Lincoln High School - Cardinal Yearbook (Portland, OR)

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u d e l-ix v. same toresi I -, gurnncnls hcel . nun m Hlifn Slow m .II' at hand .11 mm; ' Hi to for Ell . l mmcicntsleet .l luuu-lul habits and L 'uwmw upliftintrtho trunrcllrw uf fceIanS l IIIC mind. on thesiimi u mmu-r IIIC feelings; IL' L' I: x hau- In-cumc IIWZIICUIE H'lewlll in the magazi: r 1m unim-mly in such: H Inmm'y llama Cow; 'I x'levs and the IV, LN h runninga scrieSItF In Ray Stannard Bal: thin: in the air. that; v --i um m-w mnvcmenz: 't '4 th Ill H't'r-V being: I-Zh vn-rv day lifeamIT .b mind. This 511M965 rum miml. fur cx'erl'lg IIH' rm-mury: II WI? Hg. 'Ilgtwllnn. lIlt? beat! 1;; uh'linilc IIlUllghIS'mi 1.1' je nlullIkICII 3ndIII DIV l-v qlggwionand'sz .ml nitll livmgll 31h :1 'H unv or healthy? umgrqwl cumlitigfli; . m :ut ie :m caSIIIl: mm ml. pure. Willy; A'IH rru-tl. I W'I wtf llh' olummlC P0. ' sccure ' HI, IINhUUTI . llr mm ! to W :11! .IH'I Page twenty-se'ven THE C A RDI N AL being which far transcend anything we now know. Already thousands have found the secret and are applying the principles with wonderful ' results. To all students who wish light and inspiring reading for thesum- mer we recommend and open-hearted study of llNew Thoughtl, and llThe New Psychology? The articles on llPsychotherapyi, in the Womanis Home C 011zpalni0w, on the Emanuel Movement in the Ladief h' Home Journal, the books of Henry Wood, James Allen, Ralph Waldo Trine, Newton Riddell and Prentice Mulford, also James, llBriefer Psychology, and Jastrowb nThe Subconscious? with the magazihe N ew Thought and Etemal Pv'ogress will set one right. The 'subject at least merits your honest investigation. Disagree as you may with many of its tenets, some of them will Ilstickf, and once you become interested you will not wish to drop the subject. E112 ,Eragraut Enrtlanh 31mm 5 WHERE the Willamette sings sadly Her soft and sweet adieu, Rare roses greet her gladly, Ringing Portlandls praises true. While crystal showers caress the flowers That shout the cityls name, The verdant forest proudly bowers The seeds of rising fame. Su-mme'rls warmth here sheds her smile From March till Autumn,s close, No blasts of Winter oft revilc The fragrant Portland rose. Roses fragrant bloom in June, They bloom throughout the year, Roses, Roses, chant the tune That charms the nationls ear. To Ireland Shamrockls emerald green Is the fairest flower that grows, Those native sons have never seen The fairest, rarest, Portland rose. ' The Highland thistle and fleur-de-lis Are dear to. hearts that are true, But the rose of Portland will ever be The dearest flower to meL-and you. Sweet are the flowers of every clime, And dear to the native eye; No sweeter is found in the annals of time Than the rose, if you search till you die. The poets may sing of the flower when it fades And may grieve for the withering bloom, But the sweet rose of Portland forever pervades The fresh air, with rarest perfume. Rare perfume is wafted along each fresh breeze To country and city otter wild foreign seas, It fouses the lowly and cheers the oppressed, And offers a shelter where all men are blessed. N. NASH.

