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Page 33 text:
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work begin sewing or weaving. Some practice music, and the native teachers have their English lesson at six-thirty A. M. As no pupil. except a few rich out-siders, can pay in full, each child works from one to two hours a day in addition to the house work. Morning prayers are at eight, then we study until twelve with one short intermission. Wfe teach Laos reading and writing, Bible in every grade, arithmetic, geography, Siamese and English. We hope in time to carry on higher work in these latter languages. Alter dinner we have writing, singing. then sewing and weaving. Our girls are receiving an education along the spiritual, intellectual and industrial lines. 'Z ,J-fu R1- Miss Mabelle Cilson and Native Teachers We endeavor not to change national customs as to food, dress, or manner of living, as we realize the girls must go back to their old conditions of life later. But we are trying to train earnest, thinking, Christian women, grounded in Christian truth and elementary knowledge, skilled in needle-work and weaving, care of the house, and of children, and the use of simple medicines. Some of the brighter ones are being trained as teachers and organists for village churches. We hope all will become better home-makers and helpers in the evangelizing of their country. MABELLE GILSON, '95, Chieng Mai, Laos, North Siam. Fields White for Harvest Lake Forest '92, Rush Medical '96, lndia ever since. and no regrets for the choice madeg a modern hospital in a town of 6,000 inhabitants, the center for mission work for a population of l55,000: the nearest European physician 20 miles away: an abundance of clinical material that would command attention even in Chicago: which, as Bret l-larte says of the Heathen Chineef' 'sis coming it strong, yet l state but the facts. I am glad of the opportunity to address a word to my successors at Lake Forest, who, if they may not l
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Multum in Parvo Cane growing is the chief industry of the Hawaiian islands, the annual output of sugar being valued at 530,000,000 The present advanced state of civilization, the commerce, and most other industries here are more or less dependent upon this industry. But all unawares, a terrible plague came upon the sugar plantations in l902, in the form of a tiny insect which appeared in such numbers that in many plantations there were literally thousands of them to each stalk of cane. They belong to a group of insects called leaf-hoppersn and live on the cane by piercing the leaves and stalks, and sucking the sap, causing the cane to be checked in growth, and even killed. They further damage the cane by depositing numerous eggs within its tissues. The rate of increase of the pests was so rapid that in l903 whole fields were being killed by them, in l904 the cane of one plantation of l0,000 acres was totally destroyed and the annual loss had reached 53,000,- 000. The situation became so alarming that a staff of entomologists was secured to in- vestigate the pest, and to devise means of stamping it out. lnvestigation showed that the pest had been introduced by means of its eggs in cane imported from Australia for planting. Two entomologists at once went to Australia, to search in the cane fields for the natural enemies of the pest. Many kinds of these were found and attempts made at importing them alive to Hawaii. After many failures some of these beneficial insects were established in Hawaii. The most valuable of these were parasites within the eggs of the pest. These tiny insects are about one thirty-second inch in length, and each one gets its entire growth within an egg of the leaf-hopper. Like the leaf- hoppers themselves, these egg-parasites make up in prolificness what they lack in size. They increased so rapidly, that within two years from the time they were introduced, they were destroying so many leaf-hopper eggs, that the pest ceased to give cause for alarm: and within three years it was effectually checked and the plantations had gained again their normal productivity. Engaged in the introduction of these tiny parasites, rearing them in specially devised cages and then distributing them to the 50 odd sugar plantations, there has been a staff of six trained entomologists, your humble servant being one of the number. Investigations are being carried on similarly in connection with other insect pests of considerable importance. Department of Entomology, OTTO H SWEZEY, '96, Honolulu, H. I. School Life in Laos Our Presbyterian Mission has established boys' and girls' boarding schools in Chieng Mai, Lakon and Nan. The other stations have good day schools. Primary schools are held in many out villages a few months each year also, so that some of our boys and girls read a little when they come to us, but that is the extent of their knowledge. In the Chieng Mai Girls' School we have ninety pupils, of whom fifty-four are boarders. They sleep in one large dormitory on mattresses spread on the floor. At day- break the bell soundsg all arise, roll up their beds, and go to their various tasks, for all the work of the school, except the cutting of wood and part of the cooking is done by the pupils. Before eight o'clock the dormitory, school rooms, porches and part of the yard are swept, the water jars are filled, breakfast cooked and eaten, and those who have no other A 26
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have hanged the College Engineer in effigy from the belfry, or suffered from bottled caucus, have yet inherited that splendid altruism for which education at Lake Forest has always stood. The Orient has at least begun to awaken and to desire all the Arts and Sciences which modern civilization can give her. Her efforts at assimilation are mighty, sometimes em- barrassing her political digestion. But if she gets our Arts and Sciences without the spirit of Christianity which makes our civilization what it is, she will inevitably become the worst enemy the Occident has ever had. There is that in you to which the opportunity to make your life's influence count a thousand-fold for good appeals, and I beg you to look to the millions of Japan, China, Korea, India, and Persia who need your help now. It is a duty to humanity and to humanity's Christ. An educated Hindu trying to close his letter with' the usual formula Ml beg to remain, Sir, yours, etc., wrote Begging your remains, l am, So-and-So. And so l am begging the remainder of you who can be spared there to feel with Kipling that on the other side of the world you're over due. ALEX. S. WILSON, M. D., '9Z. Kadoli, S. lVl. C., lndia. High Collarn Among our people there is now a peculiar foreign word nationalized. This is the word fr High-collar. No English dictionary as yet gives the definition of the word as interpreted by the Japanese. The meaning of the expression originally was very simple, One who wears a high collar. It was the fashion of the past few years that refined people here commonly would wear a high collar. They were envied and ridiculed by a certain class of people who assumed themselves the most natural and simple race of the Hipponese. Any person, who knew more about the Western customs, manners, and what-not, were all called by the latter the High-collared people. The use of the word became general and its meaning wider and wider. Soshiehi Asadn At present the word is broadly applied to anything refined, stylish, or latest, with- out any distinction between persons and things. If you comb your hair smooth, or if you smoke a three-for-nickel Havana, they call you a High-collar. For several weeks after my return from the American sojourn l was often called by my friends 118
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