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Page 9 text:
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N . km' 2 ' .O . 'I 4: ' 1' IN APPRECIATION for his long and distinguished service to the youth and community of Niagara Falls, we dedicate the 1949 NIAGARIAN to CLARK J. PEET principal. you into retirement our heartfelt ' .Q of young people. MDY YQ ' labor. I
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Page 8 text:
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K .ziili-igilifaz A ,xizgfsiiiiz X c. gigeals' .f 'asf 'IL' iii' . we Safe ,X fn. V mg .-K Tft fh . .A MQ, 55- 11. 411' T5 . Rzifli' Wit, X EEE? 'K' ti' 'Viz si .Ef:'f2' mfs 1,15 -ve ' gym ffm , - i , ?::i:5?w5iA -' , ' A f:1fm,..,., .5 T .W ,M ..,....,nx.. ,fi-V ,M , . 4, S X ' at 1:2 .. 'W' 5 .. . i- ,V l . , ggi , E live in confusing times. ff , XF' ,l X- Our days are perplexing because the old story of good versus '-an-EB ' ' vu u n n n bad, righteousness versus sin, and peace versus war has been carried to new and greater extremes. Man has been given the atom for a birthday present, and like a baby presented with a tiny teething ring, he doesn't know whether to use it to stop the pain caused by his new molars or to swallow it and choke himself out of existence. One is iust as easy as the other .... Yet, looking at the problem from the vantage point of youth, it all seems so simple. Of course, our atomic teething ring should be used to alleviate the suffering, the disease, the famine, the poverty, the molars of modern civilization. Of course, our unlimited power and knowledge should be used for the good of everybody. It's the human ideal! It's the open door to prosperity! Just walk through! . . . But many adults see the world through a mirror. impractical hog-wash, they say. Ridiculous dreaming! Make bombs and blow the devil out of any guy who makes a false move! . . . And so, the confusion grows .... What's this got to do with us, Seniors of 1949? We ask. Plenty. Our actions will decide the life or death of this planet, our children, and even ourselves, perhaps. We're the baby with the teething ring! We make the choice .... That's what our '49 Niagarian portrays: the future world of atomic power and peace .... The atom is a looking-glass in which man sees himself. Will he see a rational human being or the last ofthe earth's great soulless animals?
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Page 10 text:
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