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Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN)

- Class of 1928

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Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) online collection, 1928 Edition, Cover

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51 r ' 1, 11 w 1 QQ 5 . - ,, A E 1 , -, W.: -1 . . q ,A V11 H.-X it . , nn 1 4 ' af' K c ' I ,N 1 ' 1 'HV' nfs ,.. V r ,. A :LX ' 3,1 1 1- 1 -.'-Q , . 1 fy: . 4. w J 'g,,,y.1:. if , ' ff.-1 f ':,l, f 7522 ,v ,. ,pgjqgi 3? -' . 51 r ' 1, 11 w 1 QQ 5 . - ,, A E 1 , -, W.: -1 . . q ,A V11 H.-X it . , nn 1 4 ' af' K c ' I ,N 1 ' 1 'HV' nfs ,.. V r ,. A :LX ' 3,1 1 1- 1 -.'-Q , . 1 fy: . 4. w J 'g,,,y.1:. if , ' ff.-1 f ':,l, f 7522 ,v ,. ,pgjqgi 3? -' . fQX,:f,fA xx un' 7 X -121 Propcriy of , x.T-1, , ...f fi. K R -iv Ea.. ff: --'- ELJ- ,Q f 2 N 1f 4 X vii ,-c-- I + L:-1 - ffx -2 1 T. ,. t , . 22,2-2 1 iii- -,:zL'53S'5 h,f' E5 H'-1 L- '- 22? ga , - '53-w..,v5 4, t,5,:: H..-5,5 ' T Uhr! i f 51951515 P' S 19 QQ Q Q: QV 5 1 . .... F11 'PQ The Gleams 'E Gm G, 6, Volume I T934 1928 2 3 SK TG, '3 H a ..'. 5 Q if 1 J . 'YJ .... Q - N E. Pubhshod by TEACHERS AND STUDENTS P J FRANKFORT PILGRIM COLLEGE Q And Theological Sem' G' +11 E Tv E: wr 5 E 99 12 :BW ci I . 1, , f' ODE TO THE GLEAMS' J J 1... '5 E9 An ode to our book and our school, as the affections cluster around them and our prayers ascend for them to be a blessing to all. ,ap - e 03 P VVondrous and vast are thy silent halls, O, thou, The Gleamsn, that with glory glow! Filled with love-lore, and visions that fall as Like sweet heart's ease i11 memory's rich fiow. S Q9 Bright are thy faces, that bring greatest joy! Ca Teart throbs, laughter, adorn all thy walls Q Glowing with grace all free from alloy. 3 Wisdom and truth sweetly revealed, E3 Golden light gleams from all of thy pages. Fu Youth and strength blend-oh, how they appealed! Z4 With joy and love of teachers, our sages, Crowned lives shown from fetters full freed. Never the story is ever concealed Q5 Of saving grace to meet the heart need. Ji .. Q .. ke' Q Rainbows and tints, shadows and showers, J Ft Riehly fresco thy glorious dome. if 'Tis love and friends that dwell in thy bowers, 53 Calling to ug sweetly, calling home. Q9 Craeed with the glory of hopes unspoken. Q9 Beams shining forth from turret and towers Cleams welcome us, to a band unbroken. .... E9 GSX Q Gleams of the school in its morning bright, P 5 Like sweet roses in odorous flow, Gleams of the Truth in newness of light- . ay Love-life divine, holiness aglow- Winning, shining, surround us in peace. Q Gleams upon gleams, overcoming the night. C9 Riches of wealth reveal us God's grace. Eg With love to Christ our Savior, we desire that the gleams from E H Him, who is the Way, the Truth and the Life, shall glow from The Gleams R ,. forever. ' 4 I ' V5 Q we elmo W if . 'Q EQ FOREWORD yi The longing of the human soul is for a self-conscious knowledge of peace and safety and of a heart in fellowship with God and with righteous men. To E? receive this through the birth of the Spiritg to have it constant following the cleansing by the Baptism of the Spiritg and maintain it by obedience in a clear- visioned service, brings satisfaction to the soul and is the sum of all good. The institution that stands for this and can help the individual to reach it GQ and can prepare him to help others reach it stands at the head of all true ser- vice. Q In these days, God'S children do not whirl the wheel of fortune and trust Q to good luck. They look to God and build their institutions according- to the Cy 'fpattern given them. With the sincere desire that you may be more fully acquainted with this God given institution, Frankfort Pilgrim College and Theological Seminaryg that you may better understand the principles for which it standsg that you may learn of its activitiesg that in coming years you may have something to assist you to remember the early sacrifices that made the school possibleg and Q9 with an earnest prayer that you may be drawn closer to the Christ, whom EQ we have sought to glorify, we send forth this volume of our College annual, The Gleamsf' Go precious book, go to our friends, 6, Tell them our love and His sacrifice too Lift, up their souls to highest of ends, Lead 11510 Chi-ist, His glad get-vice to do. 5 Qi 'Z ,! J B rv ...D.