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Page 23 text:
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Page 22 text:
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LOYOLA — trimmings of life, its erminc ог Из fustian. That man is truly great and heroic who plays а manly part іп Ше, who, in spite of difficulties and hard- ships, keeps steadily on the path pointed out by a right conscience. This was the greatness of More and Fisher—a great- ness that has lived for four hundred years and has culminated in their canon- ization. This year they have returned, as it were, bearing martyrs’ palms, to celebrate with all loyal citizens the silver jubilee of George V, King of England, and his gracious Queen, Mary. I think it was Chesterton who said that “а man without the power of his convictions is no man. More and Fisher were giants of conviction and wer, for they refused to sign the ocument passed by Parliament in March 1534 ‘ог the establishment of the king's succession. Who should succeed Henry VIII did not concern them greatly, but that Henry VIII or any other king should claim supremacy in spiritual matters did concern them very much. Hence their refusal to “take the oath and to defend and maintain this enactment” of the king's spiritual su- ргетасу; hence the trial for treason and the cruel imprisonment in the Tower of London. The outcome of that trial was predetermined. More and Fisher went to the block obedient, in quite another matter, to the wishes of their king; that at your execution you shall not use many words.” French reporters rell us that they both exhorted the people to pray for the king, while Stapleton says that they recited the Miserere. More remarked, we are told, “I trust COLLEGE REVIEW «ро that we shall, once іп heaven, sec each other full merrily where we shall be sure to live and love together in joyful bliss eternally.'' What an example of gallant courage— the silver head of the eighty year old Fisher and the black head of the fifty- four year old More falling for God and country! To them we may apply the words of More hi mself in that strangest of poems upon Herod and St. John the Baptist's Head’: Such dishes grace the board of kings; Believe me, poor теп do not eat such things. They bequeath this example of cour- age and true manliness to their brothers in the Faith. In life and in death they faced the conflict without flinching or compromise. Without such conflict, or conflict of some kind, there is nothing interesting or dramatic in life. We all carry in our hearts the seeds of contradiction and treachery. The tragic truth is that a man can be traitor to himself by destroy- ing what he holds dearest. The leaders of the reformation were such traitors; they were false not only to their king, their country and themselves, but more especially to Pes They destroyed the four needs of every good citizen— learning, justice, laughter and holiness. It is then our duty to work and pray that the Shepherd may recover the ee lost at the reformation. The manly courage of St. Thomas More and St. John Fisher stand before us to inspire and encourage. Patrick J. AMBROSE, 35.
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