St Andrews Seminary - Mapav Yearbook (Rochester, NY)

Text from Pages 1 - 116 of the 1939 volume:

F L SENIOR ANNUAL Of ST. ANDREW'S SEMINARY Uhr Saint S CLASS OF NINETEEN HUNDRED AND THIRTY NINE O L FOREWORD Ax mm' we pause to muse, dem' friends, O71 wyx nhar wc have k'DlULl.'7l, . And stand at lust uw say goodbye, Sud thoughts coma troopi-ng home. And so waive sought Lvithm these leaves., Smnc happy glnnpsc to stuy, Of our dear Alma Ivfalufs hulls Rmmd which fond 1nem'1'ics play, nhree S A T O R R1ivERIgxl1 IQIWXNXRID M. Lwxs. M. A To THE REV. EDXVARD M. LYQNS A doer of the word and not a heater only . . . The Senior Class of Nineteen hundred and thirtyfnine Inseribes this issue of Satin' As at token of sincere Appreciation And heartfelt Gratitude .... 1 9 3 9 1 4 nhl S A T O R SDC Mmm' REV, tlxmlis E. KEARNIQY Bishop of Rucllcster 1 9 3 9 IXRKTIIBISHOI' Tmmus F. 1-Ilrzlsmf, D. D. A71 Alunnms uf Saint AHdrcLL s SC7Il1'7lc1Tf' W'l'C77 -J S A T O eight Tmi LKTH POPE Plus XI Pups of the M1'SSfiP7l.9 Pope of Peace 1 9 3 9 Hu 11715 .lA E71 gli' . yr , , L. , . 5 ' ' C+ S Mr' 53:25 ffl 3 Y' i 'F u .N A 'QTY 5? V'-W-5, X A ,iw lsgig 1, , ,. X V ',gsf ,Q3' A I MQ ff .1 ' - ' A A? lN'i frk j'10':y,' ff x 'Ill gum, . If Q - , . , B 51 , s . - .M H L , Qg , Am nn? 3, K f . .F - Q -qw 5 Mnw REx'FR1iN1m W.xLTER A. Fulim Bislmp uf Syracuse , D, D., Ph. D. IQH7 Afmnwus of Saint A71d7'6llfxS Scmmary 1 9 3 9 THE RlevIiRuNlu FRA-xNc:1s W. Lulmy, M. R. Third Rector of Saint Andrcufx Seminary' Pastm' uf Our Lady uf Lmcrdex Prmslz Tu Futhcr Luddy wc owe, among many other things, our wry time lihrzlrics amd lzlhuratorics, We urs grateful. ElC'L'67l S A T O R OUR FACULTY Szmidnig, left to right: Rcv. lvlichaisl bl. Wu1':c1', llrofvssor of Crock and Rcligiong Rcv. john C U'Donncll, Profcssor of lvlzlthcinzitics and Sciuncu Rev. john Kccfc, Pi'ol'c:asor of Latin :ind History: Rcv. Thonizis F. BI'L'HI1illl, Professor of English, Miirliuinnrics, :ind Rcligiong Rev. Banc dict A. Ehinzinn, llrofcssor ol' Church Miisicz Rcv. Francis lvlgirks, llrofcssor of English. ittnigg, left to right: Rcv. Howgniml Ccck, Profussor of Lzitin and Ccrnizini Rev. Enlxvnrd M. Lyons Rector, Profcssor of History .lnil Rcligionz Rcv. Vvfziltci' J. Kohl. Professor of Scicncci REV George C. Vogt, Professor of Lzltin and Civics. livrlve T he Seniors 1 9 3 9 1 INIICHOLAS P. ALLETTO St. Patricks Rochester, N. Y. Here, gentlemen, you have the head of our alphahetical list, But that's not all that Nick heads. I'Ie's our Hrst prefect, editor of the Sutor, and a familiar figure in the corridors, pencil in hand. Wlieii not engaged in his hundredfold activities Nick finds time to he an allaround good fellow. He has plenty of the stull success is made of. JA ms CAL A Corpus Chris i I o ester, N. Y. And here is the one and nly 'Ii Callan. Witty, jovial, never a minute old he has always hes e life of the class. His happy face and quic repartee. ha e livened many a dull hour. But , aside from his gi' of wi -Iirn has many a solid quality which will stand him in .ood stead in the years to come, the chief heing his since I Y In a I that he does. For him we prophesy a great future. -Q tx .huns P. CoLLiNs Immaculate Conception Rochester, N. Y. Now, here is a man renowned for his exftemporei fitti' ms. I'Ie's Immaculate's smiling, Irish gilt to good e' s outf standing quality is a quiet determination o su c t. Someh ' you 'IIXVIY4 count on him ti have 'ln' uired 1 'itter wel ' I' hand. And coupled with hi: 'onx nt I7CI'SCX'Cft'lI5k l'5' optimism, that has made li' ,manly fa't Ayen ' luring Iif' years at Saint Andrewls. . ' 7 I ' xx I' thirteen S A T O R lf fourteen . A 3 j o M ,., , ,,, K, - FRANCIS R. DAN'IS Holy Rosary Rochester, N. Y. In Frank we are proud to present the acknowledged leader of our class in all that pertains to studies. Quiet, unohtrusive, he likes nothing better than to find a sheltered retreat, hook in hand. But still he has found time to take an active part in the work of the Schola Cantorum and in the Don Bosco Society. If the past is any indicator, Frank is bound to carve a brilliant career. f fix xx N 9-.V 5 -J XZ sw . ig EDWARD J. FOY Holy Cross Rochester, N. Y. A familiar figure wherever Seniors gather, Eddie has won 21 hrm place in the hearts of his classmates. His is a genial soul, and we can't remember when we ever saw him forget himself. His even temper and sunny disposition have attracted an envif ahle list of friends for Ed in the years he has spent here. He is also the guiding spirit of the Catholic Wmurkers' Society, and has done line work with them. 7 I ' ' v L ,gfvv J. Josiivii G. Gmssi Our Lady of Mt. Carmel Rochester, N. Y. In every class there are a few who keep up with the world of sports in addition to the world of study. hloe's interest in basket' hall and hasehall bear practical testimony to the adagef Mens Sana in corpore Sarto. Wlieii not arguing with Callan ahout Shakespeare, he's making lists of activities for the whole school's enjoyment. joe's a iine allfaround worker. 1 9 3 9 0 .-, JOHN W. HOFFMAN St. IVIOnica's Ruchester, N. Y. Quiet, selffpcmssessed, and imperturbable, best describe Our studinus friend. His knack Of having the right answer fOr the prOper time is very edifying, especially in Our Latin class. Juhn bOund tO succeed because he has the gOOds: yet he is humble enough tO keep them tO himself fOr the time being. .7 f A DONALD C. LEAHY ' St. fMOnica's Ruchester, N. Y. One Of the hardest wurkers in the class, believe it Or nOt. Whtsii lie has a jOb tO dO, it gets dOne eiliciently. That smile and frequent pun hide a deep, yet Open and genertuus nature. Wgiiit sOme helpf' Call On DOn, he'll be tOO glad tO lend a pair Of hands that know what work really is. JOHN J. LEICHT Holy Redeemer Ruehester, N. Y. k'Wliere's JOlin? YOu'll End him long huurs after regular Classes with the mOrtars and flasks Of the chemistry lab. Ref sourceful, steady, inquisitive abuut scientific matters, JOhn wOuld make a fine research man. Father Kuhl has taken the right man under his wing as assistant in labfwurk. JOhn's large hackgruund Of reading has added much that he didn't learn in schuul. Keep going, Jack. . I ., Qjil,..,ff I fifteen s A T ,- o R V. sixteen k, ,, ,,,fL ,Q ,,- , ,,,,,L ,, l ,- f . X f J .7 .'T,f f l' j joHN W. LE VEQUE Sacred Heart Rochester, N. Y. I' Our :ictivitics man. john gets into the thick of things, works hard, and illVV2lYS returns with colors flying. The newly orgnnf ized Saint Andrewls Sodzility and the 1939 Sator owe much to his high standards of excellence. Perseveraincc is his middle name. Truly, he is an indispensihle member of the graduating class. W josmvn H. LYNCH Holy Ghost Coldwater, N. Y. If you want to meet at studious chap, look around for Joe, our man of science. His lihrziry research work makes him as thorough :is they come. Dignified, and every inch at man, his quiet demeanor hides such virtues as kindliness, sincerity, and friendship in abundance. we-WM JOHN MCCAFFERTY St. Stephens Geneva, N. Y. Heres ai good SixthfYear main- --anything hut ll fairfvveather friend. A little hit on the retiring side, but allways prepared for any emergency. Resourceful fits Mac well, especially in the lah when working with Melig. When he leaves for Buffalo Road after school, his hookhag is full: the results, good example and general excellence in study. 1 9 3 9 W5 ROBERT A. MENU St. Augustinds Rochester, N. Y. Bob, with his engaging manner and unfailing sense of humor, is ever ready for a good time. Not only is he an allfaround fellow but also an ardent supporter of school activities. His dependability and trustworthiness have often been demonf strated. His friendliness and sportmanship will long be rememf bered by all of us. lm' ' v . C, RICHARD NANGLE fl V . Auburn, N. Y. Dick came to Saint Andrews from the Prison City three long years agof but, his sincere sense of responsibility, his knack of being there at the right time, his wisefcracking cheerfulness, donated when most needed, have put him in the popular front row of the Prefects. P. VINCENT PORTER Immaculate Conception Rochester, N. Y. Our wavyfhaired maestro has a soul dedicated to the cultural pursuit of perfecting his musical talents, An alert wit coupled with unusual ability along musical lines makes his a person' ality unique in the history of Saint Andrews, and has won for him no small circle of friends. S A T O R eighteen , f . M , f 1 1 1 Q 1 ANTHONY Rossi Our Lady of Mt. Carmel, Rochester, N. Y. Tony , with his characteristic grin and carefree attitude, has won his way into the allections of the entire student body. Always carrying an exalted air notable only in Freshmen and Seniors, he has shown himself an ardent classmate, loyal to its every cause. 1 1 . ff., ' e, . 1 . -' JEROME F. SCHIFFERLI St. Andrews Rochester, N. Y. Right from his first year jerry has taken an active part in every phase of seminary life. His selection as Senior Class Presif dent and head of the lvlission Society hear mute hut eloquent testimony to his abilities of organization, leadership, scholarship and good fellowship. r ,fi A, 1 ' Qfluefifjl A JV ' joi1N L. SHEPARD 1 St. Patricks Elmira, N, Y. Shep is a product of that distant corner of the dioceses Elmira, His winning smile and sandy hair characterize him as one of the most popular fellows in the class. His three years in Saint Andrews have been marked by loyalty, diligence and socialahility. 1 9 3 9 Standing left Rlfilifxan NAMQLE SfLl71dl71g Hgh! RUHERT Mhms Sitlmg right CLASS OFFICERS jmm Mc1C.uf1f15RTY Sztting left JEROME SuH1HfHRL1 f Secretary CI'reusm'cr VlCC'P7'CSI'LiC7lf Preszdent nineteen S A T O R Sixth Year Class History It was six years ago come next September that the present Senior Class Hrst planted its collective feet under the shaky desks in the old St. Andrew's, and cast its first timid glances upon the scenes which have since come to mean to much. What a different world it seemed from grammar school! Here one had his own locker and pew, and felt himself the master of his own little world. Those were the days of the hour' andfafhalf lunch period fof happy memoryj when the old campus used to resound with the eager shouts of the volleyfballers. But alas, we freshmen played little, because we neither owned the ball nor were we close relatives of the Presif dentffindispensable requirements for trodding those sacred courts. So we whiled away the time by dodging the sophomores fGod bless 'emj who took great relish in dunking hapless freshmen into the old horse trough, a custom long since abolished by the powers that be. Two things especially stand out in that first year: the Confcrf ences of Father Edelman, and the day of days! Mission Day. We know now that we owe much to those very practical talks which Father Edelman gave in the old Lady Chapel. And so the long Hrst year rolled by-fa year spiced with the first highfschool exams, the first retreat, and innumf erable Latin contest conducted by Father Vogt, Came the next September. Only a few wore knickers now, proof of the fact that we were growing up. Not many days flew by e'er we were face to face with Julius Caesar, which gentleman gave us many an anxious night as we followed his sallies up and down the three parts of Gaul. About this time, the City of Rochester decided to dig up half of Plymouth Avenue, and so se' to work with air hammers and compression drills just underneath our windows. The next three months are better imagined than described. This was the year, too, of the hotffoot craze and it was not an uncommon thing for the Rector to enter the library while some brave soul was un' der the tables, busily stimulating the circulation of a classmates foot with the aid of a few matches. Every Friday afternoon our cleaning brigade went forth to attack the old Cathedral. Rugs, fonts, candelabra, floors-nothing escaped us. twenty jAMEs COLLINS, '39 Now, alas, the old landmark is gone and we clean no more. Time Marches On!! When our squadron roared up the old steps for the beginning of our third year, it met some' what of a surprise. The schedule included almost everything, and we knew then that that year wouldn't be any cinch Greek, History, Algebra all stood staring at us. But then we had our moments of respitewmoments spent in our latest sport, eraserfthrowing. And a mighty white sport it was, too. About this time Bob Meng and Jack Leicht began their perennial discussion on 'kWhat is Cold? The issue hasn't been settled yet, alf though the boys are anything but cold in the presentation of their arguments. Perhaps, now that we think of it, that year was harder on the profs than it was on us. Our Greek teacher, Father Wurzer, was taken with appendicitisg Father Manley was stricken by a bad cold, Father Lyons had a case of grippcg but we just sat there and watched them go. By this time we had become thoroughly acquainted with the old Cathedral. Many were the Sunday Masses we sang in the stalls behind the altar. The memory of Midnight Mass in those familiar old seats is the thing which will not leave us soon. Now the stalls are gone and the old order changeth, yielding place to new, and we sing no more as in those happy days. Now at long last we were High School Seniors. But, alas, we learned something else- that there is more in pursuit than in possession. All the exalted glory and prestige that we thought naturally accrued to a senior were strangely missing, and we discovered that we were just another class. In that year, two new members came into our fold'-Dick Nangle of Auburn and jack Shepard of Elmira. We were the last High School seniors to tread those sacred halls. Now all is gone, vanished, nil. But the memory of that rambling brick edifice is something we will not willingly let die. We wit' nessed, too, in that year the last solemn Mass in the old Cathedral. The sound of that last Holy God together with the full voice of the massive organ is impossible to forget, it will always re' main a living reality to us. During that summer, N 1 9 3 9 some of us helped move to the present location. We are hopeful that that feat will make us somef thing of pioneers in the years to come. Came the next September. Now we had finally crossed that magical line we had heard so much about -the line that divided the High School from the college. Now we occupied the downstairs corridor and paid studied disregard to the petty happenings in the hall upstairs. After all, we said, a college man must have some regard because of the high position he occupies. But we soon forgot that line of thought after we were introduced to the microscope, the Bard of Stratford, Homer and Horace. When these were not occupying our attention we busied ourselves with dreaming of the day when we would be Seniors. In that year we were joined by Jack McCafferty of Geneva, who has since proven his worth scholastically. In that year, too, we produced a play, Old Wang, with very favorable results. But presently exams rolled around, june came and the Sixth Year departed to leave us the supreme lords of the school. In our Sixth Year, we welcomed to our midst Joe Lynch from Niagara U., who has now become as much a part of us as Vince Porter's jokes or Tony Rossi's hair tonic. The year rolled by ref markably fast, and leaves us now on the thresf hold, saying our last farewell. We performed all the requirements of Seniors - last banquet, last Mission day, etc. etefand at this writing have well nigh run our course. One brief laurel we claim for our class: we successfully revived SATOR, the old yearbook. We leave that as a lasting memento of the time when we were lords of our little domain in Saint Andrew's. And now as we pause to ponder on all the joys and sorrows of these happy years, we can honestly say that the course was well worth the running. There were dark moments perhaps, but they were balanced by a large share of very happy ones. And, of course, we cannot set down on paper all that we have taken from the school in the way of education, both mental and moral. Hence our last word as we go forth to conquer new worlds is a sincere prayer of thanks for all that Saint Andrcw's has meant to us. The Qld School A part of me the old halls of the school, The insistent bell, the groovenvorn wooden steps, The changing faces, once an unknown sea, and now So full of meaning that my heart circles round them Like the lines of shore circle round the seag 'They've been my life, these friendly faces and these walls The setting of a lovely dream. Here I have wept My tears, here built my hopesg here I have Fashioned me a mind for work. Here I have laughed And played and laughed again, and from the elements Of sob and song have built me a philosophy of life and love. And now it ends. New hands take up the work I leave undone. I am forgot. But worse than all forgetfulness Will be the hunger for the touch of hands I loved And for the sight of friendly heads that taught me, The listening in vain for old, familiar soundsg The aching loneliness that just our school can heal- The aching hurt that our school can cure .... fAdaptedj twentyfone S A T O R Good-Bye Goodbye is the most common word of parting, and because its true meaning is so seldom understood, it usually carries a note of sorrow. We hesitate to express it to our departing seniors, for while it is true that we shall not face them again daily in the classroom, we do feel that this is no real parting from them. They are to continue their training in our own major seminaryg we shall hear from them and about them from time to time, they will be frequent visitors, we trust, at Saint Andrew'sg and, God willing, they will one day be even closer to usfsharing our own Priesthood. There can be no note of sadness when we realize that they are but going on nearer and nearer to their goal-God's Priesthood. But since goodbye really means God be with you, we do say it to them with all our heart. And it will always be our prayer that He will never be far away from any one of them. We have tried at Saint Andrew's to make them conscious of this abiding Presence, and we feel today that we have succeeded at least in part. Without His nearess they would hardly have reached thus far in their quest. He has been with them daily in Holy Communion, and constantly in their possession of sanctifying grace, and now at Saint Bernard's He will be an Occupant with them of the very home in which they are to live. As they look back over the years they must admit that it was when they felt His Presence that temptation seemed easier to overcome, and disappoint' ments the less difficult to bear. And only when they thoughtlessly forgot His nearness did things seem dark and they so helpless. May God bless them and be always with them. THE RECTOR twenty two Things Literary Vita sine litteris mors est Horace 1 9 3 9 What Is Literature? We can better understand a subject by first knowing its definition. We cannot define literaf ture with the accuracy with which we define biology, since definition is a scientific processg literature is an art and art is concerned with exf pression and creation. It is hardly possible to arrive at any clear understanding of what is meant by literature as an art, without some conf ception of what constitutes art in general. Broadly speaking, art exists in consequence of the universal human desire for sympathy. The essence of art is the expression of emotion, any book to be a work of art must embody sincere emotion. The writer must be sufficiently master of technique to be able to make words impart what he would express. The emotion expressed must be general and in some degree typical. Art must deal with what is typical in the sense that it touches the possibilities of all human nature. Therefore literature may be broadly defined as the adequate expression of genuine and typical emotion. Since literature is not a science but an art, we cannot put the meaning of a poem into words as easily as we can write up an experiment in chemistry. Definitions of literature are really descriptions from different points of view. Thomas Carlyle calls literature the 'Lthought of thinking souls, while Cardinal Newman refers to it as Nthe expression of thought in language, where by thought I mean the ideas, feelings, views, reasonings, and other operations of the human mind. The New Standard Dictionary defines literature as any written or printed prof ductions of the human mind collectivelyg especif ally such productions as are marked by elevation, vigor and catholicity of thought, by fitness, purity and grace of style and by artistic construction. From a cursory reading of this definition many people get the false impression that any' thing printed or written is literature. A little thought will show us that not all written or printed work is literature. The advertisements in this book are printed and are more than a list of words such as the dictionary is. The daily newspapers are printed and furnish a wide va' riety of information and a variety of reading material but the newspaper is not usually conf sidered literature although such men as Felix Morley, George Parker f'36j, John Owens f'37l, W. W. Waymack C381 have won the Pulitzer prize for journalism. Perhaps by this time some may have become confronted with the question: Well, what is literature? When we analyze a piece of literaf ture, such as, David Copperheld, The Ring and DONALD LEAHY, '39 the Book, Aes Triplex, we come to the concluf sion that these have certain characteristc none of which the advertisements, the dictionary or the newspaper contain. The principal character' istics of literature are: Literature is a picture of life, from which we can get a deeper knowledge of life and of man's achievementsg it gives us an intellectual and spiritual pleasure. Real literature does not dieg it is immortal. A recent bestfseller, for instance, Margaret Mitchell's Gone Witli the Wind and Marquand's Late George Apley, Pulitzer prize winners in 1937 and 1938 respecf tively, just after publication, were talked about in all circles, but soon this interest begins to wane and the book is left on the library shelves, un' noticed, but the classics are read and refread by all people and in every age. In our own experi' cnce we have probably found that the old book: are the most interesting. Literature is independent of place since the reader need not limit himself to the literature of one country but finds pleasure in books which have been translated from other languages. Ros' tand's Cyranno de Bergerac is as popular with American readers as Barrie's Peter Pan. Today, the ancient Roman empire would be entirely for' gotten were it 11015 for the interest students find in the literature of that country through their study of Caesar, Cicero, Vergil, Horace, and Livy. The poet has well said, NA thing of beauty is a joy forever. Cannot the fact that literature is a thing of beauty be alleged for the lasting enjoyment found in literature? Literature appeals to the universal desire for selffexpression since it includes all writings that express what we consciously or unconsciously feel the need of saying but are not able to sayg it expresses, as Hamlet says, thoughts beyond the reaches of our souls. Thomas Gray refers to this in his Elegy Written in a Country Churchyard when he says, Some mute inglorious Milton here may rest. Literature takes our half' formed thoughts, our suppressed moods, our stifled desires and leads them out in harmony and completeness. The person who would make literature the basis of a wellfrounded, humanistic selffeducation and have it as a guide through life should first approach literature itself, and seek what it has in common with him. It is unfortunate for stu' dents that literature is still taught from the fact side. The life of the author, the date of his work, and in the case of poetry, the meter employed have something to do with a book, but are all secondary. The first thing to do is to see in the book a reflection of yourself. When you do this twentyfthree S A T O R the work means something to you, when you see in it a reflection or extension of yourself, when it becomes an outlet for you, you will be anxious to know the details of the author's life. We cannot lay down any definite rules for reading. The principal rule is to find the writer or writers, the book or books, that enrich our thinking by interpreting it. Sometimes the right book startles or warns us, sometimes it takes issue with us, sometimes it reveals new hidden powers, but in all cases it reveals something in common with us. Literature gives the most service to those who feel the need of a spokesman-who have something to say but lack the ability to say it. Wheiiever we read, we ought remember that we are developing our own personalities and that the book or story is only an extension of ourselves, an outlet for our thoughts and feelings. .Q , Ja. .HEL-Q Q J,iD?