Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN)

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Honor Those Who Deserve Honor 'HE story of men's lives is never told by the relating ofgtheir spectacular actions. There is too much that is thus told that not only does not tell the true story of the man, but throws over his life a glamour that hides his true worth. Also, men measure values by the acclamation of the populace, If the life is exalted by the shout. the life is great. lf it is deframed by the acclamation taking the form of a crucify him, the life becomes base. So even the Christ may become base in the sight of the unbeliever and the blasphemer. Thus He may even be called a blasphcmer and of the devil, while the redemption and glory hover around His cross and lead Him to the honor of the Almighty God. Men, too, may suffer the reactions that result from the manner in which they view another. They may view others as great and honorable in the light of great deeds, even though the motives be black. If the mind of the beholder loves only greatness of that kind and ca1'es but little for good character, and others would find him a reprobate though his deeds were great. he is lieentious in his nature. But the world would acclaim a man a man, when by his deeds he reveals both nobility of character and great worth of success and accomplish- ment. The world is ready to give him hono1'. Honor is purchased by the deeds we do: Honor is not won until some honorable deed be done. Men often seek titles as things of honor. Titles do not reflect honor on men, but rather men on titles. So that the most honorable men may not be men with high sounding titles. They are men of strong positive worth to others. They have values that save the situation in the crises, or glorify the civil creeds that are helpful to men. Men often think they have done an honorable thing, when they have good intentions. But a good intention does not mean honor. The sense of honor is of such a tine delicate nature that it is only to be met with in minds which are naturally noble or such as have been cultivated by good example or a, refined education. We have those within the Church and connected with our School that we are glad to honor because of their worth. They may have seen a little deeper into the things of tiod than others, perhaps, or they may have had a vision of a polity that was more successful than others, but in either ease they have made themselves useful and helpful. The Church and its institutions have need of such men and must look to them for the directing of the work and the building up of Christlikeness in the Church, in the Schools and in those people outside. They must have strength of purpose, be pure at. heart-men of spirit- ual vigor. They must be examples of the Holy Spirit's baptism, with its graces, gifts and fruits. They must be just of discernment and know how to sympathize and help others. They must know God and His will. They will be true to the proverb, 'tNee tivi quid lieeat sed quid fecisse deeevit occurcat: mentemque domet respectus honesti . Do not consider what you may do, but what it will become you to have done. And let the sense of honor subdue your mind. The Uhurch and the School must have men-strong men, honorable men- men that will grace the offices and their position. They need men alive alone to God and His work, men touched with the keenest sympathy for the needy and the misunderstoodg men who can love the interests of all and while being just, can be a friend to, and can shed a tear for the man that is crushed by the lips of slander. Such men we do honor and give them place in our affections. To such men -our own men-we give sympathy, honor and love. NVe dedicate this division of our Animal to them. w g ix? W --, I -116-

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