like. Small libraries were also formed of religious and secular books. One of the most interesting features of the society has always been the conferences given by Father Vogt during the school year. In these conferences he has discussed such subjects as Communism, Modern Europe, Quadragesimo Anno and the Liturgical Movement. He has likef wise considered the Church's social action and reform as effected by the Catholic Workers in Nova Scotia, Georgia and New York City, where local Hback to the farm movements have been started to lighten the burden of workers op' pressed by present conditions of society. Another important aspect which might be considered dry and unattractive is the Sunday afternoon classes. There is an interesting side to it, however, for by this contact with the colored people we have learned much. For example, there is an aged colored woman, who, although now nearly eighty, earns her own living and that of six dependents by scrubbing floors in downtown offices. She can tell with little urging some interf esting stores of her life during the Reconstrucf tion Period and of her parents who were slaves. And she also relates some pitiable details about how she lives in a ramshackle house with her children, subsisting on a very modest wage. Now what is to be said of the Negro Quesf tion which has occupied so much space in the public press lately? Social workers seem to think that the problem can be settled through extensive investigations and hearings. So far, all that has been uncovered is the fact that living conditions among the negroes are most wretched and that the colored workers are being exploited by our local industrialists. Monsigiior Freking said in a talk to the seminarians recently, that there is a wide field for action among the negroes in Roch' ester. But the first step is obviously the applicaf tion of Christian principles, and then such Hnanf cial and social assistance as we may be enabled to provide. For we must remember that what you do unto the least of them My brethren, you do unto Me. seventyfthree

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1 9 Why Puns? You like chips, don't you? asked a classf mate of mine. l kept reaching into a dish and extracted another and another frcshlyffried po' tato chip and hegan crackling it hetween my teeth. Yes, l replied, 'Tm a regular chip monk. Now, how funny are cracks like thatf' I claim that even at hest, they are never very good. ln fact, at times they are somewhat harmful to the mind. Besides, a pun is only surface rumor. Real humor consists in seeing the incongruity hetween the fact and the imitation of the fact. A pun conf sists in seeing the incongruity hetween the true and the false in the matter of words. ln other words, humor consists in seeing the incongruity in idea. Puns are only pscudofhumor. The French have the right name for a pun. They call it a jeu de mots or a play on words. However, a pun, hesides heing a mere play on words, can sometimes carry a humorous overtone in idea for instance, calling Gilhert Chesterton a tank of paradoxygenf' But this punfness of statement might he taken away without def stroying the humor. Mr. Chesterton would he funny as a tank of anything, having once de' scrihed himself as a wellfmeaning hippopotaf musf' But the strict pun requires that there he only incongruity of words without any inconf gruity of idea. Sometimes, hecause of its extreme opposition to a situation, a pun can acquire an elegance which makes it relatively delightful. Une of the hest puns l can rememher was when someone said that he was setting up a new philosophical sysf tem hased on the following principle: 'il am, therefore I think. Uh! replied the second, isn't that putting Descartes lDe Cartel hefore the horsef' The trouhle with the inveterate punster is that he does not wait for puns to occur or he .losi3PH Lii.uiY, '41 neededg he goes ahout seeking them, lorcihly making them up. And this requires no talent hecause word resemhlances fwhich can he easily turned into ahsurditiesl are without limit: A-MTS' cellaneous the greatest man in Italy. Likewise a pun requires no art whatsoever in the telling. A pun is equally good in anyhody's mouth, with anyhody's gestures, and, once heard, one wants nothing more than never to hear it again. The most withering of all deprecations, 'kHe thinks he's funnyfl is applied most frequentf ly to whom7 The punster, of course. American radio comedians with their plethora of puns on ' ' since ceased to he enter incorrigihle punsters, ian Americans hecausc i their puns and, heing .it try to overproducc Liuntrymen. We would Vx ere L'xlI'lwls'lllee is i o 5 ein compete with visited America a few he interviewed hy the vake reporter captioned tding: Kings Canary 1 is a specimen of the o the English and turn 'hr 3 R351 'N h df 'z ' ' ' V l 1 might appear at any M ung that puns can he harmful to the mind. This is true hecause they teach the mind to hecome flaccid and lazy, lazy in a suhlime activity when it should he most alert: in laughter, that delightful paroxysm of hoth soul and hody, in which human nature ref joices in its own sanity in a way no ape has manifested since the world hegan, nor will until the end of the world. 1 '19 .-. -,-, 1 1 . .et Q .R CA-gy - a- . , To open the mind, to correct it, to refine it, to enahle it to know, and to digest, master, rule and use its knowledge, to give it power over its own faculties, application, flexihility, method, critical exactness, sagacity, resource, address, elof quent expression, is an ohject as intclligihle lfor here we are inquiring, not what the ohjcct of a Liheral Education is worth, nor what use the Church makes ol it, hut what it is in itselfj, l say, an ohject as intelligihle as thc cultivation of virtue, while at the same time, it is ahsolutely distinct from it. lt will not he denied that in order to do any good to the judgment fthat is, the cultivated mindj, the mind must he employed on such suh jects as come within the cognizance of that facf ulty and give some real exercise to its percepf tions .... Those which helong to the province ol' the judgment are religion fin its evidence and interpretationl, ethics, history, eloquence, poetry, theories of general speculation, the arts, and works of wit .... They are all quarried out of one and the same great subject, man's moral, social and feeling nature. fQuoted from Coplef ston. CARDINAL lXlliXX'lNl.-XN, Idea of a Uni'iver.si'ty. .se1'ei1ty'H1.'.?