Iroquois Central High School - Iroquoian Yearbook (Elma, NY)

 - Class of 1956

Page 5 of 80

 

Iroquois Central High School - Iroquoian Yearbook (Elma, NY) online collection, 1956 Edition, Page 5 of 80
Page 5 of 80



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Page 5 text:

IROQUOIS CENTRAL HI H SCHOOL PRESENTS ITS FIRST YEARBOOK- ELM A, NENS yORlC 1956 The title Iroquoian was submitted by seniors, Judith Burkhard and Judith Upton.

Page 6 text:

THE IROQUOIS CONFEDERACY Its Influence on our Community Very often residents of our area make the mistake of thinking that this is a young community. In reality, the traditions and customs left by our Indian brothers reach far back into history. The roots of the Iroquois Confederacy lay for the most part in the Onondaga and Mohawk nations, for there were foilnd two fine leaders in Hiawatha and Dekanawida. These two In- dian statesmen worked out a peace plan acceptable to the five powerful nations and the League of the Long House” was established. Each tribe elected representa- tives to a supreme council which made and enforced laws. The decisions of this court were final and its power over the tribes absolute. In addition to the court, which was previously mentioned, there was an executive branch of the government composed of speaker, fire-keeper, wampum-keeper, door-keeper, and head war chief. The legislative” power was vested in a congress of “sachems which transacted the business of the league and had supreme authority on questions of peace and war and all others relating to the general welfare. Amazingly like our own system of govern- ment, the states (tribes) reserved the management of their ordinary affairs. In peace, all power was con- fided to the sachems, but in war the chiefs took over and were supreme. It is interesting to note that the Seneca Indians, who inhabited the very soil on which our homes are built, were the most powerful tribe in the confederacy and always provided the principal war chief. Now that we have seen how the Iroquois Confed- eracy became a strong union, let us see how it fits into the history of our own community. The county of Erie was originally in the possession of the Kahquahs or Neuter Nation and to the Northwest dwelt the Al- gonquins or Hurons. To the East of the Neuter Na- tion, quoting from the History of Erie County by Johnson, was the “home of those powerful confeder- ates whose fame has extended throughout the world, whose civil policy has been the wonder of the sages, whose warlike achievements have compelled the ad- miration of soldiers, wrhose eloquence has thrilled the hearts of the most cultivated —the brave and sagacious Iroquois.” To be brief, the more powerful Iroquois exterminated the Eries, Hurons, Kahquahs, and other inferior tribes between 1640 and 1655 and gained con- trol of an unbelievably large empire. The only impor- tance of the Neuter Nation to us is that they were the only Indians to reside in Erie County until after the American Revolution when the Seneca made their homes here. For a complete picture of the Iroquois Indians, we must look at some of their customs. The right of heir- ship was in the female line and a man's heirs were his brother (his mother’s son) and his sister's son. The prime factbr of the Iroquois’ success was the system of clans which ran through all the tribes. These had the structure of an artificial family for no matter what tribe they were from, members of a clan were consid- ered brothers. This prevented war between the tribes, because any uprising would result in civil war within the clans. The religion of the Iroquois consisted of a somewhat vague belief in a “Great Spirit” and several inferior evil spirits. To charm these spirits, the Iroquois held a “corn dance” and performed a ritual known as “the burning of the white dog.” All labor was performed by the women. Polygamy in moderation was practiced. Through their history and customs, which we have touched upon only briefly, the Iroquois have left us a rich cultural heritage. They knew something of which we should often remind ourselves, that peace can come only through the realization of a brotherhood that reaches beyond one’s blood relations. We, at Iroquois, come from differing backgrounds of ancestry, religion, and previous schools but now we are all “Iroquoians,” loyal to our school and each other. In a community filled with hope and promise for the future let us strive to become citizens worthy of the heritage with which we have been endowed by our founding fathers, who, like us, lived and worked in a rural community.

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