Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN)

Text from Pages 1 - 136 of the 1930 volume:

on .1 -, I 954. :.f.g'i, .' iii FZ' V V441 -'M ..v, , ,pa ,yi ,WJ u '-.L W . vsnuama- L, Q. N, 1 3 J Q A 1+ I v T e Gllzam VOLUME lll 'U 1930 Q E lf 0+ Q Edited and Published by TEACHERS AND STUDENTS of FRANKFORT PILGRIM COLLEGE and Theological Seminary, Frankfort, Indiana. J -1- 3 Uhr Mlramu 3 : sn E f- 3 41, 'U 4 pg -C M Q Q U : '45 -B I 'E m I-L! QI Q P? I5 S , 9 : . p 2 SQ aa U .- -C ,S -e ,U 'E 'O 'S : f- Tj E FJ Q 4 1 Q M P Q' 2 E Z' -5 Q E. S u ' .2 on Q 4- 'G m 1 5 ,Ig 2 ' .2 .. ' Q gg ua m ., .H U ll s f M 5 ' Ili .QV -G 4' .- -I-P -J 0 O in I 1 E i E, -2- EDITOPSPAL THE COMING OF THE LORD-WITH SOME CONNECTING EVENTS 'HE question of our Lord Jesus Christ coming back to the earth again is a 4 vital and pressing one. The coming of Jesus will be a world-wide event. It will include so much that the world will feel its force everywhere and in all affairs. tJesust is the C-ne through whom our world and all its life was created, and through whom its atfairs are ministered for the Father. It is because He sosvitally touches every phase of human and earthly life, that His return will concern things so broadly. It will be a world movement. There are certain facts that touched the heart of Christ, so deeply, one day as He revealed them in His answers to the disciples' question. When will thy coming ben? Jesus had been talking to them about the destruction 1,12 the temple, the end ofthe Jewish kingdom, the end of the age. the setting up of the kingdom of heaven. In His answer, llc speaks of three events in 'par- ticular, that were to take place in connection with His coming. First, the great tribulation. Jesus gave His disciples to understand the Gentiles were to rule the world for a time in place of the Jews. which woulfl end in great disturbance, and distress-the great tribulation. Leading up in this will be wars, earthquakes, famines, and pestilences. The Jew will pa-as through a time of terrible perlsecution, first having reorganized their nation in Palestine and set up their temple worship. At the same time, the followers of Christ will be subjected to persecution which would destroy them, but the Lord will intervene to prevent it. A world leader will arise, called the Anti-christ. He will blaspheme God, cause men to worship him as God, and will use the powers of civil government, religious deceit, and subtle methods in boycotting to obtain his blasphemous purposes. The second thing that shall occur is the coming of the Lord Himself. Gi:d's definite policy for the world will then be revealed. The second coming of Christ has two epochs very plainly discerned, and will have to do with four major things. Briefly. the iirst epoch is the Rapture. At this time He will leave His inter- cessary throne, where He now is at the right hand of the Father, and coming with the holy angels will eall His sanctified Church out of the world to meet Him in the air. At this meeting of Christ and the Church, He apportions re- wards to His saints, organizes His kingdom government to include all the nations of the earth, and then comes on to the earth in His revelation, to set up His kingdom. At the time that the Church is taken out of the earth, the awful and ter- rible tribulation is let loose. Satan. through the Anti-christ as leader. practical- ly takes possession of the world, and every evil thing uncontrolled does its Worst, running to a climax about the time that the Lord returns with His saints to set. up His kingdom. At which time the leader of lawlessness, the Anti-christ, will be overthrown. the Jewish nation will end, and the kingdom of Heaven will be set up under the leadership of Christ and His People. The third thing of vital importance is the kingdom. Christ will rule over the entire world. Those that were taken up to be with Christ will rule with Him over the Jews and other nations. Those who refuse to submit to the king- dom of Christ will.sutfer the vengeance. Righteousness and justness will come into their own. Every man shall dwell under his own vine and fig tree. The swords and implements of war will be moulded into tools of industry, war shall be no more. Rest and joy shall brood over the earth and Christ shall be Lord of all, -5. Lg 65 X,,. -5, L ff' 5 H! J? 'Simi 3 SWE 5 gl 5- Wild? wp XL E ix 2 aw l 2 f 4 X La 6 ii ga if ww 3 llkullk f K XJ N Ss ! N ,IX EEHOLD, Ho cometh with cloudsg and every eye shall seo Him, and th0y also which pierced him: and all kiuclrccls of tho earth shall wail bcmiuso of him. Even so, Amen. -Rev. 1: 7. -.1....QiQZ? ,-4-, OUR LORD COMETI-I In golden splendor sinks the crimson sun, Proelaiming that another day is done: And as I upward gaze with straining' eyes, Behold the g'i'andeui' of the blood-stained skies. Then I recall the blood of Calvary, That preeious blood Christ shed for you and me, That we might be redeemed from all our sin, If, when He knocks. we only let Him in. Uni' Lord cometh again, and O so soon! ln winter. suinmer, midnight or at noon! Seeking His B1-ide, so let us all prepare, To meet the blessed Bridegrooin in the air. He will be elothed with vesture dipped in blood, For His great name is ealled THE WORD UF GOD . And we must wait in wedding' ,garinents clad: Our lamps oil-filled, our hearts happy and glad. Fulfilled the propheeies the Book afords Of the gi-ear 'LKING OF K1NGs', and LCJRD OF LORDSH! 0 Then for His second eoming, watch! Prepare! That in the Marriage Supper we may share! De Rizdon Stambaugh Lg vmmr -+5-. l-4 THE GLEAMS STAFF -5- EDITORIAL YE SHALL KNOW THE TRUTH, AND THE TRUTH SHALL MAKE YOU FREE 'RUTH is permanent, and enduring, and continuous. A principle founded , on Truth does not change or vary. XVe wander our several ways in devious paths, bufteted here and there by our separate contacts and environments, up one minute, butfeted thc next, smug in our own inditferences until some shock restores our reason and leads us back to the Way, the Truth, and the llifen. Turning' to God in His eternal wisdom and His perfect unity, Truth be- comes the simplest and mest wonderful of all unities. ln fact, Christ stated that He Himself was the source of Truth in His words, I am the Truth . Since this is true, we must come to Him for our learning and our knowledge oif facts that are essentially true. Unless there is a coming to Christ and a learning' at the fountain source from which the knowledge of Truth spring-s, we can never hope to know the Truth. Men without t'hrist, who are, as the Word states, Ever learning and never able to come to the knowledge of the Truth , give conclusive evidence, after six thousand years of trial and failure, that Truth is evasive outside ot' Christ. But the try, try again spirit, which the world and much of the Church manifest, ends. Seeking Truth without Christ repels intelligent search from the only one scurce that can reveal Truth in its elearness, strength, and beauty with eternal verities and securities. Thus it becomes the honest enquirer after Truth to turn away from modern speculation and hypothetical guesses, and drink freely from the fountain of Truth, whose source is Christ. Truth, the corner-stone of justice established in the beginning of things. is here, always has been, always will be, as long as the Holy Ghost reveals Christ to men. Its success as a working' principle is as unchangeable as time. We may disregard it and erect our tempt-ral and spiritual buildings, but their ruins will mark the ever ascending pathway to God. Times change, customs and ideals change, circumstances and desires change, but it, the Truth, never changes. But we, by forgetting and neglecting it, may wander into the dark- ness, and stumble into the pitfalls of er1'or and oblivion. Christ knew that the world-lt'-ng conflict between good and evil would never cease until the light of Truth shone into the hearts of men through the new birth and they practised the new commandment that He gave when He said, A new commandment I give unto you, that ye love one another . He Himself stood upon the mountain top and refused the kingdoms of the world. In one terse sentence, Get thee behind me, Satan , He demonstrated Him- self as master over the evil forces that were tugging at the Truth that was in Him. He overcame and taught us how to overcome through the Truth. One certain way to know Truth is by direct revelation from G-od. He is glad to make known the detinite, positive Truth of His will to man's con- sciousness if man will but humble himself as a little child, and in that spirit go to his open Bible and to God. He may know the Truth and the Truth will make him free. -7- DEDICATIO P141 E, gladly and joyously, bear witness to the Lord Jesus Christ as the Savior and Sanctitier of 111en Zllltl the giver of Eternal Life. That He was 1112111 no o11e disputes. That He was God is affirmed by the fact of His resurrection from the dead, deinonstrated by tl1e pouring out of the power of Eternal Life into believers' hearts by the Holy Ghost. We know His Spirit has witnessed illld does witness with our spirits that we are HONV children of Godg and we hold in our ONVH consciousness the fact that we have Eter- nal Life. His vicarious suitering a11d atonement 011 the cross satisiied the justiee of God and brought redemption to us :wud we now watch and look for His coming with expectant hearts. Ta Him. the Lord Jesus Christ, our Savior, our Lord, and our God, we dedicate gratefully this volume of the Annual. -The Gleams Staff. i a CHRIST IN THE GARDEN W1 53 W -9.. 0 0 CONTENTS DEPARTMENTS IIONORARY AD1v11N1s'r1:AT1v1a COLLEGE THEm,oG1c1AL ACADEMY EXPRESSIQN MUSIC COIVIM14lRCIAI1 GRADES ACTIVITIES LITERARY ADVERTISEMENTS C 1 Ennnrarg ex if? ....,........... ..............,....., . l Frankfort Pilgrim College BOARD OF DIRECTORS l OFFICERS Christ-the Way. E ' Q .1 REV. C. H. TAYLOR President M. R. LE WIS Secretary REV. A. M. EWING lVlember Exccutivc Conuuittce Christ-the Truth the Life. REV. R. W. CHATFIELD Member Executive Committee - E r i -12... , ,J Frankfort Pilgrim College BOARD OF DIRECTORS I wonder if ever a song was sung but the singer's heart sang sweeter! I wonder if ever a rhyme was rung but the thought surpassed the meter! I wonder if ever a sculptor wrought till the eeld stone echoed his ardent thought! Or, if ever a painter with light and shade the dream of his in- 3 lm RHv.iE. W. WRIGHT most heart portrayed! X me W 'ff A OSCAR SHEETS A fo' fat, The true purpose of education is to cherish and unfold the seed of immortality Q9 ' 'li when sown Within usp to develop, to their 4 , ' z fullest extent, the capacities of every kind I, . with which the God who made us has en- flowed us. li REV.' W. P. SENN Pilgrim Holiness Church GENERAL OFFICERS 'Q I REV. R. G. FINCH General Missionary SllpQ1'i11tC11fi91lt REV. SETH C. REES Gem-1111 Supi-1'i11te11dc11t REV. W. C. STONE REV. HARRY HAYES Secretary T1'easu1'er A5 .-14-. Pilgrim Holiness Church INDIANA. DISTRICT OFFICERS REV. A. M. PW IV Suporilltelldollt REV F N NEVN TON SGCFGIHIY REV. AREA MONTGOMERY Assistant Sllpcwilltp-llflvllt .I A . ..... A :sw::I:I:Ia,1::sI2.I:aI:I:IzI:f:-mx'-fa-'IIW . : - I-' '- V' 5.gI?5II,5,5.: .... I .I-I..II.I.I.,-I.I...2IIIQI.,-I -. ggi:- Ugg: ,.., .. . ,,,. V .S gisfwig Qi R Iwi Q51 gy 92 YR' 0 VX? fs if' ilzgx WQSQ vs 9 WMD M6323 0614 S ,9 ff If A' ,xv NIRs R VN LHATFIFID TIQHSIUCI , I I www: 9' , W G-SQ , 1 xc X. we v Q ,M I gvaif Y 9 Eg., .f Mfgvfixwc ,sew Ig, M524 , -x- '1:Is..a42irifn ' 2. ws: iid?-I'-ig. ..v'f::1 - Tisgm. E I. V2-3'-'I,, -,-,I ' EI -1- 4 'I in A'i' 5 , E ' 0' 5 3 ,, .,3. V,-k.,.I.I.:.I-.5-Qmgsqfggff : I .. .I : ev:--... If' Pkhvggl- -'fc' E c ' 1-- .':-'fI'rsfIII1-:12saf-I '- 'S E . .... as I - I ' E Iifrff' ., ' ' -Q '.':I:I-.. - E -. Ea, .22 ' I E52i5lE::::E:?E:E:??Ef' E - lflz-' ' 9EI:f3:2E1. X --.-iziiw . .' :Ii-.If2E'5F:3S : s ' I . -I:I:IIII-If ' '-areas? - : -A W- 'I 'c-:ff-215:1:k-:IMEEfEIEfZ Z-AW5:2A:H:1I Iw x '1:f'f:f:f:S:f: 2 --,ff E 5 azfsIs:s:. :s:s:s:f: ., 2 f' 5 . I 5 1 7 ' 'I v 1 w 4 X E I T, . A AY . . . , J 1 E ' I I . . I Q n II IIIIIII I III I II I III II I I IIII II III IIIIIIIIIIIIIIIIIIII II III III III IIIIIIIIIIIIIIIIIIIIIIIIIIIII IIIIIIIIIIII III I I IIIIII IIIII IIIIIIIII I I IIIIIIIIIIIIIIIIIIIIIIIIIII IIIIIIIIIIIIIIIIIII I I I IIIIIIIIIII N .-4 15- Honor Those Who Deserve Honor 'HE story of men's lives is never told by the relating ofgtheir spectacular actions. There is too much that is thus told that not only does not tell the true story of the man, but throws over his life a glamour that hides his true worth. Also, men measure values by the acclamation of the populace, If the life is exalted by the shout. the life is great. lf it is deframed by the acclamation taking the form of a crucify him, the life becomes base. So even the Christ may become base in the sight of the unbeliever and the blasphemer. Thus He may even be called a blasphcmer and of the devil, while the redemption and glory hover around His cross and lead Him to the honor of the Almighty God. Men, too, may suffer the reactions that result from the manner in which they view another. They may view others as great and honorable in the light of great deeds, even though the motives be black. If the mind of the beholder loves only greatness of that kind and ca1'es but little for good character, and others would find him a reprobate though his deeds were great. he is lieentious in his nature. But the world would acclaim a man a man, when by his deeds he reveals both nobility of character and great worth of success and accomplish- ment. The world is ready to give him hono1'. Honor is purchased by the deeds we do: Honor is not won until some honorable deed be done. Men often seek titles as things of honor. Titles do not reflect honor on men, but rather men on titles. So that the most honorable men may not be men with high sounding titles. They are men of strong positive worth to others. They have values that save the situation in the crises, or glorify the civil creeds that are helpful to men. Men often think they have done an honorable thing, when they have good intentions. But a good intention does not mean honor. The sense of honor is of such a tine delicate nature that it is only to be met with in minds which are naturally noble or such as have been cultivated by good example or a, refined education. We have those within the Church and connected with our School that we are glad to honor because of their worth. They may have seen a little deeper into the things of tiod than others, perhaps, or they may have had a vision of a polity that was more successful than others, but in either ease they have made themselves useful and helpful. The Church and its institutions have need of such men and must look to them for the directing of the work and the building up of Christlikeness in the Church, in the Schools and in those people outside. They must have strength of purpose, be pure at. heart-men of spirit- ual vigor. They must be examples of the Holy Spirit's baptism, with its graces, gifts and fruits. They must be just of discernment and know how to sympathize and help others. They must know God and His will. They will be true to the proverb, 'tNee tivi quid lieeat sed quid fecisse deeevit occurcat: mentemque domet respectus honesti . Do not consider what you may do, but what it will become you to have done. And let the sense of honor subdue your mind. The Uhurch and the School must have men-strong men, honorable men- men that will grace the offices and their position. They need men alive alone to God and His work, men touched with the keenest sympathy for the needy and the misunderstoodg men who can love the interests of all and while being just, can be a friend to, and can shed a tear for the man that is crushed by the lips of slander. Such men we do honor and give them place in our affections. To such men -our own men-we give sympathy, honor and love. NVe dedicate this division of our Animal to them. w g ix? W --, I -116- fiqi 0 Ailxnininiratiuv 16. Q 5 1 -17... ADMINISTRATION BUILDING 4'The arehiteet Built his great heart into these sculptured stones And with him toiled his children, and their lives Were builded, with his own, into the Walls, As offerings unto God. QQ? , -is- 10r Ov REV. C. G. TAYLOR, President And the heart that is soonest awake to the Howers Is always the first to be t0uch'd by the thorns. . -191 ,K- The Changing Of The Age OR AT THE END OF THE WORLD A MESSAGE FOR THE HOUR OT long ago a young man who in voicing his wishes exclaimed, 'KI wish I could have lived in the days of Christ. How clear would He make the perplexing religious problems, which I meet. The young man was a devout Christian and his mind was dealing with the fundamental ideas of life. He did not recognize two facts. First, that the Lord recognizes moral and in- tellectual freedom and that if he, the young man, lived at that time he would have. as today, many problems of his own to solve and decide. Second, that he would be living in a time when an old dispensation was ending and a new one beginning. in an era when the views of salvation by obedience to the law alone and salvation were shaken from their foundation and salvation by faith was taking their place. Some of the questions he would have to answer were, Is this the Christ, or look we for another? Shall we believe His teachings or shall we hold to the traditions of the Jewish people? Will Roman power con- tinue to enlarge, strengthen itself, and continue to hold the rulership of the world or shall we expect the kingdom of heaven to be set up and dispossess all other kingdoms? Can the Roman and the Grecian learning save or shall we look for our help in the present crisis? Can social life live in its present state of corruption? These and many other questions would face the thinker of that time. There was a changing' order of things, but few saw it and these few changed their thinking and their lives to harmonize with the coming era, that brought in the church and the Gospel of Jesus Christ, the saviour of life unto life or of death unto death. ' But what of today? Is it not true that again we have come to the end of another era and another age? Speaking of the world view. we are already entering a new order of thinking and a new order of belief. There is change in the trend of political order, in the social views of life and living, in the manipulation of powers for the letting loose of great forces in combinations and wealth, in religious things. The church has lost its hold on the world and in her efforts to maintain her past prestige, the church has allied herself with modernism and the unproven science and foolish philosophy of men. She is no longer that glorious church of power that she used to be when she stood iirmly on the simple and holy teachings of Jesus. Change is written every- where. but few are able to interp1'et it. Let us call your attention to a few things that need to be considered. First. There has been within the last few years a ouickening along the lines of intellectualism, higher standards and a kind of freedom that has brought on loose thinking. The so-called intelligent thinking of men has shoved away from the old moorings that held so strictly to the religious ideas and standards of the Scriptures and have crossed over to and are taken up with so-called scien- tific findings. From this, the intelligence of the world has made over an en- tirely new religious thought that has in a measure practically caught the churches and has led to an entirely new motive of religious life and practice. Religion is being made over from this viewpoint. It must of necessity, i11 order not to shock too much the religious world by its interpretatin, use much of the content of the old interpretation. But it is applied altogether differently, Until our people, i. e. those who want to take the true course of salvation, go with God and maintain a spiritual relationship to God and the church, are find- ing it notoriously difficult to detect the general changes in the intellectual at- mosphere. And as a consequence they are falling into snare upon snare. IVhen they hear the familiar statements as once used in describing religious experienco now used in the new concept of religion. its life and activities, they are deceiv- 3622 -20- ed and led to believe that the meaning is that of the old concept of salvation. Again, it is not always easy to determine the rise, fall and change of thought when fundamentalists and modernists, agnostics, and believers, dis- ciples of Huxley, Darwin, and Freud and disciples of Christ in operation all dwelling together in the same atmosphere with but mild, if any, conflict. When fad succeeds fad with bewildering rapidity, strike relief funds and men of big business with changing conditions hurrying us on, we scarcely know at what point, in the change of one age to the next. we are in. Really then, what has been some of the characteristics of the last few years that reveal the temper of the times in which we live '? First, quoting from a recent writer, t'It has been an era of dissolution. The pumped up idealism and fervor of war times were followed by cynicism, by general smashing of idols, by skepticism of exalted mc-tives: witness reduction of man tin the thought of the sort of people who pride themselves in being up to datej from an immortal soul to a biological mechanism: the substitution of the idea of sex for the idea of romantic love: the vogue of throwing down standards particu- larly in biography, and emptying out of the best in ideals. Second. It has been 311 era of revolt and experiment in sex. The keen minded young people have forsaken radicalism in economics and politics and re- ligion for radicalism in sex and have shocked their fathers by their loud re- marks on the terrany of what the middle class hold sacred in marriage and on the dangers of being inhibited. Having thus left behind the Puritan idea of marriage, t'companionate marriage, furious interest in Freudianism, and a steady tendency toward more and mere frankness in speech and literature are being passed by into the more outright discussion of homosexuality and the more complicated sex perversions. Third. All around us from men of intiuence, we are hearing it stated that since the war it is an era of science enthroned and religion dethroned. A real struggle has been going on between orthodox religion and science, so- calleql. Never before has the public been so ready to accept uncritically new scientific doctrines and theories. While the churches weie losing in numbers and authority, the behaviorists and psycho-analygists have had thousands at their feet. Fourth. It has been an era of non-interference in the relation between politics a11d business and getting rich quick. One direction of the new free- dom has been freedom of the business man from governmental interference. The popular doctrine has been less government in business . The popular president has been the one who gave business its head, reduced the activity of the State to a minimum, did as little as possible to divert the public from its preoccupation with profits. The above analysis is well worth a consideration of Bible students. In every particular almost it agrees with the scriptural view of what shall obtain at the close of the present world age just before the opening of the next. And it gives us the view-point of the man of the world well-versed in the prevailing conditions of the times. But now a strange thing is taking place. VVhile the above mentioned lines of thought and actions have been the movements of the mass public, these activ- ities are now beginning to pass into the background and to give way for some- thing new. The world is in a state of unrest, of turmoil, and of perplexity. We cannot help but believe that Hod's hand is moving in the midst of these things and in general against them. VVith respect to the thought of dissolution and of the revolt of youth toward what they call freedom and of sex experiment the fickle public at la1'gc are again swinging in the first instance toward ideal- ism and toward humanism and in the second to extreme looseness, to sex domin- ation and ultra freedom. tCoutinued on Page 10-lj -Zir- V FACULTY C. G. TAYLOR Theology, Philosophy Une thing I have desired ofthe Lord, that will I seek afterg that I n1ay dwell in the house of the liord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple. LOELLA M. HOBSON English, History Blessed are they that do his command- ments, that they may have right to the free of life, and may enter in through the gates into the city. L LILLIE E. TAYLOR Greek This is my commandrnent, that ye love one another. as I have loved you. SXQEJ FACULTY 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sentf, STERLING LINVILLE Edueation, Seienee -3 Thou wilt keep him in perteet peace, whose mind IS stayed on thee: hem-ziuse he trusteth in thee. H. IRENE JESTER Mathematics, Physics I was not disobedient unto the heavenly vision. MRS. SUSIE B. LORIMOH Spanish, Psychology 363 .