St Andrews Seminary - Mapav Yearbook (Rochester, NY)

Page 73 text:

R 7. 4 M321 'w eqi' U '::?.ejf, Z: qi g 4. 111 -it-if f ' l 'if:':' t a .f ' ' I K ' 'Q . A v b?-5' . sg, fzf. f 'aafbsfiw aff. is '26 My ' 0ig . l?: S A : z . fiwuyzggqrgd W f Q52 ---- ab. Q-.S-Nas gffwffsf . Q P it . f 51615351 452'-I f li , i fr' U5 ' -- - ff- YYY , f tty' f hs: My 3' rl JW' K A ' auf SSX 1 ffiff s' 4.92711 455. ' ' ' lftlaglg, '5 ., lf wtf '7 fs' V 4 rnken nga r 1: tg ve -- vying . . V5 l Qs' ' HE lost dreams of chlldhood are pensively recalled to Q4 We-17 A 5592 tml h f th f h .3911 Ze. is pgs ,goo us, ever stronger, t e ar er away we go rom t em. , Enix .fflyl The passing delight of a treasured memory unearthed If K, from the storehouse of time, of a slght once so qfxi, 'fy , l fanjxiliarg of a toy we played with in the years, so 1 7 5' few, that are pastg of a letter we wrote or received before we '. f grew up, are sorrowful pleasures, but still they are pleasures. We sgggxy, A gaze back upon the joys that once were ours in childhood, and fag? ' - .5 . egg X they fill us with sadness and long1ng, for we are 'no longer A 4, privileged to have a share in those joys. It can stir our very A gig. 0 hearts, no more, to command an invisible army from our prancing '. steed. And what if our charger were but a broom, and the army '.yQ:.E2' were to be seen only in our mindfs eye? To save a family from 4,55 the leaping flames, or to track to his lair a great criminal were -' but everyday occurrences in our life, but now we are robbed of il fl ' 1 fail these pleasures by an older age. eww? To playat being grown up, that best loved game of all chil- u dren, is now denied us, for we are grown up. A little patch of ft 5' ground could be successively: an ocean whereon we sailed to 'il '- V'-.ff discover America anewg a plain peopled with fierce Indiansg or V even a country over which we ruled mightily. Such things were i 'F possible to us because we had not, as yet, been blinded by the if? yr in . . . ' - ' l QS, cruel real1t1es of life. By now the whole land of make believe, .Wai . of giant men and greater deeds, has given way before the com- 5355 mon sense of a World which condemns dreamers as idlers, and 9? ,H builders of castles in Spain as men without reason. The peals ,rr ' of laughter from those who are taking our place in the land of 37992 .. Im 'L . ,xC5.ga5!'f I fancy renew a feeling of melancholy. For we know that never Lf,Eji'wigt 1- .. again can we step through the looking glass and find a solitary ff gr footstep on a desert isle. Now we build and carry out ideas care- fully thought out and reasoned, and half ashamed, We crush our . Ms former dreams. But it was a happier, if less a saner time, when M4,f'f'. we dreamed. i X ' RICHARD K. BURNS, '31, l, V as .sf-:fm info ,in Ms, - -l so -.A x , fa 1 up cis 'Kg' x ' .Q fW:.-.- , A rf f- .. YW? V . hiixflfj , ik :yr M5 gf? it I 1 '--i 1 J. l-'552'fZ14W ?5Eip2 ff- . QQWQ all ? 6xf? sf all N Vw ' l - Q -5 .4,', LW Q , I , if- 'el I in - j 1. 'bf . 'X If 1- -.g.x- j.X flbQ5' HSD I W,-...M, .,.,, . . I , , - an on 5 7' n-.42 Nxdks .W ' ' Q f S 'X f , .f ' ' X 'Q , f 'X , '-1-'igi i ,S-'ig . 4 X S- '56 . 55- XY ,X I flyfriz. ' 'MQW xg , 5-f'h'1,gX4-i hah if U' S R ,ze - 'ff . r gig' 'A' szxty-three

Page 72 text:

m , S X K'-55 slim ., xi, .xx 4. . . Jie r 5:5 '-4543 -1.. T 'W T P Q ,f i 15122-1 A v qi QW, A I' X 5121 .:2. I ag., if j , 512, lmifsi, 'k 'Gages -:figs fix 1924529 I ali' hlwfr. r l Qsgjxgiw ! 8 Q I A -.fit V, 7 'in f a s , e f'L . G5 r 1-I X, Y, ill v we 5 'lcgwll lHwQ12r sayin! , QW ' HAT is Prayer? Prayer is the speaking with God f-'Sy ' and praising Him for His greatness, and His llove -bf'-ZX, for us. It may be manifested outwardly with the r ,af lips or inwardly with the sentiments of the heart. It W, ,L D ' is the duty of everyone to offer prayers to God. It af. is not necessary to be learned and it does not require any bodily if fi We-5, strength. a . Qj siaaby, Why do we pray? We pray in order that we may glorify Qi- God, and also that we may remit the temporal punishment due f for our sins. When we wish to obtain a special favor we ray with U in order that we might obtain it, but we should never forg to 'I dw? thank God when we have obtained our petition. When we are 63551 '-y enjoying good health, we accept this as a natural thing, and we 5 ,Q-'. do not appreciate this blessing. We should thank God every day f' for the great gift of good health. As we know, all good is W! Xfifnlt obtained from God Who is the source of all goodness. Clurist said, Ask and you shall receive. We may not obtain our 2. u petitions at first, but if we persist, we will receice our petition. '3' Man has been placed on this earth for a short probation. He ' ' Y'-ffl has been given a free will by God to do as he wishes. Whem he Q Q55 has been called before God, his Maker, he must account- for every r , act of his life. In order that we may merit Heaven, we must iii' ,U fn, ,, . . . -. ,X . I ,qi pray in this life. Very often we hear people say that they pray, Q' -' when they become ill, and that we should enjoy ourselves with the 1 a gl,gfaRL2,f things of this world. lWhen we become ill, we do not feel in the -35? V. mood to pray. We should avoid this fallacious reasoning because 4215: gun' P we do not know when we are going to be called before the judge- 'ff-9, Fmfgo-f ment seat nor do we know in what manner we are going to die. . . 1 We should be prepared for the end at all times and we can pre are 120. Ni' YQ? f by praying while we are able. In this age when everyone is s ek- ilu ml, 'suv .4 . . . 34415, ing pleasures, there is not much thought given to God. People . MX ,K say that they will attain Heaven, but they do not know whether fp A they will or not. Is it not better to store up a spiritual treasure 1 in and enjoy God for all eternity than to spend our time with worldly ' Mig things which fade away like the setting sun? We can amass this , spiritual treasure by prayer. A ' M Therefrore, it is the duty of everyone to pray, not only to remit :Alai gg the temporal punishment due for our sins, but to give honor and , V XMB glory to God. If we do this, we need have no fear of everlasting .s.f,g,i' W punishment in hell-fire. JOSEPH GORMAN, '3O. . ,W it sf . i fi ra. .af-at WS fm N V. fi QQVW I lf ,ff 15: Eg fi Q 5 1- wb J - L agW?'3fef5!7w ti f . Q 1 .af V7 , Qs- . gba: . ' WQLJ x j.,P,,5 Zlfgfg -' Sf H ff jfs: 'IEKLEANX sixty-two ll. f' ,M

Page 74 text:

, N fix f w,x Fx iii. - iffy' 7 'if' '.:.,g,, A - 'Z' X 1 I . its f Q R f 11' 133- my 0?-'ALF Ak.. ' '-?..' i 7 J. si, A Lf-'S' 9' Qs' U1 ' J X ' if 1' . Q. 1' Q x r MW 15112211 zmh Qinnkle 4 MAIN-' 9 fsffjm VERY man in this world possesses a definite character, certain traits and characteristics which are similar to ,-'2'.',t, those of kindred natures. But, in the recesses of his ' ff' igff nl ,af nature there lie hidden. peculiarities of thou ht, 'ft , Ak p philosophy or belief which occasional events all ggkgin forth from the retirement of inactivity to the fore, from the if 'iii fgg, darkness of hidden channels to the light of day. The gifted nnen sig., of one profession especially, have the opportunity of bringing forth their theories concerning certain subjects before the e es f' ' of the world, of declaring their ideas on various questions of he wil. day, and of presenting to the minds of others their ideals or Q fwje knowledge for the betterment of civilization. I speak of the xy author who holds over us an influence for good or for evil, whose ig5'1 . thoughts we allow-to permeate and mould our own ideas, who f 'D 4-vgiy-,i may emphasize by the use of ficticious characters, the traits and '4 1 J Xlfwft eccentricities of his own being. jawif Many men, in taking up the avocation of authorship, the g portrayal of their ideas in pictures formed of words, fully realize K fi 'if' W . the responsibility in writing, instructing, and giving pleasure to E ' 'iffy countless peoples of the world, and are desirous of inculcating y good, wholesome principles which will be the foundation of good ,fgblglf P , 65 character. fig? yi - However, among the ranks of these teachers there are, as in ,gig -' every profession, some who breathe forth through the pages of Qggliilglf their productions, the rot, vileness and corruption of their own 'ef V. , intellect. They endeavor, by every artifice, to lure men from 2153! '1 the path of righteousness to the standards of their ultimate LQJJ vt., fail master, Satan. They try to corrupt the minds of their very fellow- ' men as they themselves are corrupt, and, in their folly, bring 55- down upon themselves and those who have been so foolish as to accept their standards, a terrible everlasting punishment. ' MXX XK, Knowing full well, then, of the treasures and dangers of M,,f f',' literature, we may well consider what books we should read, rind X if .I what we should shun. In our quest for the worth while, we ay . well consider a portion of literature most necessary for a good igxlir'-E , life, namely, the religious works of all time. f-73 . ' Good books, we may say in conclusion, are like golden threads :Ali gg? Woven into the fabric of our lives, a shining light to dispel the . I, -' darkness of ignorance and irreligion rampant in the world. , '4fQ.,.gi VINCENT P. COLLINS, '33. ' ..,. e-'tif . iiff'iftf'W sat. f so -' sis siixty-fam' Mm A ' 'md