- ,- fQ.11s-.K fa d ' M 1 . To His Lasting Fame Adapted from an ode of Horace More enduring than bronze is the monument I have conceived, And more lofty than tombs that the kings of great Egypt once reared. For not beating of rain, nor the power of wind from the North, Nor the cycle of years in their endless swift course, not the flight Of the ages, may lessen it, carry away, or destroy. My demise incomplete e'er will be, for the part of my works That shall scape the fell clutches of Death's hungry goddess is great. On and on shall I grow, ever fresh with the husbandry, praise Of the time that shall after. As long as some priest shall ascend, Midst the hush of the virgins, the height of the Capitoline Shall my name still be heard,-- where the Aufidus wild and untamed In its course flows protestingly by, and where Daunus, a king Of a parched estate and a monarch, the lowly of birth, Over peasants for subjects once ruled,f as the first to adapt The Aeolian meters to measures Italian in form. O, accept this proud honor, my Muse, which by merits of thine I have won, and Phoebus' bright laurels of bay, may thou deign In thy pleasure to bind and encircle the brow of thy bard. twentyffowr CHARLEs LANGWORTHY, '40 1 9 3 9 The Church and Science Catholics have so frequently heard the denial of the existence of a conflict between the Church and science that, in some cases, they regard that denial as based upon the authority of the Church. They forget that this is a reasoned conclusion based upon the validity of human reason, and not upon faith. Science is a knowledge of things in their proximate causes. It is founded on experience and generalizations and deductions drawn from those experiences. Scientific experiment demands accuf rate instruments and most careful observation and under such conditions the possihility of error is minimized. Therefore we must admit that facts proved by sciencific experiment are not to be def nied nor the logical conclusions drawn from them. When these conditions are fulfilled we say that the science is true v- it represents things as they are. Now, on the other hand, we have the Catholic Church, founded by Cod and guided by Him, Who is the source of all truth. To deny that such a Church teaches truth would deny the truth and goodness of God and the validity of human reason by means of which these attributes can be discovered. It is very evident that there can be no conf flict between true science and the true Church because they both represent reality-things as they are. In this way if the Church makes a state' ment, science cannot contradict Her and still ref main true. True science is reasonable for it is built upon logical reasoning from observed facts. The Church is reasonable, for none of her doctrines is contrary to reason and many of them can be proved by reasoning upon the knowledge of ex' perience. So, if we were to admit that there can exist a conflict between Church and science, we must deny the validity of human reason with vtihich each is in perfect harmony. If we deny the validity of reason, we wipe out science and there' fore, the conflict. That is all very well, it may be objected, JosEPH LYNCH, '39 but it is not to be denied' that the Church has come in conflict with the teachings of scientists. Does not that give the lie to your conclusion? You must remember that we defined science as a certain knowledge, and it is with this definite knowledge that the Church can have no conflict. However, in the scientihc method there is one step which, while it is a perfectly logical step to take, does not proceed in a logical manner. This is the step in which scientific theories are formed and it is with these theories that the Church occasionally has difficulty. We said that this step does not proceed logic' ally. It lies more in the field of fancy and imag ination than in the field of strict logic. The scien tist tries to picture in his mind what is taking place in reality. He does not proceed slowly and surely, step by step, but draws a mental picture of what he thinks may possibly be occurring in nature. He is like an artist who here and there gets a brief and somewhat hazy glimpse of his model. He fills in the blank spaces with what he thinks is probably truly there, but as these points cannot be demonstrated, they remain merely a guess and, possibly a very pretty picture. We also stated that a man is logical in taking that step, and he remains so as long as he rememf bers that the result of his labor is a theory and not certain scientiic knowledge. Man is naturally interested in mechanism g he always wants to know how and why a thing works. So it is rea' sonable that he should seek to explain natural phenomena. The purpose of science is utilitarian and so, if this step yields practical application, and it does, a scientist is perfectly logical in using it. However, the theorist ceases to be logical when he forgets that he is theorizing and treats his picture as a scientific fact and demands for it the respect that demonstrable facts command. When he comes upon a fact with which his theory does not agree, if he is logical, he revises his theory, if he is illogical, he tries to get around the fact. In the same way, when he comes in conf twentyfjive We might close with a quotation from Har' S A T O R flict with the teaching of the Church, if he is logical, he revises this theory, and if illogical, he persists in error, saying with those whom Arnold Lunn calls infalliblists : I feel this to be true - therefore it is truesl declare it so. Some may say that the Church teaches doc' trines which cannot be demonstrated, and there' fore is just as illogical as is the theorist. Now, the acceptance of doctrine as fact, though it can' not be demonstrated, depends upon faith. In the case of the Church it is faith in a doctrine ref vealed by God and dependent upon His Good' flict with the truths of the Church, even those truths which cannot be demonstrated, the reason' able man, the true scientistis forced by his own reason to yield to the teaching of the Church. Therefore there can be no conflict between the true Church and true science. However, there will always be discord between the pseudofscienf tist and the theories which he would make true by declaration, and the Church which finds fault with science only because that science is un' scientific. ness and Truth. In the case of the scientist, it is a doctrine revealed by a man and dependent upon his own sentiment regarding what is true. There can be no doubt as to which type of faith is the more reasonable and the more scientific. nack, speaking about the philosophic system of the Church: Scholasticism is simply nothing else hut scientific thought and it is merely perpetuat' ing an unwarranted prejudice when it is thought that this part of the general history of science When the theories of science come in con' should be designated by a special name. I SON OF GOD Son of God - With all His goodness, Shining forth In all His fullness. Son of Mary - Man in perfectiong Showing forth His tender affection. Sun of justice - The hope of the sorry, Shining forth In eternal Glory. GEORGE HYNES, '40 twentyfsix 1 9 3 9 Liturgy and Leisure We have been told by those who may be sup' posed to know that when our industrial world adjusts itself, men will have more leisure time on their hands. Now herein, we think, lies a potential field for proponents of the Liturgical Revival. Why cannot this leisure time be turned in the right direction? Why couldn't we educate our Catholic people in the old and good ideas? Why cannot we teach our working people to relate their daily labors to the service of God which finds its fullest expression in the Mass? We must relearn that our Creator comes first, not last, we must offer Him our Hrstffruits, not fag ends. And we must get rid of the notion that a few short, distracted moments will sufiice for things eternal while things temporal receive many long, attentive hours. With proper liturgical training, we can bring it home to the humblest denizen of the working world that the cloister has no monopoly of the divine praises, of meditaf tion, and of what we rather unfortunately call the religious life. He will come to realize that very much of His creature's time must be spent in deliberately and explicitly worshiping the Creator. And then the time may come when the Father's house will be an always warm and wel' coming hearth for the members of the eager and joyful Christian family, who will gather daily, not once a week to pour out spontaneous praise and worship. As things now stand, we have become ex' ceedingly parsimonious in the matter of prayer. It is not so very long ago since Catholic and Protestant alike knelt down reverently each night at the bedside to say definite prayers. Today most people excuse themselves, and this seemly and profitable habit has died out. Countless men and women who would be shocked if anybody accused them of irreligion are content to breathe a few pious ejaculations between the sheets or while dressing and undressing. They salve their consciences with the comfortable theory that the Creator is a very indulgent Being who knows how busy we modern people are. As for public worship, millions of Protestants will not go near anything save a bright, brief service. There are thousands of Catholics who never hear High Mass and rarely appear at Low Mass until after the Epistlek Sharpshooter Catholics, one pastor P. VINCENT PORTER, '39 calls them, Down on one knee at the door. But ours is no Sunday religion. Holy Church acts on the words of the Prophet, Seven times a day will I give praise unto Thee. She knows nothing of the modern quotation, Once in seven days will I dole Thee out one stinted hour. We must take cognizance of the admonition, Young men and maidens, old men and children, praise the name of the Lord. There must be praise to the Holiest in the height and in the depth. We are to bless the Lord continually and MI-Iis praise must be ever in our mouth. Now these thoughts brings us around to an idea which we have long held. In reaction from and in protest to the neopaganism that displays itself in erotic art forms, mad music, racefsuicide and widespread immorality, Catholics will have to become more and more an isolated body. Not isolated, however, in the sense of a cowering in catacombs, but rather in the sense of what has been called a usplendid isolation. It will be an isolation of men and women for whom Credo is an exultant hymn and not fas some thinkj a disciplinary theological recitation. Along this line, the Liturgical revival will be an enormous help. Already we have the Missa Recitata in which all the faithful join. And who knows but that a generous bestowal of Catholic leisure on the praise of God will enrich the Church with new treasures of hymnody and devotional exercises? Of course the Psalms will always remain the chief song of the Church, for the simple reason that the psalmists were inspired by the Holy Ghost. But the Church has never confined Herself to the Psalter. Centuries after David, she had her Am' brose and her Thomas Aquinas, her Prudentius and her Bernard. Demand brings supply, and there is no reason why a new age of Faith shall not bring us new canticles as grand even as the Lauda Sion or the Te Deum. And thus we shall have our isolafour isle of Catholic outrightness. It will not be an island corroded smaller and smaller by the raging tides of unbelief around it. Rather it will be an island growing ever wider and wider through the rich alluvial deposits brought down by its own streams and through the shrinking of the hostile tides. For an outright Catholicism will be a growing Catholicismg because, as St. John said, our Faith is the victory that overcometh the world. twentyfseven S A T 0 R Papa Pius XI Outside the bronze gates of Vatican City, Swiss guards in their brilliant uniforms of orange, red, and blue, paced up and down in the rainy dawn of February 9, 1939. Suddenly the early morning silence was shattered by the funerel toll of the great bell of Saint Peter's. The bells of Rome's churches took up the peal, and with them joined the Catholic Churches of every city and hamlet throughout the world, whose members yet bear in their hearts grief for their leader, taken away from them to his eternal crown. According to the mind of the Church, Pope Pius XI was born on February 9, 1939, for that day marked his entrance into the kingdom of God. Yet, in the eyes of the world, as far as mundane fame is concerned, his life was over in 1919. At sixtyfone, Achille Ratti had been passed by. Scarcely ever did rumor have it that he waz. a possible choice for a position of command in the administration of the Church. The Biblioteca Vaticana apparently was to be his field of labor till death, he was merely a monsignorflibrarian. By a series of quick events and coincidences, his rare abilities as a linguist and diplomat were ref warded by recognition. In 1918, Benedict XV made him the first papal representative to Poland, though he had never yet been attached to the diplomatic service. In 1919, he was consecrated in the Warsaw Cathedral, for the vatican protocol required the rank of an archbishop for a nuncio. This was the Hrst time that the bookworm, as he was jocosef ly called by his associates, was attired in anyf thing more elaborate than the robes of a mon' signor. In the confusion of political events in Poland, his duty became a delicate and complicated task. Such a storm of attack and criticism arose around him that his removal was demanded. Rome could do nothing since, his policies being consistent with the principles of the Church, accession to demands would be construed as an admission of error. To settle the affair without loss, and in rightful recognition of his achievements and abil' ities, Achille Ratti was made archbishop of his home city, Milan. This appointment was for him a promotion and a proof that the Holy See ap' proved of his work in Poland. Now he assumed the purple robes of the Cardinalate. It is remarkable how the advance of the forf twentyfeight NICHOLAS ALLETTO, '39 mer librarian seemed to be guided by the finger of God. These were Pope Benedict's words of salutation to him and two other newlyfcreated Cardinals: There has been a generous distribuf tion of red during the past few days, but soon there will be a distribution of white and the white robes will surely fall on one of you. The recipient of the white robes was Cardinal Ratti, a few months laterghe had been Cardinal of Milan for a mere one hundred and fifty days lt was with a rare sense of intuition that he had chosen as his motto for his episcopal coat of arms, the words, Raptim Transit. In 1919, he was a monsignor, in 1922, a Pope. The seventeenfyear pontihcate of Pius XI embraced troubled years. He inherited from the World War a legacy of Marxism and facism, of changed moral standards and social customs, of religious persecution, of wars and threats of wars. The concern of Pope Pius XI for this world was shown in his thirty encyclicals-an unusual number for any pontificateion a wide variety of subjects, ranging from dogma to labor. He def plored especially the attacks of totalitarianism on the institutions of the home and human freedom. The most striking event of Pope Pius XI's reign was the signing of the Lateran treaty ten years ago to end the fiftyfninefyear imprisonment of the Popes in the Vatican. In 1870, with thc completion of the unification of Italy, the Papacy had lost its temporal power, Italian troops seized the city of Rome, that for centuries had been under the papal rule. Pius IX and his successors assumed the role of Prisoners of the Vatican, refusing after their elections to set foot in the city streets. It remained for Pius XI to realize the longfhopedffor peace with Italy. He left a world in turmoil. He had done all that a Pope could do. The powers of the world were too hardfheaded to listen to the voice of the Vicar of Christ. He had the real solution, but they preferred their own erring methods to his salutary principles. He had peace, they spurned it. His was a glorious reign. Science was fostered as never before in the Vatican, he advanced mist sionary work to hitherto unhopedffor bounds. In all that he did his efforts, blessed by God, bore abundant fruit. In life, his motto was Raptim transit , so at death, he passed quickly to his eternal glory where he yet labors for our peace-peace not of the world, but of God - his peace. 1 9 3 9 The Resurrection of Spain JAMES CALLAN, '39 O joy that in our embers ls something that doth live That nature yet remembers What was so fugitive. . Cn the twofthousandth anniversary of that first and greatest of conquests culminated in the early hours of that Hrst Easter morn, Christ has again conquered. Not again nailed to the Cross which made forever sacred that hill outside the walls of Jerusalem, nor from the opened tomb, but through the shambles of a warftorn and bloodfstained country. No, it was not the Crucifixion of the flesh, but the Crucifixion of the spirit, of the very bride of Christ, His Church. No, Christ did not again suffer that shameful death, suspended between heaven and earth. No,,he did not again take flesh and endure another Gethsemane, an' other Holy Thursday night, another crown of thorns, another threefhours agony. The beautif ful words of the Canticle of Solomon turn to ashes as we see that same Spouse being defiled and abused in the streets of Spain. Cf what good, seemingly, were the fruits of Calvary when His Church was being desecrated and def spoiled by the very creatures for whom it was instituted? It is truly a joy that in the embers was something that did live and did remember that which was being swiftly dissipated at the hands of a few empowered tools of an atheistic govern' ment, or, as it might better be called, misgovernf ment. That something was the faith of a country which had kept its heritage down through the centuries from the days of its first saint. That faith has been tried in the crucible of persecution and trial, and not found wanting. The Catholic Spain of yesterday has not and will never be betrayed by the Spain of today. For three long years the good fight has been fought and the battle is Hnally won. Once more shall the Catholic Spain of Isabella and Ferdi' nand flourish. Cnce more shall the land resound with the Gloria and Hosanna instead of the deadly monotonous boom of exploding shell Once more shall Christ occupy that throne which has been hallowed by the blood of Spain's martyrs. It is easy for the historian to dismiss a war by a brief stroke of the pen, but those few brief lines on the pages of history fall far short of tell' ing the story of that war. They do not record the treachery and deceit used by one group to insinate itself into power, they do not tell of the ruthless and savage use of that power against the very people to whom it was entrusted. They fail to record the violence and cruelty which, incredible as it may seem, was not the result of the excesses of a few and widely separated inf dividuals, but the concerted movement of the sofcalled Loyalists to stamp out every vertige of religion and morality. To them we owe the inf troduction of one of the newest and possibly the most horrible forms of mass slaughter, the bombing of innocent civilian populaotions. To them, too, now that the war is over does the Spanish nation owe a depleted treasury, monies that have been stolen and carried off to support an impending Communist uprising in one of our friendly neighbors, Mexico. Now the day appears, once more the sun of peace shines over Spain. Franco has restored the government to a working basis wherein Spain takes on a new aspect, both economic and ref ligious. Economically, Spain emerges from this war, a modern nation, which has finally broken the bonds so long holding it captive to outmoded and almost medieval conditions. In religion, Spain has not made any such change, that of cast' ing off the old and taking up the newg but rather, she has made a retreat, a retreat to the faith of her ancestors. As of old Christ rose from the dead to the confusion of his accusers and executioners, so Spain, condemned to die by the harsh and mercif less hand of what may one day be called Antif Christ , rises from the dying embers of godless tyranny to a state justly proud of its Catholic heritage. There has been born a new and even greater lineage, a Spain which has taken its warning and inspiration fromf Those shadowy recollections Whicli, be they what they may, Are yet the fountainflight of all our clay, Are yet a masterflight of all our seeing. twentyfriine S A T O R Saint John Fisher It is necessary to lose in order to win! A seemingly absurd statement, but after a little though perhaps not so absurd as it seems. One only need glimpse the annals of history to dis' cover that man has always yielded or surrendered something to attain a truly progressive end. There is no achievement, no real progress withf out sacrifice. It is primarily due to the sacrifice and efforts of such men as Saint John Fisher that the Catholic Church exists in England to' day. We are now seeing more than ever the fruits of the labor of such individuals, inasmuch as there is evident in England today a revival of Catholic principles and thought. john Fisher, as a martyr, willingly sacrified his life in order that Church, at least to some degree, might retain its footing in the British Empire. His wish was granted, but the price was his life. Many lessons may be gleaned from the heroic deeds of this recently canonized saint, but one in particular, may be mentioned here. Our own lives are absolutely not too much to sacrifice, that Almighty God's institution on earth, the Roman Catholic Church, may survive. Born at Beverley, Yorkshire, England in the year 1459, John Fisher passed his childhood and received his early education in his native town. When he was about twenty years of age, he took up his residence at Cambridge as a university student. After a few years of study he received both a B. A. and M. A. degree. Possessing a genuine love and zeal for learning, he was at' tached in particular to the classics. It seems that during the period when his chief interest was Cambridge University, Cxford became hostile to the teaching of Greek and removed it from its curriculum. Erasmus, a Dutch scholar, and theof logian, claims that only because of the efforts of john Fisher was Greek retained at Cambridge. About the year 1500, he became involved with the court of England through his position as chaplain and confessor to Margaret Beaufort, the mother of King Henry VII, who was then reigning. Little did john Fisher realized at this time that Margaret's son, the future King Henry VIII, would one day sentence him to death. In Cctober of the year 1504, Fisher was consecrated Bishop of the See of Rochester. Continuing his connections with the court, he became Prince Henry's tutor. Queen Margaret and Henry VII thirty ROBERT EDELMAN, '40 died in 1509. John was asked to preach both eulogiesg on these occasions he demonstrated his ability as orator and writer. When the question of Henry VIII's divorce from Queen Catherine of Aragon arose, Fisher became the queen's most trusted friend, counf sellor, and supporter. Henry VIII desired a di' vorce because of his violent passion for Anne Boleyn. Fisher appeared in the legate's court in defense of the queen and astonished his audience with the announcement that he was willing to die on behalf of the indissolubility of marriage. The whole question was eventually referred to Rome, ending john's personal interest ii. the matter. However, Henry never forgave him for his attif tude. The King secretly went through the form of marriage with Anne Boleyn. In 1634, Parliament passed the Act of Succession by which all who were called upon to acknowledge Henry and Anne as rightful heirs to the throne were com' pelled to do so under the pain of treason. john Fisher refused the oath and was sent to the Tower of London, where in his confinement he endured great sufferings and hardships. In the year 1535, Fisher was appointed a Cardinal by Pope Paul III. Apparently the Pope hoped that by elevating John he would dissolve the hostile attitude of the English government toward john. However, Henry forbade the Carf dinal's hat to be brought into England, and prof claimed that he would send the saint's head to Rome instead. john received a trial by jury with the charge that he refused to acknowledge the King of England to be the legitimate king and also the head of the Church of England. He was condemned to be hanged, but the mode of exe' cution was altered to decapitation. His headless body was stripped and left on the scaffold until evening when it was thrown naked into a grave. Afterwards it was removed and laid beside that of Sir Thomas More. It must be understood that a defense of Cathf olicism in England was imperative in Saint john Fisher's time. Both the Sacrament of Matrimony and the Primacy of the Pope attacked by the governmet of England. In our own times there is prevalent an entirely erroneous concept of mar' riage and another saint, martyr, and scholar such as Saint John Fisher is needed. 1 9 3 9 FTU7lf Row Left Rlmiklmlm N.XNlil.I'I nl.