-23-. 3 ei i HARRY SHEPHERD Geometry, Latin He that dwelleth in the secret plave of the most high shall zihide under the shadow of tht- Almig-hty. I will say of the Lord. Ile is my refuse and my fortress: my Godg in Him will T trust. H 1 . VIOLA DILLON English, Science FACULTY For sin shall not have dominion over you: for ye are not under the law but under grace. LEANN A STUART History, Algebra 'tAsk of me, and I shall give thee the heathen for thine llll1Gl'lt311CC.H X621 mm C FACULTY '1Whe11 the enemy shall come in like 1. Hood, the Spirit of the Lord shall lift up 21 standard against him. RUBY FOSTER Expression, Voice The young lions do luck and suffer hunger: but they that seek the Lord shall not want any good thing. KATHRYN BRUCH Piano Delight thyself in the Lordg and he shall give thee the desires of thine heart. Commit thy way unto the Lordg trust also in himg and he shall In-ing it to pass. CHESTER HARTER Comniercial . -25- GRACE LAMB Bible, English FACULTY But seek yo first the kingdom of God, and his righteousness and all these things shall be added unto you. - In my disti-oss I cried unto the Lord, and J Axl.,t ' -f llt- lu-ard mo. eflfi-'fi f :1'-' ' f E N A ,W ti DE RIZDON STAMBAUGH Chorus 0, --- .ac l MRS. CHESTER HARTER Connnercial lf God be for us, who can be against us. - .-25. '4There-fore, my beloved brethren, be ye stead- X fast, unrnovable, always abounding in the work I 4 of the Lord, forasmuch as ye know that your 7 , labor is not Vain in the Lord. , XQAQ l 5 'Jil t-fl 1 4 pp, CLARA BUNTAIN Grades, Guitar fr F- .V L A .ga g For as many as are led by the Spirit of God N -nv: A ug they are the s-ons of God. iff '??'..:,F 5 AMY JEFFREY W, Grades Assistant 40a ' The fear ofthe Lord is the beginning' of wisdom: and the knowledge of the holy is un- delstanding. DELLA DOBBS Grades Assistant .I 2 7 L 3? I f'Let the words of my mouth, and the medita- tions of my heart, be acceptable in thy sight, O Lord, my strength and my redeemerf' Or U LOUISE NICHOLS Expression .1m 1 . ,mv-av Call uuto me and I will answer thee, and shew thee the great and mighty things, which thou kuowest not. CARRIE GICK Matroii I will lift up mine eyes uuto the hills, from Wheuce eometh my help. HELEN ANDREWS Librariall Q23- The ages roll Forward: and forward with them, draw my soul into times infinite sea. And to be glad, or sad, I care no more, But to have done, and to have been, before I come to do and be. is is it its fe God's Great Plan In The Earth N THE beginning God created the heavens and the earth. In the bee ginningf' We have no way of knowing when this beginning was. And while we cannot fully understand God's meaning in the words, yet we can know something of His object in creating the world and the things that are therein. God had a purpose in creating the physical world and the human race, and this purpose is clearly revealed in His word. The Bible is the only book that reveals God's plan. And, although the fall of man has hindered His work, His plan will yet be brought to a iinal consummation. The angels, who 'tin the beginning were created holy and with the power of choice, fell, and were cast out of heaven: and it has been Satan's object. ever since he had to leave his heavenly abode, to try to prove that God is not true, and to destroy the image of God in man. Man was created in the image of God, mentally and spiritually, and had communion with his Maker. His surroundings were perfect. He was made a free moral agent with power to p1'ove himself true and live forever. He did not have to sin. But man separated himself from God. He went to the lowest. depths: down in the awful midnight of superstition and unbelief: down morally and spiritually, until scarcely a ray of light enlightened his immortal soul. The awful night of darkness in Egypt is only a faint type of the darkness into which man drifted. The Egyptians could 1101 help themselves, neither was there virtue in their gods. Man had practically lost all knowledge of the true God. He had no conception of what he could do. and had to be led step by step until he could come to the place where he could discern between good and evil. He could not lift himself out of this awful condition. He had lost the image of God, and must have a Redeemer. But how could those, who were in such darkness, be brought to a saving knowledge of the truth? Moses could, and did lead them to the law. But the law could not make the comers thereunto perfect. It could otfer to them cere- monial blessings and point them to the great Sacrifice, but only the Christ could bring them out of their darkness and back to the image of God. God had promised Israel a Redeemer, a King, who would sit upon His father David's throneg one whose government would be an everlasting gov- ernment. Had the Jews accepted Christ as their King when He came, He could have, at that time, set up His Kingdom in the earth. But Israel failed. They denied ,the Lord of Glory and the true vine was broken off and another was grafted in. It was the privilege of the Gentile Church to evangelize the world, to take the gospel to the ends ofthe earth, to put down sin, and thus prepare the way in 'O EXQXE2 GOD SJ GREAT PLAN IN THE EARTH tContinued.j for Christ 's Kingdom. The ehureh to a great extent, is asleep, Christ's Bride, the eleet from the Church, is making herself ready. She, already, has her wed- ding garments on. 1 But judgment always follows mercy rejeeted. While the Bride is with Christ at the marriage supper of the Lamb and receiving her reward, plagues will be poured forth upon the earth and upon those who refuse to accept Christ. At the close of this period, Satan will be east into the bottomless pit. there to await his eternal doom. The nations Will be judged, and Christ will set up His Kingdom in the earth. Then He will sit upon His father David's throne and rule the nations that are upon the earth, and those who have fol- lowed Him in the regeneration will sit with Him on His throne, while those who rejected Him will be east into the Lake of Fire. Then shall the end be when He shall have delivered up the Kingdom of God,', and when He shall have put down all rule and all authority and power. H.E SHALL COME So I am watching quietly Every day, Wl19llQX'Ql' the sun shines brightly I rise and say, Surely it is the shining of His faee, And look unto the gate of His high place Beyond the sea, For I know He is coming shortly To summon meg And when a shadow falls across the window Of my room, Where I am working my appointed task, I lift my head to watch the door and ask If He is come! And the Spirit answers softly In my home, 'Only a few more shadows, And He will comet 13 0-. 10L Q Glnllvge Q21 -3 1.. ' -mununnm -Q - NAOMI HANNA Indiana Class P1 esident He that handlcth a. matter wisely shall find good, and whoso tiusteth in the Lord, happy is he. Major: English 4 Degree: A. B. 101 fi? - The one thing in the world, of Value, is the active soul. On a Sunday morning a few years ago, services had just opened with song and prayer in the College Chapel, where the Church was holding its regular meetings. A family had recently moved into the College town and that morning they had slipped into the service. As the closing notes of the song fol- lowing the early prayer faded away, the daughter leaped to her feet and began to praise the Lord in a clear, sweet voice. It was evident to all, that the Spirit of the Lord was upon her. As she spoke the emotion that was filling her heart burst forth in tears of joy and tremulous tones trying to express the gladness that was unspeakable. The girl seemed to be wrapped in the graee and power of the Holy Spirit. It set the audience into shouts of praises and rapture. Here was a vessel used of God. This was our introduction to the president of the 1930 class, Miss Naomi Hanna. From that time this girl, who has just won her laurels in Frankfort Pil- - grim College, has eonstantly pursued with zealous efforts her education. Gen- 3 ial, happy and eourteous, she has won many friends. Thorough in her studies, she has laid a good foundation for her future work. Since the days of that earnest testimony, she has often said that her heart was the Lord's and in the , Lord's work. May she be found as faithful to the Lord as she has been to ob- : tain her diploma and may she make the sacrifices necessary to give her souls and bring her shouts of triumph at the eoming of the Lord. i Ak 353' -3.2- 3 any fglpamn ,.........,... l PEARL HARBISON Indiana Class Vice-President Major : English 'KI was glad when they said unto me. 7 Degree: A. B. God is in this and every plaeeg But O, how dark and void To me!-'tis one great wilderness This earth without my God. There are today just as marked examples of God's grace as in any other period of time. There is nothing that is more beautiful and of greater Worth than to see a person, whose very soul has been rent and torn, tossed hither and thither by doubts and fears, find a settled experience in the salvation of Christ. Then when there is added to this definite and positive fixedness in the teach- ing of God's VVord a direct and a divine call of that faith and NVord of sal- vation, such a character truly becomes a monument of the grace of God. Such a person was and is Miss Pearl Harbison, the vice-president of the class of 1930. Having heard God's call to preach the XVord, Miss Harbison has entered whole-souled and energetically into the Gospel of Christ. She has a message and gives it out to the people With no uncertain sound. Her work in College and in the Theological Department in the School has strengthened and built her up in the truth, and her dependence upon the Holy Spirit makes her a beautiful example of what God can do with a Spirit-filled and surrendered life. Pearl is vice-president of the Young People's movement in the Pilgrim Church in Indiana. She feels the weight of her most precious call to the min- istry of the Word, and to prayer. -33- let us go into the house of the Lord. ' ia Uh? gg ! PEARL SIMS Indiana Class Secretary KJ Take fast hold of instructiong let if her not go: for she is thy lifef' Major: Education. Degree: A. B. 4 V z 'The busy world shoves angrily aside The man who stands with arms akimbo set, Until occasion tells him what to dog And he who waits to have his task marked out, Shall die and leave his errand unfulfilled. Hur time is one which calls for earnest deeds. The life of Miss Pearl Sims has become one that is constantly beckoning from the common walks of life in the world to better and nobler things and to higher virtues in christian experience and activities. This girl has not found life made up of roses without thorns, of sunshine without shadows, or of joys without sorrows. But she has found a Savior that tinds for her the perfume despite the thorn, the sunshine beyond the shadow, and the joy in the midst of sorrow. Her education has helped her to be optimistic. courageous, and has shown her the way into the deeper depths of the truth of the old Book. Her greatest ambition is to bc God 's child of faith in active service, but she feels called to service in the line of teaching and instructing others. Let us at this place take this testimony as though it were coming from her own lips: The educated rationalist may laugh at you. But tomorrow he will be trodden under foot, and will go down to shame and everlasting con- tempt. 'Stopf you say, 'suppose he graduated from one of the great Univer- sities? or suppose he is at the head of one of the Universities? I can not help that. God makes no special regulation for the graduates of great Universities. Rejecting the Bible. they will go down to be companions of the most abandoned wretehes in the universe. and more miserable than they. because of their su- perior edueation. Une rule for all-for great brain and little brain: for high- foreheaded flreek professor, and for flat-skulled Esquimaux: 'He that be- liveth and is baptized shall be savedg and he that belieevth not shall be damned '. - JAMES STONE North Carolina Class Treasurer I will instruct thee and tcaeh thee in the Way which thou shalt go: I will guide thee with mine eyef' Major: History. Degree: A. B. You might have painted that picture, I might have Written that songg Not ours, but others that triumph, Tis done and well done-so ,long! The subject of this sketch-James W, Stone is treasurer of the class of 1930. 1-Ie is a native ofthe splendid state of North Carolina, where he began his education in the public schools. At an early age, he was saved and sancti- ned and called to preach. Heiviewed life more seriously than most young peo- ple. The questions of the depravity of man, his sin and salvation took such :1 hold upon him that he felt woe is me if I preach not the Gospel . At the same time he felt the need of a greater preparation and a call to prepare. entered Frankfort Pilgrim College on its opening day 1928 and has steadily pursued his education Winning his diploma at commencement the last of May, 1930. The second year of his work here he not only carried his course of study. but was pastor of the church at Forest. He expects to make the min- istry his life work. The Bible has become his counsellor and the Holy Spirit his guide. He is often heard to state that he purposes to be true to his con- victions and be loyal to Christ until he reaches his final triumph. Heaven is the place of victory and triumph. This is the battle-fieldg there is the triumphal procession. This is the land of the sword and the spearg that is the land of the wreath and the crown. Oh, what a thrill of joy will shoot through the hearts of all the blessed when their conquests will be made complete in Heaveng when death itself, the last of foes, shall be slain, and Satan dragged as captive at the chariot wheels of Christ. 363 '-35- nnnunnmmn U KK A LOUISE NICHOLS VVest Virginia t'Let the words of my mouth, and the meditations of my heart be accept- able in thy sight, O Lord, my strength and my redeemerf' Major: English. Degree: A. B. Life, we've been long together, Through pleasant and through cloudy weather ,Tis hard to part when friends are dear,- Perhaps 'twill eost a sigh, a tearg Then steal away, give little warning, Choose thine own time: Say not 'Good night,'-but in some fairer elime Bid me 'Good morning'. Good morning.', a cheery voice ealled at the doorway whether it. be morn- ing, noon or evening. A bright face appears for a moment and leaves a sense ot joy and of help for the remainder of the day. Life perhaps has been chang- ed from gloominess to thankfulness, and hope has been lifted above trials and diffieulties, though the girl of the cheery good-morning'l has passed on. Such lives are worth while lives whether their deeds take on the heroic or the more common phases of the daily routine. Louise Nichols knows what it is to fight adversity and win her battles. Her learning while in Frankfort Pilgrim College has been won at the price of having to attend the sehool of hard knocks at the same time. Genial, Jovial, always ready with a counter thrust to the pleasantries of sehool day conversations. it Louise was a hard worker, always ready to lift the burdens from others' shoulders. She knew how to tit in where needed. She gave exeellent work as assistant in our Expression Department. Her last testimony in Chapel was one of courage and determination to press on with Christ, and left a eonscious- ness of the deep hope that was in her soul. Her spirit seemed to say, i'Christ1 is the star ot' hope. I would like to have my death-bed under that star-I would like to have my eye on that star, so I eould be assured of the morning. Then the dash of the surf on the sea of death would only be the billowing up of the promise. 'When thou passest through the waters I will be with thee, and the rivers. they shall not overflow thee. All other lights will fail the light that falls from the scroll of fame, the light that flashes from the gem in the beautiful apparel, the light that tiames from the burning lamps of a banquet-- but this light burns on and burns on. 'Welcome, sweet Lord Jesus, welcome eternity' No other star ever pointed a mariner into so safe a harbor. No other star ever sunk its silver anchor so deep into the watersf, ! -gig- m fg Q -1 N FRANCES BURSCH Kansas treublef' ' Major: Language. Degree: A. l,. 194 l i Build a little fence of trust Around to-dayg Fill the space with loving work, And therein stayg Look not through the sheltering bars Upon to-niorrowg God will help thee bear what comes Of joy or sorrow. NVQ desire to enseribe the above sentiment to our graduate, who eornes from Kansas. Frances is always valiant for the truth. Constancy and tidcli- Iy to righteousness and holi11ess gives her great strength of character. liven when not professing christianity she is ever a defender of its truths, its vir- tues and its practices. Hypocrisy is the most hateful thing in her sight. If she herself believed that she had turned front the faith she could not tolerate the prlneiple of others making profession Without showing the real grace and power. She was niagnaninious, steadfast and true to her convictions. To her, selfishness is sin. Self indulgence is eriniinalg and like the inn of Bethlehem, given to lodge nieaner guests, a heart full of pride has no chamber within which Christ may be born in us the hope of glory. How rare a virtue is self sacrifice. lf she expressed herself with regard to salvation it was of a high standard in perfect harmony with the Bible and always positive. If the sub- ject was that of holiness, she believed that Heliness is beauty and purity and that there is no beauty like that of a pure character. The grandest sight on this earth is not the march of the all-conquering storni whose cloudy battalions go rushing through the sounding heavensg the niost beautiful thing on earth is not the garden which opens. and sends forth from its eensers fragrance: it is not the stateliness of the tree which you sit under through the long sunnner's dayg those are not the rnost beautiful things on earth that art earved out of stoneg the beauty of the soul lies in its secret ehantberg and the rich, deep, just. holy and loving natures-these are the beautiful things of this world. There is nothing so beautiful as Christ in man. 1 !fQ' mum..