Princeton Theological Seminary - Yearbook (Princeton, NJ)

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10 THEOLOGIGAL SEMINARY. Name. Residence. College. jj-W. W. PAGE, 74 ANDREXV H. PARKER, KI. V. W. Scarsuclc, -1-iG,xLEN W. SEILER, D'-QL ,SETEENT .X CHARLES R. STRONG, 'IASAMUEL S. WALLEN, L'fW. S. C. WEBSTER, ?'iCHARLEs S. Woon, -ELG. FRED. ZIEGLER, Warrenton, Va., Mgiiin, Pa., Cranberry, N J, Harrisburg, Pa., Xenia, O., Setauket, N K, Salem, N JZ, Mauclz C'7Lunk, Pa Cincinnati, O., Green Castle, Pa., -2 SENIOR CLASS, - - - I Hampden Sidney, '61, Nassau Hall, Westlninstm-,Mo., Nassau Hall, Miami Univ., Yale, Nassau Hall, Nassau Hall, Miami Univ., Anjherst, 1866, Room. 31 B. II. 1866, 65 B. H. 1864, 26 B, S. 1864, 52 B. H. 1866, 15 B, S. 1864, 49 B. H. 1865, 63 B. H. 1864, 51 B. H. 1866, 27 B, s. Mrs. DuHie1d's 1--24 , 5 ' 1 ' 4

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Qqiiftiil E r 'LF' I THEOLOGICAL SEMINARY. qi, 9 1 JRESIIJEINFT IMIIIIIXTISTIEIR.- Name. Residence. :HENRY BAKER, Jn., Princeton, N. J. RESIDENT GRADUATES- Name. Residence. Y Q Seminary. IJAVYD CONWAY, BalZaymoney,IrcIand, Princeton, 1S67. JNO. REA. Pitfsburg, Pa., Allegheny, 1868. EDWARD P. RXNIUN, Banskingridge, N J, Princeton, 1868. GLASS. I Name. Residence. College. Room. :yagfVVM. G. CAIRNES, Jarretts1:iZle,,.Z!f13Q.3. V Lafayette, 1865, 39 B. H. XJ. CUNNINGLIAM CLYDE, 1866, 22 B. H. p..L. W. Eorww, iiihfayette, 1866, 29 B. H. PRUUDFIT Giusox, 1866, 55 B. H. J7!WILi.1AM GRAN-1-I N gxeqggnlhousie, 1866, 58 B. H. ,.f.W. W. I'IEBEIlT0N,i7uL?a1i6. 7-L Afiafayette, 1865, 25 S. '71-Tnnononn W. HUNT, 4 Hall, 1865, 23 E. Cul. 744110135 M. HUN'rnNG,Ju-.'f fl , . I ff li.. Y. Univ., 1866, 17 B, s. QKKA. P. KELSO, Oakui . am in iji61IG1'SOIl, 18617, 68 B. H. 7CJAco1x B. Km-xwsox, Abingloriif Ta., vggmxssau Hall, 1866, 77 B. H. XDANI.. Forums Locxmznv, Prince Edwards Is.,., guro Sem., 1865, Huliislfs KWH. E. MuCrmsNEY, Englishlown, .M J, Vasszxu Hall, 1865, 69 B. H. XJOHN Muunocn, J3aZZycla,ra, Ireland, Univ. of Tor., 1866i Hulfislfs NH. 1IUMPr1nx':x' Nmm., P'i!t'.9'ieId, Jfass., Amherst, 1866,iK 30 S. 3.

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f. f , P Xp PASTORAL THEOLOGY, SLG. SENIOR GLASS. .-,q,.... 1. What are the principal facts in which the New Testament min- istry originated? 2. lfVhat is the chief lesson to the ministry from theyirst of these ? El. WVhat from the second? the third ? the fourth? 4. How is the fifth related to the others in time and import? 5. What is the main conclusion from all these facts together? 6. WVhy must we he called of God himself' to this office? 7. WVhat follows this necessity as to adaptations? M Sl. WVI1 at as to the proportion of numbers? 9. lVl1at is the province of conscience in realizing such a call? . l'Vliy is desirefrequired beside a sense of duty? . How is such a desire to be tested and discriminated? 12. VVhat is there especially in the great model to be desired and attained? 13. What is the use of Grod's word in guiding us, and what contrary extremes will it guard against? 14. YVhat consideration should be given to the providence of God in this matter? 15. lNhat instrumentality have the people of God ? 16. liVhat value and force has the court of the church ? 17. What are the proper principles to determine the choice of a parish ? ' 18. lrVhat are the proper dispositions with 'which one should enter on this work? V: '5 19. WVhat is the tivofoldmdivisjcqfqf paetoids functions? 20. NVhat is public wog:i3'hip5fgLndi'Nvhat does it' comprehend? 21. How does it cliH'erf3fii:o.r1i'i3o7itterrrplation and from discourse? 22. What is a rite, ahdlwhfau-'ar'eFtliQ6.ififtualisgic elements of the New Testament? 23. lrVhat is an o1'dir1jincej,vtiii,cl?h'oW doses git differ from a sacrament? 24. What are the O13Hll6l'l2tflb6S,0f a particular church? 25. 1fVhat is puhlic fff9firg,yQgf!- fi11Jed parts does it consist? 26. 1Vhy should the gift njffljarayer be dilligently cultivated? 27. How should this be done? ' 28, lfVhy do we prefer free prayer to prescribed forms? 29. How does the individual life of' each worshipping community require it? 30. Wl1a,t light does biblical history throw on the question? 31. What incidental evidence have we in the Fathers? 32. When were liturgical forms first introduced, and why? 10 11 ' -4 r