-milfs CALLAN Nl4YlilJL.KS ALLIiT'I'lb AIQHN LIQVEQUL VlN4Zl.'1N'l' l'uR'I'rtk Bark lilILl f'L6'-fl I jumv LIi1c:HT A J1JSIiI'li Q11-KASQI jmm Mm:CAFFr2R'ry Jrirummrf Sc:H1Fr'1aR1-1 FR.xNc:1s IDAVIS LIAMHS COLLINS RuB1f1a'r MENU In vrglzt: U right: SATOR STAFF Assoumre Editor Axsmwtc Edilm' EC1fIU7 l7l'Cihl6f BlLS1v7'lA?SX Mmmggsv' A.ssm'1'aIc Eelitm' Plznrngmljwlzy f Arl1lvI1'us Igftgnlry 131111111 Litewwy Editm' ACCITIAIZCS Editm' Acl1'1'zl1'e.s Edltm' Act1'1'1t1'cx Editor thirzyfone S A T O R Papa Pius XII I-Iabemus Papam! Haec verba ante diem VI Nonis Martiis per totum mundum audita sunt. Eugenio Cardinalis Pacelli, successor Sancti Petri, sibi nomen, Pium XII, imposuerat. Erat maxima laetitia delectu Sancti Collegi Cardinaf lium Cardinalis Pacelli ubique ingenio suo coli' tur. Certe Spiritus Sanctus conventum guberf navit. Vere Papa Pius XII aptissimus suo muneri est. Novus Pontifex longus atque tenuis est. Quamquam robur consiliumque ei sunt, suae mores notantur summa suavitate benignitateque. Ad Cathedram Sancti Petri fert virtutes, quae eum, eruditissimum, peritissime versatum in rebus rei publicae, designant. Plerumque pietaf tem, humilitatem, benignitatem, profundam curam animarum, in quas ille primus pastor est, fert. In vita sua res gestas secundissimas perfecit. Erat insignis discipulusg ordinatus, professor constitutehatur. Serius, legatus ad Bojariam JOHN NORRIS, '41 missus est. In hoc officio inter nationes bellicosas, gerentes Magnum Bellum, pacem constituere conatus est. Post novas res in Germania, electus est particeps Sancti Collegi Cardinalium. Ref cusavit, autem, quod retrahere ducereque vitam sacredotis humilis vellet. At post paucos annos, contra desideria sua, Cardinalis factus est. In sermone, quam ea oc' casione praedicavit, Cardinalis Pacelli exclamf avit: Quamquam Dominus noster nostro tem' pose ab suis servis sacrihcium sanguinis non saepe poscit, ut prioribus diebus Ecclesiae. Jesus Christus ab eis cordis sacrificium semper cupitf' Secretarius Status, multa de terris mundi didicit, praesertim de Civitatibus Foederatis. Occasiones crebras habuit utendi linguis quas scit, apud quas sunt Anglica, Gallica, Germanica, Latinaque. Hic est homo qui nos, Catholicos, his annis in rebus ecclesiasticis moderatur. Defende eum, O Spiritus Sancte! Per Aspera Ad Astra Hortus est pulchrus 4 so started a Latin course six short year ago. Nominative, genitive, dative and the other cases, the position of the verb at the end of the sentence, the peculiar conf jugation of verbs f all these were once very mysf tifying. Subsequent courses were concerned with Caesar, Cicero, Vergil, Horace, Tacitus, Livy, and Saint Augustineg quite an imposing list. Each course grew out of the former with gaps that were easily bridged with a little application. If an outsider, that is, one not of our num' ber, were to glance at the list above, he would admit that he had no idea that there were so many Latin authors, undoubtedly his next im' pulse would be to release a deep sigh of relief that he did not have to go beyond Cicero. This would not be so in the case of a seminarian, for these courses are the background for serious studies in Latin. As a universal language Latin is no more' however its influence is still greatly felt in a modern world which speaks a variety of tongues. The Catholic Church uses it as she has used it from very early beginnings, as is shown by the writings of Saint Jerome, Saint Augustine, and the others of the Fathers and Doctors of the Church. Because Latin is no longer subject to change, because it is a dead language, the Church finds it most appropriate for her Divine Services and for her official communication throughout the world. thiftyftwo jERoME SCHIFFERLI, '39 The Latin language is still the necessary founf dation of onefhalf of human knowledge and the forms created by Roman genius underlie the whole of our civilization. In Greece man first learned to be human, under Rome mankind first learned to be civilized. Law, government, citizen' ship are all creations of the Latin race and the foundations of these have been handed down in the Latin tongue. The main sources of our tragf edies, comedies, poetry, drama, history, and lit' erature have their foundation in Rome, after Greece fell. Latin is highly essential for wordf building and is absolutely essential for a goodf working vocabulary as all of us well know. Latin, because it is such a flowing, beautiful, succinct, and brilliant language has been highly praised by many men. Among these praises there is hardly one more perfect than that by the master Latin stylist, Cicero himself, in his Pro Archia: Haec studia adolescentiam agunt, sen' ectutem oblectant, secundas res ornant, adversis perfugium ac solatium praebent. Delectant domi, non impediunt foris, pernoctant nobiscum, peref grinantur, rusticanturg . . . Nullam enim virtus aliam mercedem laborum periculorumque desidf erat praeter hanc laudis et gloriaef' Nothing more need be added to this masterf piece of oratorical skill, for enough motives can be gleaned from the quoted passage to make the study of Latin literature not a task, but a veritf able pleasure for everyone who seeks the higher culture in his life. 1 9 3 9 The Augustan Poet The spirit of the Augustan Age survives in the works of a man who was equally distinf guished as a satirist, moralist, and poet. To Quinf tus Horatius Flaccus, the most complete repref sentative and interpreter of his time, the world owes its information regarding the life and cus' toms of the Roman people during the Golden Age. With equal mastery of poetry and common sense, he gives a detailed account of those years of the Augustan Age which deserve to live in the memory of men. The little that we know of Horace is based almost entirely on his own works. This eminent scholar was born on the eighth day of December in the year 65 B. C., at Venusia on the borders of Apulia and Leicania. His works imply that as a child he lived among the peasantry of his na' tive province, and that he appreciated their homely virtues and vigorous character. The most important moral influence on the personality of Horace was the solicitude of his beloved father. To his care, Horace attributes the advantage of the highest education attain' able. Not satisfied to send his son to the school at Venusia, his father took him to Rome, where the young Horace received the ordinary literary education under the severe discipline of Orbilius, a very fine grammarian and school master. But the enthusiasm for intellectual culture and the ambition to live among people of distinction forced Horace to leave Rome, and to complete his education at Athens. Here he received a course in ethical philosophy. In the year 43 B. C., after the assassination of Caesar, Horace joined the army of Brutus, land was given command of a legion of soldiers. With Brutus he took part in the Battle of Phillippi and ,shared in the defeat of the Republicans. Def prived of his paternal estate, Horace sought and obtained permission to come to Rome, where he served as a clerk in the treasury. Poverty soon drove him to writing. The grace of his finished art attracted the attention of Vergil and Maecenas, who became his intimate friends. Maecenas showed his appreciation of Horace by giving him the Sabine farm with its beautiful environs and inspiring vistas. Perhaps there was no material blessing bestowed upon Horace, which charmed him as this farm did. He delighted in country life, where he could live leisurely and completely, contemplating life in quiet and pleasant surroundings. JOHN LYNCH, '40 But Horace had never been of robust health. Whether from delicacy of constitution, or from exposure to hardships, his body was never able to withstand the demands of life at Rome. Horf ace died suddenly on the twentyfseventh day of November, 8 B. C. His ashes were buried on the Esquiline, near the remains of Maecenas, who had preceded him but by a few weeks. Horace's philosophy is calm and sereme. In his own words Nil admirarif' he sums up his whole outlook on life. He exhorts man to cheer up, to forget the troubles of today. He asserts that life has its vicissitudes, its evils and bitter end, but these, he says, are minimized for the one who faces them openly. To make life worth' while he suggests the solace of literature, the delights of the country, and, above all, the com' pany of friends, For what purpose, if not for enjoyment are the rose, the pine, the peaceful and healthful seclusion of the Sabine hills? The goods of existence must be enjoyed here, for death involves the loss of life's pleasures and possessions. In his Satires, Horace comments on the vices which were the festering sores of a sick world. Avarice with all its attendant evils, ambition to' ward a political career, and moral dissipationf these diseases he treats in a unique manner, He endeavors to induce men to guide their lives by reason, to be consistent, to avoid extremes, and to be masters of their own appetites. A dehnite purpose in life and moderate wants are the secret of contentment. He inculcates charitable indulf gence to the faults of friends and courage in def fending them. In the Ars Poetica, Horace assumes the office of literary critic. He proceeds to show from his own observation what is necessary for the making of a poet, and what constitutes good and bad taste in poetry. He emphasizes the importance of the unity of subject and simplicity of plot. Though this work is hardly to be judged as a systematic poem, nevertheless, the doctrines he expostulates bear the mark of having been long weighted and considered, Horace suits the greatest variety of modern tastes. He has an attraction for those whose lives are centered on other spheres than that of literaf ture. In the gaiety of his spirit and the music of his verse there is a charm which is appreciated by all. Few have been able to resist the temptaf tion of trying to translate the elusive beauty and the cleverness of his poetry. tllirtyfthree S A T O R 1 f L 1 9 3 9 FIFTH YEAR First Row-Left to fright: JOHN FEENEY 1 in 'ff' fill! 'H I jf I ' f Sacred Heart, Rochester EDWARD BUCKLEY A ffff ' f Q f Sacred Heart, Rochester THOMAS BORRELLI f-ff - St. Anthony's, Rochester FRANCIS DONOVAN ffff Immaculate Conception, Rochester JOHN MORPHY f f f St. Patrick's, Rochester CHARLES WOLFE ffff St. Boniface, Rochester Second Row-Left to right: x CHARLES LANGWORTHY 'Ziff' I, xx f Q Our Lady of Good Council, Rochester RAYMOND MOORE W J' ' -Immaculate Conception, Rochester GEORGE JONES f I' f f St. Augustine's, Rochester JOHN DUFFY 1 ' K lk f A S3 - St. Monica's Rochester IGNATIUS ST. GEOIQE V' V f Q f f St. Francis Xavier, Rochester PAUL MURLEY X264-044'Cf9f4 954' 4 f f Sacred Heart, Rochester EDWARD REDDER . - f- -We I f f f St. Johns, Clyde Third Row-Left to Tight: . -ig GERARD TSCHIDERER W f f f Holy Apostles, Rochester ROBERT EDELMAN ' , ww f Sacred Heart, Rochester HERBERT HARTMAN f f St. Ambrose, Rochester JOHN LYNCH 'Z ' if 'f-J '1ff - ' f if Corpus Christi, Rochester FRANK MUELLNER fd f f f Holy Family, Rochester JOHN KENNEDY f :P-71 M -- 7 1- 1 ' 'I ' 'f ujzimmaculate Conception, Rochester GEORGE HYNES E-0023, ffff Sr. Amis, Rush thirtyffiue S A T O R Fifth Year Class History Much water, many exams and many events have seen the under side of the bridge since that morning in the year of grace 1934 when eight and twenty lads, green as the proverbial grass, entered the hallowed portals of Saint Andrews Up the stairs fold ones, we were led, into the classroom dedicated to freshman education. There we sat, too overfawed to speak or even look around. Then one by one the professors entered, and gradually the stiffness wore off. The day came when the majestic fourth year condescended to ask us for a ball game. The result was that we circled the bases a few more times than they did, much to their chagrin. Then the exams were hurdled, and finally june, the beginning of a schoolboy's Utopia, arrived. September of 1935 found twentyfthree young men surviving, and still eyeing the horizon with hope and expectation. They had at least one sat' isfaction-they were no longer the infants of the school. Next door were fellows even more untutored and naive than themselves, and what a satisfaction that was! Presently we were intro' duced to Caesar and found that Gaul, like a shamrock, has three parts. We learned also that if we kicked a beaverfboard wall, the wall would not be all there. Exams gradually became the expected interruption of an otherwise happy life. At the beginning of our third year, we found that twenty-three had become seventeen. Over' tures were made to join the A. F. of L. to elim' inate any further casualties, but nothing came of FRANCIS DoNovAN, '40 now assumed a very blase and sophisticated attif tude. Scholastically, it blazed the usual path fahemll and athletically it had begun to show the superiority which was to carry it to the height of the sport realm. Came September, 1937. The class of '40 dis' covered to its amazement that the roll included only thirteen souls. Consternation gave way to cold calculation, but to no avail. Try as they might, they could not buy or even trade a class' mate. Efforts to murder off other members of the school proved hopeless, and the matter was dropped. Turning to other fields, the highfschool seniors conquered all opposition in the fields of baseball, basketball, and football. When June rolled around, they conquered even the exams By this time the faculty had taken pity on the boys of 1940 and by running Wantfads and attending all the auctions, managed to pick up nine new men for the class. Thus twentyfone men answered to the rollfcall in September of 1938. All twentyfone of the boys immediately set to work to master a new field - College. At the present writing, three quarters have gone by and summer approaches fast. Next year we will be the peerless seniors and set the scholastic trails ablaze as none of our predecessors has ever done. fWe can dream, can't we?J. It is our fond hope that the class may continue in the future as it has in the past, and that all those who are now included in its number may reach their ultimate goal. it With its advance in seniority, the juniorfclass 'fs ,Cv Q eqS'Q'ga.. -' -2 e. sv' 9 .s...f jKGT'?J TO A RoB1N Glib little bird with crimson breast, Shy little creature, never at restg Singing your song the liveflorig day- Flying to God, with your song you pray. DONALD MILLER, '41 tliirtyfsix 1 9 3 9 The Failure of Success The answer to the question Who is success' ful? is marvelously uniform among our moderns - misled as they are by the miasma of materialf ism. The definition proffered by a young salesman sums up many opinions heard at random on various radio quiz programs such as The People Speak and Man in the Street. In answer to the query, Who to your mind would be a sucf cessful man? , the salesman began with the prof longed expression connoting the birth of an idea on such programs, and drawled out an uncomf fortable Well! After this painful introduction he said, A successful man would have lots of money, a car with a radio in it-and he wouldn't have to work. He'd wear classy clothes and wouldn't have anything to worry about. And thank you, Mr. Lem E. Guess, cut in the announcer, Take home a box of our waterf proof crackers. The people have spoken! Ah, there's an intelligent young lady . . At this point the program was interruped for a special bulletin announcing the successful ter' mination of one of the more recent wars. I cannot recall who won, but I can safely say that it made the world a better place to live ing rather, it would have if another war hadn't broken out with a Week. Mentally I picked up Mr. Guess' definition to examine it. It could readily have been labeled lucid except for the fact that this adjective conf noted depth and had therefore to be discarded. The thought of the few men who might be placed in this vague catagory of successful men startled me, and that is where this essay began. The consensus of modern opinion on success, while not as elementary as this salesman's, is nevertheless just as superficial. Some of the more enlightened of our contemporaries have decided that success is psychological. But, paradoxically enough, their psychology never considers the psyche fsoulj, and is therefore a psychology of sense alone. Most of their theories of success narrow down to the absence of pain, which they admit is only possible in death, or nonfexistence, as they like to style it. Cinemaddicts worship continually at the thrones of movie heroes and heroines, most of whom have their semi-annual ventures on the sea of matrimony well played up by the press. Hero' worship, in fact, seems to be a favorite American sport, although our heroes are as ephemeral as Mayfflies and of as little consequence. Still a more outstanding example of success is the latest crop of European dictators, who live surrounded by bodyguards, lest they who have risen by the sword should perish by it. But we know that the head P. VINCENT PORTER, '39 which wears the crown always rests uneasy. Too often the man we admire would gladly change places with us. The fact that so many apparently Hwellffixedu individuals take the easy way out each year causes those of us who are considered failures to wonder whether being a success is so very desirable after all. Cn the other hand, we do not contend that this inherent desire to success is wrong. It is good for man to have this urge to achieve things and make progress. The impetus to succeed is one means of distinguishing man from the brutes. But today there are many false ideas of success currentfideas begotten of materialism and liberalism. By choosing the wrong idea of sue' cess, man may degenerate into an animal, and attempt to succeed only by preying on his felf lowmen. The obvious fact is that there exists but one road to success for individuals and states alike -- the road pointed out by Christ and His Church. A return to that road is the only assurf ance we can have of becoming successful, for all other roads are but deadfends. Individuals and nations must get back to that road from which they have been sideftracked by disastrous mirages. Responsibility for the failure of success weighs heavily on men themselves, for they have made the universal idea of success something subjective-standardized or crystallized, if you will, in the minds of men into some vague half' truth. In reality success must be objective and independent of what men think, it is essentially the same for all men, not because of any consent of the people, but rather, because it is established in the very nature of men. In this light, success consists in a conquest over the difficulties en' countered in daily life-difficulties that might otherwise keep us from a knowledge of the Truth and from the possession of Happiness. This conf quest includes as a prime requisite the subjection of our difficulties and trials, in the sense that they are to be used as a means to the attaining of happiness. Another error in the world's idea of success fbesides the fact that it has no right to an opinionl is that it is a negative idea. Avoid hard' ship was the keynote of the salesman's theory as well as the psychofanalyst's. These subjective views lack a positive aim because they do not meet issues, but only avoid them. They are basic' ally untenable because of their very superficiality. Many will disagree with this view, yet they will find that the evidence they employ to demonf strate a man's success becomes the very proof by which they will brand him unsuccessful, if they but consider the evidence from reason and ex' perience so amply demonstrated in our daily lives. thirtyfseven I S A T O R 1, I I L 1 9 3 9 7 ,Tj Q,,.,,II1 ASW FOURTH YEAR First Row-Left to right: DANIEL HOGAN ROBERT BISHOP DONALD MILLER ROBERT KEATING JOSEPH LEAHY 1 f jfs- Jf,...,g,:1 Second Row-Le to right' JAMES HASSON MGI f Ykaxftd ' f THOMAS GOULD f f f FRANCIS CONNER HENRY ATWELL LOUIS HOHMAN ROBERT SCIHIIEFEN f Third Row-Left to right: DONALD MULOAHY f RALPH MILLER f LEO WARD f FRANK DINOLFO DANIEL DAVIS U f f f JOHN NORRIS fi t -W f , V 8 JOHN MAYER ...,-f fr!! ,t , Z Corpus Christi, Rochester f f St. Ann's, Hornell Corpus Christi, Rochester St. Patricks, Mt. Morris St. Monica's, Rochester f St. Margaret Mary's, Rochester f St. MOHiCH,S, Rochester Immaculate Conception, Ithaca f St. Monica's, f St. Ambrose, f St. Ambrose, St. Ambrose St. Monica's, f St. Monica's SS. Peter and Paul's f Sacred Heart, f St. Augustine's, f Corpus Christi, 9 9 Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester thirty-nine S A T O R orty Four Short Years DON.-XLD MILLER, '41 T'was in the fall of thirtyfjive We entered in these hallowed halls. With expectations very high We settled down within these walls. Those were the Freshman days of yore! We were not much beyond thirteen, O how we danced upon the floor When bells did ring at threefffteen. Soon we were Soph'mores witty and wise, Filled with knowledge right to the brim. We spent many hours under the eyes Of Father Luddy, awesome and grim. Then we were juniors cagey and smart. john Diveny was the class whim. Understanding Cicero was quite and art, 'Your recollectionfdoes it grow dim? We met two new 'Lprofsn who were jolly and gay, Father O'Donnell and Father Marks. And we did learn in their bright new way, While Berry attempted to mimic Ned Sparks. The SATOR was born early in spring, The exams went off very well. Then the professors our praise did sing Until our heads began to swell. Seniors were we the following year. And once more bent our heads to books. We think as a class we have no peer-A But Leahy still acts like Baby Snooks. Twelve members remain of our former crewg We finally formed our club. And to give credit where credit is due In bowling the faculty we did drub. 1 9 3 9 The Indefectibility of the Church JOHN NORRIS, '41 In December the Confraternity of Christian Doctrine conducted an essay contest on the Attrif butes of the Church. This composition was judged best in Saint Andrews Following is the text of the talk delivered during the symposia held later in the various deaneries of the diocese. The Roman Catholic Church is known and recognized by certain marks and attributes. In all there are seven, ranging from unity to indef fectibility. Indefectibility is somewhat misleading, if one wishes to take the word in its literal mean' ing. However, the Church does not mean it in that sense. It is my privilege to explain how she uses this word and to prove that the quality of Indefectibility in this meaning is possessed by the Church. According to the definition in the Baltimore Catechism, Indefectibility means that the Church as Christ founded it, will last till the end of time. There are countless quotations from Scripf ture to substantiate the unceasing duration of the Church of Christ. One of the most famous is the one quoted in the Gospel of Matthew, recording the last words of our Redeemer: Go ye, and teach all nations . . . and behold I am with you all days, even to the consummation of the world. This sentence contains three important declaraf tions: Firstfthe presence of Christ with His Church, Behold I am with you g second-His constant presence without an interval of one day's absence, I am with you all days g third f His perpetual presence to the end of the world, and, consequently, the perpetual duration of the Church, Even to the consummation of the world. Hence, it follows that the true Church must have existed from the beginning. It must have had not one day's interval of separation from Christ, and must live to the end of time. The Indestructibility of the Catholic Church is remarkable in view of the multitude of attacks made against her. For the first two hundred and eighty years of her existence, the Church underf went a series of ten persecutions under the Ro' man Empire which were unequalled for their cruelty. The war cry of the persecuted was Christiani ad leones, the Christians to the lions, However, even pagan Rome, before whose standard the mightiest nations quailed, was un' able to crush the infant Church. From that day to this, the persecutions that have assailed the Church have continued almost unceasingly and with hardly a let up in ferocity. Now they have reached another climax, with practically all of Europe under the yoke of madmen, determined to wipe away every vestige of religion. What is the result of such warfare? Let us examine the condition of the old Church after her passage through those deadly conflicts. Today we see her numerically stronger than at any pref vious period of her history. Her losses in the old country have been more than compensated by her acquisitions in the new. She exists today, not a barren institution, but in all the integrity and fullness of life, with her organism unimpaired, more compact, and more vigorous than ever before. You ask for a miracle, as the Jews asked our Savior for a sign. You ask the Church to prove her divine mission by a miraculous agency. Is not her very survival the greatest of prodigies? Has not Mother Church tasted the bitterness of the cruelest fates human ingenuity could devise? Has not her blood been shed in every climate? And yet in these our days she is fairer than ever. Are not civil governments and institutions mortal as are men? Then, why should the Church be an exception to the laws of death and decay? If this is not a miracle, there is none. To what is the Indefectibility of the Church due? It is by no means ascribed to any human cause. This marvelous survival is not due to her wonderful organism, or to the farfreaching policy of her Pontiffs, or to the learning and wisdom of her teachers. If she survives, it is not because of human wisdom, but often in spite of human folly, Her permanence is due not to arms of flesh, but to the arm of God. How can anyone think or hope to overturn a divine institution? Kings, Emperors, and the ministers of other governments have tried in vain. Some say that an organized power of rival religious bodies can absorb her and bring her to naught. Such organizations would, no doubt, be irresistible against human force. But if the collossal strength and incomparable maf chinery of the Roman Empire could not prevent the establishment of the Churchg if Arianism and other heresies could not check her develop' ment, how can modern organizations stop her progress now, when she is in the fullness of her strength? fortyfone S A T O R But we have also been told that to take away from the Pope his temporal power would doom the Church to destruction. For more than seven hundred years after her establishment, the Popes had no sovereign territorial jurisdiction. In fact, a few years back the Pope was known as the Prisoner of the Vatican. Does that indicate much temporal power? Even without such power the Church's onward march has not been retarded, Amid the continual changes of human instif tutions, she is the only institution that never changes. In the brighter days of the Republic of Pagan Rome, the Roman said with pride, MI am a Roman citizen. This was his noblest title. He was proud of the republic, of its age ,its power in number, and the wisdom of its statesmen. What a subject of greater glory to be a citizen of the Republic of the Church which has lasted for nineteen centuries, which counts her millions of children in every climate, which associates you with the Apostle and Saints. Though separated from earthly relatives and parents, we need never be separated from the Church. She is ever with us to comfort us. She says to us what her Divine Spouse said to His Apostles: Behold, I am with you all days, even to the consummation of the world. DUTY So night is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can. RALPH WALDO EMERSON The New Order Eagerly we watch our guide as he examines a set of large prints indenting the soft mud on the bank of one of the numerous small streams of Northern Canada. His expert deductions thrill us with hope. Perhaps today our prize will be attained. The prints were left there by a bull elk not a half hour before. Quickly we hike up the trail, determined to follow it to the very couch of Aurora, whose refulgent rays are just rising from distant, pine' covered hills, for, in a week of hunting we had as yet bagged nothing worthy of our equipment and expense. I had always pictured elk as lumbering, awk' ward beasts, but the manner in which this one kept ahead of us bespoke no maladroitness. Hurry as we might, we caught no glimpse of him, al' though several times we came to spots where he had evidently rested. Perchance, though his pace seemed so leisurely, we were unable to overtake him bacause of his many allies. Leastwise, I began fortyftwo ROBERT SCHIEFEN, '41 to suspect the roots, rocks, streams, and briefs of having auxiliary intentions by the way they contended our every step. The sun reached its meridian and then began its slow descent, but still our prey eluded us. But the prospect of such an addition to our colf lection forced us to press on without delay. Final' ly, after seemingly endless hours of lighting the wilderness, we caught our first glimpse of the sylvan monarch. There he was, in the center of a small glade, placidly munching young willow shoots. Here was a truly magnihcent animal, huge even for an elk, with majestic head crowned by a fine sweep of antlers-fthe answer to a sports' man's prayer. Luckily, as we had approached to his windward, he took no alarm. We crawled cautiously through the tall grass, and prepared for quick, sure shots. There must be no mistakes! Quickly we raised ourselves, aimed, and shotfperfectly. Our hardships and careful preparations were not in vain. The picf tures were splendid. 