-ml... - mmm -37- The liord will also be a refuge for the oppressed, a refuge in the time of , FX l 3 Q vvlllvllllf The President's Counsel To The Graduates i' DEAR Graduates of Frankfort Pilgrim College: It is withl unfeigned delight that I accept the privilege of addressing you as students of this school. I am the more delighted because of my long association with you as your teacher. counselor, and president. ln this last address to you may I say, first, let your greatest aims and your strongest efforts be for the best things of life. In all your efforts, salvation in the ultra sense of the word, which must include a spiritual birth from God and a purity baptism of the Holy Spirit with power, is the most valuable. The best things may include, also, the very highest excellence and what are often termed common place every-day things. A heart filled with divine love and a wisdom that cometh down from above is always seeing something a little better, or a little higher order of relationships than those about it. It also leads to an effort to reach the better in all living and all activities. Second, I'll call your attention to what seems to me to be a fact that is not apparent to all. You are living in a peculiar time, with peculiar condi- tions all about you. Strange things have recently entered the world-in poli- tics, in government, in education, in religion, in social life. You should be pre- You ask, What is the change J? Briefly, the world is rapidly being prepared by the forces of righteousness, directed by God, the Father, and the forces of evil directed by Satan and his deinonish followers for the very soon coming of Jesus and the preparation for the kingdom that he always said he would set up to rule the world. On the other hand preparation for the outpouring of tIod's wrath on a Hodless, wicked world in order to break the power of sin and unrighteousncss upheld by the nations is taking place. You are in these days. Quickly lind your placeg strike valiant blows for the coming kingdom of Christy rescue every soul possible from the fires, anguish and death of the Next, I have a warning for you. The Lord said that at this time men shall have the form of godliness while denying the power thereof. It may take the form of luke-warmness, wherein being deceived you may say with the liaodiceans, UI am rich and have need of nothing . Your nakedness caused by the absence of humility, purity of heart and the Spirit may not be perceived until it is too late, the Lord having come. It may take the form of a broken cistern leaking out its waters representing the Spirit, or like the fool- ish virgins with their lamps going out and not enough power and presence of the Spirit to replenish in the moment of need. Or it may be like the love wan- ing because of the church being full of iniquity. Beware of the losing of grace Finally, be of strong courage. This quality was needed from ancient times and will be needed the more now. lVe are at the end of the world. Live low, in fact, keep so little and humble that the tire of the enemy will go over you. But if he should strike you, be armoured with the truth. Christ: then can protect you. Be farsightedg a vision, that will include the time until the coming of the Lord, revealing the succession of events, will be needed. As you are obedient and call on the Lord, wisdom will come. Above all, run the race wellg light your battle trueg keep your hearts perfect in divine loveg be filled with the Spirit always, yielding to Him, preach the Gospel with no un- certain tonesg warn all meng keep yourselves unspotted and ready for the coming of the Lord. May the riches of God's grace and the depths of His love The best things are always from Heaven. pared to meet them. tribulation. and the Spirit. keep your hearts steadfast until that day. I 3621 -33- After Four Years N ALL our lives there come times when decisions must be made that affect very vitally our eternal destiny. Times eome when there must be a choosing for God and Holiness or a choice for hell and its torments through our resistance and neglect of the things of God. All of us as free moral agents must thus choose. But how glad we are as members of the col- lege senior class of 1930 that we ever met the man of Galilee, the man Christ Jesus who came not only to help us choose but to make possible our choice of Heaven. And because of this vital contact with Christ, our lives were so com- pletely transformed in the newness of the power of Christ that old desires and ambitions were supplanted by a love for righteousness and holiness augmented by a desire to see His second coming. And then there began to spring up within our innermost beings a yearning desire to so equip ourselves that we might be able to accomplish something for the Lord. Hence our minds were turned toward securing a Christian educa- tion that would enable us to fulfill our new ambitions. We began to pray for divine guidance as to what we should do and where we should go in order that we might acquire an education so guarded and directed that we would not inbibe such teachings as would be detrimental to the welfare of our Chris- tian lives. Realizing the fact that the world and its institutions of learning were failing to supply that which would satisfy and benefit lost and dying humani- ty and realizing as well the demand for men and women who knowing Jesus, could present Him to others, we were made to feel more and more the need of such an education as could be obtained in our spiritual schools and colleges. Hence this year finds us at Frankfort Pilerim College, almost at the end 7 1 C D of our brief, but never-to-be-forgotten college career. Looking back over near- ly four years spent in efforts to attain a college education, we see many changes which have come with these passing years. Many times during these years our president, teachers, and fellow-students have been used of God to impress up- on our minds and hearts a greater realization of what it actually means to be whole-hearted followers of Christ. Their testimonies, their counsel and their prayers have often been the means of drawing us nearer to God. And when we have tarried before the Lord in secret prayer, God has let new light dawn upon our hearts and we have been obedient, non-essentials have faded into insignifaiice while communion with our Savior has been sweeter. Consequent- ly He has been better able to use our lives to bless those around us. Many times in our Bible and Theology classes and in other classes, too, has God spoken to us through His precious Word and revealed and applied new truths to our hearts. We do give God glory and honor for He has led us out and beyond many modern day conceptions of God and His truths into new and pleasant paths. Nevertheless, the road which we have travelled has not been without its trials, its difficulties, and ofttimes, its seeming failures. But. He who has p1'omised that there shall no temptation take us but such as we were able to bear has mercifully provided a way of escape in every circumstance. There have been on every side those influences which have tended to hold us steady. When the powers of darkness have been a1'rayed against our souls, faith, that mighty influence, has sustained us and carried us through. When discouragements have come and all our efforts seemed of no avail. God has drawn us to Himself in prayer and whispered to us that He is able to D perfect that which He has begun in us. Realizing the marvelous change al- ready wrought in us, hope has taken hold and we have been enabled to pursue a more steady course. During these four years of training, ambitions have at times filled our bosoms,-ambitions to enter a field of service for which our finite reason told us we would be more fitted. But, again, Cod would direct the counsel and advice of our teacher for us, which steadied our flighty desires. But still despite these steadying influences that have surrounded us, we have encountered along the way dangerous and subtle tendencies to tangents. Tendencies toward modernism, harmful attitudes, and unsettled Christian ex- perience. uncertainties as to viewpoints as well as the pursuit of studies to the neglect of prayer life so often lead astray. The tendencies of the modern youth to slip just outside the consecrated circle of tied are so numerous but the overcoming grace and power which is ours through Christ is far greater, mightier, yes,-all sufficient. During these years in school the blessed Holy Spirit has certainly used the lives of those around us to establish us in Him, to fix us on the rock, Christ Jesus. We have often watched our godly President, Brother Taylor, our teachers and fellow students during times of severe trial and we have seen how through prayer and faith God has sent marvelous deliveranees to them, has empowered them to accomplish much for Him. And now after four years our college days, days blessed by the memory of the manifestations of Cod in our chapel services, in our classrooms and in com- munion with Him, are drawing to a close. We are thankful to God for these permanent and vital changes which, throughout this time, have been wrought in our estimations or spiritual and material values, changes which have given us a clearer, truer vision of things temporal and eternal. Our faith and con- lidcnce in Cod and in the authority of His VVord has been so strengthened through these years that we are now, looking for that blessed hope, and the glorious appearing of the great Cod and our Saviour Jesus Christ . In that day will be revealed all that Frankfort Pilgrim College has done for us, for only eternity can reveal the indelible influence of this school upon our souls. I CHRISTIANITY AND EDUCATION Christianity redeems us, not from sin only, but from all narrowness, meanness, and littlencss of conception, it puts great thought into our hearts and bold words into our mouths, and leads us out from our village prisons to behold all nations of mankind. Cn this ground alone, Christianity is the educator in the world. It will not allow the soul to be mean. It forces the heart to be noble and hopeful. It says, Go and teach all nations, Go ye into all the world, Look not every man on his own things, but every man also on the things of others, t'Givc and it shall be given unto you. It is something to have a voice so Divine ever stirring the will and mingling CO1111- sels. It is like a sea-breeze blowing over a sickly land, like sunlight piercing the fogs of a long dark night. If we have nar1'ow sympathies, mean ideas, paltry conceptions, we are not scholars in the school of Christ. We are citi- zens of the world, let us bring no reproach upon Christ by our exclusiveiiessf' .-40-. juniors BERNADINE BEISNER My defense is of God which saveth, the upright in heartf' MARGUERITE TAYLOR The Lord will open unto thee his good treasure. if AMY JEFFREY For I believe God that it shall bc even as it was told nie. HE STER HAVARD HI11 quietness and conhdence shall be your strength. '4But they whom truth and wisdom lead Can gather honey from a weed. E - .41- Sophomores HELEN ANDREWS 'AI will uphold thee with the right hand of my righteousness. BESSIE DURHAM To them that have no might, he in- ereaseth strength. RAY OVERMEYER In all thy Ways acknowle dge him, and he shall direct thy paths. V DELLA Doniss I can do all things through Christ who strengtheneth me. ELOISE BROWN The Lord is my rock, and my fort- ress, and my clelivererg my God, my strength, in Whom I will trust. But what is truth? 'Twas Pilate's question put To Truth itself, but deign'd him no reply. 23535 ..42.. ,ma Freshmen FQRIEDA NORDEN Nebraska ESTHER UPSHAW Kansas LOIS CAR TE R Indiana HALLIE WATSON Tennessee LEONARD COLE Michigan HARRY FUN KHOUSER Indiana RUTH KLOPFENSTEIN Indiana JESSIE WILSON Indiana For truth has such a face and such a mein, As to be 1ov'd needs only to be seen. .43- 3 Uhr Cmeama 5 ? The True Aim Of Education t TRUE education aims to implant a love of knowledge, an adherence to truth because it is truth, a reverence for man because he is man, an enthusiasm for. liberty, a spirit of candor, of sympathy, and, above all, a supreme regard for duty. It is evident that the modern idea and view ot education to-day falls far beneath its true standard and purpose. It is true that we have many fields of knowledge. There is seemingly no limit to the extent in which some may be pursued. But what is the object and aim of that pursuit? Many of our colleges of to-day are filled with young men and women who go for a good time or for the name they get by attending some popular school, while others go in order to procure enough knowledge along some line to enable them to bring fame and renown to themselves. They get only a disordered smattering of knowledge and do not sound the depths or touch the truth of a living vital knowledge. Theirs is only a hollow and false education. Learning is not found alone in books. lt does not commence with the alphabet, it begins with a mothe1 s look, with a father's nod of approbation, or a sign of reproofg with a sister's gentle pressure of the hand, or a brother's nobel :ict ot torbearance, with handfuls of Howers in green dells, on hills, and daisy meadows, with bird's nests admired, but not touched: with creeping ants, and nith lnnnming-bees, with pleasant walks in shady lanes, and with thought directed in sweet and kindly tones and words to nature, to beauty, to acts of benevolence, to deeds of virtue, and to the source of all good-to God Him- Selffl The purpose of true education is the awakening of a love for truth, giv- ing a ,just sense of duty, opening the eyes of the soul to the great purpose and end of lite. lt is not so much giving words, as thoughts, or mere maxims, as living principles. lt is not teaching to be honest because 'thonesty is the best policyf' but because it is right. It is teaching the individual to love the good, for the sake of the good, to be virtuous in action, because so in heart, to love tiod supremely, not from fear, but from delight. It is an evident fact that we cannot have a true knowledge of things or be truly educated unless we have the help of God. Only as He reveals hidden truths to us and helps us to discern what is true learning can we assimilate and incorporate real knowledge. In modern education God has been left out. One writer has said, Educate men without religion, and you make them but clever devilsu. Recently the editor of one of our prominent papers, in discussing the relationship between the school and religion said, Men who seek to intrude their particular religious beliefs and literature into the public school work are doing their country a disservice. Let religion be taught freely in the proper places-but let the public schools be free for their own particular workf' God is able to enlighten the minds of men but if they refuse His help, He will let them alone to go on in their blindness and folly,-seeking truth, but not find- ing it. The knowledge they gain for themselves will suffice to serve only their own end and will be of no lasting benefit to their fellow-men. If we work upon marble, it will perish, if on brass, time will efface it, if wc rear temples they will crumble into dust, but if We work upon immortal minds, and imbuc them with principles, with the just fear of God and love of our fellow-men, we engrave on these tablets something that will brighten to all eternity. -Bernadine Beisner. ..44-. What Has Education Done For Religion? S WITH the spread of Christianity, education has inereasedg so, in turn, education has helped to purify the current of many religious doctrines and practices. Though it is true that the uneducated are more simple in their belief and less subject to doubts, yet even in that lies a danger. They are ready to be- lieve and practice church decrees whether true or false in doctrine. The evil attending such practiqls is evidentg if the clmrch leaders do not follow Christ, neither will those that believe their teachings. On the other hand the educated have the ability and means to sift prac- tices and separate truth from error if as it should be, their education is in har- mony with the Scriptures. During the Dark Ages. a time that was given this name became the lamp of learning and light of Christ had almost gone out, the religious life was at a low ebb. Gross superstition was p1'evalent. Many practices originated that were unscriptural. The great awakening of the Reformation came in the uni- versities among men, who because of extended vision could see the evils of their day. They compared the conditions as they saw them with those re- corded in the Bible, and the difference was evident. True the Holy Spirit was a great-in fact, the chief force, but a greater opportunity for His work was given in awakened minds that were learned. Education has made possible the translation of the Bible into different. languages so that all may share its treasures. A better understanding of its truths has been brought about through the studying of the Greek and Hebrew languages. The Bible was Written by educated men who were inspired by the Holy Ghost. Saint Paul was counted high among the scholars of his day. Education used for God's glory is a great blessing. The wise men ascertained Christ 's coming through their knowledge of the stars. Wliat a benefit their wisdom was to them. Luther was professor in the Wittenburg University. Wesley was a fellow of Oxford. Too much stress can- not be placed on education, nor too much stress on the kind of education, pre- vided the Holy Spirit is not ignored. It is true modern education is making infidels. destroying the faith of young men and women, and setting up false standards. But modern education will have to change or lose the objects it hopes to win. Are we then to cast aside education, which has ever been a means of strengthening religion, because it is wrongly used? Assuredly not. VVe must seek the truth as set forth in the Bible and base our educational system on this. VVe must profit by the experience of the past. XVhen education has been used in harmony with God's word it has brought light and blessing to the world. It has helped to formulate methods of, a11d to present the christian religion, to spread it to the ends of the earth, and to keep it in its original es- sence. As the educational system embraced error instead of truth. there has been a turning from belief in God to a feeling of the security and sufficiency of man. When education and salvation have waned. superstition and sin have crept into the church. No doubt this was because of the waning interest edu- cation had in Christ and the rejecting of the light of God and greed for money and power on the part of church leaders. It is clear that education and re- ligion have gone hand in hand and will continue to do so if the highest good in either field is accomplished. -Hester Havard. .-.45-. fp Religious Activities Of Our College t' OW beautiful are the feet of them that preach the gospel of gpeace, and bring glad tidings of good things. This precious bit from the Book of books has been verified in our college this year. The students have sought to carry the glad tidings to those in sinls dark night. On Sunday afternoons many of them have gone to the poorer sections of Frankfort to show the people of these districts the way of life ever-lasting. Members of the Sociology class wishing to obtain information for themselves concerning the social conditions have also gone to visit homes. They did not go just to receive information alone, but to tell the old, old story so dear to the heart of every follower of the Cross. These visits have proved great blessings to the visitor and the visited. The President, Vice-president, and Secretary of the Pilgrim Holiness Young Peoples' Society of the State of Indiana are members of our student body. These young people have been going over the week end to the different churches in the districts to aid the local societies in their work. The State President held several revivals during this school year. One of our students is pastoring the Forest church, and conducted their spring revival. Other students assisted in this meeting by song and preach- ing. Our mathematics teacher organized a Missionary Band who not only ask God to help and bless the Missionaries but put feet to their prayers by making promise boxes, and Scripture picture puzzles. Pictures from Scripture Text Calendars have been shellaced on both sides and bound. These can be used in lesson instruction. Sunday school papers and cards are collected and toys are being made from spools. Scrap books are also being made by these young people and these will be a blessing to our missionaries. The Deaconess and her co-workers have been busy during the school year visiting in the homes of the sick and poor, and distributing clothing and food to the needy. At Thanksgiving time a special effort was made to reach every needy family in the city. While ministering to the body, opportunities are presented to minister to the soul. He that hath pity upon the poor lendeth tothe Lord. During the first semester teachers and students held services at the County Farm. The hearts of these poor old people were made glad by the good tidings of great joy carried so willingly to them by these soldiers of King lmmanuel. We hope many precious souls may be gathered from this sowing of the seed of God's word. The Chapel services begin the day for us and the Lord graciously meets with us. Here He gives strength and grace, and binds our hearts together in His love. The messages, which are delivered by our President, the teachers, and visiting ministers, inspire us to seek the Lord more and to love and serve Him better. In these services we have seen the outpouring of the Holy Spirit in old-fashioned conviction and souls have fallen at the altar and there found the joy and peace they sought. Sometimes it seems that Heaven comes a lit- tle nearer and our hearts are melted in adoration and praise to Him, who has saved and sanctified us by His own precious blood. The lasting results of these activities of students and teachers will probably never be known until the day of final reckoning. -Helen Andrew. ..45. 