Mary Baldwin College - Bluestocking Yearbook (Staunton, VA)

 - Class of 1897

Page 11 of 60

 

Mary Baldwin College - Bluestocking Yearbook (Staunton, VA) online collection, 1897 Edition, Page 11 of 60
Page 11 of 60



Mary Baldwin College - Bluestocking Yearbook (Staunton, VA) online collection, 1897 Edition, Page 10
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Mary Baldwin College - Bluestocking Yearbook (Staunton, VA) online collection, 1897 Edition, Page 12
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Page 11 text:

The Mary Baldzvin Saninary. SUPERSTITIONS OF SCOTLAND. It is not strange that in their bleak, desolate homes among the rugged mountains and on the shores of their beautiful lakes, alone and far away from the dwellings of man that the High- landers of Scotland should be peculiarly susceptible to wild and weird superstitions, that all nature should speak to them and that thej ' should try to interpret her voice. They strug- gled hard to read the future and. among the many devices, none strike us as more weird than that used by Roderick Dhu. A bullock was slain. Brian, the priest, was wrapped in its skin, placed on a rock beneath a waterfall and left alone to think about the question under consideration. We are not surprised that, when this ferocious man arose from his perilous position, his matted hair obscuring his face, his body seamed and scarred by penances , Roderick Dhu should have deemed his prophecy — Who spills the foremost foeman ' s life — That party conquers in the strife — an inspiration of the disembodi- ed spirits and should have thought the killing of James a holy duty. The Highlanders firmly believed in the second sight and indeed some marvelous instances of it are recorded. It is said that this faculty is not hereditary nor can it be acquired as has been imagined. When a person sees a vision, his eyelids are erected and the eye continues staring until the object vanishes. A story is told of one aged seer, who, after he had seen a vis- ion, would have to be assisted in pulling his eyelids down. The vision makes such an impression upon those who see it that they can think of nothing else as long as it continues and are jovial or sad according to the object represented to them. Every vision has a certain interpretation. If a woman is seen standing at a man ' s left hand, it is a presage that she will be his wnfe whether they be married to others or unmarried. To see a spark of fire upon one ' s arm or breast is a forerunner of a dead child to be seen in the arms of that person. To see a seat empty at the time of one ' s sitting in it is a presage of the person ' s death soon afterward. When a shroud is seen about

Page 10 text:

The Annual of Fought with the children, The young heirs of Edward. Then the Northmen departed, Departed in nailed ships. Sad remainder of spears, Into the noisy sea, Over deep water, Ashamed, to seek Dublin, And afterwards Ireland, The brothers together. The king and the atheling, Sought the country, The land of West-Saxons, Rejoicing in victory. They left behind them, To share the corpses, The dark-coated one. The black, tawny raven, The horny-beaked one, aud The grey -coated one. The eagle to prey on the carrion. The greedy war-hawk and the grey wild beast, The wolf in the wilds. Ne ' er was more slaughter, Of folks in this island. Hewed down by the sword ' s edge, As the books tell us. The old philosophers. Since eastward hither, Came the Angles and Saxons, Over the broad sea. Sought for Britain, Conquered the Welsh, The earls, the proud warriors. Eager ibr glory, found a home. Abby McFakl. nd.



Page 12 text:

6 The Annual of one it is a sure sign of death. In Allan-bane, Scott has made us acquainted with one of these seers. He foretells the arrival of James Fitz-James, describing his steed of dappled grey which lay dead beneath the birch-tree, his hunting coat of Lincoln green,, his horn, his cap and his hounds. So certain was he of the stranger ' s arrival that he had bidden them pre- pare for a guest of high degree. Had James been superstitious, he would not have dared to accept Ellen ' s hospitality, for, as he entered the door- way, a sword fell from its scabbard to the ground. This was considered a dreadful omen, for the person to whom this hap- pened was sure to be killed by the owner of the sword. This superstition is common to many countries. A story is told of a young nobleman,who lost his way in a German town. In the meantime a terrible storm arose and he sought shelter in a hovel near by. He was welcomed by a rough voice within but, as he stepped over the threshold, one of the numerous swords which lined the wall fell to the floor. His hast gazed at him so fixedly that the young nobleman asked him the cause of his strange conduct. Know you not, said he, that I am the public executioner of the cit} ' and that this is a sign that I shall one day cut off your head with this very sword ! The nobleman lost no time in leaving his place of refuge and a short time later, engaging in a plot against the government, he was executed by the same man with the same sword. Every glen, everj ' dell of this wild northern country has been peopled by its inhabitants with the creatures of their im- magination and every mi.st, every strange light was supposed to be some spirit, terrible both in form and mission. In a ro- mantic hollow in Benvenue overlooking Loch Katrine, were held at stated times, the solemn meetings of theUrisks. Those creatures were half goat and half man and resembled the Gre- cian Satyr but were unlike them in occupation ; for by kind- ness they could be won over to perform the drudgery of the farm In this they resembled Milton ' s Lubbar Fiend. hese creatures were scattered throughout the Highlands, each in his own secluded retreat but the solemn meetings of the order

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