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Page 24 text:
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,iojioiioiicnidiiari ioioifrioioioioll uiding Hand .. ,, f 7-:Veg 5 ff, 'ffgf' .ml Guiding the destiny of education for Indian youth at Sherman Institute and her predeces- sor, Perris Indian School, have been seven men charged with the responsibilities of superintend- ent. To the sum total of their devotion and vision, together with the loyalty and zeal ofthe teachers they have led and inspired, former stu- dents and alumni owe a debt of gratitude which may be repaid only through lives worthy of the best ideals of their Alma Mater. A The successive superintendents have been: A 1892-1895-M. H. Savage y .G 1895-1897-Edgar A. Allen I i t 1897-1909-Harwood Hall 1909-1951-Frank M. Conser 1951-1952-Carl M. Moore Cactingj 1952- -Donald H. Biery l- A . x M' , 2551 :S-31. - Ki:-are . .-:-.lu 1 i , QW-q-' -s fu ,..'+ .1:iw-fqf ' f -I- -A 1 s if --x - Sixteen - 4
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Page 23 text:
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- ' adviser, fold LAITICS, .erg George C am pbell, .id 3. 'aw attendant U l,. llUnr-Y' ln Memory SYLVAS LUBO IRST student' to enroll at the Perris Indian School attits open- ing in 1892, Sylvas Lubo, Cahuilla, played a leading part later in the many student activities used in those early days by Superintendent Harwood Hall to arouse interest throughout California in the cause of Indian education in gen- eral and in the founding of Sherman Institute in particular. He was a mem- ber of Perris Indian School band and football team and the first Sherman band and football team, both of which won a full share of attention and fame for their school. Sylvas Lubo's fine qual- ities of sturdiness, faithfullness and loy- alty which characterized him as a stu- dent won him in turn promotion from stu- dent to employee. He served as assistant engineer and plumber at Sherman more than 30 years, failing health forcing him to retire- two years ago. Death came lllarch ll, 1955 at the family home at Cahuilla. His body rests in the tribal cemetery after memorable funeral serv- ices conducted by the tribe and Catholic Church and attended by numerous friends, both Indian and white. -FQficcn-
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Page 25 text:
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