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Page 19 text:
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BtSctpltne •president Hamilton $olt 0 HUMAN being can hope to go through life and amount to any- thing without discipline. He who expects to have license to do exactly what he wants, when and where he wants, is due to have some severe jolts. Discipline may be imposed by Nature, by society, or by ourselves. As infants, each one of us are under one hundred per cent outside dis- cipline, but as we grow older this imposed discipline is gradually relaxed, until as mature men and women we approach but never quite reach one hundred per cent self-discipline. The average person seems to be ready for self-discipline at about twenty-one. The United States constitution fixes this age as the date when we can exercise the responsible right of suffrage and when we ought to be able to support ourselves and determine our own affairs. Discipline imposed from without is more irksome than discipline im- posed from within. Discipline from within seems to be impossible unless we have first learned dscipline from without. Accordingly as we go through life we are disciplined by external regulations as long as we hold sub- ordinate positions. Only in our leisure and when we reach the top of our profession do we achieve any large degree of self -discipline. At Rollins the students are supposed to be under external discipline in the Lower Division. They are supposed not to be admitted into the Upper Division unless they can discipline themselves both in work and in leisure. Otherwise the liberty that they are accorded in the Upper Division will turn into license. Liberty, leisure, and even happiness come not as rights. They are blessings that must be earned. Money gives leisure but it has to be earned by the individual or some parent or donor who has bequeathed it after himself earning it. Life implies movement; movement implies change; change implies choice; choice implies values; values imply morality; morality implies discipline. Does all this have any significance for Rollins in the year 1932-33 and the years to come ?
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Page 21 text:
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Beans! ANDKRSON ENYART BINGHAM CAMPBELL Bean nberscm Dean Winslow Samuel Anderson was first connected with Rollins in 1921 as professor of chemistry. In 1928, he again held the position of professor, and served as Dean of Men and Acting Dean. He has been Dean of the College since 1929. Dean Anderson received his B.S. and M.S. in Chemistry at Bates College; taught chemistry at Bates College, University of Minnesota, and North Carolina State College. He has been a consulting chemist, and has written articles both on chemistry and on national fraternities. Bean Cnpart Dean Arthur Delano Enyart was Dean of the College from 1911 to 1917, when he was called to do personnel work in France. He returned to Rollins in 1930 as professor of business economics, and has been Dean of Men since 1931. Dean Enyart received his A.B. and A.M. degrees in Social Science from Ohio Wes- leyan University and S.T.B. and Litt.D. degrees from Boston University. From 1919- 1929, he was Dean of Business Administration Department of Burdett. Bean Jtanfjam Dean Vivian Savacool Bingham has been Dean of Women since 1929. During the year 1928-29 she was resident head of Lakeside dormitory. Dean Bingham received her A.B. degree from Smith College. Bean Campbell Dean Charles Atwood Campbell has been professor of Biblical Literature and in- structor in Entomolo gy at Rollins since 1926, and Dean of Knowles Memorial Chapel since 1931. Dean Campbell received his B.S. at Kansas State Agricultural College; he did post- graduate work in Philosophy and Greek at Emporia College; and received his B.D. degree at Auburn Theological Seminary. He is the author of many articles on ethical, religious, and scientific subjects.
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