1 .. . ... ...... 1 g ilqQxg 1 hvnlngiml Tk 0 .47- L. C. PHILO Michigan Degree: B. D. The steps of a good man are or- dered by the Lord: and he delighteth in his way. More holiness give me, More strivings Withing More patience in suff'ring More sorrow for sin, More faith in my Savior More sense of His care: More joy in His service. More purpose in prayer. Last night I saw a faint yellow light struggling with feeble timidity against some angry eloudsg they gathered against the light as if determined to shut it out and the pale moon seemed too languid for resistance, but the breeze eame to help her: the thickening clouds were broken, and the moon seemed to take heart: brighter and brighter were her mild beams, until at last she stood up in the southern sky, the clouds all gone, like an angel watching from afar the flowers which the sun had just forsaken. In these words we feel that. we have introduced to you something of the spirit of earnest battling against the powers that have opposed him and his de- pendence upon the Holy Spirit who so sweetly tights his battles and upon whom he depends. Perhaps Brother Philo has fought just such battles as are written in the light and the elouds, a thousand times. A few words often writes a great biography. L. C. Philo came from Michi- gan to us, seeking to know more about Fhrist, the Holy Spirit, Redemption, and how to carry the Gospel messages to the lost. Having tinishecl his col- lege course he pursued the Theological course and received his diploma May twenty-eighth. He loved the secret place of prayer and was very active in the work of Christ. lfle is now serving a second year as president of the Young Peoples' Society of the Pilgrim Church of Indiana. During his second year of school he was ordained as a minister of the Gospel. In brief, his conscious- ness calls him to meet the highest standards, the deepest spirituality, and the best standards, in his profession and in his ministry. .48- Faith AITH is the substance of things hoped for, the evidence of things not Y seen, so said the great apostle Paul. Faith is one of the most simple, yet the most powerful of all things, given to man. It will overcome all difficulties and win out in all bat- tles of life. It is easily able to tear down kingdoms or build up kingdoms, to reach beyond where nature must stop and to bring God to the help of him that believes. The principle in the life of an unfallen man is faith in God: the grace of life is love toward God: and the manifestation of faith is obedi- ence to God. Faith is an immediate and indispensible requisite of pardon or purity of soul. Transeending faith triumphs over the tomb: it reveals to him who exercises it the heart of the Bible. It is our guide into the holy of holies. It kindles a light in the grave and opens the door of a blessed immortality. Let not the leaders confuse living faith with mental assent or head faith. Faith is practically nothing so long as it is merely in the head. Head faith can save no man. This is exactly so in daily life. There is no witchery nor mystery in this doctrine at all. Faith can not save you in commerce any more than it can save you in religion. Faith can not save the body any more than it C311 save the soul. A man believes that if he puts his money into certain funds, he will get back good interest with the most approved security, yet at the end of a year he gets literally nothing. How was that? Because, though he believed it, he did not put any money into the funds. Can faith save him? A man thoroughly believes that if he takes a certain mixture prescribed for him by good medical authority, he will get better, he will be recovered from his disease: but he gets no better: he gets worse: because, though he believed in the mixture, he did not take it. Can faith save him? A man wants to go to New York: he believes that ship is going: he is quite sure that that ship will be there in less than a fortnight: yet he himself will not be there! How is that? He had faith. He had not the shadow of a doubt. Yet there he is, in England! Can faith take him to New York Q! Can faith save him? f'Faith of our fathers! living still In spite of dungeon, tire and sword: Oh, how our hearts beat high with joy, VVhene'er we hear that glorious word: Our fathers, chained in prisons dark, Were still in heart and conscience free: How sweet would be their children's fate, If they, like them, could die for Thee! f'Faith of our fathers! we will love Both friend and foe in all our strife: And preach thee, too, as love knows how, By kindly words and virtuous life! Faith of our fathers! holy faith! We will be true to thee till death! ..49.. English Bible Graduates 'Ms I was glad when they said unto me, Let us go unto the house of the Behold, I do not give leetur little charity, NVhen I give I give myself. RUTH ANDERSON For the Lord God will help me: Therefore I Shall not be confounded, Therefore have I set my face like a flint, and I know I shall not be ashamed. QM. nz,-1.1 ., I fanart FREIDA RICH CARRIE GICK Lord. es or t'To the teacher, time's hour-glass Should still run gold-dust. 'AAS the heart panteth after ter brooks, so panteth my sou thee, O God. the wa- l after 6 fi .-50 English Bible Undergraduates Vernal Wilsoii Arthur Lorimor Blanche Lorimor Lee Carroll D6R1Zd011 Stambaugh Albert Stevens Henry Kelley Peter Otten KNOW THY BIBLE ' TUDY to show thyself approved-unto God, a Workman that needeth not to be ashamed, rightly dividing the Word of Truth. CII Tim. 2 :l5j. The Word of God proves to us the necessity of knowing our Bibles. especially if we are God's messengers. Scripture is often misinterpreted through a lack of knowledge of thc Bible. Because of this ignorance false philosophies and false doctrines have crept in and swept multitudes of people off their feet, many of whom were holiest souls seeking after real truth. Luke 16:8 says, 'tThe children of this world are, in their generation, wiser than the children of light. How true, and how they delight to corner the children of light with pointed questions concerning passages of scripture. If we know our Bibles, we know how to meet them in such a way that they can not gainsay nor resist. This brings glory to God and many times results in bringing conviction to souls, and in pulling them as brands from the burn- ing flames, some of whom have been caught in the snares of false doctrines. With a knowledge of the Bible, we are able to drive back the enemy when he comes in like a Hood, by throwing back into his face, It is Written . Let us take Christ as our example. He resisted the devil with the Word, CMatt. 43. Therefore the devil had to Hee. Meditate on the Book day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way pros- perous, and then thou shalt have good success. CJoshua 1: 83. -Ruth L. Anderson. Lg .-5 14. The Deity Of Christ E believe the truth of the deity of Christ is of the highest importance to every human being of all times. It is so important that kingdoms. fortunes, and life itself may well be given up in order to know it aright. Q The Scriptures say, John 1:1- In the beginning was the Xllord, and the Word was with God, and the Woitcl was God . Verses 14 and 15 say- And the Word was made tiesh, and dwelt among us, Cand we beheld his glory, the glory as of the only begotten of the Fatherb, full of grace and truth. John bare witness of him, and cried, saying, This was He of Whom I spake. He that eometh after me is preferred before me: for he was before me. Verses 29, 30, 34 say, t'The next day John seeth Jesus coming unto him and saith, Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me eometh a man which is preferred before me: for he was before me .... And I saw, and bare reeord that this is the Son of Cod. While we know from these verses that Jesus was ealled a man, we also know that Jesus was Cand ish called the Son of God, the only begotten Son, who is in the bosom of the Father, the Word was made flesh, the NVord was God. These Scriptures tell us that God was in Jesus. More than that they give us the idea that our one God exists as at least two persons, distinct but not separate, one of which was made iiesh while still existing in the one substance of the Godhead, while the other person, or per- sons, was not, unless it was by substitution. That God exists as more than one person, is evident from the fact that verse one of our Scripture tells of Deity called the Word: it says the Word was Godg and that the Vllord was with God. Verse 14 very definitely lets us know that God the Word is the only begotten of the Father. From other Scriptures such as Matthew 28:19- . . . in the name of the Father, and of the Son. and of the Holy Ghost . we learn that the 'God-head exists as another person also, the Holy Ghost or Holy Spirit, who is the agent that applies the benefits of the work of re- demption. The fore-going Scriptures definitely state that Christ Jesus is Deity. An- other, not of the least importance, is Philippians 2:5-11 inclusive- Let this mind be in you, which was also in Christ Jesus: who being in the form of Hod, thought it not robbery to be equal with Cod: but made himself of no reputation, and took upon him the form of a servant. and was made in the likeness of men: and being found in fashion as a man, he humbled him- self, and beeame obedient unto death, even the death of the cross. VVhere- fore God also hath highly exalted him, and given him a name whieh is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earthg and that every tongue should confess that Jesus Christ is Lord. to the glory of God the l ather . An important Scripture ot' the Old Testament along the same line, is Micah 5 : 2- But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah. yet out of thee shall he come forth unto me that is to be ruler in Israel: whose goings forth have been from of old, from everlasting . That Jesus Christ is Deity we so believe. VVe believe that a man, merely a man and not the God-man, would have no right and would be powerless to redeem us from our iniquity and guilt. Vllith Thomas, the Lord 's Apostle, we wish to confess, Dear Jesus, thou are my Lord and my God . 3 .-52.. i 1 V . W.,.,. ' I, A' .,.-:5...,? M ' ...Q V l ,. -- . ' ,...,,A.'.-V-Avi..-s v-'nf V:r'gl .'t rv ' t. I r' 1.1 'JtJpfJJJ ill ' kgsv' . - ,W , 'Y v -4 Vx Mfmggm .5 - 'frgif gpg:'z-.se . .1,s,,eW-'Q -wp.-aifga-:ggi 6,yqg,,,e. . g .4-,Mgr-Jw. gf f . ,:'-Ly' C 1, 3: :f -eva , ,af1':..f.f.w-aw . :-ep-w,-:- f-.. -J-9 F2gf:.1 . ,.?, f. 1, -, ...'Q-e-,',fa+JY,.L -M35 f . K-ivifaewsz Y: f- ' - sf , gf' 1 '24-is+v-Q14-'AMM f 9 v'1,ffw .f-- . ' 'ww .qx 2 . V--. , .i ,M 3 , g :Q , ,, YQ, .fi . ge.Za13ve mfs- 135 ' .rl jars.-'Q-.ze-v.:J?54w.'f:.gf,.f ,. ' 'mfs A GROUP OF BIBLE STUDENTS OUR HOPES Our hope above all others as theological students of Frankfort Pilgrim Col- lege, is to keep Christ first in our lives, and our purpose is set to do so. Some are going out to till pulpits in our churches, others to be evange- lists. singers. or gospel workers. By God's help and grace we are determined to be true to and ever hold up the blood-stained banner of Jesus Christ. For Christ said, And I, if I be lifted up from the earth, will draw all men unto me . The standards of the Bible must be upheld. Regardless of the formality and lukewarmness of many, We are imploring God's help and leadership to keep His love burning in our hearts. He will not fail us. A young Worker may be led astray for the sake of popularity and leave the old paths, but we dare not leave the old paths, our souls would be the price. for Thus saith the Lord, stand ye in the ways and see and ask for the old paths and walk therein, and ye shall find rest for your souls . We will ask for the old paths: we will stand by the Bible. God is looking for young people who will give their lives wholly unto Him and work zealously in His harvest fields that are white already unto harvest. Let us arise from our lethargy and inditterence, go into the harvest Iield, and be that band of young people. Christ overeame the world and has sent the Blessed Holy Ghost that we also might be overeomers in His name. Our hope is in Christ. He is the sure Anchor of the soul. -Ray Overuieyer. ..53... The Tribulation NE of the most wonderful and yet the most awful periods of time inthe history of the world seems to be' unfolding at this present time. With- in the boundaries 'of this time a great many very closely related events will take place, which will change the entire conditions of the world. Jesus spoke of this period as The Great Tribulation. Then shall be great tribula- tion such as was not from the beginning of the world to this time, no, nor ever shall be. Our Lord's prophecy does not stand alone, it is backed up by other prophecies in both the Old and the New Testament. This tribulation is full of every suffering and destructive evil that can come on man and lies between the Rapture and the Revelation of Christ at His second coming. We are quite certain with regard to its extent for it is the prophetical seventieth week of Daniel. That there will be movements and events leading up to it in the moral, economic, govermental, and social world, various Scriptures declare and including this with the seventieth week will make the time much longer we feel quite sure. Since the sixty-nine weeks are known to have run a day for a year the last week will also be a day for a year or seven years, which will give us the time of the severity of the tribu- lation. Briefly stated, the events of the tribulation and those connected with it in their order will be: first, The Jews will be gathering back to Jerusalem in unbelief. Second, They will have rebuilt, or be prepared to build, their temple. Third, The Jews will enter into a seven-year covenant with the anti-christ, who at the first will be regarded by the Jews as a savior rather than an enemy. Fourth, At this time also the Church, with the Holy Ghost ac- companying it, will be taken out of the world, which will end the church age. This will be followed, in the air, by the marriage of the Lamb, the Judgment seat of Christ, the reward of the sanctified saints, and the preparation for the kingdom, Fifth, The covenant with the Anti-Christ having been confirmed, continues three and one-half years when the Anti-Christ is revealed in his true character. Sixth, During this three and one-half years the tribulation is gaining in momentum and power and it is during this period that the seven seals are broken. Following the breaking of the Iirst seal, we see that a false though popular revival breaks out represented by the white horse and his rider, the rider being no less a person than the Anti-Christ. lt could not be Christ for Christ, as the Lamb, is breaking the seals of the Book. Second. Following this pseudo revival, under the symbol of a red horse, will come blood, sword, and war. This is followed by the third seal, the black horse or famine, when fields are either untilled or destruction of the fruit of the fields is general until it is a measure, or quart, of wheat for a penny, Cone dollar and fifty centsj, and three measures of barley for a penny. It would be very natural for this to be followed by the result of war and famine, which is death as indicated by the pale horse, the fourth seal. And this will be so wide- spread because nearly all of the world will be at war. And famine will come as the Lord declared. We realize that statesmen and people of the world are saying there will never be another world war. But it is just as sure to come as the liord's statements to that effect are true. By the time that the pale horse under the fourth seal and its rider, death, arc reaching a climax the fifth seal will be broken. The martyrs whose souls John saw under the altar, who are not the martyrs of the past ages, but those who have been true to Christ during this early tribulation period and who will be killed for the word of their testimony and who loved not their lives unto the death, begin to make a great outcry and ask that their blood be avenged. But HSE .54... they are told to wait for a little season, until they are joined by their fellow servants, who should die as they did. Murder will be not only rife but the true saints will be killed for being true to Christ. 'Up to this period of time changes have been taking place that were religious, moral, economic, athcistic and anti- christian in their nature. The opening of the sixth seal brings an earthquake which will include many countriesg an earthquake which destroys thousands of many nations. The opening of the sixth seal brings physical changes, the stars falling. the rocks rending and breaking, the heavens departing, which shall be of a nature that shall cause men to call for the rocks and the mountains to fall and hide them from the wrath of the land. lNhen the seventh seal is broken there is sile11ce in heaven which is only a prelude to the oncoming greatest storm and persecution that follows with the sounding of the seven trumpets. At the sounding of the first trumpet hail and fire mingled with blood will be cast upon the earth and a third of the trees and all green grass will be burned up. At the sounding of the second trumpet a burning mountain will fall into the sea, will destroy a third part of the creatures in the sea and a third part of the ships. The third trumpet sounds. This causes poison to fall into the streams of fresh water. Men will die everywhere. At the sounding of the fourth trumpet the sun, moon and stars will be smitten and their light dimmed a third part, At this time an angel from heaven will announce these Woes following the sounding of the next three trumpets. At the sounding of the fifth trumpet the first woe. the plague of locusts will be pronounced. Under this woe an angel will unlock the bottomless pit and creatures like scorpions and loeusts with demonish power will so torment men that they will want to die, but will be unable to do so. When the sixth trumpet sounds the second woe will be let loose. l our angels which are bound in the river Euphrates will be let loose at the head of an army of two hundred million of Satan's infernal cavalry, that will go forth with smoke and brimstone to destroy the third part of men. Following this the Lord, during an interval between the sixth and seventh trumpets shall put one foot on the land and one foot on the sea and take formal possession of the earth. At the center of this seven years two great wonders appear, that of the sun-clothed woman and the great red dragon. This represents Israel in open conflict with the Anti-Christ. The Beast is determined to destroy all that is of the law tlsraelj and of grace tthe Churehj. At this time the Anti-Christ breaks the covenant and will begin a course of action during which it will be impossible to describe or imagine the terrible things that will come upon the world. He will have his own image set up in the holy place to be worshiped. The devil and his angels will he cast out into the earth and because their time is short, they will add to the course of destruction and terror for the last half of the tribulation. The great tribulation now moves out to include the whole world growing more awful and for the rest of the period the death penalty will be visited upon those who worship the image. The mark of the beast will be put upon his follow- ers and the others can neither buy nor sell. There will be only a third part of the Jews in the land brought through this trouble and this remnant will be purged so that they will receive the Lord at His revelation. This is the nation that Will be born in a day. Beginning at the middle of the tribulation there will be three angel messengers go forth. The message of each will follow upon the finished work of the one preceed- ing. This is the first time that any Gospel will have been preached by an angel. It will not be the Gospel of the grace of God or of the kingdom but will -55- be a Gospel of judgment. The Gospel is called the everlasting Gospel and is the announcement that the hour of judgment is come upon 'them that do wick- edly. The second angel will announce the fall of Babylon which fall will take place just before the close of the tribulation. The third angel will utter an awful warning to those ,who are tempted to worship the beast declaring that if they do they shall drink the Wine of the wrath of God and shall be torment- ed with tire and brimstone forever and ever . Let us not forget that the seventh trumpet also includes the seven vials. And that the harvest and vintage of the Gentile nation begins with the pour- ing out of the vials. When the iirst vial is poured out a noisome, grievous sore will fall upon the man who has the mark of the beast and who worships his image. The second vial is poured out upon the sea and it will become as the blood of a dead man and every living soul in the sea will die. When the third vial is poured out the rivers and fountains of water will become blood. There will be nothing to quench the thirst but blood. At the pouring out of the fourth vial, men will be scorched with great heat. It would be expected that this plague would cause men to repent but they blaspheme the name of God instead. When the fifth vial is poured out there will be darkness over the whole kingdom of the beast and men will gnaw their tongues for pain and for their sores. Vllhen the sixth vial is poured out the kings of the east and their armies may cross over and gather for the last great battle of the nations. The nations will be seduced and gathered by the unclean spirits of the dragon, the beast and the false prophet. At the pouring out of the seventh vial the Lord will cry out, lt is done , a great earthquake will destroy the great cities of the nations and great hail will destroy the people. God will stone the blas- phemers, from Heaven at the end of time, by the hailstones. The end of the tribulation will close by the destruction of the nations which had gathered together in the great battle Armegeddon. I will gather all nations against Jerusalem to battle, then shall the Lord go forth and iight against those nations. The day of vengeance has come at last and Christ shall come and be revealed to the world destroying out of the earth all that offends and setting up His kingdom. Christ came the first time to bear the sins of many on the cross. He comes the second time without sin, i. e., sin of- fering unto salvation. 