1 9 3 9 Die Notwendigkeit des Gebets DANIEL DAVIS, '41 AIS Mose seine Haende emporhielt, siegte Israel, wenn e'r aber seine Haende niederf liesz, siegte Amalekf' Das zweite Buch Mosis xvii, 11 Wenn wir das zweite Buch Mosis lesen, kenf nen wir die Schlacht zwischen Israel und Amalek, Sie war aber eine wuetende Schlacht! Aber Israel fuerchtete sich nicht, weil Mose zu dem Gott um die Huelfe betet. Als er betet, muszte Mose seine 'Hande immer emporhalten. Sie wurden sehr schwer aber doch dielt er sie auf, bis er jemanden krigen kannte der ihm helfen wurde, Zuletzt gewann Israel gegen Amalek. Israel trug den Sieg davon, denn Mose betete Das ist wie es heute geht. Die hart bedraengte Leute tragen den Sieg auch davon, wenn vielbef tende Manner und Frauen sie feuhren. Das Gebet ist sehr, sehr wirksam. Man kann die junge Nonne und den neuen Priester fragen wovon der innere Beruf kam, dasz sie zu Ihm sich verpflichf ten, und sie werden von den Vaetern und Muet' tern sprechen, die ihre Koepfe in dem Gebet immer bogen um den lieben Herrn zu erzaehlen, dasz sie hoiften ihre Kinder wuerden Ihn sehr viel lieben. Wenn man jemanden sieht, der an' dachtig betet, begirmt er an das Beten zu denkeng endlich betet er auch gern. Es bedeutet sehr viel mit einem guten Beif spiel voranzugehen. Man kann die Kinder fragen warum sie die Kirch gerne besuchen, und die Kinder werden euch nach der Kirche nehmen und dann werden sie auf eine vielbetende Nonne mit Eingern weisen. Fragt viele Maenner und Frauen in der Kirche was sie nach hoeheren Wegen der Tugend draengt, und sie werden euch von einem Priester erzaehlen, der ein anderer Christusv ist, der alle Tage zu dem Herrn fuer seine Schafen betet. Das Gebet ist eine Verbindung mit Gott Es ist uns ein Sieg. Wenn es uns fehlt, bedeute1 es oft Niederlage. Durch das Gebet ist der Eeind vollstaendig aufs Haupt geschlagen. Das Gebet ist unsere wirksamste Waife. Wir muessen es immer brauchen. Wir sollen uns immer daran erinnern: AIS Mose seine Haende emporhielt, siegte Israel, wenn er aber seine Haende niederf liesz, siegte Amalekf' Wir sollen uns nie fuer Verloren halten. Nichts ist unmoeglich. Tennyson erzaehlte die Sache sehr wohl, wenn er scrieb, Mehr Dinge sind durch das Gebet zu erhalten, als es dieser Welt traeumtf' Wie recht hatte der poetische Dichter! jedermann kann beten. Natuerlich ist es nicht etwas, was nur wenige Leute tun koennen. Wohl koennen wir nicht alle nach anderen Laendern gehen, um die frohe Botschaft von dem Christus hinueberzunehmen koennen aber was wir tun koennen ist vielbetende Leute zu sein. Wir sollen den Gott fragen, dasz andere Botschafter des Christus gluecklich sein wuerden. Es ist eine gute Lektion, die wir von dem Kreuz des Christus lernen sollen, durch das Gebet koennen wir unsere Leiden heiligen und umbilf den. Der Weihrauch des Gebets erhebte sich von dem Kreuz unveraendert, Der erduldene Retter beginnt und beendiget sein Leiden mit einem lauten Gebet. Als unser Retter fuer uns starb, wurde die traurige Mutter mit Ihm in dem Gebet wie in dem Leiden verbunden. Von Ihm, der unser Retter wurde und fuer uns starb, und von der Mutter der Leiden, die unter dem Kreuz stand, haben die Apostel und die Maertyrer und die Christen gelernt dasz in dem Leid und der Pein, sollen Maenner immer beten. Sankt Paul sagt: Seid langmuetig in der Truebsal, anhaltend in dem Gebet. Qxxi, IZQ. Wenn wir traurig sind sollen wir auf diesen Rat acht geben. Endlich sollen wir nie vergessen dasz unser ewiges Heim in dieser Welt nicht liege. Auch ist es uns eine Pflicht dasz wir uns, und auch die, welche unsere Anvertraute sind, zu trainieren sollen, die Schlacht anzufangen, um eines Tages Sieger zu werden. Vielleicht werden wir muede wie Mose wurde, aber wir sollen an Gott rufen und Ihm erzaehlen dasz Er uns helfen musz. Wir sollen auf Gottes gutige Einladung antworten, als er sagte. Fragt und Ihr werdet bekommen, sucht und Ihr werdet finden, klopft und es wird euch geoeifnet werden. fortyfthree S A T O R 1 N I Y 1 9 3 9 THIRD YEAR First Row-Left to right' JOSEPH CROCIATA , J , 5 , , THOMAS FLORACK EDWARD ZIMMER WILLIAM CONRAD JAMES BROOK f Second Row-Left ROBERT DRAXL f RICHARD ORLANDO JOHN CAVANAUGH THOMAS LARKIN ALFRED COLBURN ANTHONY CALIMERI to VICTOR FAVASULI ,MJ J' ff, Third Row-Left to right: WILLIAM HART 031'-'LL WILLIAM LAFFERTY FREDERICK BOLDT JOHN BERRY I THOMAS BELDdE WILLIAM HIAMMILL CHARLES RYAN Q I,,.g4-.v'gxffJ ly? f , f St. Bridget's, Rochester f Blessed Sacrament, Rochester f Blessed Sacrament Rochester f St. Mary's, Bath f Holy Rosary, Rochester f f St. Ambrose' Rochester Our Lady of Mt. Carmel, Rochester f Blessed Sacrament, Rochester f Stl Patricks, Mt. Morris f Holy Apostles, Rochester f St. Francis', Auburn f St. Josephs, Rochester Immaculate Conception f f St. Augustine's, Holy Family ' Corpus Christi, Blessed Sacrament, f Holy Apostles' f St. Ambrose, Rochester Rochester Rochester Rochester Rochester Rochester Rochester fortyffive S A T O R The Class of 1942 We were the class about which one of our illustrious professors made the remark, I won' der what will happen to them when they hit the Third Year? Well, here we are. September 8, 1936 was for all of us the great' est day in our lives. We entered Saint Andrew's through an ancient, little green door. How well we remember the way in which we lined up before Father Luddy's office to receive an ofhcial welcome into our new life How vividly the alphaf betical order in which we were arranged still remains in our mindsff-Beldue, Brood, Cavaf naugh, Colburn, Conrad, Crissy. Our achievements in the Frst Year were equal to our position as humble Freshmen. Ac' cording to custom, we were rapidly dispatched for initiation by the present Fourth Year. We shall never forget the time a woman walked up to the wateringftrough into which we were to be dunked and said, Boys, you should not bathe in that waterg it's bad for the poor animals who must drink there. Tom Florack, anticipating the annual ordeal, brought two pairs of socks to school. Yes, he used the second pair. Our First Year was mother to various nick' names which I most earnestly hope will not dog our paths forever. In our Science Class, Al Colburn sent up a big balloon filled with gas. It may be still floating up there, playing tag with sun beams, as Al although he had his name and address attached to the balloon, never heard anything about it. Our debates, plays, and pantomines were many in our First Year. Bill Conrad was always determined to sell a model bathroom, consisting of a furflined bathtub and nonfskid soap. Then we were Sophomores. How that word fitted us! I cannot forget to tell about the battles we had with Ancient History and Geometry. The work we did in those subjects was enough to make one's head swim. How many times did Ed Zimmer write twenty or thirty pages for a book report in history? The hours spent in the solution of what x might possibly be were very tedious and boring. A great deal of suppressed mirth found its way into our class when Charles fortyfsix JOHN CAVANAUGH, '42 Ryan Qthat famous singer who sings during the Mass at Saint Ambrosej was made to give a vocal rendition in our music class. Also in that year the members of our class put on a play for the Freshmen. The play was very successful because of its brevity. No one will ever be able to erase from mem' ory the time a bat came through a large hole in the ceiling and fell into the wastefpaper baskct Father Vogt bravely fought the monster and succeeded in putting the creature into a large jar. Father Ehmann suggested that it would be a suitable mascot for us. Our class, somewhat diminished, was again replenished by the advent of Tom Larkin, joe Crociata, and Fred Boldt at the beginning of our Second Year. Last fall in our return to school, our number was again augmented. Anthony Calimeri, Vic Favasuli, john Berry, and Quiet Bill Lafferty came to join us. Then we were juniors. At our own exclusive Hallowe'en Party, held at Saint Ambrose Hall, Bill Lafferty ate so much of Mrs. Ryan's pumpkin pie and cider that everyone thought he would burst. Bill holds the title of the Wimpy in our Class. Early this term Orlie Orlando was finally prepared to give a piano recital. Richard inf vited many of his classmates to the concert. He played with great gusto and zest Noises in the Bavarian Woods. Let us hope it did not sound that bad, Richard. This year the students have tried to be more sociable. We have organized a club with Bill Conrad as the President, and we are about to have a great class banquet. We also hope to have another trip to Cwasco Lake this june, since the memory of last year's excursion is still fresh in our memories. We are a class prone to a good time, as you can see, but we are also capable of being serious when the occasion demands. It is with great sorrow that we, the Class of '42, say to our Third Year here in Saint Andrew's a sincere au frevoiv. We hope also that next year will be as enjoyable and as interesting as this one was for all of us. + l 1 9 3 9 Christian Democracy The word democracy, as commonly under' stood, denotes a political system in which the people govern themselves either directly or through elected representatives. Blind advocates of this form of government believe that if it were adopted throughout the world it would bring peace and contentment to all peoples. But a little known, as we can safely say, a surer cure for the world's problems is Christian Democracy which has nothing to do with politics and can exist in any form of government. This concept of society is a traditional teaching in the Church, but, sad to say, is little known or even recognized in secular Helds. Pope Leo XIII, who did such great work for the betterment of society, has given us a clear and comprehensive explanation of it in one of his encyclicals. Here is a quotation from it: Chrisf tian Democracy, as Christian, ought to have its foundation laid down by Divine faith, and while it works for the material betterment of the masses, it should, as far as it can, promote the interests of souls made for what is eternal. Acf cordingly, to Christian Democracy there must be nothing more sacred than justice, . . . it must assert that human society should have that form and character which its Divine Author has im' posed upon it. A Christian Democracy, the correlation of this dennition, is a society in which the Christian concept of the people prevails. The people in the Christian concept, is not a mere collection of isolated individuals, it is not a mere population, a mass of voters, or inhabitants, or customers for business. But, it is rather a society of persons, each of whom possesses an immortal soul made to the image and likeness of God, for each of whom Christ died, each of whom has a dignity NICHOLAS ALLETTO, '39 greater than the seas, continents, and all the heavens put together, each of whom is destined to love, serve, and obey God his Creator forever, and among whom there is a positive moral ref sponsibility. Proclaiming the essential equality of all men, Christian Democracy demands for all men the fullest equality of opportunity. It rejects artificial inequalities created by racial prejudice, material greed or physical violence and recognizes only such inequalities as must necessarily accom' pany human life at all times and in all places. Father john La Farge, who is a prominent exponent of Christian Democracy, has defined it as a society in which the Godfgiven dignity and destiny of every human person is fully recognized in laws, government, institutions, and human conduct. Such a democracy is called Christian because it originated and depends upon Christ, Who alone clearly and authoritatively teaches the truths concerning the human person. For even those truths which might in theory have been discovered by man's unaided reason were not actually proclaimed, still less put into effect, save through Christ's teaching in Himself and the Church He founded. Furthermore, without Christian faith and the supernatural help of the Sacraments society cannot attain that fraternal union of hearts and minds which must precede the establishment of a true democracy. Finally, Christian Democracy will neutralize all the evils of our times, for men who adhere to this concept would not tolerate wrongs such as exploitation of the people, concentration of wealth in the hands of a few, and destructive competition. Christian Democracy exalts the hu' man race as children of God, brothers in Christ, and temples of the Holy Ghost. It promotes society as God has planned it and as man needs it. STARTLED From a thiclqet of burning brash wood Burst a flutter of fervid white, And blossomed a covey of quail Which whistled their song to the night. FRANCIS DAVIS. '39 fortyfseuen i l .l S A T O R Francaise Quoi de nouveau? Eh bien, nous, la classe de '42, sont les premiers qui aient etudie le francais at la Seminaire de St. Andre, Rochester, N. Y. Nous sommes interesses 5 l'etude de cette belle langue musicale. Sans doute, nous faisons beau' coup de fautes ridicules, mais de jour en jour, le francais devient pour nous plus facile at prononcer et les grancles fautes disparaissent vite! Tres bien, nlest ce pas? Maintenant, nous commencons at parler comme vrais Parisiensf?j. Nous aimons le francais, ce n'est pas un devoir, mais un grand plaisir. faime 51 chercher la signiflcation des expresf sions francaises qui sont dans les livres et les journaux, pour exemple: betefnoir, homme du monde, coup d'etat, nonfdefplume, potfpourri, culfdefsac, nouveaufriche, laissez faire et etc.,- bien interessant, n'est ce pas? Je mlinteresse beaucoup il l'histoire francaise, c'est pourquoi, j'essaie d'ecrine, en francais, de cette histoire. Eh bien, au premier siecle avant J. C., Cesar conquit la Gaule. Pendant la dominaf tion des Domains on a bati de beaux edifices et de bonnes ecoles. A cette periode aussi, les lais, les coutumes et toute la civilization romanie enf trerent dans la Gaul. Le latin parle par les soldats de Cesar est la fondation du francais d' aujourd 'hui,--pas le latin classique. Les Romains firent beaucoup de bon pour les Gaulois, mais ils revinf rent at l'autre cote des Alpes, pour defendre leur pays contre l'ennemi. Plus tard, les Francs furent les maitres de la Gaule. Ils lui donnerent le nom, France. En 481 Clovis, un homme d'un grand intelligence clevint roi. Il se maria avec Clotilde une princesse chretienne. Apres avoir vaincu les ALAMANS il fut baptiste par St. Remi, eveque de Rheims. Les Francs etablirent le roy aune de France. Les derniers rois de leur dynastie fMerovingienne 481f752j s'appelaient, rois'faineants. fovtyfeight W1LLI,AM HART, 142 Pius, la dynastie caroligienne, dont Charlef magne, petit fils de Charles Martel, et fils de Pepin le Bref, fut fondee. Le jour de Noel QSOOJ dans Basilique de St. Pierre fl Rome, le pape, Leon III, le couronna Empereur. Il fit les lois sages. Ses sujets l'aimaient. Mais ses descendants ne furent pas asser puissants de maintenir l'unite de la France. Par la Traite de Verdun, cette unite fut detruite. Un des derniers Caroligiens, pour mettre Hn aux invasions des Normans, une race feroce du nord, ceda at leur chef Rollin la prof Vince qui est aujourd' hui, la Normandie. Depuis La Revolution Francaise, la France est une Republique, dont le gouvernement est comme le ontre, excepte qu' il est compose d'un Senat et d'une Chamber de Deputesg c'est un gouvernement centralise. Maintenant il faut dire quelque chose des hommes fameux dont la France peut etre fiers. Il y en a desmille mais, je pense, que Louis Pasf teur est le plus grand, parce que ses decouverts ont ete les plus profitables pour bienfetre de l'huf manite. L'importance scientifique et social de Pasteur, un grand Catholique, est immense. La France est Hene aussi de ses fameuses femmes. Leurs noms est Legion. Ma favorite est Sts. Jeanne D'Arc, une demoiselle d' meditation et d' activite. Elle naquit ai Domremy Pendant la Guerre de Cents Ansf' Jeanne alla au cour du Dauphin. Elle lui dit qu'elle voulut combattre contre les Anglais, parce que, C'est la volonte de Dieu. Il accepta son offre, et bientot les Anglais eurent quitta la France, et le Dauphin fut sacre roi, Charles VII at Rheims. Helas! Elle fut livree aux Anglais qui la brulerent a Rouen 11431, -une grande heroine, Ste. Jean D'Arc. Nous sommes bien fiers des progres de notre classe! i'Vive la classe de '42 ! Vive la lille la plus ages de l'Englise! 1 9 3 9 Patroness of the United States Over four hundred years ago, a little group of men headed by their admiral, Christopher Columbus, set sail from the small seaport of Palos. And with them, as they crossed the path' less waters of the Atlantic, the love and protec' tion of our dear Lady and mother floated over the sea to the shores of America. The first land they reached, Columbus called San Salvador, in honor of the Son, the next Santa Marie de la Conception, did reverence to His Mother. That was four hundred years ago, but Mary has never forgotten nor been forgotten here, the religious have been laboring to extend her devof tion and the faithful have responded with eager and loving hearts. Her powerful prayers have aided them in heaven, and now North to South and coast to coast, ascriptions arise to her honor. With the successors of iColumbus came the cannon and the sword, but there also came the Cross and the Rosary. There came lust of do' minion, of land, of gold, cruelty, bloodshed, and the vices of civilization. But among them, and unharmed by their contact, were selffsacrifice, devotion, zeal for souls, love of God and of Mary. Ponce de Leon, Alvarado, Coronado, and their like-in spite of all their power and all the blood they shed-only gained the hatred and hostility of the natives. Cn the other hand there were those such as Father Mark, a Franciscan, who, armed only with a Crucifix and Rosary, penetrated New Mexico in 1539 and made friends with the Inf dians. A year later ive other Franciscans took the same path, two of them were martyred by the savages. Rodriguez, Lopez, Santa Maria folf lowed in 1580, and confirmed the faith in New Mexico, from which it has never since departed. In 1601, a Carmelite Father, Andrew of the Assumption of the Virgin, entered California with his companions and spread the Gospel of the Son of Mary. A few years later on the feast of the Nativity of the Blessed Virgin, the town of Saint Augustine was founded, this made a foot- hold, as it were, for the heroic missioners to pour into this region. Laboring with the Indians and the elements, they at last came as far as thc Chesapeake which they called Saint Mary's Bay. Wherever they went they built missions which, though often destroyed were generally rebuilt, GEORGE I-IYNEs, '40 and flourished under the protection and patron' age of the Mother of Cod. While all this was taking place in the south and southwest, the north was by no means being neglected. Bressany toiled with the Iroquois along the banks of the Hudson river, his fervor and domination were undaunted by the terrible tortures inflicted by the as yet faithless savages. Along the Mohawk valley Isaac jogues labored until he was finally martyred. The New York Indians also proved fruitful to missionary efforts by being converted from their idolatrous pracf tices. Father Marquette made his way down the Mississippi as far as Arkansas and established a mission of the Immaculate Conception there. The result of all these missionary and pioneer efforts and hardships was the planting of Mary's standard within the borders of the country. It was, however, only the beginning, only the act of taking possession, for there were still unfaithf ful to be won over, and new warriors were to be trained for her ranks. To understand how rapidly devotion to Mary has increased from these humble beginnings, one need only notice that over seven hundred churches now bear her name in this country, besides this the name of Mary has been given to numerous rivers, lakes, bays, and mountains. The first Spanish discoverers of America were, then, the ones responsible for planting thc seed of devotion to Mary in this land. The French and English then made their way into the country, both helping and hindering those spreading the faith. The missionaries worked either westward from their settlements in Maryf land or southward from Canada. It was not until after the American Revolution and the great influx of foreign Catholics that missionizing to any extent was profitable west of the Mississippi. But always there has been that constant prog' ress of Mary's faithful servants in spreading def votion to her. It is no wonder, then, that the Fathers of the Council of 1846, a gathering of the most eminent bishops and theologians of the country, solemnly selected the Blessed Virgin Mary as the Patroness of the United States of America. Mary has gained vast possessions in this country, and let us hope that she will conf quer and annex all to the kingdom of her Son. fortyfnine S A T O R if L 1 9 3 9 First RowfLeft to 'ri LEO BEATTIE f HAROLD BESTOR WILLIAM LALLY f DOMINIC MOCKEVICIUS Second RowALeft to JAMES BAKER f ROBERT MARCIGLIANO JAMES BARRETT f GERALD DUNN f Thi-rd Row-Left to CORNELIUS DUFFY DONALD COROORAN JOHN LATUCCA CHARLES SCHIAVI JAMES LYONS f Not in Picture: JOHN CAHILL ght: - 1 .fx li right: right: SECOND YEAR f Qur Lady of Perpetual Help, Rochester f Our Lady of Good Council, Rochester f E f . . f f Holy Rosary, Rochester .L fl 'J f f St. George's, Rochester f St. Margaret Mary's, Rochester f Our Lady of Mt. Carmel, Rochester f Blessed Sacrament, Rochester St. John the Evangelist, Rochester f St. Thomas Aquinas, Leicester f St. Joseph's, Oneida St. Mary's, Scottsville f - St. Anthony's, Batavia f St. Margaret Mary's, Rochester f St. John the Evangelist, Rochester jiftyfonc S A T O R A Letter From the Class of '43 Saint Andrew's Seminary June, 1939 Dear Seminarians, Our purpose in writing this letter is that we may introduce you to the class of '43. Perhaps you have already stored away in those crania of yours a few scattered details of our history, but these facts have not been presented to you side by side so that you might obtain an understand' able view of the significance of our accomplish' ments. As far as we know, there is no historian who has put our story into the annals of time, therefore, having a sense of selffpride, we shall endeavor to give you our autobiography. Let us then draw aside the curtain of time and look upon this, our short life- As all people are proud of their birthdays, so are we proud of September 7, 1937, for that is our birthday. It was 1937, as you no doubt ref member, that the old seminary building and grounds were sold to Eastman Kodak Company. As a result the school had to be moved, taking up its new and present location in the former Cathedral School. Consequently much confusion prevailed. However, though our entry was made under such a condition, we got off to a fairly good start. We proceeded cautiously into our studies, since they were entirely unfamiliar to us, and we were ignorant of even the slightest thing about them. No doubt this ignorance was the cause of such blunders as, the claim of one of our members that Dr. Jekyll was the friend of Mr. Hyde. Often our way was blocked from swift prog' ress by obstacles or in other words, tasks, which were caused by everything from tossing erasers and playing minature golf on the desk, to throwing snowballs from the window fwith Father Lyons as a spectator across the street, and playing football in the hall. If any of you are wondering why there is a big dent in one of the lockers, wonder no longer, because it merely marks the place where a former member of the class, Ralph Brower, was buried when he happened to be in the way the time the lockers fell over. fifty-two HARRY BEsToR, '43 In the month of September 1938, when we returned to the hallowed halls of Saint Andrew's, we found that our original class of about twenty had been reduced to half that number. Never' theless, the addition of four new fellows strength' ened us. Again we resumed our school workg this time with more ease because the newness of the sub' jects which had confronted us previously in the first year was now gone, but the 'kprofsu saw to it that we didn't allow any laxity to present itself. Also more books were read in our second year than we had read before. This was due to the institution of thc book chart by Father Marks. Jimmy Baker knows this only too well as he was kept continuously busy keeping our records up to date. The spiritual field of the class need not be so fully discussed, because the mere existence of the class explains this completely. However, it can be said that in our second year our spiritual activity was augmented, with many of the fellows being active members in the various societies- Saint John Bosco, Mission Society and others. All took an enthusiastic interest in the newly or- ganized Sodality. Regarding sports, you can see that as Freshf men we started to take an active part in what ever sports were afforded. In our first winter here, bowling seemed to be the only type of sports available, since means for others were lacking. Here some of the class showed some good work. In fact, Bill Lally was a member of the winning bowling team. Then spring gave us a chance to show our skill in what many said was baseball, but anyhow there were quite a few who showed some skill. We engaged in a few inter' class games, in which our best victory was that over the present Seniors. That season we also had the privilege of having jim Lyons chosen as catcher for 'LIggie Saint Georges team in the AllfStar game on Mission Day, he gave a fine per- formance in the game. Perhaps our showings in sports in the Sophof more year were even a little more representa' tive. A great many more engaged in bowling. We had representatives in both the Saint Patrick 1 9 3 9 and Holy Family Leagues. At the end of the Holy Family bowling season, the doubles matches were held in which jim Lyons was one of the winning couple. We had only one interfclass game and this did not speak so well for us as we lost to the juniors, whom we had challenged. Many of the class took part in the Bowling party which we had at Saint Michael's during the Easter vacation. In the line of baseball there was only one inter-class game and that was with the Frosh, who defeated us by a fair margin-their begin- ner's luck. This is our history. Brilliant? Nofbut prof gressive and A Rolling Stone Gathers No Moss.'l Therefore we shall say adieu and hope that our class will continue successfully until we reach our goal on ordination day, June 1949. Your fellow seminarians, The Class of '43-. 