1Eac 1 in is u'n ' longuv ERE 1x'1' PIUKERING, we arv li21t,'l'tl witl1 1na11y prohhlins, as art- many othtfr pvoplv of our ag'o. Ono of thoso is to finil sonnftliing' to rrly on, to l1olie-yo in, anil to liyo hy. NVO all know what it is - Hvligioii. The wortl 1'cli,Q'io11 i11 itst-lt' iiirhulos 1na11y faiths and lnelicts. NVhat arm- wt- to lielit-vo or is what wc lwlivw ot' a11y irnportaiiro to us? Doris it inattor it' wo ho- liow i11 anything' or not. Uno lllilll th-fi11vs rvligrioii as tho art of living or doing' gootl, Jesus says, Thou shalt low tht- lgortl tl1y Hotl with all thy heart, and with all thy soul and with all thy llllllllrv Ho vallotl this tho first antl 111-oat l'OlIlIll21I1tlIllP1li, hut thon ho said, And the soc-oiul is likv u11to it. Thou shalt low thy llt'lQ,'l1ll0lll' as thyself. hvlltlillttl' you In-lit-vo ill -Iosus Uhrist as tht- Son ot' Hod. or that hv was just a, groat, inan, you shouhl still think owr and woigli tlif-so tlioughts. XYhat ii,'l1I'lSt- meant, was, if you low Hotl, Xtlll also low your llt'lg'lllN'Pl1l,' antl this i11 turn nieans it you haw gootliicss, you hi-lioyo i11 Hotl. No matter what you talk al1out or listt-11 to liort- at l,l0lit'l'lIlg.1', you otton finil yourself drifting into tho topic ot' roligioii. Un tho whoh-, wo, as lPt'I12lLIt'l'N, tvncl to tako rvligioii lightly and 1'l'g.i'2ll'll f'lllll't'll rulos as 4'U1'l't'l'l antl truv To thi- wortl ol' tiotl hut we tlo 11ot follow tht-in 1'l'llg.1'lHllSlj' or with g'l'l'ilf- t'Ul1t 4ll'Il. This is not wrong' t'or sonio poopli-, for wo art' l.EH'l'4l with many otht-r prohlm-ins anal lift- iiiyolyt-s inuch inoro lllilll piously praying' Illilllj' l1ours a ilay. This is an 1'Xil't'Illt', ol' t-ourst-. So thtfn what art- wo to lit-lit-yo in or follow? l 01100 l1tf2l1'll tho story ot' a hoy who liyt-tl lulro at Pit-lio1'i11,u', Ho trit-ml haril. hilt sc'holastiually lui hail nothing' to otii-r. Similarly, ht- was 11vitl1or a sportsinan nor a grvat loatlviz l'lYl'l'j' niorning' ln- wouhl wakt- up at T100 antl quivtly go into vat-li rooni, olosv oyo1'y winilow anal thtfn haw- l1is hroakt'ast. NVhat tlitl ho prow? lVhat ln- was tloing' was liolpiiig' wt-ry hoy in thi- st-hool hy 1-losing' tht- winilows so that tho stutlvnts woulcln't ho voltl wht-11 tht-y got up a halt hour lata-r. This was his way of lu-lpiiig' his Ilt'lL2'llllHllI'. This is what is writti-n i11 tho Bihli-. This is rt-ligion. Suppost- that your g'1'2lll4lli2lllll'l', or 4-win a l'l'lt'Illl ot' yours wort- ilying. l'1ulor l1is pillow was rF5,UUU. To gi-t this nuoiu-y, you wouhl haym- to kill tl1is lllllllilll ha-ing. NVouhl you kill hinif No? Why? Killing is wrong' i11 your ininil, tlu-rvt'ori- soino- thing' insitlo yo11 is stoppi11g' you. 'llo nu- thi-11, tl1is th-vision provos you haw Qoorl- noss antl owii gotlliiioss. Rvligioii is 11ot tht- pit-turo wo sw- ol' a iwrson with a halo ovt-1' his lniatl, hut res-ligioii is living a goorl litv, a Illll'INbNi'l'lll litl-. lflvwy man has gootliwss antl t'Yt'I'.X' inan must inako gootlinlss a vonsvious rt-ality ancl lltll a suhronst-ious pwst-iiw. Rt-ligioii is lwlpilig' your follow nian. Wo must 11ot hith- ancl lioop to oiirst-lyt-s, hut wc shouhl, vspevially lion- at I,lt'lU'l'lllQI, i11 sonn- way, show that wo tlo raro for othors, hy h1'i11g'i11g1' out tl1is gtootliu-ss. TlH'I'l'llOl'P no niattvi' what faith you hayi- antl l1ow stroiigly you lwlivvv i11 it: no nnattvr who you arv, you haw rt-ligion, for you liaw goorliulss anil you hayt- tlotl, l4lI,IU AHtlS'l'lXl 7-l'Il'l'II,jl-fiI'l'
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