0 0 G or 10' A better day is coming, a morning promised long, VVhen girded Right, with holy Might, will overthrow the wrong, When 'God the Lord will listen to every plaintive sigh, And stretch His hand o'er every land, with justice by and by. The boast of haughty Error no more will fill the air, But Age and Youth will love the truth and spread it everywhere, No more from Want and sorrow will come the hopeless cry, And strife will cease, and perfect peace will flourish by and by. Oh! for that holy dawning we watch, and wait, and pray, Till o'er the height the morning light shall drive the gloom awayg And when the heavenly glory shall flood the earth and sky, We 'll bless the Lord for all His Word, and praise Him by and by. i . Tears and Agony EARS and Agony, what is meant by them? enquires the youth of 1930. Are we not living in a day of changes? Yes. and such vast changes that some are now asking, f'Do the people of God still carry a burden like they did in olden times, or has the cross ceased in the Christian life?l' We would answer, God forbid! Vllhen the cross ceases and Zion no longer tra- vails, spiritual death begins immediately. Looking back nearly two thousand years ago we get a picture of crimson agony. Here we see the Christ with His disciples as He enters into a small garden called Gethsemane. He takes with Him into the garden three of the disciples, leaving the others at the garden gate-perhaps to watch the ap- proach of Judas and the band. The sufferings which the Christ is just about to undergo are very great. His heart is pierced and heavy, it has been rent to the very depths. He knows what it means to be forsaken of His own. Crushed, under the weight of the sins of a lost world, He cries out, My soul is exceedingly sorrowful even unto death, tarry ye here and watch with me . After giving this urgent request to the three disciples, He leaves them. Going about a stone's cast He falls on His face to the ground. Bowed be- neath this cruel, heart rending load, behold the Son of God, as out of the anguish of His soul He cries, O my Father, if it be possible, let this cup pass from me: nevertheless, not as I will but as thou wilt. Here bowed beneath this terrible weight is the Son of God, the One who never knew sin, alone, away from all earthly help. Those who have been His nea.rest friends are now fast asleep. He longs for help, He rises and goes to His disciples. He wants them, He needs them, not merely to converse with, but that they might get underneath and lift with Him in the spirit as Ht, passes through the crucial hour of His life. Finding His disciples asleep only adds to His agony. He awakens them but in a short time they are again found slumbering. His sufferings become so great that they strain the whole body to such Cl violent degree, that the blood, as it were, passes through the pores of His skin and falls in large drops to the ground. Every moment the burden seems to get heavier. We have read of martyrs going to the stake shouting, of others shouting as flames were kindled around their bodies, but oh, the depths of the suffering of the Son of God that these martyrs might meet death rejoicing. It is in- describable. Is it any wonder that the disciples had to repent after this? O that they could have been able to have blotted from their memory the thought of that last night. The night when Jesus conferred upon them the honor of being with Him, and yet, they fell asleep-not only once, but three times. People of God, let us stir ourselves lest we be caught in the same snare. Let us cry mightily unto God day and night for deliverance from this deaden- ing lethargy into which the Church has drifted. Let us hasten back to the old fashioned Garden Travail for lost souls! He said, When Zion travails, chil- dren shall be born into the kingdom . O Church of Christ. has not God awakened you once, twice, yea, three times? Has He not pulled the scales from your eyes? But each time you have settled back into a spiritual slumber. For Christ's sake, and for the sake of a lost world, let us arise, shake ourselves and begin to prevail mightily in prayer. -Pearl Harbison. -5 7- Awake, O Church Of God! Over eighteen hundred years ago There was a lukewarm church, And Christ in tenderness told it, Its state was one of dearth. That poor, lost church e'en did not know That they were blind and poor- They thought that they were very rich, That they would want no more. The Lord from Heaven said to them, t'Wretched and poor thou art. Naked and miserable and blind, With no peace in thy heart. Thou knowest not thy poverty, He told that boastful crowd, And thus with all thy wretchedness Thou darest shout aloud! I counsel thee, said His sweet voice, Repent and buy from me Tried gold, that thou may'st riches have Through all eternity. Receive the eyesalve that I give- Divine illumination, The scales will then fall from thine eyes, Then, what a revelation! Iyll give thee raiment white and fair- Of saints the righteousness, That. thy great shame may not appear, Then I'll thy name confess. If Christ would then spue from His mouth That lukewarm church I-Ie found, How must He feel in these Ulast days When sin doth thus abound. O Church o God, arouse! awake! Preserve thy garments fair, Lest thou be found in nakedness When Jesus shall appear. -Susie Bursch Lorimor. g -53.- 994, Q Arahvmg I -.59-. 6 3 fglpamg Oi Ol 3. That You May Know HERE are journeys to be taken and places to be reached- all along from the cradle to the grave. To make a journey successfully will demand contidence, decision, action and perserverence. No goal is reached otherwise but by the exercise of these qualities. There is one journey that must be made and everybody is on the way. It is the journey of life. Some will make it and success will meet them all along the way, some will make it but it will be practically a failure. The students of our High School, the graduates especially, have passed a goal-pcst in one line of endeavor in their life jou1'ney. Have they known surely what they have been doing? Have they builded into their lives the 'things they know that will give them what life will value most at its end? There are a few vital principles that I wish to give you that you may know what will bring you the greatest things now and the ultimate and linal salvation in the great future. Confidence and faith is the first element and one that is extremely vital. In fact, it is the foundation of success in any avocation in life as well as for salvation. The element of repentance which means a change of mind, a sorrow, and a change of course of action is just as vital as that of confidence, though it is a wholly diltcrcnt principle. This is the fundamental, ever persistant and never ending element that deals with a man's relationship to sin in the act of getting rid of it. An active repentance may be complete in the mind and heart of an individual, but when it is, it will bear the fruit of confession and restitu- tion. lt is an act of the free-will of the individual and a complete and full- liearted exercise on his part. Without repentance there is no further pro- gress in any direction. It must be for Christ and against sin and all un- righteousncss and must take in the whole man in his being. An individual that has so repented will have no trouble with his faith, but will know at once that he has passed from death to life through the doorwoy of the new birth. But the 11ext stage of our journey you will find as vital now to your fu- ture progress you found repentance to your salvation. And that is the stage we call consecration. This is the second of the two great. fundamental principles that man must consent to with all his being. Consecration has nothing to do with actual sin or with guilt. It is a voluntary love otfering to tiod of thc whole man-redeemed and regenerated powers, affections, and pos- sessions that can be used for a holy purpose. Everything of a sinful nature that remains after regeneration is renounced and the individual regards what is consecrated as given wholly to God. Henceforth, he does not regard him- self as his own but as Christ's. NVhen the consecration is complete and is made so the individual will live holy in order to glorify his Maker and do His will, the Holy Ghost will come upon him, sanctify him wholly and make him holy in heart. There are no further conflicts either without or within, ex- cept those that come by way of temptation, poor health and the desire to know thc will of God and to do it. In this baptism and indwelling of the Spirit comes the power to do all the commandments of God out of a heart of love. He causes all grace to abound and panoplies the person with the gifts of the Spirit. In this manner you reach the place by doing His will, that you may know both His will and I-lis doctrine. You are ready now to make any journey, begin any undertaking or set your sail for any port, with a certainty of success. You want to be sure when you start to journey, that you know. I -50- ...6.1.... Academy Seniors . 1 ise . , ,. 'V fi- 1:'..ll l?f lztvz Z 1 ,A':: O I ' V nh avi. Ik ' , fi' I fi :Kayak ....Ef.x.,Y . Eff' 5 . iff . 1 fnfj I? Doris Montoney, Catherine Haas Ethel Collins PRESIDENT .......... Catherine Haas SECRETARY .... ...... E thel Collins CLASS COLORS CLASS MOTTO: DORIS E. MONTONEY Valparaiso, Ind. Amiable people radiate so much sunshine that they are refleeted in all appreciative hearts. ETHEL M. COLLINS Springfield, Ohio HCl1GPl'flllll9SS gives harmony to the soul and is a perpetual song' with- out words. Ruth Kirk VICE-PRESIDENT ........ Ruth Kirk TREASURER ........ Doris Montoney : Old rose and cream Not. Sunset, but Dawn CATHERINE J. HAAS Detroit, Mich. Those who bring' sunshine to the lives of others cannot keep it troni themselves. RUTH N, KIRK Montgomery, Incl. lt is not necessary for all to be great. in aetion. The greatest and sulilimest power is often patience. --QB Academy Seniors 5,1 N :Elf i 15 W F' ,Q e O 1 B Nivea fe Orville VVils0n, Ernest Felty Ruth Raney Genevieve Button ORVILLE R. WILSON Washin gt on, Ind. The first element of success is 3 determination to succeed. ' the RUTH E. RANEY Overland, Mo. The first great gift We can bc- stow on others, is a good example. ERNEST W. FELTY Frankfort, Ind. Let us love life and feel the value so that we may fill it with Christf' GENEVIEVE BUTTON Pontiac, Mich. She doeth little kindnesses,Whicl1 most leave undone, or despise. l Academy Seniors l 9555 ,QQ-'X Blanche Miller, Eithel Harbison Ethel Boonshot BLANCHE A. MILLER Huntington, W. Va. It is n1usic's lofty mission to shed light on the depths of the hu- man heart. ETHEL B. BOONSHOT Loogootee, Ind. If we make God's will our law we shall find every burden light and every joy a duty. Laura Liming EITHEL E. HARBISON Loogootee, Ind. A kind heart is a fountain of gladness, making' everything in its vicinity freshen into smiles. A LAURA G. LIMING Logansport, Ind. Trust God to weave your thread into the great web, though the pat- tern shows not yet. I ,--63- 3 Uhr Gleamu e The Youth Who Wins EBSTER says. By winning We gain the victory. The thought of win- ning, then, necessitates the idea of battles to tight. of perplexing prob- lems to solve, of conflicts in which the winner must engage before the victory can be won. ' The youth will have battles and he should recognize them as his own, iight them as his own, and come out a conqueror. Some might wonder what these battles are. First, he must combat the enemies-ill health, and disease. He must have good health to give him energy, wholesomencss. enthusiasm, and personal magnetism. His second battle may be in the spirit. There Will be dis- couraging times when mountains of difficulties as impassible as the Alps may loom between himiand success, but he must have a iixed purpose, a goal in view. He must learn to say with Napoleon, f'There are no Alps. The youth who has a Christian home has the advantage over others, for from his babyhood he has had instilled within his mind, obedience and respect for his parents and at an early age is more apt to give his heart to Jesus. If the parents see that their children read good pure literature and should sur- round them with every environment it will tend toward higher ideals and pure morals. The usage of good language should be insisted upon-for lan- guage is charactcr in expression, and purity of speech denotes purity of thought. As a result of such training the youth will be energetic, responsive, tactful, and honest in thought, Word and purpose. Honesty is power, it gives convic- tions, self-respect and self confidence. Honesty puts life into words, it is the basis of that silent force that passes from man to man, speaking louder than words, and the youth who is going to succeed in life must have these characteristics. The second vital factor in the training of youth is his selection of the school for his professional training. A boy or girl may succeed in his studies but if, while attaining high scholastic standings, he should have his faith in God and in the Bible wrecked, what a calamity! The youth who wins must have faith in God, faith in man, faith in him- self and faith that he will be victorious both physically and spiritually. The Word says, Without faith it is impossible to please Godf, The person who starts in life actuated by selfish motives, and practices for mercenary ends, is a failure from the beginning. Even though he make money, and command an extensive practice, the motives of his life will dwarf his soul and inhibit the development. of those qualities of mind and heart that command respect and confidence. The youth who is actuated by pure motives and true ideals. who practices his profession to serve his com- munity. who does his best and lives an exemplary life, throwing out a good influence to all with whom he comes in contact, and above all keeping before him the vision of Christ on the Cross will be the youth who wins in life. -Ruth Kirk. tg I ...54.. Effect of Public High Schools on Youth ' HE effect of Public High Schools on youth is general, for their system of education throughout the nation is almost identical. There is a same- ness in the training and seemingly a pattern has been cut regardless of the individual. The result of this mechanical grind is a turning out of young people as graduates with that one spark of character smothered, that might have made them different, had not the desire to be modern been cultivated. Education is not complete unless it embraces the spiritual, mental and phys- ical powersg therefore a lack of one of these tends to make our youth some- what one-sided. In a. sense, this systemized character of the youth is crushed by his free- dom of opinions and frankness of speech along lines of his views in religion. You ask, isn't this a good sign? Isn't it better for him, who seeks to be mod- ern, to act his part in being free to discuss questions of religion as set forth in the Bible than to be slow and timid? This might depend upon two things, the spirit which leads him to speak thus, which is usually non-serious, and his knowledge of the Bible. Since no training or study in the Bible is oifered him, the Scriptures, to this type is a mass of verses without a divine interpretation outside of the child Bible Stories which to him become mythical. Salvation, meaning personal contact with God, to the average American student is flung aside in mockery. There is no depth whatsoever to the word eternity and the soul planted by God to seek after Godly thoughts, deeds and ambitions is filled to overflowing with the corruptness of modernism often found in text books and sanctioned by teachers. -Doris Montoney. Negligence of the Church ' HE world comes to the child when it is in the April of life, and sows tares. The world comes along again when the child is in the May of life, and sows thistles. Again in the fair June it comes and sows nox vomica. The church meanwhile folds its hands and waits until the April has gone, and the May has gone, and June and July have gone, and then at the close of August gets in earnest and says, Now, now we have got. a bag of good wheat here, and we must sow it in this fresh young soil, and we shall have a glorious harvest! Will it? No, no! It is too late! Everlastingly too late! You should have sowed in April and in May the good seed of the kingdom. g ' -4654- Academy Juniors MARVIN MILLER .......... President FLORENCE HICKS ........ Secretary THURMAN PREUSZ ,,,.....,, V.-Pres. VVAYNE BROVVN .,.,........ LFl'CZlSllI'Ol' MARVIN O. MILLER Detroit, Mich. J. THURMAN PREUSZ Loogootee, Ind. LESTER L. D. WA YNE BROWN F1'31IIifO1't, Ind. FLORENCE D. HICKS Frankfort, Ind. ROBERT I. HENRY MQCLUSKY No. Vernon, Ind. Gl't'611Sb01'0, N. C. LUCRETIA LOLA D. POWERS MILLER Tuckcrdalc, N. C. Dctroit, Mich. . -GG- 3 61231115 Academy Juniors CLASS MOTTO: The fear of the Lord is the beginning of wisdom. CLASS COLORS: Purple and White. CLASS FLOWER: Wliito Roso LILLIAN J. MORRIS Detroit, Mich. JULIA L. ANDERSON Frankfort, Ind. LEONARD D. GUYER Frankfort, Ind MELVIN H. SNYDER Frankfort, Ind VIOLET M. MULLINS Sharploss, NV. Va, FLUSSIE E. KIVETT Greensboro, N. C FRED H. BENJAMIN Frankfort, Ind. GEORGE W. NEAL Hzuninond, Ind. mmmnmnn 1361? -57- Academy Sophomores 0 O. Roland Clark Walter M. Lorimor IO, Mary Glenn Clifton V. Gookins Wilfred Bassett President ....... ...... R oland Clark Vice-Pros. ,......... Walter M. Lorimor Secretary ...... ...... C Tlifton Gookins Treasurer ........................ Mary Glenn CLASS COLORS: Green and Silver FLOWER: Lily-of-the-valley. CLASS MOTTO: Not Drifting, but Rowing 3 - -168- I Academy Freshmen T ,:1... L L V 'ee 2' ' -ifiiz R 3 M e e R ,:. Q QQQE' O' X O' O: ,Q N 19 E is i on , L g '-- 1,,.1 ',,. L1.,:,, '. ' A I V l . Q .L O Jaunita Lovell Virginia Bowen Ruth Rounds Robert Harris Cecil Elzey Charles McCluskey Dessie Zeits Queen Williams Naomi Duncan Pl'6SldC11f ....... ............. C Qcil Elzoy View-Pres. .... ...... R uth Rounds S0011-ta1'y ...... ..,.. J aunita Lovell '1'reasu1-o1- .... .... D ussie Zuits COLORS: Old Rose and Silver CLASS FLOWER: Sweet Pon CLASS MOTTO: Building not for time, but for eternity. g 3 QSIBHIIIE S Academy SOME SCIENCE CLASSES AT WORK Hail, O bleeding Head and Wounded, With a crown of thorns surrounded, Buffeted, and bruised and battered, Smote with reed by striking shattered, Face with spittle vilely smeared! Hail, whose Visage sweet and comely, Marred by fouling stains and homely, Changed as to its blooming color, All now turned to deathly pallor, Making heavenly hosts affeared ! -70- ' Ambition Used of God NE of the greatest ambitions of life is that of serving' God in an honest and honorable living. Our life should be of the highest purpose and loftiest aim. NVhat we are is of greater importance than what we do. Our ambition Should be to have a holy character. The performance of our aehievernents depends largely upon our own eharacter. A holy eharacter is indestruetible illlfl imperishable asfthe ages. Pharoah's ambition was to rule the world, but today he is only a withered mummy in a glass ease in Cairo, Egyptg but the charaeter of Moses is inereasingly illustrious. Where are the enemies of Christ? Where is the man who sold Him for thirty pieces of silver? Where are those who pierced His fair brow J? They have passed and are gone. But Jesus Christ lives torever! Praise His name! We should have and can have an ambition for a holy eharaeter whieh will stand amidst the wildest storms of life. Napoleon 's ambition was to rule the world. He promised his men hunger, suifering, hardships, and long marehes, but in the end victory. Uftentimes our ambitions for Christ will eause us hunger, suiferingr, hardships, and long marches, to different parts of the world, but in the end He will give us the vietory. It is true, we are going' to meet with trials, troubles, and vieissitudesg we will encounter pitfalls and snares of Satan, but our God is able, lle will take us through. Men of today love money and are willing to undergo sacrifice and spend long hours in thinking out plans how they may make a few more dollars. They have faith in their business. they believe they will make more money or they would have never tried this far. Let us not be behind the business world, but have the same ambition toward Christ 's work. In the material world man has done many marvels. Man has through ambition conquered the air by the aeroplane, the sea by the many ships and submarines, and he has found out many things about electricity. In conquer- ing the air, the Wright Brothers saw a buzzard flying' by, which put in their minds the question, 'tWhy ean 't we make a mechanical bird which can Hy in the air? Without ambition, we would never have had the aeroplane. Likewise, ambition harnessed with the power of God will conquer many things, yea, will move a nation. An humble coal miner, Robert Evans, tilled with holy ambition, under the leadership of God, moved Wales to tears and repentance. Our ambition should always be to live as Christ lived, to walk as He walked, and to be pure as Ho is pure. -Blanche Miller. 