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Page 116 text:
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Page 115 text:
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THE COMIVIENTATOR PAGE SEVEN lead him to murder others. Every man who is guilty of a hold-up with a loaded gun is a potential murderer, who intends to kill unless he obtains what he desires, and should be treated as such. Murders by juveniles are on a tremen- dous increase. The reason is clear. They never go near a church, or read a Bibleg they have no godly associatesg therefore, their brute nature brooks no interference, and they will kill in order to obtain. Their fathers and mothers have not restrained them. Teachers in school are not per- mitted to reprove them. Their associates encourage them, and thus their rebellious hearts lead them to destroy that which hinders their free actions. The Scripture is plain that the murderer is sent to hell. It takes him just a brief moment to fire the gun, but he will spend eternity with all of its endless ages suffering the ven- geance of eternal fire. Those who are taught in the Scripture do not commit murder. Those who know God respect the lives and properties of others. CHRIST IN THE MINOR PROPI-IETS CConti'nued from Page 43 of Christ which is often used at Christmas time. He tells us that the One to come would be ruler in Israel, and that His goings forth have been from everlasting. This everlasting One, who has the wisdom of the ages, shall be the peace 15:53. Who is more qualified to know the things that make for peace than He? Has He not watched men struggle for satisfaction since Adam began to look at the fruit? Yet we find it hard to yield wholly, and trust completely in this ageless, all-wise Giver of peace. You will remember that Paul repeated the same truth in Ephesians 2:14, For he is our peace. He is the One of whom the angels sang, and on earth peace. He brought peace to troubled hearts, to the demoniac, to the restless sea. He is the God of peace, in Romans 15:33, and Micah knew it 700 years before He came, the Light of the world, and the Saviour of men. Zephaniah, descendant of a king, speaks of Christ as the mighty King in Zion. He saw that the Lord would bring good, days, happy days to Israel. He makes an in- teresting prophecy in 3:17, He will rest Ibe silentj in his loveg he will joy over thee with singing. It is hard to compre- hend the King of kings loving us, in all our sin and smallness. Then a look at Cal- vary grips us with its show of unspeak- able love. He was silent when accused of iny sin, your sin. He was silent in His ove. We do not often think of the Man of sorrows singing for joy. He opened not his mouth at Calvary, but there is a day coming when He will sing over us with joy. What a transcendently happy day that will be when we hear his voice as the sound of many waters, singing, joying over us. Our Lord revealed some different beauty to each of the prophets, just as He does to each of us. Haggai saw the Lord as the desire of all nations C2:7J. The same word is used of Christ as Samuel used of Saul in I Samuel 9:20, where he asks, And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house? The people longed for the glory, pageantry, and power of a king. They wanted a ruler to bind the tribes together in national unity and security. A wise and victorious king was the dream and desire of all the people. All men long for what Christ is, and what He gives, without knowing their de- sire could be satisfied in Him. He said, And I, if I be lifted up from the earth, will draw all men unto me. Our testi- mony as Christians is so weak and lifeless, generally speaking, that the world does not know that the Lord Jesus is the de- sire of all nations. He has the answer to all the longings of every heart. He gives peaceg he satisfiesg He comforts and soothesg He strengthens and gives hope. Let us join the prophets in telling the world what a wonderful Saviour we have in Jesus Christ, our Lord. SIMON PETER fConti'n.'u.ed fro-rn. Page D This event took place in Caesarea Philippi where he confessed that Christ was the Son of the living God. When we, like Pet- er, will confess Chxist openly, we will hear the Saviour call us blessed. Not too long after this experience Peter, along with James and John, was privileged to see the transfiguration of Christ. At this time he unknowingly placed Christ on the same level as men, Elijah and Moses. For this Peter was rebuked by