'TTT 'fb ' Cur Gymnasium Surely you recall that day last Januaryg you seemed so astonished at the time that it would be impossible to forget so soon. I, for my part, ref member distinctly the account of your episode just as you described it to me. It was something like this: 'LIt was just another one of those days. We had no particular thoughts except the one about the dismissal bell at two fortyffive, as we started for school like the 'whining schoolboy, with his satchel and shining morning face, creeping like a snail unwillingly to school' At school, the second floor was not in the same condition as we were accustomed to see it. An unfamiliar obstacle met our gaze-yes, it was a stairway to the third floor. We approached this new gradient curiously but cautiously, for, whither these steps led, we knew not. At any rate, we began to climb them and, at the top, we pushed open the door and meekly peered in. The sight that we beheld was unprecedented within the walls of Saint Anf drew's. In the middle of the floor there was an orderly scramble for a basketball and a game seemed to be in progress, down at the far end of the hall, the air resounded with the solid blows administered by a couple of skillful boxers, a short distance from our feet was saw two would' be wrestlers grappling convincingly on a mat. The thought that this was our gym entered our minds but we could not believe itg we dispelled it at once, thinking that we were in a dream. Ah, my friend, you were wrong, you were mistaken and not at all in a dream. Indeed, Saint Andrews, in the seventh decade of its existence, really has a gymnasium, the desire of so many EDWARD REDDER, '40 years is now realized. The one thing that has so long been a misty Hgure on the horizon is now a reality. The story of its establishment is not intricate -perhaps, it is not even interestingffbut it is an indication of the cooperative spirit existing in the seminary today. Early in the year the proposition of using the third floor for this purf pose was put before the faculty. They heartily approved the idea and, as a result, plans for this project were drawn up. The students conducted a campaign to raise funds and, due to the gen' erosity of the clergy and laity, it was a huge success. Then the action began. The interior of the monstrous hall was torn down and slowly built up again into the fine structure which we behold today. Baskets were erected on the court, the floor was leveled, a stairway between the second and third floor was built, and at last the gym began to take on the look of general improve' ment. Later, muchfneeded paint was applied to the walls and the veneer of completion began to show itself. As yet we have been privileged to look only upon the external enhancements of our gym, but, in reality, there is something greater than is evif dent. What we see now is pleasing to us but it hardly indicates what it has in store for us and posterity, It will be in the gym, that we unload our daily burdens, here we will receive recreation when we are tired and strained from mental effort. In years to come we will always bear a deep sense of appreciation toward the initiators of such a worthwhile addition to our seminary. jftyfthree S A T O R The Red Peril and the Way Out Forty years ago, Pope Leo XIII declared that a plague was eating out the vitals of the world. Recently Pope Pius XI repeated that warning, saying that a titanic scourge is undermining the social structure of the world. Both pontiifs were referring to the doctrine which is now called Communism. According to Earl Browder, Communism is a state of society which has destroyed the exf ploitation of man by man and which has divided society into classes of employers and employees. This means that the worker must work for the State, i. e., the employer, or starve. Communism is guilty of crimes against God and man. In Russia countless thousands of both religious and lay people have been massacred. Religion has been completely torn from the hearts of the Russian people, one eighth of the human population of the world. All regard for morality has been removed from their minds. Two nationally known newspaper men, john Chamberlain and Eugene Lyons, have recently written books on the conditions in Russia in which they say with one accord that the Russian Revolutionary leaders have betrayed the revoluf tion, for, instead of abolishing the exploitation of man by man, i. e., the laborer by the capital- ist, they have only substituted the exploitation of man by the government. The Communists in America are striving fur' iously to substitute the government of Russia for the democracy of the United States. Russia is divided into Soviets or unions which are govf erned by seventeen commissars who are under the heel of Stalin. In Russia there is one big company union controlled by the state, There is no striking, no collective bargaining, no free' dom of speech, press, or religion, and no real elections. In Russia the bosses in the government control the bosses in the plants, the bosses in the plants control the spies or speedfup men in the plants, beneath these rank the one hundred and ten millions of poor Russian laborers, and still farther below these are the forced prison-laborers. In Russia there is the liquidation of objectionable classes, i. e., showing an objectionable class how it sinks and disappears in its own blood. Truly, it is not a government desirable to us in America. In the United States there are only forty' thousand duesfpaying members of the Commun ist Party, but every one of these forty thousand members is a leader. They are fanatics, drunk with an ideag they think that they have a Mes' sianic mission to emancipate their fellow men. Besides, they sincerely believe in themselves and their objectives. jiftyffour FRANCIS DAVIS, '39 The average American, however, ordinarily will have nothing to do with Communism or Communists. He thoroughly hates Communism. He is content with his home and his family, but then the depression comes, he is Hred, and all his hopes are destroyed. He looks around for aid, the Communists, ever on the alert for new con' verts, give him this aid and convince him of their good intentions. Then he enrolls as a member of the Communist party, and consequently must, according to his membership book, accept orders from Moscow. The future of the Communist Party in America is well planned. In 19404944 when, as they predict, the next depression occurs and when men are walking the streets, the forty thousand ,leaders will gather the people under the red flag. How can we, therefore, stem this tide of Communism? The Popes have offered us a conf structive program which has shocked many Cath olics because of its seeming redicalismg but the truth is that many of the Catholic doctrines which the Popes have emphasized have been stolen by Communism and have become, to a certain extent, tainted by their relation with it We should strive to follow out this program, and devote ourselves to saving the small banker from the unscrupulous money men, we should also try to secure a more equitable distribution of private property, lest it bring about its own destruction. In addition, the Pope declared that we must rid ourselves of the four dictators: the wage dictator, the price dictator, the saving dicf tator, and the monetary dictator. Briefly considered, the wage dictator controls the wages of the country. He is responsible for only onefhalf of the workingmen in a country having a living wage. Fortunately, the wage dic- tator is beginning to lose his economic and des' potic control. The price dictator controls the trade and commerce of the country. J. Pierpont Morgaii, for instance, paid Andrew Carnegie fifteen hunf dred million dollars of the Carnegie steel plant, ive times as much as he would have had to pay the previous year, only because he realized the immense power which the control of the steel plant would give him, and further, because he knew that the investment would yield him six per cent. Thanks to antiftrust legislation, the reign of this economic despot, the price dictator, is also being brought to an end. The saving dictator uses other people's money to aid his own plans and to pile up wealth which is the power of mankind. If such a bubble bursts, 1 9 3 9 as did the tremendous railroad empire of the Van Sweringen brothers, many of the small rich men are usually wiped out, because most of their private property consists of stocks and bonds in such organizations. Since Pope Leo's time there have been two innovations: the international bolshevist and the international banker. The international banker, or the monetary dictator, controls international relations. He constitutes the invisible government since by his power of causing the purchasing power of money to fluctuate he has the other man by the throat. The monetary dictator caused the depression by withdrawing from the country half of its gold reserve. Consequently, there was less to spend, and less gold on which to base credit. As a result of this, prices were depressed and the people had no purchasing power. To combat the monetary dictator, an Ecof nomic Supreme Court should be set up which would keep the country in a state of prosperity by regulating the volume of money so that there would be more money in a time of high cost of living and less in a time of low cost of living. To sum up, therefore, we should save the small banker, save private property, and end the reign of the four dictators. We should bring all nations together in the sacrifice of the Mass, and we should use the Gospels and the Constitution as our weapons, forming discussion clubs to study them. If we do these things and use these means, the victory must be ours. Mother Cabrini The Church, on November 13, 1938, elevated Mother Francesca Lauerio Cabrini, foundress of the Missionary Sisters of the Sacred Heart, to the lofty title of blessed Her life was duly scrutf inized in the usual exhaustive manner to prove that she practised heroically the virtues of Faith, Hope, and Charity. According to requirements, two miracles were proved to have been performed through the intercession of Mother Cabrini bef fore the Church conferred this great dignity upon her. Cn july 15, 1850, Agastino Cabrini, a farmer in the northern Italian town of Sant' Angelo Lodigiono, noticed a flock of white doves in the courtyard. He shooed them away, but one kept fluttering back to land at his feet. Finally he picked it up and carried it into the house. Shortf ly afterward a girl was born into his family. Thus the life of Mary Frances had begun under auspicious circumstances. Mary Frances, who had a delicate constituf tion, was given great care by her mother and her sister, Rosa, who was her teacher in rudiments. Mary was a modest, obdient child and because of her piety was called ula santita, the little saint. Even during her early years her thoughts turned constantly to the missionaries in the Orient. With her small hands she made paper' boats, loaded them with violets, and launched them in the stream, pretending they were mis' sionary sisters leaving for China. At the age of thirteen, she entered the normal school at Arluno. Five years later she received FRANK DINOLFO, '41 her licentiate and began teaching at Vidardo Instead of a few weeks, Mary remained in Vidar' do for three years, and was forced to see her life flitting away without her approaching any nearer her goal of Sisterhood. She had petitioned the Daughters of the Sacred Heart for entrance into their community, but they had to refuse her bef cause of her poor health. At length she became mistress of the Institution of Providence at Ca' clogna. Though this was not the fulfillment of her aspirations, yet she found many kindred spirits among the girls, and with them continued her work among the poor and orphans. At the age of thirty, Mary Frances was Hnalf ly given permission to found an institution of missionary sisters. With great thanksgiving, the young saint undertook her new task. With six girls from Providence, she moved into her new abode in November, 1880. From this humble beginning grew the huge network of Mother Cabrini's foundations. It had always been her fond hope to send missionary sisters to the Orient, but God willed otherwise, Pope Leo XIII advised Mother Cabrini to work among the Italian emigrants to the New' World, so on March 31, 1889 she arrived in New York. Mother Cabrini's work in this country is too well known to need repetition here. To the Ital- ians she will always be the i'Mother of the Emif grants. It would be impossible to assess all the good that she accomplished. Her Sisters were right in instinct, if not in liturgy, when they prepared the altar for a Mass of Thanksgiving at her death. fifty-five ' ' ' 'W W Y YY 2' S A T O R 1 1 1 9 3 9 First Row-Left to fright: JOSEPH DAILEY f Ross PORTER FRANKLIN KRESS LEONARD CATALDI RUDOLPH ZINK Second Row-fLeft to right: RAYMOND SPALL f FRANCIS BAKER JAMES GOONAN f ELMER MACDONIALD PAUL MACCARTHY THOMAS HOGAN Third Rowflseft to right: CARLTON SERVAS GEORGE COCUZZI BERNARD KAMMER JOHN KELLY f PATRICK GRACE f GILBERT CHESTERTON f Fourth RowALeft to right JOSEPH FLOR f f RICHARD BRIOHAM f RAYMOND BURNS GEORGE WRIGHT MARVIN LE FROIS ROBERT GUILFOIL LAWRENCE WIARD FIRST YEAR f f St. Patrick's, Elmira f f Sacred Heart St. John the Evangelist f St. Patrick's St. Michael's f f St. Ambrose f Our Lady of Good Council f f f Corpus Christi f f f St. Monica's f Our Lady of Good Council f f Corpus Christi f St. John the Evangelist - f St. Patrick's, f St. John the Evangelist f Corpus Christi f Immaculate Conception 3 St. Monica's, f f f St. Stanislaus, f St. Ambrose Holy Rosary Sacred Heart St. Thomas' St. Michael's St. Monica's a a a s a a Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester Rochester if tyfseven -d S A T O R De Tryonibus With the memories of graduation from gram' mar school still fresh in mind, the present first year entered Saint Andrew's on the sixth of September last year. The first act in our seminf ary life was attendance at Mass, which was cele' brated by Bishop Kearney in Saint Patricks Church. After returning from Mass, we became ac' quainted with each other, wasting no time on formalities. Before we had seen our new rector and professors, I am sure we all wondered about them. Of course, there was no reason for anxiety on this point, for upon our first glimpse of them, we knew them to be genial and goodfnatured. Most of us came to Saint Andrew's with apf prehensions as to the impossibility of conquering highschool subjects, and perhaps a few came with expectations of the simplicity of the work. No doubt, almost all have their own private opinions as to whether their speculations were confirmed, but as some still seem to be undecided, I shall say no more about their opinions. The needed books were soon obtained, and we set to work immediately. Father 0'Donnel1 wasted no time in testing our knowledge of algebra, for before the first week of school was over, we had had a test. After the results of the test were known, many strange forms of surprise were to be seen on each of our faces. The surf prise was probably caused by the realization our true knowledge of algebra. Latin mystified us then even as it does now, after eight months of diligent UQ study. Some of us would still like to know why the Romans had exceptions to almost every rule of grammar. I am inclined to think that it was to make it harder for us to learn. But that is only my theory. During the first quarter, there was organized a bowling league for the lower years. This league bowled on the alleys in the basement of Saint Patricks Church. Naturally, some bowlers were better than others. The better ones sorrowed if they did not get a mark every time, and the poorer ones rejoiced if they got one or two in a game. This league met with the approval of many Freshmen, and was a great success. It would have continued throughout the winter had not its fifty-eight PAUL MCCARTHY, '44 games been forced to be postponed for several months. Also during this quarter, a glee club was organized, and some harmony was obtained to our satisfaction. But, unfortunately, this project has lately been discontinued, but not without hope of continuing in the future. The first quarterlies came upon us so sudden' ly that we barely realized that already a quarter of the year had passed. The exams went by with only the usual sighs. So we then started on the second quarter's work. About this time a raffle was held to raise funds for our gymnasium. Approximately two hundred and thirtyfiive dollars were netted. Bef ginner's luck was with the Freshman, for Frankf lin Kress had sold the winning ticket. Near the end of December, the Christmas vacation was welcomed by all. In preparation for the great feast, the preceding Sunday was set aside as a day of recollection and prayer. This was a fitting commencement for our vacation which started a few days before Christmas. After the vacation we resumed school sesf sions, and before long, more examinations popped up. I will say nothing concerning their nature, for practically every reader of this chronicle has at one time or another been faced with exams in some form, and I need say no more than that they were received with little welcome. During the next quarter, several events of interest occurred. Among them were the blessing of the candles on the feast of the Purificationg the celebration of the Saint Patrick's Day Mass by Bishop Kearney, and the addressing of the Sodalists of the Catholic High Schools by Archf bishop Hickey. The week after our next examinations was Holy Week. During this week came the Fresh' men's first retreat in Saint Andrew's. The retreat lasted three days and was conducted by Doctor Frederick Zwierlein. After all the Holy Weelz services, school adjourned for the Easter vacation. After this interval, classes were again held, and it will continue so until June, when, to our joy, all books will be put away to be graced again with dust. Activities V S xx FEW' gg..- ..,,.. ,, v The Saint Andrews Seminary which served Rochester seminuriuns for their preparatory course from its erection in 1904 until its sale to the Eastman Kodak Company in August of 1957. .... tyfnine S s.xry A T O R 4 4---uni Lgllulq gl ! l, 'Ingalls' . 1 9 3 9 The St. Wfilliam House We will try to provide a boarding house next year for the country boysf' fiBishop McQuaid to the diocesan clergy, Gctober 7, 1870. Among the first acts of Bishop McQuaid after coming to Rochester, was the foundation of a preparatory Seminary, first called Saint Pat' rick's, later Saint Andrew's. In the sentence quoted above, the Bishop showed his concern over the welfare of those students who came from outside Rochester to Saint Andrew's for their preparatory ecclesiastical education. He realized that living in boarding homes, no matter how good these might be, was not the ideal arf rangement. Although in 1870 he spoke of providing, in 1871, a boarding house under seminary manage' ment for the benefit of these students, so many problems in building up his diocese confronted him that he never realized his plan. In 1929, when Archbishop FumasonifBiondi, fthen Apostolic delegate to the United States and now CardinalfPrefect of the Propagandaj, visited Rochester, he strongly urged upon Bishop U'Hern the establismment of a dormitory such as Bishop McQuaid had dreamed of. Consef quently Bishop G'Hern appointed the Reverend Edward M. Lyons, then assistant at Saint Augusf tine's Church in Rochester, as Rector of the Saint Andrew House. A large dwelling was leased at 46 Grieg Street, which was opened in September 1929, with thirtyfthree students whose homes were outside the city of Rochester. This house was not built for the purposes of Seminary life and was inadequate in several respects. Although not the ideal situation, still the establishment on Greig Street was a vast improvement over the old system. At Saint An' drew House the boys had daily Mass and the other exercises of prayer and piety in their own chapel. Here, too, they had a wellfrounded schedf ule for prayer, study and recreation. They like' wise had the benefit of the supervision and guide ance of a seminary professor, their Rector, Father Lyons. A benefactress was found in the person of Mrs. Margaret Doud. Mrs. Doud was already known to not a few persons for her quiet, selffeffacing gifts to religion. In memory of her son, William, who lost his life in the wartime service of his country, Mrs. Doud had already given two marble altars and several stainedfglass windows to her parish church, she had generf ously contributed to the establishment of a little suburban chapel, she had made possible the imf provement of at least one other country church, her charity had supplied the means to send a sick priest to places where he regained his health. Nor did she forget the Sisters. During several summers she was most liberal in helping to defray the large expense attendant upon the extention courses of the teaching Sisters. These are but an outline of some of the benefactions of this humble, selffeffacing woman. In 1931, Mrs. Doud, desirous to have a mem' orial to her son, William, deeded to the diocese a Hftyfacre farm in the town of Gates, not far from the city line. It was her desire to see erected on this property an institution devoted to the training of candidates for the altar. Yet, although Bishop O'Hern was in sympathy with this idea, he had not the financial resources to bring such a building into being. Not till three years later, in 1935, were funds available, but in that year Mr. and Mrs. Doud themselves added to their previous gift of land, a sum of cash in excess of twenty thousand dollars. Without this princely benefaction the erection of Saint William House would have remained in the realm of wishful thinking. In tribute to the patron saint of William Doud, the name of the house was changed to Saint William. At present there are eighteen students making their homes in this modern, adef quate, wellfplanned dormitory. And each night, as they have done since the institution was founded, when saying their nightfprayers, the students pray for the deceased benefactors of their house. In the foreground of those whose