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Page 14 text:
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10 GOSI-IEN COLLEGE RECORD. DANIEL A. LEHMAX, A.M. Class Professor Z Z Z Z Z Z Z Z Z Z Z Z Z SENIORS Z Z Z Z MOTTO: Mann kan tun vas er vi1l. COLORS: Green and White Z Z . Z Z CLASS TREE: Elm FLOWER: Whlte Rose Z Z Z Z Z Z Z Z Z Z: OFFICERS Z Z E ' Z Z: W. T. NUNEMAKER, PRESIDENT VERNON S. CULP, VICE-PRESIDENT Z Z Z Z INEZ SCHROCK, SECRETARY JOHN J. FISHER, TREASURER Z Z Z Z Z Z Z Z Z Z Z Z Z Z Z
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Page 13 text:
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GOSHEN COLLEGE RECORD. 9 Von der Liebe Lust and Leid Und geniessen-fern vom Leben- Gluchlich die Zweieinsamkeit'l. Or it may have been because our father and mother expected much of us, it may have been the encourage- ments and little advices given by our high school professors, it may have been the quiet expectations of our friends, it may have been the personal touch of our faculty during the few years we have been here, it may have been the wholesome communion with those few very intimate friends whose sympathies never faltered. All these and many other sources have contri- buted their part. But from whatever source our lives have been influenced, we acknowledge our indebtedness. We realize that it is not of ourselves that we are what we are. VVhat little things we have accomplished would not have been possible if it had not been for many of you. We however do not wish to infer that our own wills had no important part in determining the things that should mould us, that we were victims of the environments into which we were thrown. We had difficulties to meet. We had intellectual, moral, and religious struggles which you know nothing of. Our lives were not al- ways as pure as you thought them. And at such times when everything that was good seemed to have forsaken us, when we trod with uncertain foot- steps towards the abyss of despair, when we were losing our grip on the Masters hand, at such times it was only through the will divinely given us that we could return to a few moments of reason and see that good was yet in the world. But it was in those mom- ents of reason that your seemingly in- significent, perhaps unconscious, good and bad qualities would loom before us, when we could clearly see that your worth depended upon your worthy as- pirations, that we with determination vowed to tread the path where beauty leads us. But just such occasions have made it possible for us to more fully learn to profit by your mistakes and by what you have done well. We have learned to appreciate what is good in all of you,-there is some good in the worst of us. And we can with all sincerity say that what we are is the result of what we have done, and because of you it was possible: HThe worlds in which we live at heart are one, The world l am , the fruit of I have done, And underneath these worlds of flower and fruit, The world Ml lovew, the only living root . We are in the world, ul amw, on the threshold of Ml shall be . The l shall be is only the vision the I am has of life. The value of the vis- ion, the prospects of its noble frui- tion, depends upon the vigor of the one living root, I love . lt is the key to the heart of humanity. It is the fount of life, and its beautiful, rippling, wa- ters spring from the human heart and others partake of them. Maeterlinck says, lf we could but probe to the root of things it might well be discovered that it is by the strength of some souls that are beauti- ful that others are sustained in life. Is it not the idea we each form of cer- tain chosen ones that constitutes the only living, effective morality? But in this idea how much is there of the soul that is chosen., how much 'of him who
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Page 15 text:
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GOSI-IEN COLLEGE RECORD choses' D0 11ot these tlungs ble11d 1111 1111 81611011511 11111 does not 11113 1L1621111101'1111yl1L 111111111615 11eepe1 than the 1110111111 of 1111 1110st b6d1111f111 books? A fu Itclfflllllg' 111111101108 GX1StS 111619111 11 hose 111111ts 11 1S 111118661 111111 cult to 111111111 and a 10111116111 1 st1e11gt11 1111e111t XXL 111 ot 11s 111111'c 111 111116 1 11211 W011111 110t '111v 11111111ss 111 0116 ot t110se C16'i1Z111QS 11110111 1011 thought p1rfeet 11111 loved 111 the 11g1011 ot beautv at 01109 l1sse11 1011r C01l1'1C-191101, 111 tl1e 11n1v11sa1 gl eat n1ss 01 thmgs 3111111011111 v0u1 3L11l1112l A1111 dgi-1111 1 doubt 1111et11er 111y llllllg 111 the 1101111 C111 be 1111f1fY 1 s0u1 11101e SPO11tE111lO11S1V 11101e 1141111011137 tlllll t111 1n0111edge that 5011181111616 1n 1ts 1191gl1l10111OOL1 t11e1e EXISTS a P1116 11111 110b1e bemg 11110111 lt C111 11111 ese11 11111 10113 W119I1 the s0u1 11as 1e11ta blv 11111111 nea1 to sue11 a b6111g be 1ut1 IS 110 longer a 10ve1y hteless thmg that 0111 eX111b1ts to t11e Stl 'lllgel fO1 1t S11Cld8Hl1 takes unto 1tse1f '111 11Hp611Ol.1S eustenee and 1ts HCt1V1ty becomes so natural lS to be 11eneef01t11 1I'1GS1SlQ1 e If 11118 beauty tl1e I 10ve has so e0111p1et11y been fused 1nt0 our 11ves tl1at t111 pure and noble spontaneously 11 e11s forth 1n response to the 1dea1s 015 t111e manhood and womanhood fO1 111111311 t111s 1nst1tut10n stands then the questlon of 11l1et11er 11 e 1v111 be success ful 1v11en 1ve enter upon our var10us phases of hfe WY ork 11eed not be asked, We 11ave already attamed Wl1at msures s11eeess Phe beaut1fu1 11fe 1S the sue cessful hfe w1th0ut 1t there 1S no rea success only a phantom of what IS not Though 1ve may per11aps never per i1et1v 1tta1n 11 though 11e 111aV 1161 er be 111111 11e 1111g11t 11e 11t 11e hope 11ever 10 100s1 Slgllt of the VISIOI1 1v1 11a1 e 11111 01 the lJG'11111f111111L '11111 eve1 st111e 10113111 the 1111 11 that 1S etunal Let 18 but 11ve 0111 11fe f10111 ye11 to ve II V1 1111 101 X1 1111 fae1 1nd 111118111C13.l111 soul Not 111111X111g to 1101 f111I1111g f101I1 t11e go 11 Not 1110111I1111g 1301 the thmgs that d1s appea1 111 t111 111111 P181 1101 1101Q1111g bael 111 ef11 1 10111 111131 the f11t111L 1e11s but 111th a 1111018 A1111 111ppv he ut 11111 pays 11S toll 10 H 011111 and Age 11111 tl 1ve1s 011 NX 1th cheer S0 1et the 11 ay 1111111 up t11e 11111 or 11011 11 O er 1011g11 OI s1n00t11 1118 Joulnev 1v11 be Joy St111 seekmg what 1 sought NY 11811 but a OY Ne11 f11ends111p 111011 ?1dV6l11u16, a11d a C1 own Mv hefut 11111 keep t11e courage of the quest And hope tl1e road s 1ast turn 1v111 be the best But one bflgllt peak st111 rlses far above, And there the Master stands Whose name 1S Love Saymg to those 1v110m Weary tasks em ploy 'L1f6 1S d1v1ne w11en Duty IS a Joy , . 11 11 ' 5 ' '. - . , 1 'V 1 , ' L 1 . 2 , Y . W Y iy. 1 ,ivy . 'f , e 1 , 1' 11 1 1 , 1 'z A' + , ' f 2 1 1 27 C 1 ,i , ' ' 1 1 1 '12 1 ' A' . f 7 0 44 1 S . . Y 2 1 1 ,--1 Hz ' 1 1.. L' C . af 7 11121 ' 2 7 1 1 Y' 1 . .,' -1 I 71 1 1 A 1 C C . . '11 1 . 1 ., -. I v 7 1 1 4 L 7 , ' ' C Y amy. 1 1 . 1 . . . A ' . 7 1 C P 1 ' 117 ' ' K - , . . f 1 ' 1 1- f '- , . . . .1 ' ' f '- - 1 - - A1 ' ' - Y 1 '. - ' 7 v 1 11011 101' 1116111 suffer? 1 - , , - , , - 1 1 C1 X. H A . 7 A 7 1 1 1 I ' 7 f c-' ' Y i 7 2 2 17 K txt v 3 nj v I 1. Y' . ' 7 .V b 3 -7 . . .I 7 xv 1 v y 1 1 ' . f 1 X ' I 1 Y 1 . 1 . ' . I I U fC 1 I C 1 1 4 A VY V 2 12 X Y 2 1 1 1' Q',1x - I I A V Y 1 7J'. - 1 v 1 u If s 7 .7 f 7 ff u .1 1 lc A 7' ' ' 7 7 1 A A . . 1 1 i 1 Y I 1 C 7 , , , 1 . . ' , -1 1 I L - - 1 ., 1 A 7 . . I . . J ' Y 2 . 1 - 'bl 77 b 7 , v .' ' ' 1 l 7 CI 77 , D . 7 7 . . .1 , A r 'I 7. A 2 V ff 7 I I 7 , n . . . 77 Y ' ' 7 l 7 V I - . 1 H . . . l 7 7 , - , . . . . 4 ' 7 , , l - , . . . . . . . ,,, ' -
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