REV. A. J. COl'DEYRK, S. .1. REV. HENRY A. GAHRIKL, S. J. A FACULTY GROUP REV. F. .1. H1RKE. S. J. REV. S. M. FI LIPPI, S. .1.
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32 T II K P A L K S T II A clear by a simple incident. Mr. Clemens was much troubled, according to his biographer, Henderson, by persons who imagined that they were his double. On receiving a letter from one of them, with a photograph enclosed, lie replied as follows: “My Dear Friend: Many thanks for your letter with the enclosed photograph. Your resemblance to ire is remarkable. In fact, to be perfectly honest, you look more like me than I look like myself. I was so impressed by this resemblance that I had your picture framed, and I now use it regularly in place of a mirror to shave bv. Yours gratefully, “S. L. Clemens.” His humor, universally accepted as the best, gave him great popularity not only in America but also in England. Many of his works have been translated into French, German, and Italian. Apart from the English, the Italians are perhaps the most enthusiastic about his writings. I'hus Signor Helazza says of him that he is not only the greatest humorist, but also that he is without a rival since the days of Cervantes and Shakespeare, with perhaps the sole exception of that eternal Jew, Henriech Heine. Hut. as Hrandcr Matthews says, “a humorist is often without honor in his own country.” The reason for this is rather obscure, yet the fact remains obvious. A humorist must hazard the risk of being tolerated as a mere triller, a shallow fun-maker, the Fool, playing with his bells and baubles for His Royal Highness, the Public,—and as such he is not to be taken seriously. Phis is often the penalty inflicted on the humorist, and Mark Twain had to pay the penalty. Many literati ignored him, deeming him an uncultured pedlar of crude puns, an uncouth jester. The critics, however, who discuss the merits of his wit and humor, say that Mr. Clemens docs not deserve such unfair treatment. They wax enthusiastic over him, call him a genius, and fervidly proclaim his parity to the great Spaniard who bade forth from his mind the immortal Don Quixote, 'i'hrough his writings we behold Mark Twain as the true friend of all humanity, bubbling over with glad humor and friendliness, laughing merrily over the absurdities and incongruities he encounters in the world, and gently caviling at its miseries. He is a sincere observer of life in which he finds such mixture of joy and sorrow that his heart goes out in sympathy to all men. Hut Mark Twain has a serious side. When he gave Joan of Arc to the world he clearly demonstrated that, had he chosen, he might easily have become one of the great masters of English prose. Joan of Arc, probably his one serious work, historically accurate and sympathetically phrased, betrays that Mr. Clemens could handle a reverent subject in a reverent manner. Although full credit is not given to the part played by the angelic voices in determining Joan’s future, yet the author cannot be blamed for this. He wrote as he understood, and did not imprudently venture beyond his ken. When we consider this little appreciation of the Maid of Orleans, with its combination of sympathy, poetic feeling and genuine appreciation of tlie noble and the great, we have but one regret—that Mark Twain has not written more of the serious. In his characters we hear the man speak; his broad, sincere, and genial self is ever peeping out from the printed page, giving to the creatures of his fancy the appealing qualities of naturalness and sympathy. While Mark Twain lived he was held dear by an extended circle of friends and admirers. “We think of Mark Twain not as of other celebrities, but as the man we knew and loved,” said Henry Van Dyke in his Memorial Address. “We remember the realities which made his life, while we admire the strong and natural manhood that was in him, the depth and tenderness of his affections, his laughing enmity to all shams and pretences, his long and faithful witness to honesty and fair dealing.’’ The death of Mark Twain removed
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