the Father Himself as He spoke from heaven with the words, This is my beloved Son, in whom I am well pleasedg hear ye him. Howfsad is the case of former soul-winning Chris- tians who have been drwn into organi- zations that place the Son of God on the same level as man. From this time Peter kept sinking deeper and deeper. He cpm- mitted his besetting sin when he became self-confident and said, Though all men shall be offended because of thee, yet will I never be offended. This was followed by his falling asleep in the garden when the Lord asked him to pray. Peter continued on the downward road. He fought in the flesh, followed afar off, got in with had company, and finally ended by cursing the lovely Saviour. I wonder how many times we, too, have been where Peter ended. Yes, the easiest thing the Devil can do, and would like to do if the Lord would allow him, is to keep us from a close fellowship with Christ while we are here studying for the ministry and finally cause us to end the same way Peter did. But wait! This is not all in Peter's life. Although he had gone as far as he could go, it took only one look into the Saviour's face, that was filled with love, tenderness, pity, and peace, to break his heart. Peter, feeling he had failed, went back to his old trade. Yet after Christ arose He was will- ing to welcome Peter back. Then Christ put Peter to the test. Lovest thou me ? This was asked to see whether all his con- ceit was gone. Christ repeated it againg then again to make sure. After He found out Peter was a broken and empty vessel, Christ told him to feed His people. Peter's experience has also been mine. Undeserv- ing as I was, Christ welcomed me back, and then put me to the test to see whether He was getting the same inconsistent per- son that had denied Him. Oh! the good- ness of God to take us back and use us after we have denied Him. O let my life be given, My years for Thee be spent, . . Thou. gav'st Thyself for meg I give myself to Thee. -Havergal THE QUESTION BOX fConti'n.'u.ed. from Page 41 our baptism with water. The contrast in the Scripture is between John's baptism unto repentance and Christ's baptism with the Spirit. In Luke 3:16 John the Bap- tist said, I indeed baptize you with water, but one mightier than I cometh, the lat- chet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire. However, there is a difference between our water bap- tism and that of John's, for while the es- sential significance of purification is the same in both, they differed as they were related to the Lord Jesus. J ohn's baptism was unto repentance, it signified that the one who received it had repented and con- fessed his sins in preparation for the re- ception of the Saviour to come, who was to baptize them with the Spirit. On the other hand, the Christian's baptism today is to signify that he has received the Sav- iour who has already come, who is ready to cleanse our hearts through the baptism of the Holy Spirit. The difference is in- dicated in the case of the twelve men Paul mentioned at Ephesus as recorded ,in Acts, chapter 19. 'I'hey only knew the bap- tism of John and, consequently, had not received the Holy Spirit. Upon discov- ering this, Paul said to them, 'John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus .... And when Paul had laid his hands upon them, the Holy Ghost came on them, and they sgaice with tongues, and prophesied CActs : , 63. A WORD OF WARNING .... Therefore it is well to let prayer be the first employment in the early morning and the last in the evening. Avoid diligently those false and deceptive thoughts which say, 'Wait a little, I will pray an hour henceg I must first perform this or that! For with such thoughts a man quits prayer for business, which lays hold of and entangles him so that he comes not to pray the whole day long . . . -Martin Luther CORRECTION In New Books for January, 1952, an in- correct address was given for the pub- lisher of Best Bible Verses to MCWIDTTZC. It should be 4571 Stuart Street, Denver, Colorado. FAMOUS ITALIAN MAKES Available lo Students T ll Ch I ll Workers and MIxd::e.I:: ntl. In SPECIAL DISCOUNTS Wrih Today for FREE literature CHICAGO ACCOIDION CENTER. IIC. DON. CT. 154 N. Damen Av. Chicago 22. Ill. .ACCORDIONS Now opportunity to give than u 4 ..... f '. -'1. ' 'Hr' hw .... . ...::..:':..t blasting this program SDID 25: FOR A SIMPLE OUTLINE IHE HIG BROTHER TRACT BAND BOX B88 AKRON9 OHIO '
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