eternal rest is prayed for is the soul of Margaret Doud. For in the Fall of 1938, after a period of illness, Mrs. Doud went to join the son in whose mem' ory she had helped to erect St. William House. Since it started its life as Saint Andrew House, and later as Saint William House, this institution has seen ten of its alumni ordained to the Priest' hood. Today, twentyffive of its former students are continuing their studies at Saint Bernard's, while two are enrolled in the North American College in Rome. Since the foundation of the House in 1929, four men who once studied here have died, It is the hope of the Seminary that, under the Providence of God, the Saint William House may continue to do its part in the preparation of men for the august office and sublime duties of the Priesthood. And whenever the story of Saint William House is told, what Margaret Doud's charity has accomplished in behalf of the House, we trust, will be told in memory of her. sixtyfone S A T 0 R 1 9 3 9 ST. First RowfLeft to Tight: ROBERT BISHOP JOHN MCCAFFERTY RICHARD NANOLE JOHN SHEPARD ROBERT KEATING - Second RowsLeft JOHN LATUCCA THOMAS LARKIN ANTHONY CALIMERI MARVIN LE FROIS to right: JOSEPH DAILEY f f Third RowALeft CORNELIUS DUFFY CHARLES SCHIAVI FRANCIS CONNER EDWARD REDDER DONALD CORCORAN GEORGE HYNES WILLI.AM CONRAD to fright: WILLIAM HOUSE f St. Ann's, Hornell f St. Stephens, Geneva f St. Alphonsus, Auburn St. Patricks Elmira f St. Patrick's, Mt. Morris St. Marys, Scottsville f St. Patricks, Mt. Morris f St. Erancis', Auburn f St. Thomas', Rochester f St. Patriclfs Elmira St. Thomas Aquinas, Leicester f St. Ar1thony's, Batavia Immaculate Conception, Ithaca f f St. John's, Clyde St. JOseph's, Oneida f St. Ann's, Rush St. Mary's, Bath Sixty-three S A T O R The Sodality On Thursday evening, December 8, 1939 at Saint Patrick's Church, there was held a solemn reception of candidates into the newlyforganized Sodality of Our Lady of the Immaculate Conf ception. It was the beginning of Sodality activity in the Seminary. It has been, for several years, Father Lyons' ardent desire that the seminarians of Saint Anf drew's become actively interested in the work of the Sodality, and aiiiliate themselves with the Prima Primaria at Rome. It was also, therefore, the culmination of our Rector's wish, when on the feast of Our Lady, he, as our Hrst Driector, received us into the Sodality. To many of the laity, the word Sodality sugf gests the idea of a society for women, since today, in the majority of our Sodalities, only women are numbered as members. This is, however, a mistaken notion, and I believe that a brief ac' count of the history of the Sodality will prove our point. - The Sodality of the Blessed Virgin Mary was founded in 1563 at Rome in the Roman College of the Society of Jesus. John Leunis, a Belgian, who was the actual founder, later was admitted to the Society of jesus. Leunis distinguished himf self in the last years of his life by heroic charity towards the sick. At Hrst he had but a few folf lowers, later, however, the membership increased to such a large number that a division of the Sodality in the Roman College became necessary. The older members were organized under one sodality, the younger under another. The older group was known as the Primary Sodality, a title given them in the Bull Om-nipotens Dei, issued by Pope Gregory XIII. In this proclamation the Pope also granted privileges and indulgences to members, as well sixtyfjouv JOHN LE VEQUE, '39 as permission to found societies outside the Rof man College. Every Pontiff since the time of Gregory XIII has encouraged and bestowed his benediction on the work of the Sodality of Cut Lady. The primary purpose of the Sodality is the personal sanctiication of its members through Mary, the Mother of God. Besides the many benefits received through private devotions to Mary, the sodalist is given the opportunity of gaining the rich and numerous graces which they alone can enjoy. The secondary end of the So' dality is the sanctification of others and the def fense of the Church against the attacks of the wicked. In these days when pagan philosophies are on all sides, what better means could we use to combat them than the union of Catholics under the banner of Mary? For the Hrst hundred and eightyfeight years of its existence, only men were accepted as mem' bers of the Sodality. In 1751, however, married women and girls were admitted for the first time. Thus, we see that the Sodality is not a society for women alone, but rather was founded primarily for men. It is unfortunate that this mistaken notion has arisen, because today more than ever, the Catholic Church needs men of the calibre which the Sodality can produce. At Saint Andrew's, the Sodality of Our Lady is the central society of the school, with which all the other societies are affiliated. It is the unit around which all activity centers. We feel that if, in this Hrst year, we have laid a Hrm founda' tion for future activity, a great deal has been acf complished. To those who will carry on in the future, we offer our sincere wishes for success, and pray that Mary will ever watch over the Sodality of the Immaculate Conception at Saint Andrews Seminary. 1 9 3 9 SODALITY CENTRAL COUNCIL Scuticd Left tu rzglztf AIUHN Mc:C.x1fr'liRTY FILANCIS Dwmov.-xN jmm LEVUQUE .IQHN IQENNILIWY CHARLES WKJLP'E, Standing Left to fight: EIWARD Fm' f FRANCIS Dxvls RuBERT Mums JEROME Sc:H11fFERL1 DuN.xL1,m Lum' QIEURGE HYNUS EIJXV,-XRD Rmwmau UfiR.xR1u TSf2lill5IiRliR QNwt 111 pmturcj St. -Iusepll Cut f Cath mlm Lltcmlturu Society Scan-nd Assistant Prefer! f f Prefcct f Fwxt IASSISUITII Prefcct 1 Directm' of Cfmdidatex Clmlrrmln of t 110116 xXYl7TRC7'X. Socwtx' ' Don Bosco Society f Soyuz! Committee he AXIISSIUH Cummzttvc f f Dewtlmml Cmnmzttee f f Treasurer Atlzlcuc Commzttec f Secretary S1xtyffiL'e S A T O R Our Part in the Missions During the past years we have heard many lectures devoted to Catholic Action. Our erudite lecturers have explained its every phaseg they have urged all to become actively engaged in Catholic Action. But what have all these scholf arly discourses amounted to? Nil. Our supposedly intelligent listeners still perserve in their lethargic and nonchalant attitude. They have failed to recognize the close relationship between Catholic Action and the Mystical Body of Christ, of which we all are members. That the Mystical Body might include all men, Our Blessed Saviour instituted Catholic Action by commissioning His chosen twelve to go and teach all nations, bap- tizing them in the name of the Father and of the Son and of the Holy Ghost. This commission has been handed down through the numerous successors of the Apostles, today it rests in thc hands of our clergy, particularly the missionary, to continue the Catholic Action of their predef cessors, viz. the conversion of all nations. Indeed, it is a great work, for the laborers are few, yet staunch. In one of the 1914 issues of The Field Afa-r appeared an article which read something like this: The Students Volunteer Movement QA Protestant Organizationj held its 28th annual convention in Kansas City. At this meeting it was announced that nearly 6,000 volunteers had departed for the various foreign mission fields. These words echoed and refechoed in Brother King's ears. The thought came to him in the Divine Word Mission House at Techny, Wcmuld it not be possible to form some sort of Union among our Catholic Students. Two years of careful and deliberate planning passed before the CATHOLIC STUDENTS MISSION CRUf SADE was organized. This organization em- braces not only those students actually preparing for missionary work, but all the Catholic Stu' dents throughout the nation fgirls as well as boysj. The C. S. M. C. as this organization is often called has grown gloriously, until today there are several thousand members, all united together through the Mystical Body for the 'Lpurf pose of cultivating missionary sympathy and prof moting vocations. Of course, it is a wellfknown fact, that not all men are chosen to replete the ranks of the missionary corps. Each and every individual has been created for some specinc purpose, to do some special work. However, since we all are united in the Mystical Body, we are bound to help our brethren, and at the same time to carry out diligently our own form of Catholic Action. Our brethren who have been moved by the sixtyfsix GERARD TSCHIDERER, '40 words of the Master- Come follow Me have a special need of our assistance, for they have taken upon themselves the heavy burden of con- verting those peoples not associated with the Church of Rome-the one and only True Church. As a means of aiding these zealous uspreaders of the Faith, the C. S. M. C. has devised a three point plan: flj Prayer, Q21 Study, and CBJ Sacrifice. Spiritual assistance is by far the greatest source of encouragement to the missionary at times when his work seems in vain. He is running constantly into obstacles which seem too huge to be circumvented. Indeed, the path is rugged and rough, but with Faith capable of moving mounf tains, the valiant soldier struggles forward with his Captain Christ bearing five wounds in the forefront of battle. It is at these times that our prayers help, strengthen, and reinforce the missionary with a new and refreshed courage to plunge headlong into the line and carry the ball freligionj over the goal to a decisive vicf tory. We all read with envy of the splendid achievements of great war veterans, or famous athletes, or renowned pugilists, or any man who by outstanding accomplishments has entered the Hall of Fame. But alas, how small the number of readers of the lives of heroic missioners, who have splendid achievements to their credit. Conf scquently the C. S. M. C. has included this all important point in the plan to aid the missions. For by knowing under what difficulties these men and women labor for Christ, we, enjoying all manner of convenience, will become more inclined to come to their assistance, either spirituf ally or materially. Thus it is study upon which the first and the last points of the program hinge. Finally, Sacrifice, this last point needs little explanation. Money is necessary for man's exist' ence. Since the missionaries are men, they can't survive without financial assistance. Even though it should mean a sacrifice on our part, we must contribute the material aid which is vitally im' portant in the fulfillment to the last iota of Ou Lord's commission. The C. S. M. C. assumed a huge and onerous burden, when it attempted to marshall negligent students into the ranks of layfapostles. With unfaltering zeal and earnestness, the CATHOf LIC STUDENTS MISSION CRUSADE has attained its goal. Although we are preparing for a missionary work as secular priests, we of St. Andrew's Seminary have joined this noble, and illustrious organization, so Christ's Gospel might be carried to the remotest parts of the earth. 1 9 3 9 SATOR WEEKLY STAFF Sfiitcd-fLcft to right: NIc:i1oL,xs ALLli'TT1J DCWNL-Xl,ID MILLER HENRY ATWLLL JOHN KENNEDY JOHN MoRPHY Stimdirig- Left to DIJNALIU MULCZ.-XHY Romim SCHIEFEN FRANCIS DoNov.xN josiiliii LLAHY VINULNT PLJRTLR right: Associate Editor and Business Niomzgcr Nlamiging Editor EditorfiiifCiiicf Associate Editor f f Sports f Sports f Sports Literary Editor f Activities Humor Editor sixty-Seven w l S A T O R The Saint John Bosco Society In the early fall of 1935, a group of seminf arians in the upper years of Saint Andrew's Seminary met at the Saint Andrews House to discuss the formation of a catechetical society. For this group of seminarians had taken part in the work of the Diocesan Summer Vacation School and had thereby been imbued with a def sire to carry on a similar work throughout the school year. This meeting resulted in the forma' tion of the Catechetical Society and in the elecf tion of the society's first president, Mr. Charles Bauer. Father Lyons very graciously accepted the position of moderator of the society. Under Mr. Bauer's leadership, the society began to put its principles into practise. Accord' ingly, the society was soon doing active work under the direction of the Trinitarian sisters. Due to the zealous visiting work of these sisters a sizeable enrollment was obtained. The program of these Friday night meetings of the Merrimac Center Boys' Club consisted in a halffhour of religious instruction and another full hour of recreational activities. The attendance at these Friday night meet' ings so increased that in january a very necessary campaign for catechists was conducted. The new members were instructed by the president in the history and purpose of the society and were gradually drafted into the work at the Merrimac Center. Since then membership campaigns have been conducted regularly. As time went on there arose the problem of financing the society's activities. To solve this need social events were promoted among the studentsg these produced sufficient revenue to finance the work. In spite of these rather mundane efforts, spiritual activity was by no means neglected. A novena was held in preparation for the feast of Our Lady Help of Christians, the patroness FRANCIS Davis, '39 of the society. To close the novena properly all the members gathered at the Saint Andrew House for lvfass and Holy Communion. The members then boarded the New York Central train to Buffalo on a sight-seeing trip with the intention of visiting Father Baker's famous instif tution. Thus the trip was educational as well as recreational. On their return home, one and all agreed that the excursion would provide many pleasant memories for the years to come. Similar to this history of the first year has been the history of the society's activities every year down to the present. Some notable additions and a few changes have, of course, been made in this scheme. For instance, a yearly triduum was inaugurated in honor of Saint John Bosco, the Italian saint, who by his apostolic and priestly labors immeasurably benefited the youth of his country. In the years following, interest in his life and work so developed among us that under Charles Mockevicius, the third president, the name was changed to the Saint John Bosco Socif ety. Mr. Mockevicius also opened a new center in the Seminary building, which new field of labor was dedicated to Our Lady Help of Christians. Great thanks are due to him since in the very next year the society suffered the loss of Merrif mac Center, since under the new plan of finanf cial aid from the Community Chest Fund, the Center had to be nonfseetarian. During this past year President Davis inaugurated among the members of the society a new devotion. Each member of the society says a particular decade of the Rosary every day, thus making one or more living Rosaries which are offered for the success of the society's work and of catechetieal work in general. This brings the history of the society down to the present whence we hope and trust that God will continue to guide its steps. De Arte Poetica I think that I shall never see What teachers jind in poetryg In using words that you don't mean, Words that are not what they seem. Much more difficulty have I found With Arnold, Gray, and Keats profound. I can't enjoy great Vergil's verse Nor value Browning's style so terse. sixty-eight ANTHONY Rossi, '39, But when it comes to great Carlyle Or rugged Ruskin without guile, Then let me pause and stop awhile To meditate on their grand style. I can appreciate Cicero's scope, And the prose of Alexander Pope, With chemistry I seem to cope, But for English verse, I've lost all hope. 1 9 3 9 SCHOLA CANTORUM Front Roivn Left to right: Paul lvlurley, Louis l-lohman, james Collins, Edward Foy, Ignatius St. George, Donald Miller hliddle Row Left to right: Jerome Schiiferli, Robert Mttiig, Daniel Davis, Vincent Porter fChoirmasterjg Frank Miielliier, Thomas Borrelli. Buck Rott' Left to right: Francis Donovan, joseph Leahy, blames Callan, -lohn Kennedy, Francis Davis, Charles Vxfolfe, QAssistantjg Charles Langworthy, fOrganistJ. Cantate Domino No one can deny the position of honor that Sacred Miisic should occupy in a Seminary. It the Church has seen fit to attach such importance to music as to make it an integral part of her solemn Liturgy, surely the future priests of the Church, the future custodians of that Liturgy, must feel an ohligation to perfect themselves in this divine art. They must realize how their attitude toward Church Miisic and their own singing of High Miiss and other sacred functions will exercise an unconscious influence upon the faithful under their care. It has ever heen the concern of the Church that the music heard at liturgical services should he worthy of the Liturgy. In recent years an even greater vigilance has hegun to he exercised over the type of Sacred Music that is rendered in our churches. A movement for progressive reform is Cnaimrzs WOLFE, '40 afoot today. As concrete examples of that move' ment, we read accounts of congregational singing hy school children in the various dioceses of the country, and we remember with a touch of pride what an important role Saint Andrews Seminary played in the congregational singing at the annual Mission Vespers of the past two seasons. But the history of musical progress here at Saint Andrew's dates hack much farther than these past two years, and includes much more than the singing of a few vespers during the early months of the school year. Yes, we have come a long way since the days when the entire student hody used to gather on Sunday morning in the chancel of old Saint l'atrick's Cathedral to assist at High Mass. Those were the good old days when Professor Bonn, and his son, john Paul, after him, used to preside at the organ: when, sixlyfninc S A T 0 R despite such able accompaniment, we invariably went wretchedly flat on the alternate phrases of the Crcdog when the student director would wave his arms with much gusto and wear a desperate countenance because we never produced the proper volume. Today, we no longer occupy the stalls behind the altar of Saint Patrick's Cathe' dral, for that venerable edifice is no moreg inf stead, our schola cantorum is relegated to a choir' loft, and a few voices are made to do what once a whole student body did. But, no matter where we sing, whether it is a Gothic chancel or a bal' cony transformed into a choirfloft, we are making progress. Today, we are adding to the musical inheritance of our predecessors in this seminary. Cn every Sunday of the past two school years, a few select members of the schola cantorum have sung High Mass at Saint Patricks Church. Cn special occasions, when it was necessary to prepare music on short notice, the schola has successfully carried the entire burden successfully and ade' quately. Such was the case on four closelyfoccurf ring occasions when we sang the Te Deum, and the Introits Statuit, Vultum Tuum, and Resurf rexi. Today we enjoy a more than passing ac' quaintancc with Sunday Vespers, having sung them for the past two years. And during this last year, a few members of the choir were introduced to the singing of another part of the Divine Office, Cornpline. All these accomplishments should be a source of pride to our number and should encourage the future scholae of Saint An' drew's Seminary. And whom have we to thank for our musical advancement? Father Ehmann, for his constant effort to improve the quality of our singing and for the work he has done to restore Sunday Vesf pers to the seminary, holds the Hrst claim to our gratitude. Nor can we let go unmentioned our student director of these past two years, Vincent Porter. Upon his able shoulders were thrust num' erous responsibilities, such as conducting weekly rehearsals, providing music for the Sunday High Mass at Saint Patricks, preparing the choir for Holy Week services, and directing Vespers every Sunday. And not an insignificant part of the sue' cess of the choir was that played by our student organist, Charles Langworthy. Suflice it to say that we should have missed his accompaniment sorely. Eschewing any further mention of personal' ities, let me say that the choir and especially the chanters have shown a great amount of interest in their work and in the improvement of their own technique. In this they have met with conf siderable success. Indeed, I do not think it would be rash to say that their rendition of Gregorian Chant is superior to that of most choirs in' our diocese. Saint Andrews may well be proud of them. May we look to all future choirs to perpetf uate the noble task so well enhanced by the efforts of the choir of 19584939. CLOUDS I love to see the clouds A beautiful milky whiteg They seem to change to shrouds During the deep blue night. Beautiful during the day While grazing through the sky, They never chance to stay, But always seem to fiy. Of the clouds I am very fond, And I love to sit and view, Knowing they are a bond 'Twixt heaven and me and you. seventy DONALD MILLER, '41 1 9 3 9 PONTIFICAL CREW Seated, left to right: Francis Donovan, Harold Bestor, john LcVeque, tlvlastcr of CTt'I'ClUfJI1lC5,1 Edward Buckley, fAssistantj1 john Leicht. Standing, left to right: Rohert Meiig, Thomas Could, .Icrome Schifferli, Raymond Ivioore, john Kennedy, Donald Leahy. Ceremonies of The Church The word ceremony, applied to the church service, may he defined as an external action, gesf ture, or movement which accompanies the prayers and public exercises of divine worship. The Counf eil of Trent further defined it as that with which the prayers are pronounced, eg. hlessings, lights, incense, vestments, and so forth. Ceremonies are, therefore, the accompaniment to the prayers of Holy Mcitliei' Church. Ceremony is the necessary outcome of the twoffold nature of man, intellectual and sensihleg on account of this, as St. Thomas Aquinas says, he must pay Cod a twoffold adoration, one spirf itual, which consists in the interior devotion of the soul, the other corporal, which manifests itself in the outward form of worship, There is no inward sentiment or feeling which man is not accustomed to express outwardly hy some suitahle gesture or action, Ceremonies are employed to emhcllish and adorn sacred functions: to excite in the faithful sentiments of respect, devotion, and religion, hy which the honor of Cod is increased, and the sanctification of the soul is ohtained. To lead the unlearned more easily to a knowledge of the 'Ions LEViioiui, '39 mysteries of religion: to indicate the dispositions necessary to receive the Sacraments worthily, and to induce the faithful to fulfill with greater dof cility the ohligations which the reception of the Sacraments imposes on them all these constif tute the principal ohject of all liturgical acts. Some ceremonies owe their institution to purely physical reasons or necessity, e.g. the lights used in the catacomhs, which were retained hy the Church for the mystical reason that they represent Christ, the Light of the Vsforld. Others are founded on mystical or symholical reasons, e.g. all the ceremonies at Baptism which precede the pouring of the water on the person to he haptized. Finally, many are founded on historical, natural, and mystical reasons at the same time, eg. the mixing of wine and water at lvlass ref calls to our mind what Christ did at the Last Supper, and represents the hlood and water that flowed from His side on the Cross, as well as the union of the faithful with Christ. Catholic ceremonies, therefore, are not super' stitious practices, meaningless ohservances, or relics of heathen or jewish customs, hut regula' tions of Divine, Apostolic, and ecclesiastical inf .XCl't'llfvV'UllC S A T O R Catholic Literature Society One of the leading forces in shaping the policies of a nation, particularly if that nation is ruled by 'a democratic form of government, is public opinion. But the public is really quite an ignorant group, everything being taken into conf sideration, since it follows whatever line of thought it considers fashionable fe. g. technocf racy completely absorbed the oneftrack mind of the nation just a few years agoj. Government, law, and, in general, most of the important things in this country are left to Congressmen, whose activities are guided to a great extent by the publicity given them in the newspapers and magazines, an inadequate but effective indicator of their grasp on the public sentiment. lt seems inconceivable that a nation even as great as our own United States could be conf trollcd by such a factor, but that is actually the case. Whcii we turn to the consideration of religf ious declining position in the eyes of the state, it is with only a mild surprise that we note that the majority of newspapers ni this country, if not violently antifCatholic, are nonpartisan and owned and operated, as many of them are, by gentlemen whose political credos are a deep pink. These publications present viotal current facts through rosefcolored glasses-to make the facts match their editor's distorted political and social ideals. It is to rectify this situation then, that Cathof lic Literature Societies have been established in most Catholic Schools and Universities. These organizations hold the key to the dissemination of Catholic thought in America: it is their re' JoH'N MCCAFFERTY, '39 sponsibility to blow the dust off Catholic truth and place it before the public gaze in the form of books, pamphlets, and papers to be made available for a nominal sum, it is their responsif bility to read Catholic literature and themselves become informed on the modern problems of the Church and thus be prepared to meet intelli' gently any criticism to which their faith may be subjected. And yet, this is still not enough,--for if the Catholic Press is to be really effective, it must contrive to present its case to the opposif tion in a manner forceful enough to jolt them into thinking, and convincing enough to arouse in them at least a mild curiosity which, if inf telligently and intelligibly satisfied, may easily lead to a better understanding between the Church and her enemies and thus further the kingdom of Christ upon the earth. lt was our privilege in the middle of the current school year to see the beginning of a Catholic Literature Society in Saint Andrews which at present boasts ot about thirty members. As the first meeting Mr. James Collins was elected vicefpresidentg Mr. James Callan, treasf urerg and Mr. Vincent Porter, secretary. The president of this society, the author of this acf count, had been selected previously to organize the society. The chief activity of the year has been the inauguration of a plan whereby two pamphlets a month are placed in both the High School and College Libraries. We sincerely hope and justly expect that this is the beginning and the begin' ning only of an organization destined to become a vital part of Saint Andrew's Seminary. Ceremonies of the Church fContinued from Page 711 stitution. Underlying the performance of each function is the beautiful symbolism, which brings home forcefully to the Catholic mind the fact that his Church is the real representative of Christ on earth. The Church, following her Founder's example, encourages exterior as well as interior worship, As priests, we hope some day to perform many of the sacred functions of the Church-f offering the Holy Sacrifice of the Mass, conf ferring the Sacraments, and many other ceref .SC'UCTlfy'flUO monies which attend the performance of the priestly office. As seminarians, we can prepare for this in two ways. First, we can gain a true appreciation of the meaning of the ceremonies by research. This may be accomplished with very little effort, because our Catholic libraries furnish us easy access to such information. Secondly, we can perform the ceremonies required of us in the seminary, accurately and reverently. There can be no excuse for any carelessness in the perform' ance of ceremonies, since ceremonies form an important part of the priest's duties for which we should prepare. 