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Page 10 text:
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DEDICATION Right Reverend Monsignor John J. Dougherty 6
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TABLE OF CONTENTS Page PREFACE 2 FOREWORD 4 TABLE OF CONTENTS 5 DEDICATION 6 I960: Birth of a Tradition 9 THE CAMPUS: Shape of Things to Come 24 ADMINISTRATION 34 FACULTY 48 GRADUATES 68 Arts and Science 70 Business 128 Education 196 Nursing 212 ACTIVITIES 230 Who ' s Who in American Universities and Colleges 232 Social Season 240 Newark 261 Paterson 271 South Orange 282 R.O.T.C 325 ATHLETICS 338 ACKNOWLEDGEMENTS 373 PATRONS 374 ADVERTISEMENTS .376 DIRECTORY 394 5
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Seton Hall has her history, and, like the world history of which it is a part, it reflects the rise and fall, the withdrawal and return, the life through death pattern discernible in the course of human events. The Christian vision of history (another inheritance from the He- brews) is that of a march onward and upward. History is not a series of closed circles, each tightly locked within itself, but an ever ascend- ing line. Events occur in a progression. They reverberate and impart their forward mo- mentum to the times that follow. The birth of a man and his rise to power among men have within them as seeds the birth and rise of other men. As the Galleon focuses its gaze on our uni- versity and its recent life, the pattern which emerges causes us to be encouraged, for recent events are pregnant with things to come. A new figure has become part of the history of Seton Hall, and in his coming we see most forcibly written a promise of a bright future. We think it is an event most significant of events yet to happen. Thomas Carlyle said: No time need have gone to ruin, could it have found a man great enough, a man wise and good enough; wisdom to discern truly what the Time wanted, valor to lead it on the road thither; these are the salvation of any Time. Our Time at Seton Hall has called forth loudly for such a man. With the tremendous expansion of our university into many areas, with the increasing number of students, with the growing weight of responsibility to the community and to the state, with the sudden death of Monsignor McNulty, the man who guided Seton Hall to her recent greatness, a man was called for, like unto Carlyle ' s man. Such a one, we think, has come. In his first public appearance as president of Seton Hall, Monsignor John J. Dougherty, likened his relationship to the university to that of Moses with the people of Israel. Before an enthusiastic crowd gathered for the Annual Sports Dinner, Monsignor Dougherty asked for help in holding his arms over Seton Hall as Moses had over the gathered forces of his peo- ple. To our minds, the image chosen by our new president that evening could not have been more appropriate, for we think of him as a great leader and a prophet. Monsignor Dougherty is a man of wisdom, as were the seers of Israel. A scholar of the Bible, a teacher of its word to many generations of young men preparing for the priesthood, he derives his wisdom from that of God, and he has responded with all of his being to the inspira- tion accorded him in his thorough training. Years of meditating on the message of God have made him a man of the Scriptures. We notice how often in speech he returns like a moth to the light, to the source of his wisdom which is the Book. His words are warm with divine fire; they burn deeply into our minds, not only because they are always apt, but be- cause they are delivered with a deep sincerity. 7
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