Holy Cross Seminary - Yearbook (La Crosse, WI)

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.4 'A 1 i i f : ' H 1, z. . ' K -I ' 5 I ,ff , ,,.,.., ,N A- . , ,H 3 A .,.. xv A A 1--sf.-11 fxL gm M A -, 'W ,, YV wife A f - fi - ia , sjgj g, .fi 31:9 ram: T, ma' KI An' 'lr- and play at H01 Cross equal ini dignity and'imporTance. Thereare maior an 5iUClYingQfgTheology and before any candidafe gfoirfjfhevpriesthood may V receive any oryderglhgf becomeifa cleric This is accomplished by The recepTion of The firsTfTonsure. Tonsure is The ln1TiaTlon inTo The' clerical life which SeTs The candidaTe aparT fromwThe 'laiTyg In This firsT sTep To The y'priesT- h00d, he is invesTed wiTh a whiTe surplice and Theryoung candidaTe'srhair is cuT from his headfas he uTTers The Lord is The orTion of my cup and miner inheriTance , Tonsure comes fromfThe l-Uflfl word Tonsura . IT del:oTes' The' cuTTing of The hair, as wellasyfhe shaven crown worngby CleflCSyas a disTincTive mark of Their sTaTe. V A n T i 1, I f ' ' T Q i The Origin of The Tonsure probably comes from The ancient cusTom which prevailed among The Romans of shaving The head of a slave. To proclaim Themselves slaveslof ChrisT,,monks at d h b ' in of The sixTh cenTury, clerics 0 Very early daTe began To shave Their heads. Towar T e egmn g y gradually adopTed The cusfoms of The monks, however in a modified form, noT shaving The whole re is sTill worn b members of head buT leaving a narrow crown of hair. In This form The Tonsu g y V d minors ordersg While ,The young ymgfhi, is

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salvation which all men .W Teacher He announced thelllfglodi revelation of God contained, in the Christ himself continued on earth. For upon the Apostles His own mit His mission and powers to their bread and wine into His own Sacred conferred the same power uponqthe By these words the Apostleslwere made called Holy -Orders because -there is more i The powers residing in the priesthood may be There are seven such stepsto the priesthood and QQSFNQ t Q '-gfilimi K I -rwn6'S-if 513 -gr. S Qs 1-A-. tudents will work ,I if fifyfj 3'f,'A nl' 'ai .' ' , I asf, , 5 1 151,5- Wi? , ,fd f 'ilk-jf .L will lt, A' 'fl L'

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-7: fsfzfmqnf- ,- some religious orders. ini sornefcyo,unfl'les where' fthe tonsure is not worng Yet the rite of cutting, universally practiced. Tonsurey'is'not1an- order by it. lt is a sacred riteby for the reception of orders.r A ' As the young candidate forfthe . . O sively elevated to the fourfmmor one empowered to cast out devilsp and acolyte is invited to take places nearer and nea're'r.f tothe altar. preparation for the receptioniof power the recipientlwith the ability to concluctlscertain stand in a more or less intimate relationito the central-'actiof the Mass. Such functions are for example: to take care of .Y-.,-, , -V -W - -.-- V W ...-- A I ll , f - 1,1 .xx 1 lj if ,aww r From the days of the Council not Irentuunvtiilq ,QU,'f,QWn daysf The Church Y f5l59ffFQUFl 'Ple'Y if ' 717391 S- S- -' f 'ii' i'--' Semina ry, Baltimore, Mcl. alflayman' the three fmaior orders i l Good food, and recreation . . - -.llllu