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Page 45 text:
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Page 44 text:
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DO WE PROMI E LY MASQUERADE PAL E PROPHET or THE WORD? In this world there is the christian and the non- christian. Within christianity there is the extrinsically christian man and the intrinsically christian man. The extrinsically christian man is christian only by classification, as necessary to life as a program is to a computer. Outwardly, he espouses all the beliefs and traditions of christian culture. Yet, his life of acceptance, financial security, family, friends, and success have fooled him into believing himself to be an upright, good, and enlightened christian: All without the presence and acceptance of God's power in his life. This is not to say that he is NOT a good man, he is. But more, he is a secular humanist. His attentions and energies are focused upon social activity and wealth. He is honestly interested in and Concerned with the problems and future of mankind. Population - Ecology - Abortion - Euthanasia. Man can find the answer. Christopher Dawson, in HISTORIC REALITY OF CHRISTIAN CULTURE, observes that this secular situation offers us a new opportunity to see life in religious terms and not merely in terms of humanism and social welfare and political reform. It is here that the intrinsically christian man intersects the human, social, and political aspects of life with the mysterious, divine, and living presence of God. WORD - SPIRIT - WISDOM - LIFE imbue man with the meaning of creative power. Out of nothing, something. Out of death, life. Out of darkness, light. All of these movements evolve in process. Today, history and literature fuse with science and technology to meet the demands of the present movement. Religion seems irrelevant because it is unknown. It is unknown because man is preoccupied with other concerns. We are like the businessman in THE LITTLE PRINCE fAntoine de Saint Exuperyl who busily stated, I am concerned with matters of consequence: I am accurate. Sas Q
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Page 46 text:
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Nw A,., , Gonzaga. is a christian university Within a secular World
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