1 9 3 9 Omnia Christo The Saint Joseph Catholic Worker Society was organized at Saint Andrew's Seminary in the Fall of 1935 with the help of Fathers Lyons, Vogt and Ehmann, under the patronage of Saint joseph. The work of the Society consists in teachf ing the Negro children in the Ford Street section of Rochester, in the distribution of the Catholic Worker paper, and in the study of various social questions. Inspiration for this movement came when Dorothy Day, the militant editor of the Catholic Worker spoke in Rochester in 1937. Soon afterward, a social program was held at Blessed Sacrament Hall where Father Vogt and Father Ehmann spoke, as did several students, who attempted to stir up the enthusiasm of the student body in studying the social questions. At that time plans were laid for the formation of the society, they were outlined and submitted to Father Lyons who gave his permission for the organization of the group under the title, Cathof lic Workers. In December, 1937, Father Vogt put at the disposal of the society about fifty books treating of history and social problems, and suggested that a study be made of pagan man as found in the classics and his advance to Christianity. A study of the papal encyclicals on modern social problems was also begun. At the first meeting, john Hurley, prime mover of the society, was elected president. He was succeeded in the years following by Eugene MacFarland and John Widf man, both of whom are now at Saint Bernard's Seminary, and Edward Foy. In the meantime, a negro center was instif tuted in a home on Ford Street where religious class was held each Sunday afternoon. Through the work of the seminarians, a number of chil' dren have since received their first holy Com' munion and have been connrmedg likewise two adults have been confirmed. Since 1936, the Catholic Workers have held a summer school for four weeks during July and August. At these sessions in rented houses on Clarissa and Ford Streets the colored children Qusually about thirty in number, were taught catechism, handicraft EDWARD FoY, '39 and the like. Small libraries were also formed of religious and secular books. One of the most interesting features of the society has always been the conferences given by Father Vogt during the school year. In these conferences he has discussed such subjects as Communism, Modern Europe, Quadragesimo Anno and the Liturgical Movement. He has likef wise considered the Church's social action and reform as effected by the Catholic Workers in Nova Scotia, Georgia and New York City, where local Hback to the farm movements have been started to lighten the burden of workers op' pressed by present conditions of society. Another important aspect which might be considered dry and unattractive is the Sunday afternoon classes. There is an interesting side to it, however, for by this contact with the colored people we have learned much. For example, there is an aged colored woman, who, although now nearly eighty, earns her own living and that of six dependents by scrubbing floors in downtown offices. She can tell with little urging some interf esting stores of her life during the Reconstrucf tion Period and of her parents who were slaves. And she also relates some pitiable details about how she lives in a ramshackle house with her children, subsisting on a very modest wage. Now what is to be said of the Negro Quesf tion which has occupied so much space in the public press lately? Social workers seem to think that the problem can be settled through extensive investigations and hearings. So far, all that has been uncovered is the fact that living conditions among the negroes are most wretched and that the colored workers are being exploited by our local industrialists. Monsigiior Freking said in a talk to the seminarians recently, that there is a wide field for action among the negroes in Roch' ester. But the first step is obviously the applicaf tion of Christian principles, and then such Hnanf cial and social assistance as we may be enabled to provide. For we must remember that what you do unto the least of them My brethren, you do unto Me. seventyfthree S A T O R At the end ot tl1e St. A11Lll'k5XK'.S Bowling Leagues season the ahove 111t'I11lWCI'S were tl1e te11 leading men: Seated, left to right: Thomas liorrelli, 151.951 Vsfilliam Conrad, 1511661 Donald lvlulrhay, 166331 lfdwartl Zimmer, 151-1.741 Frank lvluellner, 156.-48. 1 Stttmlnig, left to right' Father U'l5onne11, 149,883 Robert St5l1lCl-CII, 148.51 Frank Dinolfo, 157.111 .lohn lV1o1'pl1y, 153.1121 Father lvlarks, 158.7-1. blohn Hotlniaii. who is not in the picture, ranked eighth highest with an average ot' 151166. Bowling Soon alter our return to school in Septeniher. the Saint Andrew's Bowling League was formed for the second season. Forty men, coming from all six years, eon1prised the eight teams, which howled two 11igl1ts every two weeks. Although many ol' these were taking up t11e sport lor the tirst time, o11 the whole, the ahility ot' t11e com petQturs was 11otewortl1y. Team competition was especially keen. Des' pite tl1e liaet that two teams were really out ot' the running from the first week, tl1e other teams made up lor this hy staging a close light lor the c11an1pio11sl1ip. Tl1e Bees, Clartlinals, and Indians, were inches l'5I'l1I11 the title, hut they tailed to 1ICL'S1llfJ l1lltY jo11N MoRPH1', '40 reckon with the Cuhs, composed of Muellner Murley, Schiefen, Conrad, and Kelly, who clif maxed a steady advance from last place hy taking the championsliip on the final week of play. The winners were the only tea111 to average better lllllll 71111, and added tl1e l1igl1 team score for three games, 24-18, to their laurels. The Yankee had the high single game total, SSI. Individual honors were divided among twm men, lvluleahy and Scliielen. Mulcahy had not only linished the league season with a 166 aver age, w11icl1 led all others, hut also had high three' game total of of-1. Schiefenhs 2511 was the highest single game rolled, 1 9 Why Puns? You like chips, don't you? asked a classf mate of mine. l kept reaching into a dish and extracted another and another frcshlyffried po' tato chip and hegan crackling it hetween my teeth. Yes, l replied, 'Tm a regular chip monk. Now, how funny are cracks like thatf' I claim that even at hest, they are never very good. ln fact, at times they are somewhat harmful to the mind. Besides, a pun is only surface rumor. Real humor consists in seeing the incongruity hetween the fact and the imitation of the fact. A pun conf sists in seeing the incongruity hetween the true and the false in the matter of words. ln other words, humor consists in seeing the incongruity in idea. Puns are only pscudofhumor. The French have the right name for a pun. They call it a jeu de mots or a play on words. However, a pun, hesides heing a mere play on words, can sometimes carry a humorous overtone in idea for instance, calling Gilhert Chesterton a tank of paradoxygenf' But this punfness of statement might he taken away without def stroying the humor. Mr. Chesterton would he funny as a tank of anything, having once de' scrihed himself as a wellfmeaning hippopotaf musf' But the strict pun requires that there he only incongruity of words without any inconf gruity of idea. Sometimes, hecause of its extreme opposition to a situation, a pun can acquire an elegance which makes it relatively delightful. Une of the hest puns l can rememher was when someone said that he was setting up a new philosophical sysf tem hased on the following principle: 'il am, therefore I think. Uh! replied the second, isn't that putting Descartes lDe Cartel hefore the horsef' The trouhle with the inveterate punster is that he does not wait for puns to occur or he .losi3PH Lii.uiY, '41 neededg he goes ahout seeking them, lorcihly making them up. And this requires no talent hecause word resemhlances fwhich can he easily turned into ahsurditiesl are without limit: A-MTS' cellaneous the greatest man in Italy. Likewise a pun requires no art whatsoever in the telling. A pun is equally good in anyhody's mouth, with anyhody's gestures, and, once heard, one wants nothing more than never to hear it again. The most withering of all deprecations, 'kHe thinks he's funnyfl is applied most frequentf ly to whom7 The punster, of course. American radio comedians with their plethora of puns on ' ' since ceased to he enter incorrigihle punsters, ian Americans hecausc i their puns and, heing .it try to overproducc Liuntrymen. We would Vx ere L'xlI'lwls'lllee is i o 5 ein compete with visited America a few he interviewed hy the vake reporter captioned tding: Kings Canary 1 is a specimen of the o the English and turn 'hr 3 R351 'N h df 'z ' ' ' V l 1 might appear at any M ung that puns can he harmful to the mind. This is true hecause they teach the mind to hecome flaccid and lazy, lazy in a suhlime activity when it should he most alert: in laughter, that delightful paroxysm of hoth soul and hody, in which human nature ref joices in its own sanity in a way no ape has manifested since the world hegan, nor will until the end of the world. 1 '19 .-. -,-, 1 1 . .et Q .R CA-gy - a- . , To open the mind, to correct it, to refine it, to enahle it to know, and to digest, master, rule and use its knowledge, to give it power over its own faculties, application, flexihility, method, critical exactness, sagacity, resource, address, elof quent expression, is an ohject as intclligihle lfor here we are inquiring, not what the ohjcct of a Liheral Education is worth, nor what use the Church makes ol it, hut what it is in itselfj, l say, an ohject as intelligihle as thc cultivation of virtue, while at the same time, it is ahsolutely distinct from it. lt will not he denied that in order to do any good to the judgment fthat is, the cultivated mindj, the mind must he employed on such suh jects as come within the cognizance of that facf ulty and give some real exercise to its percepf tions .... Those which helong to the province ol' the judgment are religion fin its evidence and interpretationl, ethics, history, eloquence, poetry, theories of general speculation, the arts, and works of wit .... They are all quarried out of one and the same great subject, man's moral, social and feeling nature. fQuoted from Coplef ston. CARDINAL lXlliXX'lNl.-XN, Idea of a Uni'iver.si'ty. .se1'ei1ty'H1.'.? Our Alumni Twp mul, left to rlglzt l'1um'1s Buck-Incl. lloly lfalmllyg john 'lf fT41ll4ll1gm, lllllllllflllillkl cVlUIln's'lWllUllI Pzxtrick C, Comm-ll Ht Aly Romry: john B. Kleintjeh, St, fxlPl1Ul1SllSl, fxllbllfll, Second Tow, lvl! to righl' john D, Mullcy, St. ,AllgllSllI'l?,SI fllmrlvs Mrflarthy, lllllllilfllllllk' Convcption: 'lowph H M , . CNLill12lI'il, ht Mlulmuls, lVlUIlIL'Zlllllll1 l'ArvLlx'1'ick T, McVv1gh, Holy Rmary. Third ww, lcfz zo Vlglll Harold ll. Pl'cmlu1'g.lst, Sacrcnl Heart, KllALlIllIlUQl at Erie, Pcnruxylxulmm on the fvuft ol' thx A scenzylon Many IS, 19391 Riflmnul S Slzmlon, lllllllllfllllllk' Cfoucvptlong lvrzuwix 'lllylolp Holy Cro,-: Iolm S Vx'lmlcr1, lllwwnl Suumrllcrlt. Q No! HI IKIHYK :muw E. Mumh ', B11---vdSgmxlrnurmr.xxusordnlllsll m Rornr ut the North .'XlIIl'l'lfllll Collvgc on Def l N cember S, 1938: Utto Hodw. lfutlwr' l'w1'tmml. O. M. C.. ugh orllzulmcd on lone 3. 1939 m the Czltlmulml at -Xlb ll x ' any and wx xy hu tirft hlnw at hw home parifh. Om' Lady of Perperuul Help. lxoulmuxter. .Sf l,'S'l1IX ,S1X Gm' Advertisers :fav+4+4+4+++++v+v+++++++v+v+v+o+4+++Q+++++++4+'+v+'+++++++'+++++++++4++ 3 9 .'. 'I' 4' 3, 1 ST. WILLIAM HOUSE 3 4 'Q , Bullt by 'Y' ' an 1, 9 FRANK G. IVIAGGIO 86 BROS. L Q Incorporated 5 4 . If D1 N L 2 GENERAL BUILDING OONTRALTORS 5 1 'X' 374 AUGUSTINE STREET, ROCHESTER, N. Y. 2 2 Glenwood 7 361 I L 5 L 3 l 3 1 4 34.1.4.9 4.1. 4.1'v+X' 441' 04' Q-!'+v!'4-1' 4.1.4.9 4.1. Q-1' 4-1' nl' wi' 9.1. wi' 0.1. 4.4 4.4.1.4 4.4 4.4 4.44.4 4.4 4.44.44,44.4 4,,,!,,,!.4 ,g ,.1.4.34.1.4 v14Q.1.++X+Q.34+1.Q.1.vfp4 .1.0vX'0.1.9vX'+.1.4.1.0 .1..? 2.1. s.S4v1.4.1. 4.1. 4.1. 4.1. 4.1.4.1. 4.1. 4 .1. 44. 4.5 44.44. 4.1. 4.1. .'. 0 Y 9 'X' Q Mam 808 Cab Co. 3, i E T Compliments of CADILLAC CARS FOR 5 DOWD LEO C0 ,' .'. - . 4 ff WEDDINGS and FUNERALS 3- 4. 3 o 4. vo I Q Special Outfofftown Rates 31 Ig AI BURN' N' Y' I , 4. 4. 3 Q 1 'BMX' wxw-X'vfX'+-X'4 'P+-X' +4'+ fI'+-X'wX'w!'v -!'+f1'+ -Z'+ 'b 2wz-+fz'+'x'.-x-+-x-.fx- ++Z'+-!'+-I'wX'+fX'+-I'+-!'+'I'+-l'vfX I' 4fwrwv+v+v+v++v++4++v+0+v+v+v+++v+v+v+v+v+++v+v+v+++++++f+++++v+f+++v+v+ f0'!'0 64+ 4 3 4. Qeojge mg 'preggfg if i' kiprigtcrg tipugfigfyerg 5 4, . L 49'5l Norfgj wafer Sfveef ' 54.0. 5316 Lpocgegezn Ny. NORMAN 1. CAREY +9444 2 'A' Q + 0 + 1 4 + 1 0 + + 4 + 4 6 4 4 4 t T 4 4 4 3. 1 Q 4 4 + 1 + + 1 4 4 .1 3 6 4' 6 4' 4' 9 'S 4' + 4' 0 4' O 'f +4 seventyseven emovxefw' X +,+,+,+,+,+,+,+,+,+,+,+.4,+,+,4y+4+v+o+Q+Q+Q+v+Q+++v+4+++++0+v+++f++++++ 0+0+v+0+4+ 5 52 ---:J FP ZIV 5:3 P11511 ,UIQ EDI Evo HCV! g ip U1 CDH ESQ 52,1211 EXEC fflmrf 50:55 BO-v-1 O he 2652 ou:-C5 RE. gf? 33? Am D-3 'IJ VT' U2 +'+4+++4++ +4- S :s EIT. 'S Q. :s vo SU :s Q. U s: U1 FP O 2. il W 0 S. o :r cn N4 CD FP W B CID +4 4 5 Q V ' FLESCH 86 SCHMITT I 'X' 4. f , nc! Y Q , ? 118 BRCWWN STREET MAIN 52.14 3 5 q+,+,4.4,4,+,+,+q+4+44,4,+4+4+qqoqoqa+Q+o+Q+v+0+v+0+f+++4+'+94+G+4+4+4+' +-94-640,101+ 9 qv 3. 4 9 4 2 .AQ ? -.4 9 + 2 fp ? Y 2 5. 2 'f Y 454 Y .3 3 54 Y 'P 2 'Y 9 4 9 Q4 4 44 O in 9 9 Q +14 0 .14 V oxn 9 4 Q + 9 0:4 9 9 9 44 9 4' 9 5' V 4 9 9 9 Q4 Q 'Yr 0 4 F++ '41 it D1 CU PU Db U C1 Db 41 111 Cn +4444 Ccmgmtulations to 40+ '-H Y Q E? fn 53 Q5 750 27. PE SQ PU Qu, WE gm fn? y. QS 1-1 rn UD ,kg oz. yd' ,pg 424 ,QQ .v+4+4+ Q 0 Zomv+v+++Q+4+,+,+,+,+,+,+4+Q+f+Q+Q+++4+++Q+v+v+v+v+v+++++f+'+'+4+++v+'++ . . +,+,+,+,+,+,++,+,+,+++++v+4+o++io+++0+f+4+++++v+++++4+0+4+'+++'?'+'+'?'+ fb 1 2, 'lv-+vI+Q olvtvkv-244-144 o -N +4+' +++4 Compliments I 5 U T' O n 7: -cn Z Z v-3 cw Q 'E' sw '++ 4: ox ox .ak X1 O O ITI Z F 77 5 T' 5 4 U1 Z C FU 444+ +Q+v+++++ ++4 4+ -3.9 ,-X' 4.0 Q + .g.O EZ 4.6 1. 3 3, fi Z fi' fe- D+! yR'l+ 5 23+ Ziiiii Wh-13.Y'I' QU 4 9 21114-1- 0m?i'z I Q'.g.3. nznag. SSQ502? cn ELT Zac? 5? if z Q '1- ii T? 'fi' Z.-P 22. ,A if +a++wx-++++z+v -1-4. -x-+ Q +4 +144 0 42 FLIRNITLIRE, FREIGHT AND PIANO MOVERS E + Ig 99 LYELL AVENUE PHONE MAIN 1468 5 -zf ' +++4+v+f+e+4+++++4+4+++4+Q+++++++++4+4+v+++++0+'+++'+++++++f+4+++4++9++L seventy-nine ci? F5 J-.1109 'X UPBEAT oo 1, 5 .s-0259 303 392.9 dh fha bwdue. 8140 to 9345 THEME e1gHty 'T Sffuc. Aktcnflon ,,D Ml, A- Huh? 'xYou RS Tau LY Hv+o+v+4+o+o+o+v+++ 4 4 O 6 4 9 4 6 4 9 4 3 'A' 9 4 9 4 Q V 4 V 4 V 4 9 4 V 4 4 0404 o++ P Q-4+ 0++++k+f hu O U3 F11 'CJ I 'v' UU C G 73 F' E11 '-4 ww-rw-:+ 9 'IQ 4 FUNERAL DIRECTOR -x-Q-iw-xf+-x-w -x+ 0 up 6 -x- 4 -1- 6 'xf 'E fx- 4 4 + 'x- + -xf 6 -1- 4 ef + '1- 4 4 3 3 -1' 6 'I'-xswzfwz-++av++ +r+++4+++o+4+o+o+o+v+o+v+v+++o+o++ :+++4o4o+++o+o++Qo+v+v+ L 4 g S5 'F IU ,IU 11 9 5' N D + -. Q oo E, ,EQ 'E Z ' ca.. + O I Nl Q -if O 'U + :.m Q 0 m 5' Q' H '? C 8 I Si 8 'I' I cn 3 ' + X S Q M -1- r -o N -- 93 Z A EL 3 3 3 Z a - W 5 M CD 0 g 2 H E .4 W C r-as ,Z S S- UE Q ' ro H T 4+4+v+o+++++++o+o+o+4+o 494044444444494'444044404940444'44 s 4- SCHOOL and CHURCH fx- QZ- Q Q SUPPLIES 1: T L Wm. F. Predmore ? 93 State Street 3- Y Rochester, N. Y. ,L 4404444444'44404+4+444+4'4'4444444 +4+++4+o+++++o++++4++4+44+4044444+4+4+4+4+44444044404444444444444444404 KEEPS MONEY IN HOME CIRCULATION DOYLE-GULF THE HOME GASOLINE AND OIL COMPANY 440 44444440 4+ 40 via 9 exe 4 4 9 4 6 4 6 4 6 4 O 4 O 4 6 4 6 Q4 6 T 4 6 4 6 4 Y. 'A 'Tr -ala 6 4 Y 3 014 9 4 6 '14 9 4 3 5 .QQ 2 3 ,Xe ! 44 2 or 9 44 0 4 Q 4' 6 in 6 'i' 44+0 949444'4+49494'49404049444 +4 44 v4+44++4 v4v+v4v4v4v+v+v4v4v444+44444v4 04 44 1889 Golden Jubilee Year . . . the fiftieth anniversary of the original local beginnings . . . will make 1939 outstanding in the history of the Catholic Press in Rochester. A halff century span will be climaxed with new growth in willingness and ability to serve the Diocese of Rochester and its people. Unusual plans for unusual observances of this important milestone in the event' ful career of the CATHOLIC COURIER are in preparation . . . to the end that everyone in the area served by this newspaper of the Rochester Diocese may understand its objectives and value its services. Watch for the crowning achievement in the halffcentury of Catholic Press Progf ress in the Rochester Diocese . . . the GOLDEN JUBILEE EDITION QtatI1nli, ouricr THE NEWSP,APER of the Rochester Diocese 1939 4 5 4 4 4 6 4 6 4 4 4 ? 6 4 0 4. E 4' 6 4' 0 4. 0 14 6 4' JE 44' 4+o4+o4vo 4+oqvo4+oq+o4-o 444+ 4' 4r04+'4 4 4+04+9 44 9 04 +0 0 -144-be-1-4-1-4-14+-1-4-X44 -1-4-1+v-11+-1-+4-409+-1.4-1-4-1+ eigh t y ' one Oua I N cxglzty two Paws Acme N -1- -X-4-X-4-X-4-X-4-X-4-X-4-X4 4-X-4-I-4-X-4-1-4-X-4-P 4-1-4+X'4'!' 94' 4--9 44.44.444 444 94. 944 pp p44 944 444 444 4 Eg! J-'Sf-33 :-+ 2: 9.25--E r-4 men 3 .- 2-352 Six? 'U 6323- 'FU '4 fu D953 gm If-T TM Cn Nw? rn SNS-'C r-4 mgmm?-1 Elg g E' rn -. -gm? ET! :se-.f 5-'noi QPF..-11 U Q2 PII S TWCU 2 ET' Z , mm: Quia: P-4 '4 dm! A rn 1111 5 ' 9 ,, Wim mm? z 512.-1 o : 7552. +OvE4444vI44i'4vX'0-Xv6vI44+X4Q449v99i+0vXv0vX4 44444444 444 444 94444. y44 44. 444 y4. 544 5 5 - 0 5- :4 30 'T' I z' - P- 2 D- Z1 nu SG W' S ' 'I-2 CU 2 :- ,,, sr U7 3 Q C is Ds : Q, '-I vb 5 O 2 S CD 0 57 T ms P 0 Q 5' ' I o W 5 Q no ra 3 1 '1 ., 0 H- C fu an ea 'O ESQ 00 1 ew A O' Z as Q -I .1 Cn S 0 P 5 o .., :r O o - 3 Q Pg. rn 5' 'Hug W : t- -1 m :4 ,U -in 2 rw ... Q Q N 5' 6 'U m ' 2 Z is 5 T4 nq ,2 CJ 9'X'9'I'9'X+9'X'9'I+9'I'9'X'9'P'4'9+X'94'9'X J. we-ar your Knopf, it really costs less! ' 4 Knopf fine clothes always look Well. TENS'- -Q44. 4 4.4 4.4444 4440140 -1-4 -1. 44.4-1.4 -1-4--1.4-3-4-144-1-4 -1- -1+ +-1-+-1-+-1- Q 44 4 44 2. 5 S -L L 4 cn -1- 211 3. 0 T Q -1- .... Q n -1- E 1 Cn gg -Y- ,., 4 I-A. ,P O 4 T 1 J -1- v -1- 4-4-X44-1-4 4' 9+ 4-94 667 Titus Avenue Q . B T Blue Sunoco Gas and O11 3' Exide Batteries 4. 4-1. 44-4-1- o o D- ':1 V1 ro T 3: ill CD 1 . N N T l ' o 2 'U E . fi 0 Ch -1-4-1---1-4 44 '71 -2 rm ru 'PU C: D- Q. CD ru Q S Q, ru +4 444 6 4 -Z-4 -1- 4-I-4-X-4-E 4-X-4-X-4-X-4-X-4-X-4-X-+-X-4-X-4-l-4-X-4-X- 4-1- 444+ 4'Z'4-1-4-I-4-E 4-X-4-1-4-1-4-1-4-X-+-X-4-X-4-X-4-1-4-X-4-X- 4 4 'I+ 'X' 9 4.4 96' 1 . T' T Waldert Optncal Co. if 4. ,Q 1 56 East Avenue 1 Q -1- 4-1-4-24-9 v-X-4-X-4-X 4.44.4-1.4-1.4-1.4 Always Better Glasses Never Higher Prices 'K' 9 'X' 9 T 'X' 9 'K' 9 T 'X' 9 'X' 9 'X' 9 T -X- 9 T T 'K- 4 fl-4 - -1- -1- 4 4- + -1- + -1- Y 44 T -1- Y T Y T T Y 5 3 2 'f ? 4 0 4' 9 'X' ? 4. 6 4. 4 4. 9 4. 9 +I' 9 4. 9 4. 9 'F 9 4. 9 4. 6 4. 9 4. 9 4. 4. .' 9 5 A STUDENTS STORE 4. 4 4. 3 BOOKS and SUPPLIES 3 4. Q 3 f 4. 4 FUR THE WURK 4 4. f 4 4. 54 Q i STATIONERY and ENGRAVING T 4 4. E FOR THE SOCIAL FUNCTIONS 9 4' EQUIPMENT i -1- 3 I FOR THE GAMES AND SPQRTS T' . 9 4 4. V T ? In the 'Taylor Building S Y 5 If 1' E1 U T H 111 5 'I' T T 'CQ..,...g...1.. -I-4 4-4 02909140 4.4 4.4 4. 4 4.44.4 4. 4 4. 4 4.4 -1- T :QQ 444444 44.44. 44.4 4. 44.4 4. 44. 44. 4 4. 4 4. 44. 94.44. 4. 4 9 4. iT EXIDE BATTERIES 4 i 'Your Auto will roll- ? T XVitl1 Service from Kroll Q 4 T SAM KROLL T GENESEE AT BROOKS Y 1 -1- Gcncsce 5226 5 'I' -14401444-4414 0414 4-14 4-If 4 4449144914 4 'I' 44. 44. 4 44 44. 44. 4 4:4 44 44 44.4444 44 4 44 44.4 44 44. Q 4444. 4 4. 44. 444 Q 4. 4 4.44. 4 Q T T 4. 4. 4 o -1- 3 TOWN TALK BAKERY, Inc. 4. 2 4 4. ? 601 PULLIVIAN AVE. Q T 4. Glen. 6772 Q 5 5 4. 1 ciglllyftlwee 9 S ,, g ., , ,' 2 , 'JV' 2. 5 - f x wk. Q .Q X., ax- mr' 5 1 4, 1,5 4 41+ 4 Q I V 143 Q, Y f in ' 7 Q f I ' 0 'f iw , . 1 ,xii 1 ,f ' ' . j b in L , 5 ,Lee Q - fi? A ., ff -ff Sw 'A' wif A 'Ts-xE CHEMUST H13-C HQMEWRRD Es 0 LAND f ? i 4 Q I 2 ax Q 5 4 , . 5, 2 5124 f M Y W2- .M-3 THE. ORATQ mx Fan. mro THE B u c. NIGHT E:usuNESS I Duff 'pvxefcct , fopff-, 0 YEA! eighty' four 9 0 Q-0 ?++++4+4+4+++4+4+4+v+4+o+4+4+++++? 3' 'X' V '4+ 4 .g. 4 2 T ., -X4 44 S S PHOTOGRAPHS T .g. T In the 2 'I+ 6 4 SATUR 42+ Y Y ef .14 by 4 4 Moser Studio Inc. .,. 6 'Z' T 27 CLINTON AVENUE NORTH 3, 2 -1+ 4 1 ., 4 .Q .3 Q 3 3' 0 v 'X' 6 Q 4' 4 L -.- 494101OQQb+i4Qv?+b4+++4k44690++?04 .14 4g44.144.14 4 .14 4 .144.14 4.144 .14 4 .144.144 .14 4.14 4.14 4414 4.14 4.14 ,xg ' 4 ,Q A. ERNsT ' .g. T i CLOTHES FOR CLERGY 1 1 ,4, Suits if Overcoats f Topcoats f Cassocks 'g 1' Clerical Vests ? +14 Y -E4 Room 2, 47 Clinton Avenue North 'f .' .XS 5 2 '4' .144.14 4.14 44144.14 4.144.14 4.144.14 4.14.4.14 4.14 4.14 4.144 .14 4.14 4.14 .94 .144.144.144.144.144-.144-.14 4.14 4.144.144.144-.14-4.14 4.144.14 41? 3 1' .g. 4 4 4 -x4 i Compllmerits of Q .,. .'. 4 RUSSER'S MARKET 2 Y 9 ., 3 4 44 014 3 4 4:4 4 axe 4 0:0 4 -x- 4 -x4 S 4 014 5 -x- 4 0:4 3+ 5' 3' 44 v A so-444.144 449044 :P I R A 2 US- E' D UNC 9' Q 8 0 '- 5 FD P-Q 0 .... N P14 CD C ET FD O F? cn .... Z3 .144.144.144.144.144.144 .14 .144.144.144.144.14 4.144.144 .144.p4.144 .144 .144.144.14 4.54.1441 T NIAGARA UNIVERSITY E. 13' . . . 0 Rochester Division 'f Z 3+ -QAS .14 qi oxosio 93,7 2 .4 Q' N 5 Registered lu S E! 2 Courses i Y Z '12, ,O 1: 1 1 ' 199 69 4 T 0 SIG Y T Summer Semester july 6 i ? Full Semester September 26 g 4 4 T PREEARINQ: IfoR 'Q 1. C. P. A. Examinzitions 2. Entrance to Law Schools 3. Executive Positions in Business .144.14 0+ I C U 'D' m Q Eg O Q Z 3 A m FA -M O R C 3 E US. wi U7 PI I' O O +4 'f Graduates in Both Day and Evening Q 1 , P4 I Sessions 2 .34 Q 2 50 Chestnut St. Main 1124 4 .g. 'X' 9 go44+4++++9v++q4++g++4+o4014+44444 Q4QGQQQQQO?4Q4Q4QQQ044Q4+0Q4QOQ4QT i Compliments of 2 5 3' JOHN MULLER AND SON .1. .34 Q 3 .QUALITY MEATS AND CROCERIES T 4 .14 ? 781 DEWEY AVENUE 2 v Glen. 1830 4 c++! 144.14 ++41414+4141414+41414+414141414101 :14 4.144.144.14 4444.14 4.14 4-.144.144.144.144.14 4.14 4.14 4.14 4.144 'I' T 54 3 ' 1 ? Eyes Examined Stone 2374 x 1 4 4.14 CD C' Z E -I O 'U Il n 3' T' n Q 4 .'4 ' 3 :E OPTOMETRISTS and OPTICIANS ? if Oculist Prescriptions Filled 3 zsv MAIN STREET E. 34 Opposite Sihley's g T fx-44: Q QQ. 3' .. 2 Th 2 '24 +4+414+++4++q+Q++++4+o+o+4+4+4+4+ Gilman ill We, the class of 1939, being of sound mind and body, do hereby give, devise and bequeath the following, same to take effect after our grad' uation in june, 1939: To our Most Reverend Bishop, james E. Kearneysour deepest respect and admiration, mingled with our thanks and loyalty to our Shepherd in Christ . Father Lyons: Our sincere thanks for his understanding kindness and patience, and the promise of our prayers. Father Brennan: More dust on the library shelves for those who break silence in the study hall to clean. Father Keefe: A plenary indulgence for every mile covered during the recitation of his Office. Father Kohl: A class interested in doing as much Hofffthefrccordv experimenting as the class of '39, Father Wurzer: A caddy to carry his port' able library of reference books. Father Fhmann: A bottle of Spirits of Am' monia to use during choir practise. Father Geek: A perennial pass to the World series. Father Marks: A 300 average in bowling. Father C'Donnell: A brand new pipe Qlaargej. Father Vogt: New and better verbs for the first year to conjugate. To the Fifth Year: Cur place behind the eightfball. To the Fourth Year: Some whiskers and long pants for college. To the Third Year: A bit of our poise when you return in September. To the Second Year: A realization that sophof more means ua wise fool To the First Year: A bit of perseverance. To the House Boys: A great big cab with Redder driving. cightyfsix To the Choir: Free copy of The Lost Chord . To the Catholic Workers: A revival meet' ing. To the Weekly SATOR: Salt and pepper for Miller's corn, Eddie Redder: A safety deposit box to keep the athletic funds in. To Charlie Wolfe: A flying trapeze. To Nefu Duffy: The song There's a Farf away Look in your Eyes To Jones: A library of Greek books. To Miller: A pair of scissors to cut that whisker. To Bob Keating: Fifty acres of land to yell in. To Bill Lafferty: A free lunch ticket. To Charlie Ryan: Someone to appreciate his coy ways, To Charlie Schavi: A private cab so as not to kill anyone in rushing to get the regular one. To John Lattuca: Panelcss windows for him to wash. To Dominic Mockevicius: An extra yard in case of shrinkage. Codicil: This is the codieil to our last will and testament. We have decided that a cookie vending machine should be installed beside the Coca Cola machine if it is returned. Furthermore that Brown Street at Lake should be banked to safeguard pedestrians from Dannie Davis, the Driving Denizen. That an awning and white carpet be installed for the House boys when they drive up in their Cadillac. Finally, that a slide be installed extending from the second floor out into the parking lot to facilitate clearance of the second floor corridor at 2:45 P. M. This we, the Class of 1939, do hereby sign and seal as our Last Will and Testament. The Class of 1939 -? 