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Page 29 text:
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Page 28 text:
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Ohio Wesleyan School of Oratory Rlcv. 'lflicinzicm' Wiarcn, D. D., Ll.. D., Pl'l'.9l'llt'llf liom-:wr llwmo Fui.'roN, lil. A., Dann Lucy lJi':.xN J1f:Nic,lNs, M. A., . lt'fI'll'Q' l'rnfvs.m1' l'lf:.x1u. lX'lYI'IRS Lucas, ll. L. l11.t-tim-lm' .tXn.tiu M. X'VliClfl'l', .S't'4'l't'ltl1 t' ',l'his is an incorporated institution conducted under the laws of the State, of Ohio as a department of the Ohio Wesleyan University, and its students are amenable to the rules and regulations preseribel by the Faculty of the University. A very high educational standard is maintained and the requirements for the art of expression are sueh that only the most meritorious succeed in taking the diploma 1 l the school. While those who are sufficiently advanced to eoznprehenl the philosophy of expression may take class and private work in th: various courses otiiered, only those who have graduated from some college or university of recognized standing are eligible to graduation from the School of Oratory. llach course, of the work counts hour for hour on the baccalaureate degrees of the University. so that any student taking this work will be losing no time in working out his college degree. As a sanction of the quality of work done the University confers the post graduate degree of Master ot' Arts upon classical and scientific graduates for a post graduate course given exclusively in the School of Oratory. Our students enjoy a wide reputation in intercollegiate oratory and debate, having' held the continuous championship in the, various state and interstate Leagues with which we have been associated since the incorporation of the School of Oratory as a department of the University, while the fame of Ohio XVesleyan graduates as minis- ters, lawyers, statesmen, lecturers, public readers, and teachers in the leading schools and colleges throughout the country! is too well known to need comment. The School of Oratory seeks to do its part' in that educational scheme which will best ht men and women for greater usefulness in the higher walks of life. 25.
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