Goshen College - Maple Leaf Yearbook (Goshen, IN)

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GOSI-IEN COLLEGE RECORD choses' D0 11ot these tlungs ble11d 1111 1111 81611011511 11111 does not 11113 1L1621111101'1111yl1L 111111111615 11eepe1 than the 1110111111 of 1111 1110st b6d1111f111 books? A fu Itclfflllllg' 111111101108 GX1StS 111619111 11 hose 111111ts 11 1S 111118661 111111 cult to 111111111 and a 10111116111 1 st1e11gt11 1111e111t XXL 111 ot 11s 111111'c 111 111116 1 11211 W011111 110t '111v 11111111ss 111 0116 ot t110se C16'i1Z111QS 11110111 1011 thought p1rfeet 11111 loved 111 the 11g1011 ot beautv at 01109 l1sse11 1011r C01l1'1C-191101, 111 tl1e 11n1v11sa1 gl eat n1ss 01 thmgs 3111111011111 v0u1 3L11l1112l A1111 dgi-1111 1 doubt 1111et11er 111y llllllg 111 the 1101111 C111 be 1111f1fY 1 s0u1 11101e SPO11tE111lO11S1V 11101e 1141111011137 tlllll t111 1n0111edge that 5011181111616 1n 1ts 1191gl1l10111OOL1 t11e1e EXISTS a P1116 11111 110b1e bemg 11110111 lt C111 11111 ese11 11111 10113 W119I1 the s0u1 11as 1e11ta blv 11111111 nea1 to sue11 a b6111g be 1ut1 IS 110 longer a 10ve1y hteless thmg that 0111 eX111b1ts to t11e Stl 'lllgel fO1 1t S11Cld8Hl1 takes unto 1tse1f '111 11Hp611Ol.1S eustenee and 1ts HCt1V1ty becomes so natural lS to be 11eneef01t11 1I'1GS1SlQ1 e If 11118 beauty tl1e I 10ve has so e0111p1et11y been fused 1nt0 our 11ves tl1at t111 pure and noble spontaneously 11 e11s forth 1n response to the 1dea1s 015 t111e manhood and womanhood fO1 111111311 t111s 1nst1tut10n stands then the questlon of 11l1et11er 11 e 1v111 be success ful 1v11en 1ve enter upon our var10us phases of hfe WY ork 11eed not be asked, We 11ave already attamed Wl1at msures s11eeess Phe beaut1fu1 11fe 1S the sue cessful hfe w1th0ut 1t there 1S no rea success only a phantom of what IS not Though 1ve may per11aps never per i1et1v 1tta1n 11 though 11e 111aV 1161 er be 111111 11e 1111g11t 11e 11t 11e hope 11ever 10 100s1 Slgllt of the VISIOI1 1v1 11a1 e 11111 01 the lJG'11111f111111L '11111 eve1 st111e 10113111 the 1111 11 that 1S etunal Let 18 but 11ve 0111 11fe f10111 ye11 to ve II V1 1111 101 X1 1111 fae1 1nd 111118111C13.l111 soul Not 111111X111g to 1101 f111I1111g f101I1 t11e go 11 Not 1110111I1111g 1301 the thmgs that d1s appea1 111 t111 111111 P181 1101 1101Q1111g bael 111 ef11 1 10111 111131 the f11t111L 1e11s but 111th a 1111018 A1111 111ppv he ut 11111 pays 11S toll 10 H 011111 and Age 11111 tl 1ve1s 011 NX 1th cheer S0 1et the 11 ay 1111111 up t11e 11111 or 11011 11 O er 1011g11 OI s1n00t11 1118 Joulnev 1v11 be Joy St111 seekmg what 1 sought NY 11811 but a OY Ne11 f11ends111p 111011 ?1dV6l11u16, a11d a C1 own Mv hefut 11111 keep t11e courage of the quest And hope tl1e road s 1ast turn 1v111 be the best But one bflgllt peak st111 rlses far above, And there the Master stands Whose name 1S Love Saymg to those 1v110m Weary tasks em ploy 'L1f6 1S d1v1ne w11en Duty IS a Joy , . 11 11 ' 5 ' '. - . , 1 'V 1 , ' L 1 . 2 , Y . W Y iy. 1 ,ivy . 'f , e 1 , 1' 11 1 1 , 1 'z A' + , ' f 2 1 1 27 C 1 ,i , ' ' 1 1 1 '12 1 ' A' . f 7 0 44 1 S . . Y 2 1 1 ,--1 Hz ' 1 1.. L' C . af 7 11121 ' 2 7 1 1 Y' 1 . .,' -1 I 71 1 1 A 1 C C . . '11 1 . 1 ., -. I v 7 1 1 4 L 7 , ' ' C Y amy. 1 1 . 1 . . . A ' . 7 1 C P 1 ' 117 ' ' K - , . . f 1 ' 1 1- f '- , . . . .1 ' ' f '- - 1 - - A1 ' ' - Y 1 '. - ' 7 v 1 11011 101' 1116111 suffer? 1 - , , - , , - 1 1 C1 X. H A . 7 A 7 1 1 1 I ' 7 f c-' ' Y i 7 2 2 17 K txt v 3 nj v I 1. Y' . ' 7 .V b 3 -7 . . .I 7 xv 1 v y 1 1 ' . f 1 X ' I 1 Y 1 . 1 . ' . I I U fC 1 I C 1 1 4 A VY V 2 12 X Y 2 1 1 1' Q',1x - I I A V Y 1 7J'. - 1 v 1 u If s 7 .7 f 7 ff u .1 1 lc A 7' ' ' 7 7 1 A A . . 1 1 i 1 Y I 1 C 7 , , , 1 . . ' , -1 1 I L - - 1 ., 1 A 7 . . I . . J ' Y 2 . 1 - 'bl 77 b 7 , v .' ' ' 1 l 7 CI 77 , D . 7 7 . . .1 , A r 'I 7. A 2 V ff 7 I I 7 , n . . . 77 Y ' ' 7 l 7 V I - . 1 H . . . l 7 7 , - , . . . . 4 ' 7 , , l - , . . . . . . . ,,, ' -