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THE C A RD! N A L Page twenty-Six blood. If, as has been shown, thoughts will obstruct and destroy and find expression in harmful ways, why cannot the same force be used with constructive and healthful results? Experiments show that it can. Horace Fletcher tells of finding a man in California who was convinced that the time of his death was near at hand and consequently dragged himself around, camly awaiting the end. A common-sense talk convinced him of his folly, changed his habits of eating and think- ing, with the result that he is now a vigorous personality near the century mark. 't The thing to remember, then, is that thought is a creative, Vibrant, radiant force, having the power, if allowed to find expression, to pro- duce health, happiness and success, and that man is the result of his own thought. The thing to do, while we are not to forget the im- portant factors of wholesome food, fresh air and sufficient sleep, for the perpetuation of youth, is to displace all baneful habits and negative states of mind with healthful habits and. positive uplifting thought ; to teach the mind to think what it wishes regardless of feelings and cir- cumstances; to live in the upper story of the mind, on the sunny side; to have a purpose ; to seek attainment ; to master the feelings and get above the clouds andesmile! WE WONDER how many of our readers have become aware of a new line of thought that has appeared very modestly in the magazine sec- tions of the Sunday newspapes and more prominently in such maga- zines as The Delineatm', W omank H ome Companion, 52? ?! M CC lures, M umey, Everybodys and the American i. PI: :9 M agagine, of which the last is running a series of arti- nu cles 0n llSpiritual Unrest? by Ray Stannard Baker. We are all aware that there is something in the air, that a great ' spiritual awakening is at hand. One phase of this new movement is the . development of a new psychology which recognizes in every being latent powers vastly beyond those used in conscious every day life, and which . has led to the discovery of the sub-conscious mind. This sub-conscious mind is the great storehouse of the conscious mind, for every impres- sion is retained there. It is the seat of the memory; it regulates all unconscious or reflex acts such as breathing, digestion, the beating of the heart. It is the medium, when holding definite thoughts, through which, by the exercise of the will, character is moulded and what is called llpersonalityii built up. It is amenable to suggestion and subject to direction and control. When impressed with living, forceful thoughts concerning death, sickness and misfortune or health, beauty and success, it seeks to bring about the suggested conditions. this is done is not known, but that it does so act is an easily demon- strated fact. This being the case the necessity of pure, positive think- t ing and the reasonableness of the new thought creed, ill will be what I will to be,,, become evident. Through the dynamic powef of thought, we can fulfill our desires, build up tissues, secure beauty Vitality and long life ; create our environment and attain to a plane 01; ??;???t: :K , t mw'Lt '-.' -1 s 14 ? Law; How 7 , rt . .0. ' . N of I t : uigg V ,1 Km TT 2'4 h r O' a M' .5 5 ??W' Mr a4 Q', NV b.gi FM .Ha I, k i phi Wm i i 15.1'9' . v Vi ,,,.9 t 9 h ttt t' I. A 9 c iii: l . .q i . y - r ,. ttwui V' i :H' h 'H frfl l ngy'l .' '9??? t ' ' 2! I ' i ,,

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THE CARDINAL Page twenlty-eight s devoted to the interests of The department entered under this heading 1 the freshmen members of Lincoln High School student body, Whose efforts ' toward maintaining the desirable standard of the school paper are deeply appreciated by the Editors of The Cardinalti. EHnnng-iEthy The heathen Chinese are very peculiar. They are not absurd, for they are too much in earnest, and not mad, for there is a vast method running through everything they do. They are not wild, for they reason profoundly ; but from the tops of their shorn heads to the bot- toms of their thick, wooden-so-led shoes they are peculiar. It would take a lifetime to explain their notion of evil spirits and I doubt if there is any Chinaman born who could explain it all. - The location of their houses, and the position of the doors, and of the rooms, and of the beds, is very important. The evil spirits are supposed to travel in a straight line and make very hard work of turn- ing corners; therefore on entering their houses you will find many turns. The more turns in their houses the harder it is for the evil spirit to enter. The great spirit that is everywhere and must be respected upon all occasions is Loong, the Dragon. The great principle that controls everything is the Foong-shooy and the two powers are Yin and Yang, which embody life and death, heat and cold, day and night, wind and water, north and south, good and evil. It is thought that the philosoe phers who hrst wrote of the Foong-shooy meant only that people must have proper regard for the courses of the wind and the currents of water.in selecting positions for homes, roads, bridges, graves and other objects; but it has grown to be such an enormous superstition 111 China today that no matter what goes wrong it is the Foong-shooy that IS out of order. x s . of :7th liaxsz: a :tsrong faithllin anyglthing high as being above the reach . e . ' - low if the bEiieve iii: W'lTh'wEil er why they. build their.ho-u.ses so . Y . . . 1n .ln'g that the highest building in the neighborhood IS the most inaccesmble to the evil spirit ever bod it would seem, would try to build the highest, and tl , y y, . . . 1e richer he was the higher would he build. This would leave the great mass of poor to 42 ,1 ,7 $kvlitwk 3 than, i, T 5,7 m: ,V , H w i; 1, . TAT. um TAT ha c. i