0-X-0-X-cf!-0 -1- 0-1-0.1-+0-140.140.140.140.1-0.14 0-1-0-X-0.1-0-1-0-X-04-0-I-0+X-+4-0 .904-+4-04-0-90+1-0-9 wX-0+Z- 04- 0-1-0.1-0.1-0.1-.14 1 0'6 '1 1 I I E 'I he Iruture of the Universal Church rests ln your hands , Jo To our COl1g1'HtUl3t1011S we attach fx- 3 2. a Remmder 4 ., .14 4 4 4 Q The Society for the Propagatlon of the Falth 3 i .g. 1 Rlev. jmm S. R.xNn,TxE1., llmtcstm Diveruw Q i so CHESTNUT STREET Rochcstcr, N. Y. .14 34.140 .140 .140 .140 .140 .140.14 0 .140 .140 .140 .14 0.140.14 0 .140 .140.140 .14 0.140.140 .140.140.140 .140.140.140.140.140.14 0.14 0 ..140.14 0.14 0 .1401 0.140.14 4. -1-0 .1-0.2-0+ 0-Z-0.2-0-X-0-2 04- 0-X-0-Z-0-X-0-X-04 4-I-0+ 04- 44- 04- wi- 04- owl- 0 -1- 0 .1- 04- 04- 0-1-0-I-0.2 ovi- 04- owl- 0 -1- 0.1-0+ 0.1- 4 .14 .14 Q Bernard T. George J. 6 Q nr 'X' 5,4 g ilfarrell Mrnthrra L Lolonml 34 0.0 1 Q 3 FUNERAL HOME if 0 . , '- Q RIDGE RUAD WEST 3 .14 I I 4 1 At MCIUOFIHI Bmdgc Phone, Glenwood 410 0 .4 444 01-4 'X-0 .1-0 .140.140.140 .140 .140.140 .14 0 .140.144 .140 .140.140 .140 .140.140 .140.140.140 .140 .140 .140.14 0.140.140.140 .140.140 .140 .140 .140 .140 .14 54 TQ' 0+X'4'X'4'I4 0'!'4'l'0'!' 04' 04' 4+ 0 4- Of!-4-X-0+ ov!-0-2 001- 0-1-4-1-0-2 04- 04-0-I-0.1-0-1-0 -1- 0.2-0-X-0-I-ov!-0-K-4'X-0+ 04-0'1--M? A .,. 3 9 .14 'i' .4 2 .14 f mm 4-1-A cm qw-,.,.U,.1f,-.Vi 'f 3 D :Ly I Q 4. 5 xv, J' .Nfl 'ff if ' 0 ' . -' ,, . . . .I Q , , - ' ' isb sr. .. sr mee 58 - ,. 3 '-,HENRY LESTER HARDWARE C0..llC. .. ,Q 0.4 Q 2 3 :!A:+'!'+'!'+'!- vi- 04-4+ vi- Ml- +fX-4-!-4'!-0+!-+-X'vfZ'+-I-+'!- 0-I-+'!++'X'0'!'+-I-4-I-4-X-0+ wx- 0.1-0.1-+440-1-4.140-1-0 -1-0 0144449 -1- 34 tx- 0'X'4'I'+'X'0'X' 04' 04' 4+ 0'!'+'X'4 -I' 0'X'0'X'4'!'0'I'+'X'4'X'? if -X-0.140 .140.140.140.140.140 +1-0.1404-0 .1-0 .1-4 g-0.1-04-0.9 4-1- 5 ' x .. 'g HEDGES at HOFFMAN x ., .14 Q 1 FUNERAL DIRECTOR I ,E . ,V af 14 Scio Struct 5 T T 'I' 0 9 . ,. , 'I' , . ,E Rothtbttr, N. Y. 3 Gasolme and Ol' 3. T john M. Hodges Phone Iviain 620 i .,. 5 1 -1-.140.1.0.1.0.140.140+0.g40.140.140.1-0.14+.140.140.140.140-1-0-9 -X--1-0.1-04-0-1-0-1-0.1-0.1-0-1-0.1-004-0-I-+'X'4'X'0'X'4-I4-444' eightyfscveu Qllmm rnphvrg Scene: Hotel Seneca. Time: 1974. Occasion: Twentyffifth Anniversary of our graduation from Saint Andrews The following is the information that a re- porter for the Rochester Globe gleaned at the Anniversary Dinner of the Class of 1939. The reporter was none other than our old friend Roger Sheehan, who was with us in Saint An' drew's. Ed Foy, who used to head the Catholic Worker group is now director of that society's backftoftheffarm movement. Ed is a really success' ful farmer, as well as a good priest. His success in farming is due undoubtedly to his early train' ing in Charlotte. john LeVeque is now director of the newly' organized Altar Boys' Association, Local 327. He has just completed work on his new booklet, L'How to Serve in Three Easy Lessons. Nick Alletto, our old First Prefect, well trained from his experience with the SATOR is now EditorfinfChief of the Catholic Courier, which has a national circulation. Don Leahy is Librarian of the new Catholic Evidence Library which now occupies a prominf ent place on Main Street. Don is quite proud of the special section dedicated to works of the venf erable old Dr. Brennan, our former English teacher. jamie Collins now hangs his purple cassock at Saint Bernard's. It's difficult to imagine the boys calling him Rector Joe Crassi has recently been made head of the Priests' Athletic League. joe is doing fine work, having just organized several baseball teams. He's now planning a game with the EighthfGrade AllfStars. Dick Nangle heads the Latin department at Saint Andrew's. He conducts his classes with a Zip acquired from actual experience. eightyfeight Quiet joe Lynch has taken over the Science department, since Father Kohl is now Bishop of Buffalo. Joe is right in his element teaching the intricacies of the hydrogen ion and the proto' basidomycetes. Vince Porter is now Director of Music in the diocese. He is an ardent disciple of Father Ehmann, especially as regards the Nnofnee vocal and the dog pant breathing exercises. For the last few years Frank Davis has been condensing his' notes taken in Saint Andrew's into seventyftwo volumes, which will be the official text at the Seminary. P.S.: No publisher has been found as yet. john Hoffman is holding down the chair of Greek in Saint Andrew's while Father Wurzer is in Egypt digging up material for a new book. Jerry Schifferli is National Director of the C.S.M.C. He has recently organized a new cruf Sade for tinfoil, box tops and cigar coupons. John McCaf:ferty is pastor of the ProfCathef dral, We notice that Mack still walks as fast as he talks, for he has installed a boardwalk extend- ing around the Sanctuary and up the aisle to enable him to walk as he talks. john Shepard is very happy as Pastor of his home town. Fortune has smiled on the little vil- lage and plans are going forward to build a road into the place, instead of the present footpath. Jack Leicht is Superintendent of Science in the diocese. Encouraged by his Ph.D., he is now hot on the trail of the ninety-fifth element which, he believes, will revolutionize the world. Tony Rossi is now chaplain of Auburn Prison. An unruly con gets a few rounds taken out of him by Tony who got his experience sparring with Collins. We are very happy to have with us Cardinal Meng of Foo Chow. He stopped at Rochester on his way back from Rome. Jim Callan is now Chancellor of the Diocese. He received his early training as treasurer of the Class ofV1939. Q +9 4 qo0q.4+14-4+ 944494 49494 +4949 4 4 1 9 4 T T 9 4 4 4 vXe4.1,Q,j.4 ,149 ,149 4.4.1. 5 +0 4.9 QQ ,pq ,!.9,x.Qf149q.Q.!.Q.1. 4049494o4++4+9+o+9+9+9+9+04940494 WlltJlC.?lllE Retail 6 YOUNG6 3 Shell Oyster and Fish Market Q F. C, Souas, Prop. All Kinds of Sea Food in Season i H8 Main St. W. Rochester, N. Y i Phones: Mziili 398if7993 Delivery 5 9 9+944+9+QQQ4Q+Q+QQQQ494+4Q9+44Q++ 9494940494940+o+4+++,+o+,+,+,+,+? Save Ivloney hy getting our clireetftofyou prices on your Plumbing :md Heating QQ requirements hefore huying. BAREI-IAM 86 McFARI,AND l1u'orpomted 4 Plumbing - Heating - Oil Burners Q 136 North St. Rochester, N. Y. 9 Phone Mziili 4313 4 4+4949494v+o+o+9+o++4++o+949+++v+ -xf++z-+fx-9+x- -x-+-:wx-+'x+ -1-1. .,.-1,444+-:Q+++++e.+-rw-1-+4-+-.'+f-24+ Q , 2 if 2 5 H + 9 W In 3 FZ UI - 2 5 . 3 5, .gm 9 to 1' Q. 'I' ef U, p Q' 4- 3, b-1 CX-4 3 nz ' 5' 454 414 5 f 9 'Je 3 -'E' '94 P Q 3 32 mn w 3 mei i SZ 3 E so is 5 24 Sl 2 W 5' 9 3 : Q fx- ro 'I' -x+ 3: 4 :I 9 9 FU 'X' N 4 4 V5 9 sn 3 + U3 P, -:Q E 5 3 HQ mit +'!+949+I-+4-9494 f C5 rn C IT! C 5 2. 4. C22 W V9 8 F4 hi Q. 'Z I Q Q 3 t-' Q 0 , 4 4 .4 ,..4 sz' 49499 9494+494+ 4 In E U3 4 9 9 Ze 5 D1 'pg' :D 'X- T T iwggancnl -2 4- 4 P1 ,g E 92 Q 5' 5 -1 E 5 Z 1 U rn 3' O 0 3' 9 9 Z 'U Z Z 'X- Cu 4 A Q rd 0 Q I ' 3 5 F11 5 3 3' 4 Q 4 4 50-an 453 5 Q fr ez H S -4 Ut Q E L :H 3 E 0 P' 4 CD 'N S' 9 9 O FU -Q Q1 4 '11 S 3+ Z P-1 rn -,1 O s if Q g+ G f e o 54 Q '53 Y Z no P4 Qi '-cs , A l Y -x- 9 Y 4 as 4. 9 -x-94:-+fx-+fx-+-1-+-z-+-:mx-+-x-+4-+35 w'x++a+f'x++'x49'x++'x-++++z-+-x-+4-+43 4 4 9 4 4 4 9 4 9 4 9 9 9 4 3 3 w 9 9,4 9 9 4 9 4 9 + 9 4 3 4 3 V49 Qg4g+4+4Q4+Q+9+4Q94o+Q+9if+9+0+Q++ T 4 Q' 3. Greene Janitor Supply Co. 4' 94 +4 75 State Street Je s 2 'g Brooms, Brushes and Janitor Supplies E g Floor Maintenance Service Bulk BabfO Z Z Rent Floor Nfarlzme 5 494+ 4 3. 4 9 4 Y w 2 4 2 V 9 4 Y 4 2 w 9 4 9 4 ? v 9 4 3. . 3 4 9 4 9 44+9 4 9 4 9 4 9 4 9 4' 9 4' 9 4 9 4' 9 '4 9 '4 9 4' 9 4' 9 4' 9 4' 9 4' 9 '4 9 4' +9 4+94+94+9 4+94'9 Q, CHARLES A. TUCKER 9 CASSOCKS L Q 81 East Ave. Stone 809 +4 4 9 4 9 4 9 4 9 4 9 4 9 4' 2 9 4. 9 4' 9 4' 9 4' 9 4' 9 4' 9 Z 9 4' eightyfnine F ' Wm. 5PEc:1'nToR fo 61,0 Us gs iff. , f i 9'- V boo R, Eaoy NNRI7- ff V X M CK-mv Gln-E ffrxlnv Q , M :ww ' ., 'l 'Zf.L.,f.v ANCHQRS. ANNEIGHT .wk 1 -l.+v!.+v!-vfb 4444.4-If vi. wi- 0.1.4-if wi- 4 'X' 4'!'4 'I'4'I' 4 -?4. +'X'4'!' -2 wi-4 22 E' STEEL DESK 'X-4-X-+-I-+4-4-2-4-I-+ gq4Q4QQ44+4+ v 4 4 4 4 3. 'Y 2 4. The new Y and E St led Executive Steel Desk Y 4 . , , .Y . . . n' 4. is zx combination of dignity, conilort, efficiency. Q f and modernity. Its sixtyfsix inch top, with ull 'X' 4. . edges gracefully rounded and hound with a conf L 'Z tinuous protection strip hnished in hrush chronic, 4 2 provides an ideal writing Surface. File drawers f Q are cup width and const out full length, a feature 4, T which permits sideftofside filing ol two rows of 4 ,Q letter size indexes. See this modern desk at our T 3 hrunch, or phone Stone 2431 lor descriptive 4. 3 m -1 u H C 2 +4 'X- l YAWMANANDERBE MFG.ffl. 2. 41 CHESTNUT ST. -!-0+ 'I' 'I' 4 4. 4 'X' 4 4' 4 4. 4 4. 4 6' 4 'X- 4 4. 4 4. 4 4. 4 'X' Rochester, N. Y. +Q+Q+QQQ+Q+Q+QQQ+QQQQQ+Q+QQQQQQQ+Q 4. 4 Q A 4' 5 Q I I I I PAQ gl Religious Articles Greeting Cards 1 4 . 4 tg Church Goods Sanctuary Supplies T Q Q 4' T , L 3 rant s 3 2 Catholic Supply Store 2 06 Clinton Avenue North g 5 4. ++QQQ+QQQ+Q+9+QQQQQQQQQQQQQQQQQ+Q 4. QOQiQhQiQhQWQAQiQiQWQiQ305050503 4 4 6 4 A 5 A A A 4 A D 0 4 A .4'l'+'I' D UQ UQ an h-4 O -gym 20 55 EJB Rm 15 :Q- G D f-+ N '1 10 B UQ +g+4g4+4+Q9 44' 44 +'1.+-1- 'X'++X'4 'X' 'X' 4 'X' O 'X' 4 'X' 4 4. .Z J ? Y 4 Q g 4' 4 Q 4 T 4. 4 'X' 4 4. 4 +4044 4.4 Schools, Clubs, Societies, etc. 732 Main St. E. Stone 621 T 04+ 4 Z 4 'X' 4 'X' 4 4 6' 4 '? 4 'X' 4 'X' 4 4' 4 'I' 4 +I' 4 'X' 4 'X' 44 E+-X-4'Xw'X-4-X444-+'X' uv -I i' 5 lg 5 'U E5 ,T ily? in .1 0 x E 51' O' +4-+-I-+4-+f:f+'x-+f!++ +fI-+- 244- 'I' 54. 44' 1-4-Z+v4.+ 'I+ EAT and ENJOY ARPEAKo !'4'X'4+I-+'X'4'!' 5 F11 ro e E3 as B Q- 'U E? FU 5. O E. U ef E F Hi U3 -!'4'1'+4+4'!+4'X-4' Tenclerized Hams -X-+4-vvX.4+!-44-4+X+evX-44.0. O fi I F1 U1 -I CD F 2 2, .2 I, 0 O 5 E 2. Z C 0 E- F3 9 '-Z' 0 'X'-X-4-1+4++f!+4'X-+'!-+4-4 ROCHESTER,N.Y 'I' 4 'X' 4 'X' 4 +I' 4 4' 4 'X' 4 E 4 -X' E 'X' 4 'X' 4 'I' o 'X' 4 'X' 4 'E 4 4. ,F +4. A gqygqqgqggyqogyq4+g+9+yQ4+Q+q+q+ Q 4. T Phone Stone 96 4 4. ' 4 L f i E Q 3 4. 5.0 s L 'X' 4 4 4. I 422 Maiii Street East Q 'g Opposite Eastman Theatre g 4. Q 4. +I' 4. Q 4.04. Q4.Q4.Q 4. Q 4.44.9 4.0 +4 41444114 -I-4 'I' 4 4:49449 'X' .449 Y T 3 q 4 'X' 4 +44 4 4. Y 7 0 Q ? 4 4 'X' 4 4. 4 'X' 4 4. 4 4. 4 4. 4 4. 3. 5 O+hQQ+ I 4. if Compliments 5 KNIGHTS OF COLUMBUS ,xi Rochester Council 178 L 1 44. 'X-4 4.0 4.44.44 y4. 4 4.94. 94.4 4. 04. 9 4.444444 4 'X' 4 -Xvfvlfvvl' ninetyfone , Q c K ., W , A WM fftsq f 4' tin Q L 4 5 gs? Y W, , ' ' AN VF . U-A , - YV xx,-ij!! l Q is ' Q 5 if V 6 ui so Q' 'H L,wQ 7 H 'F' Y AWK' + M. W, J 'niifwim j 'oi QF Mfiff-ff.. 'A' Af ,.'s,g, ' :L .h,.-,-.2 ri, W , ,, PQRTRGE Revmemv Mmsvek -4 xi? A' A 'K-4 . .,...1,,5, ' 953:44 xiwvii i Tl NE 091' , , .,..,,,w--M-,nsi..,.,...... W wlfirfff,e X, QQDERFQOTS 4- fw sf 1433, S' -1 A 5 H-'VL - ' . f lei, wa 12-4' Vw, g f ,f f, Z as V. P -fizf f' . ' I wo v s S mr: N Q1 Fx me M E nl 213 45 ? 9 I fai l E 5 Ml' C0NTmcv QM ninetyftwu Rx O AOCR T1-mr 9 9 vne PN 'T Ox.J.l 71 4444+4'44 1 4 1 1 1 1 1 1 1 1 1 1 1 44444442 GUS HANNAN COMPANY 414444 4 +11 +4+4+4+4 Complete 'Ttnnis Equipment N 957 Portland Ave. Stone 4829 4+4+4 ,IQ 9 4 1 v 6 4 4 4 9 4 9 4 9 4 Q '1 9 Si 4 4 Q 4 9 4 0 4 O 44+ 4+4+4+4Q4+4+4+4+i saw 1 1 S31 1 ag -1- 32 1 ax- 1 QPU 1- U -2 E 1 9 U1 T 1 4 51- 1 5' O 4 75 4 E'-' 3. Sffl 4 4 -Y- 4+44444+444+ 4-1- 1 2 4 -1- 9 -1- 4 -1- 4 -1- Q -1- 9 -1- 4 -1- 4 -1- 4 -1- 4 -1- 9 1 4 'E Q 'P+ 4-1-4-1-4-1--1 2 4 -1- Z Z- 1 1 C 1 V1 4 ' 1 Z -1- 5 1 we 1' rn -1- '1 .Z -1 Q -1- 0 4 -1-4-1-4-1-4 T' m Q m 5 E Q U 2 E Q R 2 XC fl! Qq444X4 41.4 41-4 T A Dollar's Worth 2. T Genesee St. at Sawyer 5' 4 -1- 4 -1- 6 1- Q -1- 4 -1- 6 -1- 4 -1- 4 -1- 6 -1- 9 -1- 4 -1- 4 -1- 4 -1- 4 -1- Y 'A' 6 -1- 4 4X1,pQ 49+9444049+++9+949+944+949+6+f+f+Q 1 1 Q ART F. SANTAY ai 'E INSURANCE AND REAL ESTATE Zi E 12th Floor Granite Bldg. Main 5203 E 9 4 1 1 44444444+444+444+4v4444444+44+4444 -1 4 DAVIS DRUG COMPANY 3 Z9494f4944+++040+4+9+440+V+O+O+4+l 2. L Prescription Pharmacists 9 'X' 1481 Lake Ave. Corner Ridgeway Ave. 5 1 1 44444444+444+444+4+4+4++++++4+4+4+ +4+4+4i4+4+4+4+4+4+4+4+4+4+4+4+4+E +4 444 44 44 444 4444+ 444+ 44 44444444 +4+4 444 4+4 +4 444 44444 +4+444+4+4+44+ +4 44 4 4 4 4'04 4 44HP' +444-4 MONROE PRINTING CO. 5 Specializing in Orclination Announcements 2 29 Market Street E 404'4+44444+4f444f444444444'4+4+4 9 T 4 4 i' 1' 4 4 4 Q 4 4 22 4 4 3' 3' 4 9 4 4 4 9 4 6 4 '04 4 1 Compliments of ,Z A FRIEND 3 1 '44 4 9 4 -1-4 11 11 4 4 4 4 31-4 11 4 4 4 Q 6 4 4 5 4 4 4 6 0 4 E1 Q. 11 9 4 11 11 4 V 4 4 4 6 4 4 44 +4 4 6 4 1 4 4 4 1 4' 6 4' 6 4' 4 4 Q 4' 1 4' 4 4' Q 4' O 4' 6 4-4 White Star Service Station Burrows and Otis Sts. Phone Glenwood 2946 Rochester, New York 9494'49444'4'4+494f4'494'4'4'4'4? JOHN R. BOURNE E Ojice Supplies - Rubber Stamps 'xl 131-133 SUNG SL hdaH1l234 +v4+++4+444+4+4+++4+4+4+4+4+4+4+4 +4+4'4f4+4f4'444f4f444+4'4444444T FALVO FUNERAL HoME T Stone 296 59 Woodward St. -1-4-1-4-1-4-1.44-44-4+4-1-44-44-4-1-4-1-4-1-4+4-1.4-1-4 ninety-three HART'S L Rochesteris Greatest Grocers Everybody Saves Hart's Coupons 4 'I' 4+E 4 'I' 4 'I' 4 'I' 4 Q4 4 'I' 4 'I' 4 'I' 4 'I' 4 'I' 4 'I' 4 'I' I Y 'I' 4 I 4'4'I' 4 T Next Year 'Xi Or the Next--- i 4 I 'X' The services and Une merchandise you 2, 4 I 'E have found at this store all this year L 'I' will be here again. That's the sort of l 4. satisfaction it gives to do business with i l the city's largest store. 1 4 , -1+ 'f Sibley, Lindsay 86 Curr Co. 'I' -I v1' ,1.Q.1.q -1. 0.149 ,pq 419,140 .11Q ,1+4f1v 9 444,14 Q 41.4 I1+ y.1I4,1.9 up f1.4v144o1QQv114f1o4.14 9,11 9,14 Qf144f59f144v14 4 ,1. 9,14 yole yvXwQv1. .14 4-1-+fX14vX'++ O D' SD 5 'E. O B 71 D ,.. . 1-+ 2 Cb hi H O 9 'I'4'I'+'I'4'I'4 SPORTSWEAR T Camping Line .if ,Z 'I' Sporting and Athletic Goods .2 jf AT Low PRICES 5' if Special Discounts to Clubs and Teams 5 'I' 7l sr. Paul sr. Mm mos 1. 'I' 'M 'x+4'x'4'!-4'X'4'X-4'2 'X 'Z'4f! '1-4-!'4'x-44-4 'I'4'I'4'I' 'I' li J: 1 1 2, I 2 1, .1 2, az 3: 'I'4'I'4'I'4:I'l. 'X'-4 Dengler Butter 86 Egg Co. Q Rocliesters Finest Butter Clear Valley +011-4 Reputation for Fine Fresh N, Y. STATE EGGS YEAR AROUND 113 Ardmore St. Genesee 688 il 1 I I l l.. E. 3 fb .-I le -is Q 2 H 4' 4 'I' 4 'I' 4 'I' 4 'I' 3. 4 'I' 4 'I' 4 'I' 4 'I' 3. 4 'I' 4 'I' I 4 'I' 4 'I' 4 'I' I I 3 2 I I i 4 'I' 4 'I' 4 'I' I 4 'I' 4 'I' I 4 T 'I I' 'I'4'I'4'I'4 'I'+'I'4'I'4 ' + 'I' 4 'I I 'I' 4 'I' 4 T 'I' 4 'I' 4 I 'I' 4 'I' 4 'I' 4 I 'I' 3 I 'I' 4 I 'I' 4 I 'I 'I' 4 I 'I' 4 'I' 4 'I 'I' 4 T I 'I' 4 'I' 4 Z 3 'I' 4 'I' 4 'I' 4 'I' 'PO .g.-l'4'!'4'I'4'I'4'I'4-I'4-I'4-X'4'X- 4'1'4'X'+'X'4'X'4'I'4'X' vi' 4+ of!-4-l'++X-4,1-+4-4.1.44-4 '-I 23 fb 3 E1 9? F6 rr! E af 'Q 2 If o -2 W' va O 9 'I'+'!'+'X'4'!'4'Z'4'X'4'I'+-X' RocHEsTER, N. Y. 'X' + 2 ff 1 3. I 3'4'I'4'I'4 -X'4'b4'!'4'X'4'X'4'I'+'I'4 -I -I'4'I'4'l'4'!'4'X'4'b I ,'5'4'I'4'I'4'X' 4'!'4'!'4'!'4'X'4'2'4'I'4'I'+'I'4'!'4'X'4'I'4 -Z'+'X' -1. A 4 3 Congratulations 'I' 'I' to 4' 4-X-+4.44-++' Q I'4'I'4'I'4'I'4'I'+'I'4 1939 SATOR from Holy Family Recreation Hall -5 HAY and AMES STJ I ' 2 i +441-4,144 -X14 -1-4-X-4-I-4 4.4414 +9 'X'+o1oQ 414 'X-4-I-4444+ 'I'4'I'4'I'-I 'I' I 4 'I' 4 'I' 4 'I' 4 'I' I 4 'I' 4 I 'I' 4 'I' 4 'I' 4 'I' 4 'I' 4 'I' I 'I' 44-4-1- 'I' ANTHONY DiCESARE Confectionery and Cigars Gas and Parking Station 244 Platt Street I I 2 1 is 444444444444444444444444444444444E '4' 'X' 4 E I- ? CARROLL RADIO SALES. Inc. 5- ? S29 Thurston Road Genesee 6826 5 'X' . 4 4 4 -1-4 -1-4 -I-4 44 44 44 4-4-I-4-1-4-X-44-+444-4 44-1-4444 'I'-04,14 Q T T 4 Q 4 Q 4 Q Q4 4 4 Q Q4 Q 4 Q 4 Q 4 Q 4 2 'A' 4 444 4 For 1 Q, MEATS and GRoCER1Es 3. fan 4 'S' Jos. Grzeszczak 86 Sons Market 'f 92 St. Casimir St. Stone 3236-1 Q 'I' Y We Deliver 444 44 4 4 O 4 4 4 4 4 . 3 v 4 4 3 5+ Q 4 3 w 2 T Q 4 9 3 Y f w 4 4 -1-4-1-4-1-44- 4 -1- Q -1- Q -1- O 4 -1- Y Q 4- 4 Q -1- Q 4 4 4- Q -1- Q -1- Q -1- 4 4- Y 'A' -1-4-1---1--4 4 I O 5 rv as CL ro F1 n ro G I eo as 5 'U O 'C n O '1 5 44 CI-IARLELL'S 4:4 ' .Y. ? DELICATESSAN 5 .Z 370 Lexington Ave, Glen. 077 4 3. -1- 4 1 4-X4 ,149 414 g 414 44149414 441-441494144414 4414 4 4145414 4,14 4 .14 44144414 9414 444+44444444444444+444444444444442 -1- , , - 4 :Q Office, Main 1163 Res., Gen. 29wl'W 'E' ' -1- 2 E. T. CLARK CARTING Co. L ,V Q4 334 W. Main Street -E E Prompt Service we Reasonable Rates 3' Q 4 1' 'let the Clark Boys Do 'Tour Cartingn i 4. 6 4+ 4 4 4 4 4 'Y 4 4 4 Q 4 Q 4 ? 4 Q q 4 Q A 4 4 f 'A' Q ovt 1 Q 4 4-4-1- -1- Q -1- 6 4 4 -1- 4 e14 Q -1- Q -1- Q -1- 4 -1- 4 -1- Y 4 Q -1- Q -1- Q -1- Q 4- Q -1-4-1- 4- T - 4 '4 -1- -1- 4 +4 44444444 44444444 'TM' 4 i 4 Q 4 Q 4 Q 4 Q 4' Q 4' Q 4' Q 4' JE 4' Q -4 Q 4' Q 4' 6 4' 44+ WHITE OAK DAIRY Genesee 4468 Gates, N. Y. 444444444444444444444+44444444444 4444 444444 3' O -113 PU-,E ha -A -- U1 2 2 2, U V, 4MQ4'Q4NQ44H444'Q44H4Q4 4 Q 44494444444+4+44444+4+4+4+4+4+4+4+ 34 5 4 4- Q 4- Q -1- Q Q4 Q Q 64 Q 4- Q -1- Q -1- 4 -1- 4 -1- Q -1- Y. 'A 4 -1- 4 -1- Q -1- -1- 4444444444 4'Qi'Q4N'4rQ4+Q 44+ 44 +4 F' Y EL Ze 4 9 E -I C.. III O 2 m T C- 75 O w CL 44 STADLER'S MARKET QUALITY MEATS and GROCERIES Sausage Nfanufacturers 4-4 0440 44 4 3 w 3. Q 4 4 Q 4 4 4 4 Q 4 4 4. 4 4' 3 ,, 2 ,, Q 4' 3 we Y wr Q 4' Q 4' F61 Q an 4- 4- 4 Q 414 Q 414 f .,. 4 4- 3 5' 4- 4 -1- Q -1- Q ii 4 -1- 4 4- -1- 4 -1- 44HB44Ow 4+4qw4q+4 T. E. LYDDON 86 SON ,E General Insurance L 2' 42 East Ave. Stone 4239 4 4 S' 4+4+4+4k4+4+4+4+4+4+4+4+4+4+4+4+4+ 4444444444444444444+444444444444+l 'S 4 414 Q. 3 GEO. C. SCHAEFER CO. 1, +144 'il VX: S N :T 'Z E . -4 3 C 3 FL -11 Di 19 fi 3' W -.n E0 'E' VY. 1 E Sh 'K ru 4 Q Q 4 . 4 3. and Ecclesiastical Mercliandise 3. Q Z S MAIN STREET EAST 44 +4 4 -Q4 Q 4 Q 4 Q 4 Q 4 4 4' Q 4' Q -4 4 4. Q '4 Q 44 Q 4 Q 4' Q 4 Q 4' 6 'P Q 4 4444+ 4 4' 4 4' Q 4' 2 Y Q if Q 4' Q 4. 4 4' Q 4' Q 4' Q 4' 4 4' Q 'P Q 4' Q 4' -4-5-4-5-r 4444 4wk4wk Macke-Williamson Stationery Co. ii Stationery, Printing, Ruling, Binding 'T' 4 41. 5' 1 STATE STREET 4444444444+444+4+4+44444+444+4444 ninety-five 'I I' 2, if Q: 1: 2 'I' if 'I' fr 'I' 3: if 'I' If 'r if 'I' 3' Z 0 'I' 1 1 Q I 'f 'I' I 'I' 2, 1 I 'I' 'I 'I'+'I'+'I'4 'i'4'I'4+ 'X+0 'I' 6 I 'I' 6 'I' 6 'I' Q I 'I' 6 'I' 6 'I' 4 'I' 6 'I' 6 I 'I' 0 I 'I' Q 'I' 4 'I' 6 T 'Y 'I 'I' 4 PI' 0 'I' 4 'I' Q I 'I' O 'I' 4 'I' 4 I 'I' 4 'I' 0 'I' Q 'I' 4 'I' 4 'I' 6 'I' 'ninetyfsix FRANK O'DEA ELMIRA, NEW YORK APPRECIATION The 1939 SATOR resumes in Saint Andrew's Seminary an activity that was sus' pended eight years ago. Naturally, it was no small task to revive a project dormant for such a long interval. The class of 1939 extends its thanks, first of all to Father Lyons who so graciously consented to our undertaking. Then, to Father Geek, our faculty adviser, we owe a debt of gratitude for his generous advice and assistance. Father Brennan and Father Marks merit our appreciation for their work in reading the manuscripts. The publishing of this book was made possible through the cooperation of our patrons and advertisers. To them we tender a sincere vote of thanks. The SATOR staff wishes to thank, in addition, all others who, in any way aided in preparing the book. Patrons of 1939 Sator MOST REVEREND THOMAS F. HICREY, D. D. MOST REVEREND JAMES E. KEARNEY, D. D. MOST REVEREND WALTER A. FOERY, D. D., PH. D. RT. REVEREND MSGR. RT. REVEREND MSGR. RT. REVEREND MSGR WILLIAM M. HART, V. G. WILLIAM BERGAN JOHN F. BOPPEL RT. REVEREND MSGR. JOHN P. BROPHY RT. REVEREND MSGR. GEORGE V. BURNS RT. REVEREND MSGR. RT. REVEREND MSGR. JOSEPH S. CAMERON JOSEPH F. GRADY REVEREND CHARLES J. AZZI BASILIAN FATHERS REVEREND WILLIAM D. BOLGER REVEREND GERALD BRENNAN REVEREND THOMAS F. BRENNAN REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND WILLIAM J. BRIEN CHARLES J. BRUTON RICHARD BURNS WILLIAM BYRNE LAWRENCE B. CASEY WALTER CARRON BERNARD R. CLEARY THOMAS F. CONNORS ALPHONSUS P. CRIMMENS PAUL G. CUDDY JOSEPH CURTIN EMMETT L. DAVIS JOHN M. DUFFY REVERE ND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND REVEREND GEORGE W. ECKL BENEDICT A. EHMANN RAYMOND J. EPPING ROBERT I-I. FENNESSY THOMAS FITZGERALD ARTHUR T. FLORACR PATRICK FLYNN ROBERT J. FOX DANIEL W. FRAHER HOWARD GECK EUGENE GOLDING PHILIP GOLDING JOSEPH P. HAEEEY ROY J. HAGERTY EDXVARD H. HARTMANN LEO HASTINGS ELMER HEINDL FRANCIS HESTER FRANCIS HOEFEN JOHN W. KEEFE ROBERT KELEHER WALTER KOHL ROBERT KRESS REVEREND FRANCIS KLEEHAMMER REVEREND GERALD C. LAMBERT REVEREND JOHN P. LAUER REVEREND JOHN LEARY REVEREND FRANCIS W. LUDDY REVEREND EDWARD M. LYONS 'ninetyfseven Patrons of 1939 Sator REVEREND ALEXANDER MCCABE REVEREND JOSEPH M. MCDONNELL REVEREND WILLIAM H. MCIPADDEN REVEREND JOSEPH' MALONEY REVEREND FRANCIS MARKS REVEREND FRANK MASON REVEREND LEO J. MATUSZEWSKI REVEREND EDWARD T. MEAGHER REVEREND PATRICK MOEEATT REVEREND LEO C. MOONEY REVEREND ROY MORPHY REVEREND DONALD MURPHY REVEREND RAYMOND P. NOLAN REVEREND WILLIAM J. NAUGHTKJN REVEREND JOHN P. CTBEIRNE REVEREND WILLIAM OQBRIEN REVEREND JAMES F. QQCONNELL REVEREND JOHN OQDONNELL REVEREND FRANCIS PECNAM REVEREND WILLIAM A. RAFFERTY REVEREND JOHN S. RANDALL REVEREND ARTHUR RATIGAN REDEMPTORIST FATHERS REVEREND HAROLD ROOERS REVEREND GEORGE J. SCHMITT REVEREND ALBERT SCHNEIDER REVEREND ALBERT SIMONETTI REVEREND LEO A. SMITH ninetyfeight REVEREND LEO V. SMITH REVEREND WILLIAM F. STAUDER REVEREND JOHN BERNARD SULLIVAN REVEREND JOHN J. TRESSY REVEREND MICHAEL TYDINCS . REVEREND FRANK J. VALUKEVICIUS REVEREND FRANCIS VOGT REVEREND GEORGE VOGT REVEREND FREDERICK WALZ REVEREND FRANCIS WATERSTRAAT REVEREND JOHN WHEATON REVEREND FREDERICK WISE REVEREND RAYMOND WUEST MR. AND MRS. JOSEPH DAILEY MR. AND MRS. MR. AND MRS. MR. AND MRS. IvO HOFFMAN WILLIAM T. LARKIN EUGENE C. LEAHY MR. AND MRS. J. P. MCCIAFFERTY MR. AND MRS. MRS. EDMUND MR. WILLIAM MR. AND MRS. MR. AND MRS. MR. AND MRS. MR. AND MRS. MR. AND MRS. PATRICK MCCARTHY BURKE MALONEY L. RICKARD C. J. RYAN CHARLES SERVAS FRANK A. TSCHIDERER CLYDE WRIGHT EDWARD L. ZIMMER A Arpeako ........ ....... B Bareham ff? McFarland ...... Barnard, Porter Es? Remington ..... Blanchard, Florists ......... Boucher, George ........... Bourne, john R. .... . Buckley, joseph J.. . . . Burns Press, Inc.. . .... . . . C Carroll Radio Sales, Inc.. . . . Catholic Courier ......... Champion Knitwear Co.. . . . Charlell Ice Cream Co. .... . Clark, E. T. ........... . D Davis Drug Co. . . .... . . . Dengler, R. II. ...... . DiCesare, Anthony .... Dowd-Leo Co. ....... . DoylefGulf ............. E Eagles, Fraternal Order of. . . Ernst, A. .............. . F Falvo Funeral Home ...... Farrell Brothers ....... Flesch Er? Schmitt ........... G Greene Janitor Supply Co... Grzeszezak, Jos. EG? Sons ..... H Hadlock Paint Co. ........ . Hannan, Gus .... Hart's Stores .......... . . Hedges Eff Hoffman ......... Holy Family Bowling Hall. . . Huss, Elmer .............. K Klem's Service Station .... Knights of Columbus ..... Knights of Equity ...... Knopf Clothes ...... Kroll, Sam ....... Index to Advertisers L . . . 91 Lester Hardware .......... . . . . 87 Lyddon, E. T.... ....... .... . 95 . . . 89 M I I I 81 MackefWillia1nson, Stationery Co.. . . . . 95 I I I 93 Maggio, Frank EG? Son ............. . . . . 77 I I I 91 Maggs Ice Cream Co. ........ . . . . 91 I I I 93 Main 808 Cab Co, ............. . . 77 81 Meisenzahl, Mr. E? Mrs. Casper... .. 88 I I I 77 Monroe Printing Co. ........... . . . . 93 Moser Studio, Inc. . .... .. 84 II I 95 Muller, John .... ....... . . 85 . . . 81 N . . . 94 Niagara University ....... . . 85 . . . 95 O ' ' ' 95 O'Dea, Frank ............ . . . . 96 9? P ' ' Patrons ................ ..,. 9 7, 98 ' 94 Predmore, William F. . .. ..... . 81 ' ' ' Pure Quill Stations ........ . . . . 87 . . . si R Rochester Gas E8 Electric Co.. . 89 79 Russer's Market .......... .... 8 5 I 85 Ryan Carting Co. ......... .... 7 9 S I I I 93 Santay, Art ..... ...... . . 93 I I I 87 Schaefer, George .... .... . . 95 I I I 79 Scrantom's .................... . . 83 Sibley, Lindsay Es? Curr Co. ........... . . 94 89 Society for Propagation of the Faith .... . . S7 ' ' ' 95 Stadler's Market .,................ . . . . 95 ' ' ' Summit Optical Co. ....... . . . . 85 . . . 79 T 93 Town Talk Bakery ......... .. 83 I I I 94 Trant's Catholic Supply Store. . . . . . 91 I I I 87 Tucker, Charles A. ......... . . 89 ... 94 W . . . 93 Waldert Optical Co. . . . . . . White Oak Dairy ......... 83 White Star Service Station.. I I I 91 White Wire Works ...... . . . . 89 Y Yawman E! Erbe Mfg. Co. ........ . 83 83 83 95 93 94 . . . . . . . 91 Young's Shell, Oyster E? Fish Market ....... 89 ninetjyfnine one hundred EPILOGUE And now at last the hour is o'er The distant hills grow dimg While from the darkened wood roll bac Faint echoes of our hymn. So may we know when life is done Our Mastefs voice full clear, And rapturous catch those accents full Which roll but faintly here.