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10 GOSI-IEN COLLEGE RECORD. DANIEL A. LEHMAX, A.M. Class Professor Z Z Z Z Z Z Z Z Z Z Z Z Z SENIORS Z Z Z Z MOTTO: Mann kan tun vas er vi1l. COLORS: Green and White Z Z . Z Z CLASS TREE: Elm FLOWER: Whlte Rose Z Z Z Z Z Z Z Z Z Z: OFFICERS Z Z E ' Z Z: W. T. NUNEMAKER, PRESIDENT VERNON S. CULP, VICE-PRESIDENT Z Z Z Z INEZ SCHROCK, SECRETARY JOHN J. FISHER, TREASURER Z Z Z Z Z Z Z Z Z Z Z Z Z Z Z

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12 GOSHEN COLLEGE RECORD. Life Is Living Crissie C. Yoder HAT is life? Ask this question, and after you have repeatedly read and carefully considered all state- ments regarding life itself, you still ask, t4What is life?'l for no simple, plain definition has ever been found. We have descriptions of its functions and characteristics but we have not never know what life in principle is we been told what it is. Though we may take it just as it is-a grand oppor- tunity for living, and we may describe living as action and reaction between organisms and their environment. Scientists tell us that the continued existence of any organism depends up- on its adaptation to its environment and that those unfortunate individuals that lack the power of adjustment to their conditions of life are not merely handicapped and at a disadvantage, but cannot live. Looking at a bird perched high in the swinging treetops or beating the air with its wings and soaring up, up, until it becomes lost in the heavens, one sees a wonderful ad- justment to surroundings. A fish placed in this same environment, be- cause of lack of such adaptation can- not live, but dropped into the water to which its organism is adapted it lives as truly as does the bird in the air. This adaptation of an organism to its surroundings has its counterpart in the human soul. The soul also is a livnig reality, there are real surroundings and it is just as impossible to abstract the living reality from its surroundings. Here, too, not only progress and happi- ness, but life itself depends on adjust- ment to surrounding conditions. Looking above the realm of air and food the essential features in the sur- roundings of the human soul are hu- man souls, other men, and the adapta- tion to this personal environment con- stitutes the life of man. To take then, one's proper place in the great family of men, to treat them as real brothers -this is life. In other words, life is living. Life is, of necessity, in large part habit. Breathing becomes an uncon- scious habit and moves smoothly on by day and night. Such a very great part of life is made up of unthinknig obedi- ence to such habits that entimes it is supposed to include simply this, and no more. But when we say life is liv- ing, we mean not mere existence, but actual throbbing living, living that gladly grasps life and lives it. Neither is life activity or the work and service we may have been given the means to accomplish for we are al- ways living but not always acting. Yet Udo the right thing is emphasiz- ed and we watch our acts and shape them carefully lest they be wrong. The one characteristic of our day is this exaltation of doing. lt is assumed that if men do noble things they are making the most of life. The tone of discussion is impersonal and questions of moral attitude and personal living are saved from scrutiny. Thus men who are not living get along very easily and are quite cheerful by mak- ing life seem doing. Nevertheless acts are trifles in comparison with living,