3522 -71- k Godjin Education 'fBuild me straight, O worthy Master! Staunch and strong, a goodly vessel, That shall laugh at all disaster, And with wave and whirlwind wrestle l II Timothy 2:15 says: 4'Study to show thyself approved, a workman that needeth not to be ashamed rightly dividing the word of truth. The writer of this admonition was a man of good education. He was so well educated that he could adapt himself to the personality and the circumstances of his hearers and yet help to uplift them. He caught men, it were, with guile, understanding them so well that he could turn their idol worship into the worship of the true God by telling them that he had come to tell them of the unknown God whom they already worshipped. He was able to admonish and strengthen those who were converted under his preaching, and to get them organized and working together. Isaiah says: t'The Lord gave me the tongue of the learned, that I should speak a word in season to him that is wearyu. One who is really edu- cated is humble enough to let God speak through him the correct message for the hearer. Acts 7: 22 informs us that Moses was well learned in all the wisdom of the Egyptians and was mighty in works and deeds. He was so well learned and so full of God that he met Pharaoh on his own ground and led the Children. of Israel out of Egypt's bondage, through the Red Sea, through serious diffi- culties, into liberty over their oppression. Glory to God! The Lord trusted him farther. He gave to the World, through him, the Old Testament laws. One may well ask: How may we get this education? How may we be a workman that needeth not to be ashamed? We shall be glad to answer that we can lay a very substantial foundation in the Grades. A skilled craftsman must first have knowledge of his tools. Many a splendid worker has been handicapped and in a measure defeated because he did not know how to read. Because he Ucould not rightly divide the word of truth, many of his hearers were not able to get the proper meaning. 'What was the effect on himself? He could not get the proper meaning so he could pass it on to others. We must know our English well if we wish to properly interpret the Word. A thorough knowledge of History gives us an idea of what God has accomplished and His judgments on nations that forget God . A knowledge of geography gives us an idea of what to expect from the different lands, what their needs are and why they live as they do. And so on down through the list of subjects. The Grade subjects should give us a solid foundation on which to build the structure of the knowledge we shall acquire in the higher departments. The knowledge we acquire in the higher departments should add to Olll' efficiency as soul winners. As efficient workers we may help get many souls ready for the coming of our Lord. -Clara Buntain -72-- '-T xprvnninn ...72.... Expression DIPLOMA GRADUATE . 1-1- nw 4 40 LOUISE NICHOLS 5 YVE-st Virginia - GRADUATE EXPRESSION RECITAL P1'6SCl1iCCl by Miss Louise Nichols May 7. lnvoczitioii - ---- President Taylor A. Smile -Etc. 15. XVl1ito CH1'll21liOl1S.H Solo ----- Miss Fostcsi' Ilumor- A. Miss Minerva and William B. Eiicoui-agement Sli-ing Duet - - Two Girls A. Bible Reading . 6- B. IJlZ'lllOlOg'l.lC or Piaiio Solo - Mr. Slzuubnilglz . Good-bye - Beuediction Mrs. 'I'z1ylox' Expression CERTIFICATE GRADUATE NAOMI HANNA Indiana UN EXPECTED A True Story Naonii Hanna. Early Friday inorning Mr. Freeland awoke with a start. He sat. up Hlltl then-he renieliibered. 'inough it was a beautiful niorning, 110110 of the S1111- Sl11116 of the day was reflected i11 old Mr. Freeland's countenance, for l1e re- inenibered. 'l'l1ere were others who reineinbered, too, who could not forget that last Wednesday night prayer Illtltlllllg i11 which there had lJUCll sonic talk of a sec- ond work of grace known as sanctitieation. It was then that Qoldj Mr. Free- la11d had beeoine agitated tl1at he had rapped O11 tl1e Hoor with his cane and Wllell an opportunity offered itself the elderly n1a11 had arisen' a11d had declared that l1e did 11ot need Zllly sucl1 new work of grace, that he would get sanctified at deatl1. You see, Mr. Freeland had lO1lg been a church nieinber. But it was HOWV Friday lnorning a11d the old gentlenian, who had always been lillOWl1 i11 the coininunity for l1is honesty a11d industry, arose early fo1' there was inueh l1e l1ad planned to acconiplish tl1at day. After a hearty breakfast he took l1is old straw hat a11d 021110 and started froin the house. Then he thought of his watch Ellld hurried back to get it. tliis steps were 1'en1arkably quick a11d sprightly for a nian of l1is age.j But the watch was probably i11 his Sunday coat pocket Zllld at the sight of his Sunday clothes he was again reminded of tl1e prayer 111eeti11g. Iinpulsively hc stamped his foot a11d rapped 011 the floor with his cane, but whe11 his little wife came to inquire the cause of the eonnnotion, l1e told her he was Ollly lOOklllg' for his watch. She f0l11lCl it for him and he departed. Mr. Freeland purchased a great many garden seeds at the variety store that, niorning, then hurried hoine to get thCDl planted. His garde11 was niost always the earliest Eilld the best i11 tOVVll. But wl1e11 he reached the garden ho found l1is 11eigl1bor, Mr, Vilessel, busily digging along the ditch at the edge of the garden. Mr. Freeland accosted him abruptly. Good I11OI'11l11,, Wessel. Whatfs all this? he demanded. Wal, said his neighbor, as he stopped his work and leaned o11 the handle of his spade, this is go1111a be a line fence. CContinued on page 763 l .-751 Q Undergraduates Wanda Faye lievell Roland Clark Martha Jane Vllhelan Ruth Rounds Grace Lamb UNEXPECTED tContinued from page 75.5 And then Mr. Freeland saw the pile of 11ew posts. VVould the intended fence infringe upon the territory of his garden? Looka here, Wesself' he ejaculated, you needn't think you're gonna have a strip of my garden on your side,-my garden ground that's the best in the country. A eontemptible seowl appeared on Mr. Wessel's face and his beady eyes fastened themselves appraising-ly upon the old man. Long had these two men been neighbors, long had their gardens adjoined, but each year Mr. Freeland's garden had been the better. Fm not wanting none of your old ground, taunted Vilessel. I'm just takin' what belongs to me I'd have you know. Well, yelled Mr. Freeland, you're not even an honest man, you- you know that's my ground. By the aid of his cane the old man advanced menacingly toward his neighbor. He was furious. He kicked at one of the new posts, kicked it past the post holes and almost to the edge of the ditch. But Wessel was enjoying his neighbor's rage. He only laughed and spat eontemptuously in the 0th61',S direction. At this, old Mr. Freeland's fury knew no bounds. He shook his cane in the other man's face and made ready to strike him. But Mr. VVessel saw his chance. Quickly and eunningly he shoved the old man who fell backwards over the posts and into the ditch. Mr. Wessel walked nearer the edge of the ditch. But his mocking laugh was changed to a gasp of horror. Old Mr. Freeland lay in the bottom of the ditch, his fists clenched and his neck broken. He had found no time to get sanctified at death. .-76... KODAKS Self Conscious but Hopeful Home And the Lord hath brought me home again. -Ruth 1: 21 IO 0+ 5 I was a wandering sheep I did not love the foldg I did not love my shepl1erd's voiee, I would not be controlled. I was a Wayward child, I did not love my home, I did not love my Fatl1er's voice- I loved afar to roam. No more a Wandering sheep, I love to be controlled, I love my tender Shephe-rd's voice, I love the peaceful fold: N0 more a Wayward child, I seek no more to roamg I love my heavenly Father's voice, I love, I love His home. V -wk I nnuunm Expressions of Hope We are the music-makers, And we are the dreamers of - dreams Wandering by lone sea-breakers, And sitting by desolate streamsg World-losers and world-forsakers, Of whom the pale moon gleamsz Yet we are the movers and shakers Of the world forever, it seems. as -.f as it The1'e are songs of joy that I love When my heart was as blithe as to sing, a bird in springg 40 Hut the song' I have 1earn'd is so That the dawn shines out in the full of cheer, darkness drear. There are songs of home that are And I list to them oft 'mid the dear as life din of strifeg But I know of a home that is And I sing' the psalm they are wondrous fair, siiigiiig there. That rich celestial music thrilled the air From hosts on hosts of shining ones. who thronged Eastward Elllfl westward, making bright the night. Ring out ye crystal spheres! If ye have power to touch our sen- ses sog Once bless our human cars, And let your silver chime Move in melodious time: And let the base of Heaven's deep organ blow, And with your ninefold harmony, Make up full consort to the angelic symphony. il: The warrior for the True, the Right, Fights in llove's name: The love that lures thee from that fight Lures thee to shame: That love which lifts the heart, yet leaves The spirit free,- That love, or none, is fit for one Man-shaped like thee. f-.-. 41-78- iplqb 2941 I0 Munir -179+ Music ELOISE MAY BROWN Graduate Certificate Course Let the Words of my mouth and the meditation of my heart, be acceptable in thy sight, O Lord, my strength and my salvation. MOTTO: As the Work, so the reward. COLOR: Royal Blue and Silver. FLOWER: American Beauty Rose. MARGUERITE TAYLOR Graduate Certificate Course I will say of the Lord, He is my refuge and my fortress: my Gnd: in Him will I trust. -3 619511115 Q PIANO AND Cal J, S. Bach tbl C. Czerny L. von Beethoven I. Andante II. Allegro Clementi I. Prento Cab J. Bach tbl C. Czerny Music XPRESSION RECITAL PROGRAM Two-Part Invention The School of Velocity, Op. 299 lX'Ia1'gue1'ite Taylor Eloise Brown lllarguerite Taylor Sonata, Op. 419, No. I Sonatina, Op. 36, No. V Two-Part Invention Finger Development, Op. T-l0 Eloise Brown How Rubenstein Played Benjamin Godard Fr. Chopin Dorothy Lee Benjamin Godard Antcnie de Kontski Arranged by E. D. R. D. Robbins Edward Greig Franz Bendel Naomi Hanna Marguerite Taylor Eloise Brown Leonard fluyer Eloise Brown Second Mazurka, Op. 51 Nocturne, Op. 55, No. 1 One Fleeting' Hour Valse Chromatique, Op. SS The Awakening of the Lion, Op. 115 WHg'1lC1' Marguerite Taylor Eloise Brown Naomi Hanna Marguerite Taylor Marguerite Taylor Eloise Brown The Soldier's Reprieve The Butterfly, Op. 43, No. 1 In the Gondola, Op. 103 5 AA R si? .-3 1.. Music PIANO STUDENTS Upper ROWZ Snyder, Cole, Overineyer, Brown, Wilsoii, Haas, Funkliouser P1-eusz, Wilson. Middle ROW: Clayconib, Kivett, Glenn, Haney, Lovell, Adams, Duncan, Bowen Powers, Collins, Taylor, Klopfenstein. Lower RCW: Lovell, Havarcl, Buntain, Harlcr, Harter, Bruch Cteacherj, L01'i11'1or, Donoho, Hicks, Vllhclan, STRINGED INSTRUMENT STUDENTS Upper ROW: Carroll, Nickel, Powers, LOI'lI1101', Zeits, Rawlins, Gookins. Lower Row: Durham, Anderson, Williams, Upsliaw, Nordon, Buntain Cteacherj so E162 .-..82.- Music i e i I CHORUS Uppel' Row: Nickel, Ric-h, XYilli:11ns. S1-111013 Powers, iflayvulmmlm, Duuvzm. Lower ROW: Lamb Qi11St1'llCf0I'5. Button, Cole, Buntaiu, Mick, Stanwaugh Qi11St1'UCfO1'j. HYMNOLOGY CLASS N S W I' I . cl . , xc . 1 i y ' A A Upper ROW Bllllfilll f'lL'1ChL1J Anderson, Miller, Stambaugh. Lower Row 3111161 Rmh Cartel 1 m?'i Music SPECIAL VOICE STUDENTS Catherine Hass Leonard Guyer Ruby Foster, teaeher MUSIC IN TI-IE BIBLE li learn from Genesis 4:21 that Jubal, the son of Lamech, was the father of all sueh as handle the harp and the organn. On the banks of the Red Sea, Moses and the Children of Israel sang their triumphal song' of deliverance from the hosts of Egypt. This was the first mention of sacred music in song. Miriam also celebrated the same event, leading' a procession of women chanting in ehorus, in answer to the song' of Moses. ln I Samuel l6:23, when the melaneholy spirit came upon Saul, David played upon his harp. Thus Saul beeame well and the evil spirit departed from him. When Israel brought up the ark of the eovenant, they eame shouting' with sounds of the eornet, the trumpet, the symbals, making a noise with psalteries and hai-ps QI Chronicles 15:28l. Solomon gathered around him singing men and singing women thus ada ding luxury to his eourt tEeelesiastes 191255. The bridal proeessions as they passed through the streets were aeeom- panied with music and song' tJeremiah 71345. The Old Testament saints sang praises. looking forward by faith to the coming of the Christ. NVhen our Lord was born. the angelie ehoir brought. down from the skies anthems of praise and turned anew the hearts of men with majeetic strains, Glory to God in the highest, and on earth peaee. good will toward men. Even in the shadow of the eross, consolation was found in song' tMatthew 26:30j. But far sweeter than any refrain that mortal tongue can ever sing or ear can ever hear will be sung' when Jesus comes to earth, gathers his saints to himself and they sing Redemption's Story of Moses and the Lamb. Oh, that we may all be ready when He comes, S -Eloise May Brown. 3 I -34. The New Song 't USIC is a science which teaches the prospective dependencies and rela- tions of melodious sounds. It excells all other arts in its powers to express sentiments which are allied to the infinite. Music reaches the inner life in man that can not be reached in any other way. When he hears a patriotic song his sentiments and feelings toward our nation climb with leaps and bounds, but when he listens to a more solemn piece of music his feelings change to thc mood of the music. Of course noi every individual is effected to the same extent or in exactly the same way, but there is something Within that follows any particular strain of music. Man in his fallen state has always been a patron of music as though it were an absolute necessity. And is it not such a necessity? Yes. It give.: forth sentiments which otherwise would not be made manifest. Une can not doubt the power of music if he remembers the singing of the Angels at the birth of Christ. The shepherds were filled with awe. Of course, they had never witnessed anything so wonderful before, yet the singing of those hosts made a very profound impression. The supreme duty of man is to glorify his Creator and show his Holi- ness. But the general trend is in the opposite direction. Man is a lover ot' pleasure rather than of God. Thus music has been drawn down to a level which expresses his depraved feeling. Music in the hands of a non-christian is beautiful only in itself. The un- regcnerated man may sing and mean all that he sings but there is a lack. it does not have the magnetic pull that it docs when sung in the Spirit by a child of God. When an individual accepts Christ and is cleansed from every sin he sings a new song. All his powers are concentrated to glorify our Redeemer. When Jesus shall come to set up His kingdom and we will be caught up to meet him in the air. it is then that we will sing a new song of the redeemed. Uur mortals shall put on immortality and we shall be a little higher than the Angels. Then we shall sing the praises of God in Heaven throughout an end- less eternity. -Leonard Cole. A SONG OF THE HEART I gaze at the blue from my Window, And watch fleecy clouds floating by, I'm convinced that our God up in heaven, Is smiling on us as if nigh. I don't understand God's creation, Yet men dare not doubt. when I say I feel Him just now in my beingg And His presence brings light to my day. When my mind is depressed from my struggles, And my thoughts seem to go rambling on, I try to be happy and cheerful, Knowing darkness precedeth the dawn. The stars in the skv while I slumber, Shine on to guide those gone astrayg One glance at them in their splender Removes every fear until day. -Leonard H. Cole. Q. +85-. The Importance of Music in Divine Worship Refresh Thy people on their toilsome way, Lead us from night to never-ending dayg 'Til all our lives with love and grace Divine, And glory, land, and praise be ever Thine. A lovely painting without a frame shows something lacking in its setting, so a ehureh without music seems to us as coming short OI well-rounded spiritual worship. It is safe to say that much of the p1'aise to 'God in divine worship is due to the sincere singing of good, substantial, old-fashioned, soulful, time- tried hymns. Can you imagine a church, that does not have the singing of hymns in any of its services. Would they appeal to the human soul? Some of the ehurehes today are in a worse condition, since they have taken the blood out of all their hymns, in spite of the fact that without the shedding of Christ 's blood there can be no remission of sins. Hymns are the harmonious expressions of hallelujahs to the King of kings, of glory to the Almighty God, of praise to the blessed Lord of all, of hosamias to God in the Highest, of joyful shouts of the human soul to the Creator of Eternity. For that reason, hymns should be the spontaneous out- burst of the human heart reaching out i11 all sincerity of adoration to his Maker. What person has not at some time in his life been touched and melted by such soul-stirring hymns, that never die, as Just As I Am , Abide Vilith Men, Rock of Oges , or Jesus, Lover of My Soulm? Ur who has not experienced the reverent hush and sensed the very atmos- phere of heaven through the sincere rendition of such sacred hymns as Holy, Holy, Holy , Hark, Hark My Soul , O Paradise , or God of Our Fath- ers' I? And who has never been impressed with the religious dignity of that old missionary hymn, t'From Greenland's ley Mountains , with that universal favorite, Stand Up For Jesus , with the military stateliness of Onward Christian Soldiers , with the spiritual uplift of the Battle Hymn of the Re- pnbiie ? How striking in contrast, are these old classics that will live for- ever, eonpared with some of the modern verses of today. New let us look at the instrumental side of the subject. A simple hymn, sweetly and eifectively played with feeling on any instrument, especially the organ, always creates an atmosphere of reverence and quietness that can Ire accomplished in no other Way. Have we not often wondered what the music of heaven must be like, especially after listening to some remarkable grand organ selection that has thrilled us to the very soul. We have sat spellbound through the thundering and roaring of diapasons, fading away into echoes like the calmness that fol- lows the storm, refreshing as a sp-ring shower, and carrying with it a heaven- ly breeze which wafts the magnificent singing of the Celestial Choir, echoing and revel-bei-ating from the pearly gates of the New Jerusalem, until the heavenly harmonies finally die away into a single note. t'Jerusalem the golden, I know not, O I know not, With milk and honey blest! What joys await us there, Beneath thy contemplation What radiancy of glory, Sink heart and voice opprest. What bliss beyond compare. --De Rizdon Stambaugh. nmmvrrial 2641-wif COMMERCIAL GROUPS f'It is never the machines ihat are dead. It is only the mechallically minded men that are dead QE? 3 Uhr Cglramn E BUSY CLASS IN COMMERCIAL ROOM THE COMMERCIAL WORLD AT, AND AFTER THE SECOND COMING OF OUR LORD Psalm 24: 1, The earth is the Lord's and the fullness thereof: the world. and they that dwell. therein. Psalm 10723, They that go down to the sea. in ships, that do business in great waters. NVe are living in an age when the slogan is Conservation of National resources, which in other words mainly is the conservation of power, and yet the atmosphere is bursting with power from the sun, that man as yet does not know how to collect and use. Commerce has reached its height, yet the Democracies may become rich as Croesus! Possibilities of wealth production are growing more or less beyond the dreams of eupidity. One-time luxuries are becoming popular necessities: leisure is to be increased for the masses if only to improve markets. Purchasing power is growing and will grow to meet the need for an extended market. The men of power and money are monopolizing the commercial interests of the world. Syndicates are being formed, great concerns are consolidating, chain stores are coming into existence: the Jews are fast returning to Pales- tine, cities and towns are being reconstructed, industries are looming, and Jewish homes are being established. Commercial activities are being engaged in with other countries. All is in accord with God's plan for the coming of His Son. Ezekiel 3-1:12-14. This land that was desolate is become like the garden of Eden, Ezekiel 36 : 35. One of our leading journals, 1927 had the following- The Dead Sea. into which the river Jordan pours is one of the most extensive and valuable storehouses of mineral wealth on the surface of our globe. Here are accumu- lated enormous quantities of a few staple chemicals adequate in amount to meet the worldfs needs for many centuries. No spot on our planet is so fa- vorably situated for the purpose. Consequently great wealth will flow into gg this remarkable eo1111try, which, no doubt, will become tl1e business ee11ter of the world. Great 0lL'Il1C11lS 11ave slowly come to light because of si11 which has caused everything to drag. As tl1e age of grace draws to a close, wl1e11 the op- portunity GllLlS for 111an to accept Christ as his Saviour and to enjoy t11e wonder- ful things 111211 go wit11 S1lCl1 an aeeepta11ce, o11e discovery follows another in rapid succession. Each seemingly more niysterious a11d wonderful 111311 tl1e preceeding o11e. The Tribulation period which shall be I1Sl1Cl'CC1 in i111n1ediately following the Rapture. shall be entirely controlled by tl1e Beast. Revelation 13:11-16. lflaniine, pestilenee. a11d sorrow whic11 has always been, shall follow i11 the war. Prices will be exorbitant, a quart of wheat selli11g for almost. as one dollar a11d fifty ee11ts. As t11e ery of injustice arises from t11e 111ercy will be s11ow11. The rich will be 1ll1l1H1'l11UCl by tl1e Beast. Reve- . .6. And I heard a voice i11 tl1e midst of tl1e tour beasts say, a meas- ure of wheat for a pe1111y, 211161 three I11G3Slll'QS of barley for a pennyq a11d see thou hurt 1101 tl1e oil illlfl tl1e wine . COlll111G1'ClHl activities will wa11e until this great world power shall be overthrown. Revelation 18: 9-17. wake of as mueh 1Tl'h7l', no lation 6- At the Revelation of Jesus Christ a 11ew age shall be ushered i11. History speaks of gold. silver, iron, brass, copper, etc., having their age. From the ll1t'1'C3SL'll consumption of Hlllllllllulll i11 ai1'planes, ears, automobiles, furniture, alloys, pai11t, wire, etc., it is indicated that t11e Mi1le11ial Age is 11ear. Corn- 111ereia1 activities shall increase a hundred fold Clllflllg' t11e reign of O111' Lord on earth. Isaiah 45: 16, Psalm 124 : 24. DX: 11 is if if The best verse 111151171 been rhymed yet, The best ho11se hasn't been planned, The highest peak 112131171 l3CQl1 climbed yet, T11e mig11tiest rivers aren't spannedg Don't. worry 211161 fret, faint-hearted, The 0112111068 have just lJGg'11l1 For the best jobs l1Z1VGl1,t been started, The best work hasn't been done. The Lord l1ad a job for 111e, 13111 I had so 11111011 to do. I said, You get so111ebody else-or wait till I get through . I don't know l1ow the Lord came out, but He seemed to get along, But I felt kinda sneakin' like, 'cause I know'd I done Hi111 wrong. One day I 11eeded the l1ord-needed Hi111 myself-needed him right away, And He never answered 1110 at all, but I eo11ld hear Him say Down i11 llly aecusin' heart, Nigger, I'se got too much to do, You get somebody else or wait. till I get 1'l11'Ol1gl1H. -an of 01 L tg ..9 0... 