Loyola College - Review Yearbook (Montreal, Quebec Canada)

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LOYOLA COLLEGE REVIEW 13 + status and, practical detail, we тау invoke their intercession in our needs. Let us ask them to impart to us some of their zeal and strength of will to remain steadfast in the Faith. Very probably we shall never be called upon to imitate them in their sacrifices. But it is well to know that there is another form of martyrdom, bloodless and less brilliant in the eyes of men, but a martyrdom all the same. Brebeuf and 4— his companions suffered only a short while. The blow of a tomahawk and all was over. But the martyrdom of years, the slow martyrdom of trials and tears which is the lot of millions here on earth, has its price in eternity. When the Recording Angel unfolds the scroll on the Day of Judgment, the cumulative values of life will play an important part in the verdicts rendered. E. J. DEVINE, S. J. Our Frontispiece N June the 21st, the vast basilica of St. Peter’s at Rome, crowded with pil- grims from a hundred different lands to the Me chair of the Holy Father, witnessed a ceremony which elevated the eight Canadian Jesuit martyrs to the ranks of the Beatified. And now, the whole world over, men are honoring these heroic apostles of the faith who gave up their lives, true to the old Jesuit motto, ‘‘For the Greater Glory of God. Іп all manner of ways Catholic America is paying tribute to these, the first beatified martyrs of the New World. And not the least of these tributes is the beauti- ful picture of the missionaries, repro- duced as the frontispiece of this Review, but to be seen itself in all its quiet beauty at the Convent of the Sacred Heart at the Sault-au-Recollet. The original, an oil-painting, eight by ten feet in size, is the work of Rev. Mother Neilis, of the Ladies of the Sacred Heart, and it is truly an honor to the martyrs to whom it is dedicated and a credit to the devoted nun from whose skillful hand it came. Perhaps a short explanation of the picture and of the symbolic devices used to indicate the exact manner in which the holy men met their deaths might not be inappropriate at this point. The central figure in the glorified group of martyrs is, Blessed John de Bréboeuf, the great and justly famous apostle to the Hurons. In his hand he holds an open book, the Bible, signi- fying that he and the rest of the heroic band died at the hands of the Indians, as priests and disciples of Christ, and not as Frenchmen or subjects of an enemy power. They were martyred for their religion and not for their nationality. Then we see Blessed Gabriel Lalement holding aloft the image of our Crucified Redeemer. This is also a symbol that these men were killed for their faith and died faithful to it. Next to Fr. Lalement stands Blessed Noel Chabanel, the gentle and delicate priest who was filled with a zeal for mission-work and its hardships and yet had the frailest of bodies; who fervently desired to be among and to save the barbarous savages, yet shrank in his inmost nature from the filth and corruption of their habits. He holds a closed book, reminding us of one of the crosses which he had to bear, in that he found it almost impossible to master the guttural and varied dialects of the savage beings whom he came to convert. Blessed Isaac Jogues, the fearless missionary who was on two separate

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12 LOYOLA COLLEGE REVIEW — State that grants them; those con- ferred by the Universal Church are heralded to the ends of the earth. Thus it is in the case of our eight Canadian martyrs, who suffered tor- tures and died for the Faith. After three hundred years Rome has judged, Rome has at last spoken, and has attached to their names a glorious epithet, one that surpasses all earthly honors. Henceforth the whole world is entitled to call them ‘Blessed’; artists may encircle their brows with the halo, which is the Church's official pledge that those eight men fought a good fight and won. Their memories will live; their renown is now secure; nevermore shall they be forgotten. And yet how simple, after all, the whole process seems! The Relations give interesting details of the victories that their heroic devotedness gained over the hearts of red men in the Canadian forests in the seventeenth century. Hidden away in the primeval woods that skirted Georgian Bay and the Mohawk River those eight mis- sionaries lived with the Hurons and the Iroquois, tribes that for centuries had been steeped in the most degrading superstitions; they dwelt with them in their wretched wigwams, shared their coarse food, listened to their ribald conversations, endured their filth, witnessed their vices, yielded to their savage brutality, meanwhile praying for them and teaching them in all joy and patience the sublime doctrines of the Gospel! Aided by Divine grace, they brought thousands of those poor barbarians to a knowledge of the true God, taught them how to live saintly lives and prepared their souls for their life beyond the grave. Apparently God was satisfied with the results of their labors; the moment had come to reward them with the royal gift of a martyr’s crown. The furious Iroquois were the unconscious instruments of His designs, they in- vaded the Huron villages on Georgian Bay, seized the missionaries, tortured “-- them with burning brands, boiling water, sharp awls and red hot toma- hawks. But, while the barbarous Iro- quois tormented the frail bodies of Brebeuf and his brethren, they could not reach their souls. Even in the agony of their sufferings the heroic Jesuits prayed for their executioners. Nature, however, could stand no more; they yielded up their lives at last; but what mattered ?—, they had fought and won! Clothed in their robes of blood they went before the Great Judge to give an account of their stewardship. Those tragic events happened when New France was still a wilderness. Since that distant date many changes have taken place. Generations of men and women have come and gone. With the exception of Brébeuf and Jogues, around whose name s historians have thrown a certain glamor, the memories of those martyrs had nearly faded out. Events moved slowly after 1652, when the first efforts were made to gather testimony regarding those victims of the Iroquois. The records of their supreme acts of fortitude were, it is true, to be found in the Relations; but who had the leisure to consult those rare documents? Wars, revolutions, political upheavals, the change of flags, gave Churchmen in Canada other things to think about. It was only in 1884 that steps were finally taken to bring about their Beatification. The records of their lives, hidden away in musty tomes were taken up and care- fully examined. After forty years of minute investigation the Sacred Con- . gregation of Rites, satisfied that the eight Jesuits had died for the Faith, finally decided to raise them to the altar. The moral grandeur of their martyrdom was a victory. Their con- quest over the powers of darkness was a desire to immortality and power with God. The triumph of the Canadian mar- tyrs is complete. Henceforth we may rejoice with them in their new-found

