Loyola College - Review Yearbook (Montreal, Quebec Canada)

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His HOLINESS POPE PIUS ХП

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Loyola College Review REVIEW STAFF Moderator: REV. С. MACGUIGAN, S.J. Editor-in-Chief: LAWRENCE SHEA '50 Managing Editors: PETER DYSON 51, PAUL GALLAGHER 50 Art Editor: WILLIAM HABERL '52 Advertising Manager: WILLIAM BARRY '51 Assistant: FREDERICK MEAGHER '52 Photography: REV. Н. WARDELL, S.J., JAMES MCKEAGE 52 Contributors: М. BIDER, I. Bossy, К. BRAULT, A. D'ESCHAMBEAULT, W. FORBES, J. GUTELIUS, J. Laws, C. MAYOTTE, D. MACDONALD, J. DUNNIGAN, Е. MEAGHER, R. MOORE, С. MORGAN, J. O'SHAUGHNESSY, Е. PATTON, D. PATTERSON, L. PorrRAS, T. WALSH, R. WARREN. PICTURE CREDITS: Frontispiece by KARSH - Fr. Stanford by NAKASH - Graduates by GARCIA - Fr. Rector and Students by DEAN College Team by BIER 1950 MONTREAL, CANADA No. 36 CONTENTS led Ad. cocco GAP ER пчела тена II ATHLETICS (Cont d) EIOBUSPIECE SC A шайлады deeg хи TT EE 52 Holy Year Editorial sess casacca d EE D pud Ro pea ida 54 Abe Changing Reviews РРР. TER sow eb ERAS SES радиа 55 СОШЕСЕ PA 6 Bowling, Curling. wa новина ege 20 ET TEE 7 Intra: Mural Sports... sco 37 Loyola at Half Century. ......... 15 CORC aou ТИИ РИ Us MA (Class сес а оре Doro vr ME Ула 19 EE — 62 LEE EE 25 High. Schonl. o: sees meas ве ӨТ CS NRI ene T 25 Winning Speech. ................. 68 ӨЧ MC ена re ВВ Glass Pictures: Sac. кзз елж лд ва 69 ЕВИ Жюл лун йлы O 25.3 е аан рери ECT жш 78 Ме Sets, нн AE CA a dos 22 TIS PAL EE 79 TBE Баб E Sia Wace fein 34 ROOD All: s va салы ote 80 БИМЕВАНКЕ. сее КАС СУ 25 FOKT ESE SSA SEARS 81 С юше г ода N ыб гап 40 BUDE Ea db a ue aes 82 EE 42 Championship Teams.............. 83 E ЫН 0: ox eus t us 42 A 1-5 0l ——— 92 Athletic Department, oae res 45 ELS REVIEW —— 94 Let 46 TI NM ыы LCS Re XE pis | TE CT TT 50 Classified Index of Ads............XXV

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Address all communications to: LOYOLA COLLEGE REVIEW, SHERBROOKE STREET WEST, MONTREAL Price: Two DOLLARS THE Copy. 1950 MONTREAL, CANADA No. 36 The Holy Year For thousands of people gathering in Rome, the Holy Year will be truly a Jubilee; a sabbatical year in which, though not summoned by the yobel or ram's horn of Hebrew days, they will for a moment set aside life's material cares and consider its purpose. Under the Hebrew law no crops were sown or harvested during the Jubilee Year, and men rested from secular labours. The same spirit now moves Christian pilgrims who, for once at least in their generation, give preference to spiritual things. They do this with the same purpose as the pilgrims who came, ‘pedibus calcantibus’, in 1300; as the man who bore a heavy wooden cross from Bavaria in 1650; as the man who walked from Belgium in 1925, or the woman of Morocco who led her children over Pyrenees and Alps; they travel now from half a world away, returning to their forebears’ anguished continent to reaffirm, in peace, a loyalty not of blood but of the soul. They are called once more upon that journey which illuminates, as by a flame of faith, the everlasting pilgrimage of man on earth. The journey is a way of sacrifice and of release. The material sacrifice which pilgrims make bears fruit in spiritual strength, and in release from worldly cares which chain the spirit. But there is also a release for those who may not go; who can yet achieve a sacrifice of self, and keener singleness of purpose. For they who do not journey forth can keep a vigil, as of old. In wakefulness of spirit they can pray, as Pope Pius V once watched and prayed for distant Christian sailors at Lepanto. There is no distance now. Pilgrims, assembling at the heart of Christendom, walk in the shadow of its greatest enemy. The enemy has sprung from our own civilization, and flourished in our own dissension; while we await its attack, it is already past our guard. Yet it does not come unheralded. “Modesty, restraint, a feeling of selflessness and moral purity—such are the qualities which, combined with the all-important devotion to the Party, entitle one to the high calling of a Communist. These words were written by a Spanish Communist in Bucharest, for Canadian readers; but sincere or not, wherever directed, they convey a challenge—or a welcome. To this we have not yet made answer.