Numidia Mennonite Bible School - Reflector Yearbook (Numidia, PA)

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We also studied the 70 weeks of Daniel in chapter 9. Brother Stoltzfus kept telling us th1S was a simple book to study if we take everything at what the scripture says and don't try to spiritualize it. It was said that it was so simple we make it hard. J -Harold Hurst H COLOSSIANS In whom we have redemption through His blood, even the forgiveness of sins. Col. 1:14. This class was taugh tby M. S. Stoltzfus, who made the book of Colossians quite plain and easy to understand. Though Paul wrote the book and had great concern for the Colossian people, Epaphras first brought the Gospel to them. The church of Colosse was about 13 miles from Laodicea. This b o o k teaches completeness in Christ. Even though we are not complete in the things of this world, if we have Christ we are complete. We are to befilled with the knowledge of His will. Paul also warned' against things that were prevalent in that day. These warn- ings must also be heeded today. He not only put out warnings but aslo gave eX- hortations. The mystery spoken of -in Co- lossians is salvation to the -Gentiles. We are indeed grateful that God has called out from among the Gentiles a people for His name . CActs l5:14J. If ye then be risen with Christ, seek those things which are above. Set your affection on things above, not on things on the earth. Col. 3:1a,2. This verse says affection, not affections. Where is your affection? Our teacher summed up the book by giving us seven points of Christian living: 1. The practical end of Christianity is holy living. 2. God will not permit His forgive- J ness of sins or His grace to be used as a license for sin. 3. Christ is the one mediator. 4. Through Christ alone we have con- tact with God. 5. The power of holy living is recog- nizing and knowing Christ. r - 6. Thereis necessity of continuously putting our trust in Him. 7. Christians have the assurance of ultimate triumph in Him. -James Weaver TABERNACLE sTunYi Under the guidance of Brother, Paul Ebersole, fourteen students appreciated this rich study of The Old Testament which so wonderfully portrays in types and shadows the person and work of Christ and His church in the New Testa- ment. l H .- e . God in His holiness cannot look upon sin. But He in mercy and loving kindness moved to bring .fallen man back into His presence and fellowship. God designed the tabernacle structure and worship so that man in the Old Testament would realize the awfulness of sin and costliness of re- demption. Nothing cost the lsraelite more than the price of his redemption in sacri- fices and offerings. God gave-the best heaven had, and-it costs us our all to be true followers of Jesus. J H r ' Pictured for us in this study is the believer's need to daily go to God's Word for cleansing. We see Jesus as the Light of the world, He has made us to become lights for Him. He is the Bread of Life. The prayers ofthe saints rise as sweet perfume to God. We see the veil which was torn from top to bottom the day Jesus' body was broken so that now we can through His shed -blood come boldly to the throne of God. The Ark of the Covenant which stood in the Holy of Holies represents Jesus who is our refuge. The mercy seat rested upon the ark, and was the place where God met with His people. On one day of each year, the high priest entered the Holy of Holies to sprin- kle the blood of the atonement upon the mercy seat. Jesus, our High Priest, having made atonement once for sin, has entered into heaven, any sinner who in penitence and faith comes to God through the merits of J esus' shed blood is accepted with God. Truly praise, worship and thanksgiving belong to our God, for the unspeakable gift of His love. p 1 , -Ruth Ann Mellinger

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-V A ,V Us. V. H I -if -- . , Lv- 2 If i 3 in e E r 2 + -'- f Z II I ' I I fl e. E45 E ? 2 '-1, -ii' F e mg The Secrei-ary DIVISION 2 - BIBLE DOCTRINE NONCONFORMITY Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. I Cor. 10:31. This has been the theme verse throughout the course. N onconformity is not a Mennonite doct- rine but a Bible doctrine. Conforming is to be made like unto and Romans 12:1,2 tells us that we are not to be conformed to this World but to be transformed. We discussed the spiritual ideals of non- conformity along with other aspects, such as: business, choice of vocation, courtship and marriage, leisure time activities, and attire. The World is a sinful and ungodly soci- ety. In I John 2:15 We are told, Love not the World, neither the things that are in the World. '