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14 LOYOLA COLLEGE REVIEW — occasions captured and tortured by the Iroquois and finally killed by them, is on Fr. Bréboeuf's left. His hands are mangled and two of the fingers have been torn off by the Mohawks; but his body, scarred by the knives and burnt by the brands of these same savages, you do not see. Robed in his surplice and stole, Blessed Anthony Daniel stands to the left of Fr. Jogues, while, kneeling, from left to right of the picture, are Blessed John de La Lande, a humble lay assist- ant to the missionaries, Blessed Charles Garnier, and Blessed René Goupil, all brave and earnest men following their divine calling in the face of every hard- ship and peril. Every one of the eight we have just enumerated was martyred, slain in cold blood by the Indians whom they had come to save, and in our illustra- tion, directly under the large figure of each one, we see portrayed the manner of his death. Thus, beneath the large figures of Frs. Bréboeuf and Lalement, we see the methods used by the fiendish Iroquois to put these priests to death. They are bound to stakes; red-hot hatchet blades are hung around their necks. Their flesh is cruelly torn by hooks; their tongues have been cut out and the nails of their fingers torn off by inhuman wretches. In mockery of the Sacrament of Baptism Indian boys pour boiling water over their lacerated bodies while the flames of the fire leap ever higher and new ways of torture are continually forthcoming. Below the large figure of Fr. Jogues is depicted the manner in which he met his death— a glib Mohawk invites him to enter an Indian long-house while a skulking confederate steals upon him from behind with uplifted tomahawk. One blow suffices to dispatch the martyr and thus he. dies—another witness to the faith of Christ. Next, Blessed René Goupil is being struck down by a fanatic brave after — having made the sign of the cross over a little Indian child. Beyond, on the other side of the river, is the figure of Blessed Anthony Daniel who died at the threshold of his humble church. His village having been attacked by the Iroquois, he calmly went about his duties, consoling and shriving his Huron charges. When the enemy finally broke through the palisades and into the village the last of . the Hurons, panic-stricken, crowded into the little Christian chapel in abject terror. Fr. Daniel, however, remained calm. Standing before the church he opposed the further advance of the Iroquois, becoming at once the target of a hail of bullets and arrows. Thus he fell mortally wounded while the savages rushed over his prostrate form to raze his church and to slaughter the remainder of his flock. Turning to the lower left background of the picture. we see how Fr. Noel Chabanel, bent on an errand of mercy, has met death at the hands of a treacherous, apostate Huron. For a long time it was not known that Fr. Chabanel had died thus, for the Indian, returning to the mission after the murder, reported having seen Fr. Chabanel and even having aided him on his journey. Long years afterwards, however, the renegade confessed that he had killed the priest out of hatred for the doctrines which he taught. In the lower left corner are depicted the deaths of the layman John de La Lande, who was martyred in the Iro- quois country, and of Fr. Charles Garnier. The latter perished at the hands of a band of marauding savages who attacked the small Huron village of Etharita. Instead of fleeing, Fr. Garnier remained steadfast to aid his: little band of converts and to prepare them for death. While thus engaged he was wounded by a bullet; nothing daunted, however, he continued to console the dying and stricken Hurons, and, as is shown in the picture, it was while performing this work of mercy