91 Mrahvn 3 Uhr Gleama '- Grade Graduates Austin Young' Bonn Hill Williani Felty Now we want these young converts to serve Christ. It is not too much to expeet that each of you should bring' twelve niore. One young' nian came to nie and said he was converted on the third of Februaryg he had a. list. of fifty- nine persons, with the residence of each, whoni he had since that time been instrumental in leading' to Christg and if that young' convert had led Hfty-nine. every man, woman, and child ought to be able to reach some. Let each one go to work. That is the way to grow in strength. 'They that water others shall themselves be watered, and the liberal soul shall be fed. God is able to 5 ADVICE TO YOUNG CHRISTIANS inake all grace abound'. Let, nie give you fi little advice. Let your friends be ' those who are in thc church. btlut tor your companions exptrieneed Chris- tians. Keep eompany with those who know a little more than you do your- perienee I know it is the best way to make advances in religious life. And get 'n love with the Book, and the world will lose its hold on you. l 1 1 X 1 il ' J u selves. Of eourse, you get the best of the bargaing but froin iny own ex- - 1 77 1 -92-v - ble? lb?-5 Grades SEVENTH GRADE They are the idols of hearts and of house- holdsg Thoy are angels of God in disguiseg His sunlight still sleeps in their tressos, His glory still grlvznns in thoir eyosg Thosv truants from home and from Hvaven Thoy haw niado nic more manly and mildg And I know now how Josus Could liken The kingdom of God to a child. If God has loved me to this day, Is it not true I should obey? I'll work for Him all that I can, Just like other little women. -Lois Anderson Qage eight Q ,-93.. How Can I Know Whether It Is My Spirit Or The Holy Spirit? O the truly honest heart, open before God, there often arise conditions and circumstances that' are very hard to undersand and it is quite difficult to know whether it is the Holy Spirit speaking or not. But we can know when He is speaking. In reviewing the case of Elijah, we find that he went through a very se- vere trial. He had just finished winning two remarkable victories. One was when he prayed down fire from heaven afterward slaying the prophets of Baal, thus incurring the wrath of Jezebel who worshipped the heathen gods. Because of this, she sent out an edict that he should be slain. Immediately, Elijah fled to Beersheba where he left his servant and went to the wilderness. Humanity asserted itself and he asked the Lord to take his life, but there was something better for him. He had been very sorely tested, therefore his Heavenly Father sent an angel with food to refresh and restore him physically. The angel came a second time and supplied his temporal needs after which he went to Mount Horeb. He went into a cave and when the Lord tried to speak to him, his own ideas were so in the foreground that he could not hear the message. His own idea was that he was jealous for the Lord's work and that he was the only one left who was true to the living God. When the Lord speaks to humanity, it is necessary at times that He use very unusual methods. He told Elijah to get out where he could see, but Elijah did not yet move. He at once began to show things to him through His own peculiar providenees. The first manifesta- tion was a great and strong wind , so mighty that it broke the rocks of the mountains. The enemy of the soul often comes to us with the idea. that we should do great and peculiar things and we do them and feel the Lord is lead- ing us. That is the 'tstrong wind . CIt does not help us any and may prove very destructive to others.J When the wind had passed by, he was able to sense that it was not the Lord. We may feel that we are shaking things around but many times we find it is only an earthquake. Things around may shake and be shaken, but the soul that relies on God will remain unshaken by things in the physical realm. The third manifestation was a fire. VVe may try to burn our way through but that is very destructive, if God be not in the tire . But, praise the Lord, when He had sent all of these and Elijah was not where he could listen, He sent the still small voice. Elijah began listening and what the Lord said to him so stirred his heart that he wrapped his cloak around his face and moved out where the Lord could give him the message he needed. The message was so clear that he knew definitely what his next step should be. There was no misunderstanding it. The evil spirit often leaves us the impression that we must take the whirl- wind route and blow things to pieces: to take the earthquake route and shake things to piecesg or the fire route and burn and hurt and stir, but after all this is passed, when we get quiet before the Lord, He speaks very unmistak- ably in a still small voice. His sheep can know His voice. -Clara Buntain. . -94,... ' EQ' ix? 3 F5112 Glenma Q Q H Ariinitivz fm ,-95-. BELLE THOMAS Our Deaconess There are those like the princess born to a great name. There are others, who sit under the shadow of great parents whose reflection has seemingly thrown its glamour of greatness around them. There are others, who have won. greatness in the line of discovery, statesmanship, education, or science, but there is so much about these that is unreal. Then there are those about us of whom the world scarcely hears, who are known only among the common people or the poor and the distressed. They have forgotten themselves, while their lives are lived in the lives of others. Their names are not sung by the poets or the historian, but they have been remembered in the prayers of those Whom they relieved in distress and comforted in sorrow. Their good deeds may not have been mentioned outside the home where the good deed was done but their names are written in Heaven and put down for a palace and crown. Such a person, who has given her ministration as Deaconess of Frankfort Pilgrim College, is our own active, loved sister in Christ, BELLE THOMAS. She has visited the sick, comforted the dying, distributed clothing to scores, brought food and cheer to hundreds in our cityg she has done her work well and singlehearted. Hers is the greatest name in our Annual. Burn to be great, Pay not thy praise to lofty things alone. The plains are everlasting as the hills, The bard cannot have two pursuits, aught else Comes on the mind with the like shock as though Two worlds had gone to War, and met in air. ee eee e-91o-- 3 why 612311115 Q OUR INDUSTRIES OUR PRINT SHOP Quite recently the school purchas- ed a printing outfit. The large press will print any kind of work up to a page twelve by twenty. The two smaller presses make excellent job presses at the rate of about sixteen hundred pieces an hour. This gives us facilities for printing such work as the college paper, letter heads, envelopes, posters, etc. The College is doing its own printing and com- mercial work from various places in the state. OUR BAKERY Our oldest industry is our Bake Shop. The school put in a gas oven, a mixing machine, stcrage and rais- ing shelves and other equipment necessary to carry out the work of baking bread, pies and pastries. Re- cently, we looked up from our desk and standing in the doorway was our baker, holding up a loaf of bread and some buns. She said, with a smile, Look what I have. It looked good and the people who patronize the shop think so, too. OUR MACHINE SHOP This is our baby industry but contains the most valuable equipment of all. It contains some of the very best machinery for making various articles. Brother Culley, who is running it for the school, is an expert machinist. If you want your lawn mower sharpened or repaired, a pair of ice-tongs or a music holder made, or if you have repair jobs of steel or iron, send them in. Try out our new shop. .97.. IHORTKIHEURE MMHETY SHOTS SNAP Q E 2 1 ' 1 - .' 4 ,. -w gg 1 - 1 4 . gg.. . , . i-if-rf: v- Lsi',kl 7f'5'f f '4F1?i1f.f'GZ1- . - -, yn f-ff -it - ' gui 'uni ' ', 4' :' M , ,, .f,.,,... ,D - .- J, ,-, . -, , .-9. 4 i.. '- 5 F71-.:.?:'fx,f.'-' -'I . -53. 11 ff ,i,1-' ' ',. . '. - fd . ..,.. - .9 ...rs . .1 . . x w i: 1 'ff L.-4 ' f'. T' Q.. - ' W3- ak' ,L W-.f..'. ., :HW-w . OUR AZTEC INDIAN BOYS Supported by Frankfort Pilgrim College. In: Native Training School. At: San Iiuis Potosi, Mexico. Q Bro. Soltero, Supt. San Luis Potosi, a 3 de Junis do 1930. Frankfort Bible College, Frankfort, Indiana. Muy estimados hermanos en Cristo: Esta va con el objeto de saludar- les muy corinosamento esperando que goeen de las ric-as bendicioues de Dios. Doy graeias a Dios priinerainente por la salvaeion de ini alniag y por las grandes cosas que ha hecho cou- migo, estoy dispuesto para seguir mi Carrera con la ayuda de Diosg y San Luis Potosi, a 3 de Junis de 1930. Frankfort Bible College, Frankfort. Indiana. Muy estimados liermanos en Cristo: Esta lleve por objeto saludarles muy earinosaniente deseando quo ,qoc-en de salud fisica y f-spiritual. A la vez para mostrales mi agradesiiniento por la ayuda que me estan impartiendo para eduearme eu esta Ciudad. espero la ayuda que ustedes me imparten no aea eu vano sino que yo sirva algo para la obra del Senor, tengo deseo de prediear su -'99-- g g A GROUP OF INDIAN STUDENTS Ill the Pilgrim School at San Luis Potosi, Mexieo. The two marked hy X are Martinex a11d Carlos. tLetter Continued.j si 1110 es posihle para llevar algo la palahra de Dios de aquellos q11e andan si11 espseranzas y si11 salva- eiones para ayudarles. Franeisoo Martinez. Translation of Letter San Luis Potosi June 1930. 7 Frankfort Bible College, Frankfort, I11dia11a. Very esteemed brothers and sisters i11 Cl1rist: This goes with tl1e purpose of greetiiig you very fondly, hoping that you are enjoying the rieh bless- ings of Cod. Ill the first place, I thank God for tl1e salvation of 111y soul Elllfl for tl1e great things that He has ClO1lG with me. I H111 disposed to follow 111y ea- reer with the help of God, a11d if it is possible to carry something of tl1e VVord of God to those wl1o Walk without hopes Zllld without salvation, in order to help them. Franc-is Martinez, CLetter Continued.l palahra, au11 hasta perder n1i vida por eausa de el. Ademas pido sus oraeiones para que yo salga lle11o de fuego de este internado. Su llGl'I1lE1l1O en Cristo, Carlos Sa11tiago. Tl'ZlllSlflllOll of Letter Stan Luis Potosi, June 3, 1930. Frankfort Bible College, Fraiikfort, I11dia11a. Very estee111ed brothers a11d sisters i11 Christ : The purpose of this is to greet you very affectionately, desiring that you enjoy physical a11d spiritual health. At the same tin1e to show you my gratetulness for tl1e support that yo11 are giving i11 order to educate me in this eity. I hope the help you are giving 111e may not be i11 vain, but tl1at I may be tit for something for the work of the Lord. I Want to preach His WO1'd, even till losi11g my life for His sake. Moreover I request your prayers tl1at I may go out from this lJ0i11'Cll11g-SCllO0l full of tire. Your brother i11 Christ, Charles Santiago. - -100- Oi 0 '0' Ei Prarg La m liouf- Atheistic Tendencies In Modern Education ISE H1911 of tl1e world are striving to satisfy the demands of men's minds with regard to God and life. In doing this, tl1eir two favorite maxims are, t'The Universal Fatherhood of Godl' a11d The Brother- hood of Man . The application they ll1HliE of these principles is clearly con- trary to tl1e Bible. No place is given for sin in 111311, or for his falling from the i1nage of God. They apply the principles to all 111911, saint and sinner alike. The work of Modernism is i11 the same direction. Modernism takes tl1c supernatural out of the Bible and out of Christian experience: it denies Christ His divi11e Sonshipg it destroys the credibility of a large part of the Holy Scriptures, a11d finally it unscats God from the throne of the universe and puts i11 His placc a shadowy something' called Evolution. This attempt to destroy faith i11 God is by no 11163118 11cw. As long as the devil has existed he has attempted by every 1neans in l1is power to bring to 11anght the plan of God, but it is especially appalling tl1e reach it has taken. Educators have stated that it is remarkable the way people are overcoming' prejudice a11d accepting the 11ew ideas. Before evolution took hold of the mind of man, atheistic teachings were 111ainly centered i11 the universities and was among the lQH1'1lCCl, while the con1111on people held their faith untarnishedg but 11ow it sec111s to be reaching to all classes. This can be traced to the ex- tending' to all of the advantages of education through the public schools, news- papers, magazines, and moving pictures. The greatest harm is ClO1lQ in the schools. The school reaches the child in tl1e formative period of his life and at a time when he believes everything he reads to be true. These theories are taught him for facts and his whole life is colored thereby. The Evolutionary Theory, the backbone of Modernistic teachings, is especially harmful. It 11ot o11ly destroys faith i11 tl1e Bible but reverence for law and-authority and the family as a 1'eligious institution. Many of the text books of the schools embrace this theory, but it is more noticeable i11 history and science. History from tl1e primary school upward contains lllll0l1 i11 regard to evo- lution of man and no place is given for the fact that man was created i11 the llllilgt' of God. The histories begin with primitive 111311 of a very low order and trace his advances to the present state of civilization: and more, 311 at- tempt is made to trace the evolution of his religious ideas. Modern historians say that as lllilll beca111c more Ill0l'2'1l and rciincd, he set up for himself gods of higher character. Thus his iirst gods were very crude as he had no idea of a higher order of creation. The sciences beginning in tlllt secondary schools, especially those dealing with the theory of life as Biology, Zoology, and Botany are the strongholds of the Evolutionary Theory. And many of tl1e books taught in our schools are in- terpreted in the light of this theory, so that the influence of the books and schools are against tl1e truth of Christ. This leads to the conclusion that the only hope of safety is a faith anchored i11 the Bible and dependence upon the Holy Spirit for guidance. -102- Bible Standards For Holiness Schools E may define a standard as first, a flag or ensigng second as 'an estab- lished rule or model. Then Bible standards would be the established rules or models taken from the Scriptures, under which as a flag or cnsign we propose as schools to carry out our work. Under this standard we shall earnestly contend for the faith once delivered to the saints and by which we expect to gauge our lives in the conflict. Let us consider some such standards for Holiness Schools. One standard our Holiness Schools should insist upon is the knowledge of real christian experience. Paul speaks of this in I Timothy 2:4 where he says God will have all men to come ll11l0 the knowledge of the truth . In these days of deception. we should insist that our students pray and seek God in pardon and purity until they know that the Holy Ghost has witnessed to both, for them. Without this standard they will be in and out, up and down, running to the altar and then going away. to profess a while and then return. Another standard we should keep to the forefront is Bible repentance. We should urge our students to seek God with an attitude that turns its back on everything for time and eternity, with which God has a controversy and that proposes to walk in the opposite direction. With this attitude, will come the sorrow that they have ever been connected with things that have grieved the heart of God. A third standard our Holiness Schools should demand of those professing godliness is the surrender of the life to God. We should teach them that a soul impenitent and not surrendered to God is a rebel against God 's authority. We should show them that God will take the same attitude toward such that General Washington took toward General Cornwallis at Yorktown. The latter marching out with his forces, offered his hand to Washington. Washington said, Your sword firstl In other words there is no reception of us by the good Lord without our surrender. Our Holiness Schools should inculeate the instruction that our students, and all others as well, must. have a clear witness to their pardon and entire sanctification. This should consist of the inward witness of the Holy Ghost to our spirits and the outward evidence of the fruits of the Spirit. We must not let our people fall into Satan's trap of take it by faith . Souls have en- deavored to do this with the result that they have failed to obtain what they claimed and then tried to live what they did not possess. The witnesses above will save from such delusion. The last standard we will mention is the necessity for two works of grace. VVe should indoctrinate our young people in this truth. We should insist on conversion as the first work, delivering from every transgression of God's laws. We should urge entire sanctification as a second definite work of gract without which no man shall sec the Lord . We should press on them that they must obtain these in this life and that they are not mere privileges but ab- solute qualifications for the world to come. Holiness Schools, are we holding these standards up where we should or have we put the soft pedal on and are allowing our standards to drift to the pit with an empty profession? -H. A. Shepherd. -l03- 3 mhz 651231115 Q ' f 2 D R, ,WA 5 fr , ...f-sift' 1 ' ' A STUDENTS ROOM THE CHANGING OF THE AG-E, OR AT THE END OF THE WORLD CContinued from Page 21.5 The optimism of men along the lines of business prosperity and control have bee11 shattered by the fearful break and panic 111 the stock markets. The President with his eommissions have been unable to save the people. It is now evident also that the revolt against religion has passed through its early and most violent stage Hlld that the sentiment is settling down to a human religion and the establishment of illl11l2llllSi churches. The intelligent modernism will, no doubt, meet the argument of the fundamentalist by going on establishing this new religion, which has nothing superhuman or divine, is without a miracle and without a Christ, entirely abnegates the person of the Holy Ghost and turns from God to a professional religion and to atheism. It is determined by tl1e spirit of the ti111es to place spiritual and ethical values on a new basis. The thought of the masses 1l0YV is to try to find a religion which will satisfy them ill their present attitudes. Ill the light of these changes a11d others, what ean be ahead but tl1e conditions that tl1e prophets, the Christ, and the church have spoken of, a condition that will require the coming of the Lo1'd to make right. It is ti111e that the Lordts people were awake to these changing conditions, what they are, what they IHGHII, what will follow them, and how to present the truth of God to meet. the needs of H1011 u11der these co11ditio11s. While the ti111es are terrible illld conditions are elucive and deceptive yet, thank God, He has made possible a11d wants to make plain tl1e remedy for the evil, the glory for the virtuous, and to show us how to escape the snares coming upon the earth. That remedy is in the person illld presence of the Holy Ghost ill the hearts and activities of every believer. This is our hope a11d our safety and this is the message for the hour. Awake thou church, arm thyself with the mind of Christ, panoply thyself with the power and presence of the Holy Ghost, draw the sword, and let Jesus find us with a elear vision of the times and wisdom to prosecute the work at this, the changing of the ages, -104- 3 Elite 6512211115 Q The Budding Cf The Fig Tree OME one has very fittingly said:, You have the rose as an emblem of England, the thistle, of Scotland, the shamrock, of Ireland, the lcek, of Wales, and the pomegranate, of Spain. So is the fig tree the emblem of Israel. Jesus said: Now learn a parable of the Fig tree: When its branch is yet tender and putteth Iorth leaves, ye know that summer is nigh. So likewise ye, when ye shall see all these things coming to pass, know that it fthe end of the agei is near, even at the door. Again: Luke 21:24-t'Jerusalem shalt be trodden down by the Gentiles until the 'Times of the Gentiles', be fulfilled. The Times of the Gentiles according to eminent students of prophesy, began with the captivity of the Jaws in 606 B. C. According to the above quo- tation from Luke, it shall last until Jerusalem ceases to be trodden down by the Gentiles. Vtle know that because of disobedience to God, the Jewish nation has been dispersed and scattered abroad since the time of Nebuchadnezzar. Na- tionally, they are lost. Yet God has declared that a remnant shall be saved and brought back into His favor. Through this remnant, He will yet glorify Himself and set up the kingdom. In Ezekiel's valley of Dry Bones, we have a perfect picture of lsrael's condition for centuries. Yet God says, I will bring you up out of your graves and put my Spirit within you and ye shall live and I shall place you in your own land. Without doubt, Graves here symbolizes the nations out of which shall be gathered the remnant. Again He says: UI will take the children of Israel out from among the heathen whither they be gone, and will gather them on every side and bring them into their own land. Some one has said- If you want to know Godls time-'Look at the Jew' . Another when asked- What are your strongest reasons for believ- ing in the inspiration of the Bible A? answered, Hthe Jew . Throughout the centuries of Israel's dispersion Orthodox Jews have not ceased to pray with faces toward Jerusalem, for deliverance and for the ful- iillment of prophesy concerning their return to Jerusalem. How significant is the fact that the home of an Orthodox Jew is always left unfinished to bear testimony to the fact that he is only a sojourner looking forward to a time he may build a permanent home in the land of promise. The remarkable capture of Jerusalem by General Allenby in 1917 is in- deed profoundly significant. In the first place, captured exactly as prophesied, without the shedding of blood. It is said that the name Allenby to the Turk meant Alloh-hey or The prophet of God . When the Turks heard the name of him, who was marching an army against them, they were seized with the terrible conviction that God was against them, and immediately fled. How remarkable that God, in His wisdom, prepared this christian leader with just the right name to bring deliverance to His people and prepare the way for the consumation of the Jewish anticipation of centuries. Yea even more it is the fulfillment of' prophecy and the winding up of the church age. The Zionist movement born in 1896, in the heart of that pious Jew-Dr. Herzl, with for its motto, t'Palestine and nowhere else for the Jews , had done much to prepare Jews everywhere for the events of 1917. God always does Xi' -105-f His work on time and it is remarkable that He had this great movement pre- pared and on its feet, ready to lead His chosen ones at the right time, into their own land. The real beginning of the return of the Jews to the land of promise began in 1921. The Zionist movement had already decided to collect twenty-five mil- lion dollars for the purpose of reconstruction work in Palestine. The latest information states that they have already collected much more than this amount. The increase in imigration is progressing year by year. The Zion- ists expected to admit not less than sixty-tive thousand Jews during the year of 1929. Fifty years ago, there were only four thousand Jews in Palestine. Now out of a population of ninety thousand, sixty thousand are Jews. For the tirst time in three thousand years, the flag of Judah floats over the ocean. A regular Jewish shipping line has been arranged between New York and Haifa. How literally are God's words, UI will gather you out of all nations , being fulfilled. Already they have been gathered from sixty-four nations. According' to Jeremiah 30: 3 they are gathering' there to possess the land. At present they are not entirely freed from Gentile control. But how fast they are coming into their own! A Jewish University is already under construction on the Mount of Olives. Millions of dollars are being spent on Libraries, Public Schools and in Literary achievement. In 1920, there were in Palestine sixty Jewish colonies: in 1928, there were one hundred twenty. Many hospitals and clinics, including the Straus health center have been established. Roads are being built all over the country. Swamps are being drained. The valley of Jezreel has become a fruitful garden. Two fever swamps have become the site of flourishing colonies. Between the years of 1920 and 1928, over four and one-half mil- lions of trees were planted. Fruit production is on the increase. The early and latter rains, which for centuries had been withheld, began to fall when the Jews began to colonize so that in some parts of Palestine three crops per year have been raised. Isaiah 35 speaks of a time when the desert shall blossom as a rose. While this scripture cannot be completely fulfilled until the millenial age surely many things are now happening which are signs of its partial fulfillment. Old springs are being discovered and opened up, causing streams to break forth as from a desert. Work towards the rebuilding of the Temple is already begun and it is said that many parts of it are already prepared. Who can in the face of the above facts deny that Israel is coming into her own: that Jerusalem is now, instead of being trodden down, fast becoming the center of a revived Jewish Nation? When these things begin to come to pass saith the gospel by St. Luke, Look up and rejoice for your redemption draw- eth nigh . Redemption! Oh, glorious the thought! Satan and satanic power shall be put down by Him who shall come with power and in great glory to redeem all His creation. J ' ' Even so, come Lord Jesus! -1106- HH 3 cglpamg ,,.,,,,,,,,, X 3:13, iw:-54' 2-Xhuvrtinvnnrnin BUSY PLACES IN A BUSY CITY -1 0 7- 'lb 0+ FRANKFORT PILGRIM COLLEGE FRANKFORT, INDIANA A School of 'Great Opportunity. A School for the Christian Masses. A School of High Splritual Life. A School of Standard Courses. A School of Low Expenses. It Contains the Following' Departments : l3il1leConrses Piano and Voice Theological Expression and Englisli Bible Connnereial Bible College Wind 8: Stringed Missionary Instrunients College Orchestra and I-Iigli School Chorus PRESIDENT. V. G. TAYLOR Grammar School A WONDERFUL SCHOOL IN A SPLENDID LOCATION WILL OPEN ITS FALL TERM SEPTEMBER 15, 1930 THE SCHOOL IS IN THE HEART OF THE I-IOLINESS MOVEMENT HIGH POINTS A Constantly Growing' Enrollment. A Large Campus, Shady and Cool. In A Thrifty l'ity NVith Excellent Eight Denominations Being Repre- Stfn-es. sented. There NYere Students from 1-1 Splendid New Buildings, Bright and States. Cozy. EASY T0 REACH It is easy to reach by three railway systems: the Pennsylvania, two divisions: and the Mon- ong two Interurbans, the T. H. I. 85 E., and Northern Indiana Pow- er Traetion Company. ADMINISTRATION AND DORMITORY BUILDINGS Address Communications to REV. C. G. TAYLOR, President, Frankfort, Ind. 5? -108 A BURIAL ASSOCIATION OF THE PILGRIM HOLINESS CHURCH Rev. E. J. Clem, President Anderson, Indiana T 1 I Rev. VV. H. Pratt Field Representative Terre Haute, Indiana Rev. Edward Sehoeff, Treasurer A HELPING HAND f 'de 1 For - , AN ACHLNG HEART ... 1 . .a iff? f f O , , Q 1 , g f.-E: Rev. Geo. E. Huff, Vice-Preside11t Rev. E. VV. XYrig'l1t . Cnir- qwfp' Terre Haute, lllfllfllla 'ie Q 'll 'ilcivtrhly Terre Haute, Indiana Hut by an equality, that now at this time your abundanee may be a supply for their want, That their ?ilHlllClHllCQ also may be a supply for your want: That there may be equality.'l H Cor. 8:14. Even so faith, if it hath not works, is dead, being' alone. For as the body witl1out the spirit is dead, so faith without works is dead also. James 2:17, 26. This DC13HI'lI11Gl1l of our ehureh is blessing' many of our needy Pilgrims. This blessing comes at a time VVl161l sorrow reigns in the home. How soothing to the troubled soul to receive a message of comfort and sympathy from the representative body of ehristian bretliren. eontaining a substantial offering to meet the financial needs of the oeeasion. Many have voluntarily expressed their appre- ciation of our good Work. Funeral Direetors over the li-lllfl are amazed lllfll our ehureh is doing tl1is commendable work. God is blessing' and we are ,Q,'l'OXVlll,fl' every day. W1'ite today for information a11d literature. Ad- dress: Rev. E. XV. Wrig'l1t, Gen. See., P. O. Box 131, Terre Haute, Indiana. 1 -109- Xi he 5 - af J ' 7..fe .. x, 'ian Y if 1 2' I -. an hz in , ' , 1 , A N N ,C X , , f- ' ' ,, 5 , 6- . lg .5416 'y a 73, ff' , ' ,, ..-f' --,M-,'z., .... Jg .1-5, ' -v'--- 7 ' - W 'i JEIQIJVQ. - v:3'f9S. 9- ,, .--f,1,..m:: --- ' , - . I, V ' 67 i r- .A , id. . v , , ,, ,, ., .. .,,. ., ,, . , 'X Xt 4 . ' f - 55,5 . I- ,. I ' . 15 ,,f J ' 5 ' ' T' I 2 W Q figs- q , , . . ., , ,- ,, ,J , . .I f, - f -- - - . - - t - f ig 1, it 'W-aff , ,' f ' 'AL' .V 2' -in e A . , , 1 M M , -.,, .W V -' .:,gz. Qi.: Nm,---1 H g U l 'ne' 3. I -Q .1-1 JQQW-ll 9 fx:- 1 ft ez' .. 551 . F 'ir S fy H ' . my . 9 If 1 waz.. ,itil 3. : H Q . -, , -X , sz-. -- .--, , i 4 -2: r. 'Ln - . Q gf Q - 4 f : Q - , . 5- 5.1 g.'.'z- Q 1 of 2 ' ', ' v...Qgv! 32,2 -gh, p '. Vg g I Z , :'--v--.....,.,,.,,,, -. , . .: f , gg'-,. . ., ....... ---- , -- f- : - -4 4 -ef , E -.L ., ,- vp .. ' . . . . , -W... I - ,,. 1-,feb-'ft' me-.5 - as '-A-we gg' ,-' 9.-le..--1-.-, 5' ii'2u-'1: Q L A i ' l' ' W 'Tl ---.21':':-'-11 '-32? ' , . 'iivnfshf --if - , f .'lfl N ' - n rx .-:-V -.--- . ff.. 1.-.--.-.-:V--Y ..,.,-f-fc: '-'-:-'-41.3-s,a 4,' -': '. f'r- -' ,. - mg:-,.-. 4 4-wp 3 - 1 Y .... .- , f-71:47.-2 ,jj':A.g,-1.752.311-5g,.1.um-5 ' 0 4 ' R I ' s ' W ' iw-Q, .. ' - ' V I . -:- f -' fa.,-1 -1: Qin' . N4 ,. ., ., , 4 .an .N l' - - . wise?- ..,. SHOEMAKER MEMORIAL OLD PEOPLES HOME FRANKFORT, INDIANA This Home, controlled and operated by the Indiana District of the Pil- grim Holiness Church, comprises a small farm of twenty-seven acres of land adjoining the city, a part of which lies inside the city limits and is improved by one twenty-nine roomed building, which houses the members of the Home. This Home is modern in every respect, with comfortable rooms for sleeping purposes and rest. These rooms are all provided with hot water heating radiators that make them warm. There is also a six-room cottage, only semi- modcrn, making a total of thirty-five rooms. This of course. includes living rooms, kitchens and dining rooms. The members of the family are as follows: Ida Mc'Galliard, Matron: Lucy Buswell, Assistant Matrong Levi Hill, farmerg Mrs. Levi Hill, kitchen maidg Jacob Shoemaker, Rebecca Shoemaker, John A. Wlharton. Deborah VVharton, Esther Wharton, Ellen Slinn, Belle Alford, Mattie Sheppard, G. D. Groshart., May Groshart, Jacob Stuver, Mary Stuver, liuella Hoppingarner, Ora Law- rence, Josephine Ummell, Lane Freil, Frances Crull, Frank Morris, Edward Mc- Farren, William Jenner, George Culley. Marie Culley, Marie Kelley, and Miss Errickson. Two have gone to be with Jesus,-Mattie Clark and Auntie Freil. Brother P. O. Price. who was with us for some time, is now with his daughter. THE FARM The farm is improved with a good cement barn. good fences and farm equipmentsq a good tractor for the farm and a good tractor for the garden truck: a splendid young mule team, three good young cows, hogs and poultry. Board. of Directors Albert M. Ewing, Superintendent R. W. Chatflcld Ida Mcllalliard, Secretary George Huff Florence Ewing, Treasurer Oscar Sheets Edward Schoeff Elmor Hanna Yours very truly, ALBERT M. EWING, District Superintendent. +0110-4 FIRST PILGRIM I-IOLINESS CHURCH FRANKFORT, INDIANA And let us consider one another, to provoke unto love and to good works: C Not forsaking the assembling of ourselves Together, as the manner of some isg but exhorting one anotherg and so much the more as ye see the day approaching. REV. FRANK EDWARDS Sunday School ......... ...... 9 :30 A. M. Morning Worship ....... .......,. 1 0:30 A. M. - Evangelistic Service ...... ...... T :00 P. M. i Prayer Meetings Q Shoemaker Memorial Home, Tuesday ,..... ....... 7 :30 P. M. Church, Thursday ..............,.,,.,,,..,,,,.,,,,.,,, ....., 7 :30 P. M. Women's Cottage Meeting, Wednesday ,.,.,, ....... 2 100 P. M. Young Peoples' Prayer Band, Friday ,,.,., ....... T 130 P. M. Pastor-Frank Edwards Parsonage 558 South Columbia Phone 273 W Church Address-Corner of Indiana and Second Streets. In--uw Q +111- PHOTOGRAPHS 0 F67 QUALITY AND PERMANENCE Gilbert Studio E23 H - Corner Clinton and Columbia Streets FRANKFORT, INDIANA x -lX1.2- 1 I-4 1kfo1't most I 1 Y PH IS 1 1 'll VV 11 1g 1'00 t . i1 v-4 L' I' OI' . 11 gl 1 1d I3 l QL GI -T ru Q U11 ru at 5 in 1 vaula mes, F 5 1 1 be J A so 1 com- e Ind1ana For : Q 40 Inmuumumnmnn f--pf: MT l . do EQ? SZ: E' CAr' Q :bu LW,-if 55 ,gr-4 :.L. 45 Q: ...Fog 'Um' 354-4 ra.: 20 mg:-4 4-ww V35 925 U2 C-:rc EEO rig.. an M-E Wt-:CG 1.1 ,lj-QQ -HC ,' 39? Ia., 'ull v-4 SQ! 51101111 mi. 2 'Z ' 4' ' 1 51 Mi? H5 ??1 ',' :QU --H Q wg: 'aww gg - 22.295 'lv-I : o O'-'S H Q5 1-IH-:sf Hof W4-1 E-grad ,L-Q.: .43 439? EEE mm 4-f.. 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Oar- 447:-M -1 'S pu-'IQ Q5..:,-f5 pn ::'u.4v1 zf. rzf-1 cure-W Q 1715: M 9:c:3W1- PE: 'QPSEQHEZS mr!-'Tax 'E-:of ' f-J 517516 pQ,.-'- A Z -vu: f zw- -fr:-I-'.,.. '55 '- SZ E r'L ' ' Q'-5 Ea:JZ.'J:,'bL 4-v-'nmb' ,bqqut 1-141:-4 . Q4 V1 Ar-v-4 JI- Q MU Croix M -C+-1 -JV 4-vp-JOFGS M22 'jak p,,'1:C4,A+-:5 SEQ. :E H E -,D A1 ,5 - . ,H i :Efwm we saws LUQQTWC 635' L1 5.4 .EQ I,-, F-4 E C H.,-. 1,053 .fm 5,-E EJ'-'Pg U f,m -'W o -1- H, vow .-CI V5--Ho ,-1,4-ff-1 Q... pw: 4.1 951273 ::OS'F: '35 1-:wg E -f gf-:: -4- ,-'-U :.. --.- 9531-45:a'm: 452.2535 ww 512.1 4-4 Qg ,hu 3 ummm.. .1mmInmImmIIInmmlmnmIIummmmnumInumImmIImmmmmmm-mnmnn umm 113-- +44++ 4+444+o S MS MILLING CO QUALITY FLOURS Imperial Live Stock and Poultry Feeds IMPERIAL FLOUR For 50 years the Standard SIMS MILLING CO. FRANKFORT, INDIANA TO THE CLASS OF 1930 e 0+ MAY SUCCESS BE YOURS In your many endeavors Funeral Directors Aughe 8z Son fx- k , -11i- ++o+40++ 3 E112 CE12amn 3 ---------- H --------f-'-- A Shanklin Hardware Co. 'AEVERYTHING IN HARDWARE GARDEN AND FIELD SEED Sherwin-Wi11iams Paints - Torrid Zone Furnaces TELEPHONE South Side Square i roo- Dr. Bill's Shoe Hospital A Christian man will repair your shoes While you Wait. W. H. ROBERTS, Prop. At Midway-Next to Express Office FRANKFORT, INDIANA 279 Frankfort, Indian I-Iot Waffles 24 Hour Service Wheeler's Lunch Frankfort's Newest and Most Up-To-Date-Eating-Place Northeast Corner Square g b D E Q First National Bank and Frankfort'Loan John H. Roush Q Trust C0 FIRE, WINDSTORM 85 AUTOMOBILE INSURANCE Combined Resources 31800000.00 PHONES 390 - 670 SAFETY FIRST On the Square, South Side 40 1 T 15 T' D ' A' H eras on me eposlts FRANKFORT, INDIANA . 0-0-0-O-6-O-Q 0-00-0-Q-QQ Fresh Churned From Fresh Cream V J UW Oak Grove Butter - Ven ALWAYS Goon BUTTER Schlosser Bros. HOME OFFICEL FRANKFORT, INDIANA Also at INDIANAPOLIS PLYMOUTH FORT WAYNE BREIVIEN -1 1 6- Ghz Cglvama Q The ADLER CC. FRANKFORT, INDIANA NEW FASHIONS li yQ21.s1l rtr . ? fists E3 ' Lg s E? is fev'N1jm, L, iz ffm it :Iii lil' f'52 fEi l' 1 SWK 5 -' 1 'J Women regard this store as fashion headquar- before they become popular . Our salespeople enjoy a reputation for unfailing courtesy, pronounced ability to serve quickly and in- telligently, and willingness to help and please. LADIES READY-T0-WEAR AND ACCESSORIES J vlwfllllvvnllllvvl B -1 1 7- ters because they find here the newest things long' The Service with a Spot-less Reputation Royal Garment Cleaners FRANKFORT ELWO OD Howard Motor Sales DODGE BROTHERS and PLYMOUTH PASSENGER CARS 3 6512211115 2 CRAWFORDSVILLE LEBANON KOKOMO --Q4 +q+ ++9'++ OUR MOTTO:-You must be pleased. HOME OF BETTER MEATS United Market Co. On the Square West Side DODGE BROTHERS TRUCKS' 51 So. Jackson St. FRANKFORT, IND. Q BUICK SALES and SERVICE Kimble Auto Co. 357 East Washington St. PHONE 985 Frankfort Laundry PHONE 171 Your Clothes Washed in Pure, Soft Water. Family Washing that Pleases 255 W. Clinton AQ- -11S- J. C. Penney Co. Inc. FRANKFORT, INDIANA First-learn to Think Your jl1dg'1TlCl1f will improve with thought--Youl' opportunity will then be s 5 g'l'G2ltPI', SUCCLSS IHOVG SUT6 Q ++q++ +++0 DRUGS, BOOKS, PAINTS AND WALL PAPER SCHOOL AND OFFICE SUPPLIES CORONA TYPEWRITERS GILBERTS PURITY CHOCOLATES WA'I'ER1VIAN'S IDEAL FOUNTAIN PENS Aughe Brothers D -'l19- ' Good Judgment will be executed if you buy your clothing needs here. - -- E132 Gilvamn jg THERE'S Only One Way To Get There GO T0 IT Clinton County Bank and Trust Co. .,. +0-0-Q-0+ F. E. Knabe 8: Son FLORISTS Roses, Carnations, Decorations, Funeral Emblems, Etc. FRANKFORT, IND. Q . , SHOES FOR WOMEN YOU NEED NO LONGER S ss TOLD S 5 THATYOU 6 HAVE AN .EXPENSIVE ,QEOQT iXAAtuEEE ' sammuf ENNA JETTICK SHOES Are Made Wiell And of the Best Material-We Give A Particular Service In Fitting Them Perfectly Irwin 8: Paddock FRANKFORT, IND. East Side Square O-0-o-0-0+-+--0-O-0-0-o-rQ-0--v+4-o4-O-o-o-o-0-o-oC GAS RADIOS 0 LINEBACKS THE TYRE 85 BATRI MEN FIRESTONE TIRES EXIDE BATTERIES Service Phone 751 Oil Greasing Auto Accessories '--r1-A - 120- 'lml' mluummunu RELIABILITY ECONOMY Ward Motor Sales g D 300 East Washington Street TELEPHONE 797 FRANKFORT, INDIANA BEAUTY PERFORMANCE Q O+++++0+o+ 0-+644++44+j Richardson Stores Where cash buys quality for less A DEPARTMENT STORE of Ladies' and Children's Ready-to-Wea,r Dry,g'ood.s, Notions, Men's and Boys' Clothing, Shoes for the Entire Family 39332 -121- Scriptures Kern Brothers Greenhouse South Side of Square 552 W. Armstrong St. PHONE 424 HELOXVERS FUR EVERYONE SELBY SHOES BOSTONIANS For Women Shoes For Men 3 Frankfort Ice Cream Co. BUSTER BROWN SHOES THAT GOOD ICE CREAM For Boys 85 Girls FRANKFORT, IND. Q Q-Q-Q-9+-9-go-94-9-QQ BY CHICKS ALL POPULAR BREEDS Our chicks are correctly hatched in the most modern electric incubators Let us do your custom hatching Q Frankfort Electric Hatchery PHILIP C. ENDRES, Prop. FRANKFORT 57-59 Clinton St. INDIANA -122- - 5 Gin Glramn Q '--'------- ------ - H Kramer Brothers Co. LUMBER BUILDING MATERIAL WE ERECT FENCE FRANKFORT, Q-+4-0 Q-0o The Farmers Bank Capitol S100,000.00 Surplus S200,000.00 Large Enough to Help You When you need it. Not Too Large to Understand Your Wants. INDIANA - SAVE WITH SAFETY At MERRITS THE REXALL STORE rr Central Shoe Store Home of Foot Comfort More than a Shoe Stou- A Foot Specialty Shop CENTRAL SHOE STORE 205 N. Jackson St. FRANKFORT, IND. T G 1 .ig ace r-1f-w --ryv - -- 193- The Citizens Loan 81 M. B. Thrasher Co. Meet Me At THRASHERS Where Good Merchandise Meet Face to Face Trust Co. OF FRANKFORT General Banking Insurance Real Estate Trusts Mortgage Loans CITIZENS BUILDING 85 LOAN ASSOCIATION ,,..4-Q-,+,.,.,...,4., +++4 ooo+o-ooafoa-o++o-Q-+4-+0-Q4-o-0+-04-Q04 Q Ashmans Drugs THE GREATEST CHEVROLET in A Good Store Chevrolet History in SMOOTHER, FASTER, BETTER ? P. Dorner's Sons Co. A G00d TOWU 208 E. Washington FRANKFORT, IND. Phone 70 FRANKFORT, IND. 'AE 12-1- INDIANA DISTRICT COUNCIL Emi. A. M. Ewing l Q iKru. Arm fmIHlIIgl1I1IP1'Q For Christ i Nntgazrprgg gjrgrgpiirf, And The Church IKPU. CE. N. Nrmtuu 1 I fflrs. Q. M. Qfhutfirlh The Gospel ZKPU, IM, fd, Qlrihrr To All Men ibn. E. E. Sunni H 1 IKPU. Grunge Huff PILG RIM HOLIN ESS CHURCH 0+-PGPGGGO- ++++0+rQ Q I M gf. U2 4 Fil A I-I 0 3 E E S 5 S253 c-:En GENE:-1 HE l,,5FH Mig F2055 A O C? E F1'-'J lin ,4 cf: 5 me E E DG i n -125- Rapps' Cut Price Glvama 3 Bazley Meats Store REAL TREATS MILLINERY LADIES' 85 CHILDRENS South Side Square READY-TO-WEAR Home of 1v1EN'E at BOYS' CLOTHING K,-UNEDALE OLED 5 0' SHOES For The Entire Family Ask YOU-1' Neighbor Who RAPPS' BUSY CORNER Trades Here Regular Frankfort, Indiana . ??103O4C4 i'f4 YOU -Save Money- Wh B ' ' en uymg F. W. Woolworth TREES, SHRUBS, ROSES AND , 0, Co. or 5 EVERGREENS - No Pot Plants or 5 at 10 CENT Parcel Post Stock Immediate Eifect STORE Write-Call-or Phone C. H. Davidson FRANKFORT, IND. g --126- Pang Hong Laundry All Flat Articles Ironed 10c Per Lb. Quality Work Always Imported Teas, Chop Suey in Bulk at All Times. PHONE 141-W 59 W. Washington St. FRANKFORT, IND. Q4-O-0-0+-0 ++++r0+- For Floors, Furniture or Woodwork GRANATOID ENAMEL mms, 650g quarts, 31.10 Hyman's Drug Store Where Friendly Folks Meet PHONE 260 O. K. Grocery And HUCKSTER TRUCK SERVICE PHONE 691 358 N. Main H. C. LEVELL +++Q e0+eQ+Ql Look With Care We Want to Say a Good Word For OUR ADVERTISERS They are the best people. do Sll'2llg'l1lf01'XV2'il'Ci lmsiness and earry excellent goods. Please give them your PHtl'0llZl,Q'C. THE GLEAMS STAFF Zam i? 127 - - - f-4-m-----1--i-- mplqa 1 A - On every thorn, delighthlffirfs-W A good 11111110 is rather to bu dom grows, 1l1osca1. than Ll'l'L'2lf 1'i1'l1es. In every rill a sweet instruction V Hows. W - 1 2 8- fm 1 Dbl X w ,, x -Y r -1. .' .4 rf 'Vs +5 r v -af qv 1 I E: i.4r xx' f --1' W cf was LIMP4- we ,I mi Q.,-ww I W. , 2 A Lfff .5 , -5. J.-, A - - - ' ff- :' - . - -N43 Q ,W-Q1 - ,. -r.. , ,, . K. we -if- - .- 4 S. ' ' V' ':.,f, 'ff iw . swf M 'MQ ,, J.. v ,filgf 1 A , if-. ,HTN I ,L QHQQV 5.-W 4 V- -gff -- .fir e , , f.j.- , :fi-F-' V. W' , 1- - ..',M.ffA.:,. : -,.- .51-.r - ,J ,rw . 175, v .A . .hi -. lp. ' - -- 1 - X vw. . if, . , A M . 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