- V 5 F DEDICATION y , 1 4 , 1 The Lord, great and mighty, pure and holy, loving and g'1'i1ClO11S, creator and upholcler of all things, is our God. The Lord of rigliteousnoss, truth and mercy- hating sin and loving holiness-inaking Himself a vicarious sacrifice for us, is our recleenier. The Lord Jesus Clirist-Virg'i11 born-very God and very man, is made of G-od our Wisdom, right- eousness, sanctiiication and reclemption, that We may be saved from all sin and have the conseious knowl- edge that we are born of God anal have become His children. . To our Lord, who is the VVay, the Truth and the Life, and His Gospel of full salvation as taught and oxcinpliiied by Jesus Christ, we The Gleams Staff of 1928 humbly and lovingly dedicate this first edi- tion of The Glcams. ff S .4.. 51112 4512211115 71 Q Q, Q4 E9 cf, '13 G' 5 fi af 51 Q9 1. P 6? JR fs ci 1 1 ag 6 rf, 12 Gy .01 --'- 21 6' Q9 GJ ..,, 355 cf, E? Ei 'D IN PRAYER , PX fi ! i'Lo, I c11111e To do thy will, O God. Q' Q 11 111x 111 111 11111 Ja uma Q, Nt 5 HT ttl' 111 I, J. 3 ff! 591 .... E9 G9 9 E' fi i J S' '5 -, l5- K xjaee we , ,emma V if Christ, Our Redeemer, Is Come Ode 011 the Morning of Christfs Nativity This is the month, and this the happy morn VVherein the Son of Heaven's Eternal King Of wedded maid and virgin mother born, Our great redemption from above did bring, For so the holy sages once did sing, That he our deadly forfeit should release, And with his Father work us a perpetual peace. That glorious form, that Light unsufferable, And that far-beaming blaze of Majesty, Wherewith he wont at Heaven's high council table To sit the midst of Trinal Unity, He laid aside, and here with us to be, Forsook the courts of everlasting day, And chose with us a darksome house of mortal clay. Say heavenly Muse, shall not thy Sacred vein Afford a present to the Infant God? Hast thou no verse, no hymn, or solemn strain To welcome him to this new abode, Now while the heaven, by the sun's team untrod, Hath took no print of the approaching light, And all the spangled host keep Watch in squadrons bright? See how from far, upon the eastern road, The star-led wizards haste with odours sweet: 0 run, prevent them with thy humble ode, And lay it lowly at his blessed feet, llave thou the honour first thy Lord to greet, And join thy voice unto the angel choir, From out his secret altar toueh'd with hall0w'd fire. -6- E9 ET? KG 355 53 E2 Q ICE X55 G3 G3 E3 52 KU 355 Ga Q. E3 Cf' li Ca Q1 G' 'i Uhr 4512311151 2 iff G io Ye 5' .Q Q, 92 my G5 E45 G QB Gy Q9 .Q .o .fm 1, V-5 ci 6' JZ .U E9 G3 ig H? EQ 29 rc? Q X5 QX 76 : E : x 'EG' QYQ2 H O E: 5,4 5? HH. MP1 ,Q fha. :S+ CD53 :ff-r Q42 H14 SS v-153 E.i4 5 UQ ig Those glad doors send out a welcome Q VVho1'o the Truth glows day by day. 'E :A ...7.. QQSQQZQQ, FLSESQG' 'B ..Q.Fb 5112 fglmma Q7 ED 'S ill! i :nik '34 Je s J S nvxcuaerg--must: Edxlor Loeua Hnxbson Nx Els 3 SM THEGLEQNS L 3.9 Z m N5 IX I ff-inT? 1 1 pr demic G B910 Fan MAH ms Gxennybk Eafior Cxoran EW-KQCDOHBXA Busmgr Wlkel vxwird EAT Gul nmhoy naillewkorrls C UeQgeEd To us eBu sch L nrnegkrnen H S Edflor Haomx Hanna H551 Busny Thad EA io Exp Edfior Hn-'E E :Nor X 4 Q Xi. xwggw vfgwfw w WY .5 Ns'wQ22ffkX WR QE! wx? t ' ,, x9AS3l?f' X X if rl 2 mu -1 N., 1' 'a.,,,,,,o' lm Q9 A, A A A.AV i - .' 7T:F?ff 'A ' 1'Vf A if f '- ' I V ' -' 1 , 5 2222 . ' Q 1 ,A - T F , A 5 ' . . JL ' -:fA 'Q s f .. 1A Avzllf , A' - 1: Q- 1 I . , q I bbqb JA 'V , V N A ..,., g :S ,... 'vv ,,,f I -:V A V ,1,b 1. A VA.V A A V . Z . Q . M A X ,,-, f 2,5221 llz zz, . v -,: G5 A 4, :ZI qlnl I X ' f I.. 3' ' N Dl.. I t S 3 Vv .-k A :flahi 'Es5 X Q t kxku V H 1-.... ' ,....: r ..:,1,, I' Il X Wh :tug 4,11 I I? '4 A f f A .A Q' , ., Q 2353 1565? 69 q 'xx'-fig-:,, 5 1 A xb-5 g N ,,,J : 7 5 ggitfggy' I gif -TQ ri.. If . . , Ig, j:,55,:15-3 Y: H.. 5 L ' :' liz, -, Z. . QE:-f 221,12 fl ! ..., k '.:'- 1 . 1 gf ,.,.,.. t 'L TZLJ--Q '.-' .1 'fr-'rg-.., Q V , A .,1, 5 fb i Q . W ' , 1 C'--. - ,X 'I.f-1 49 F., 1 1 ,1 ,A '. Q ' af esx . . . r- u x un on , tg A ' X ue rews--Pkssoc, ,i or LH 1 1- , , lgrg'-L' K Q I ' '-o HVSK r - . . 11- ,ff G ,... I . ' - . 1: -.-: 3 F Xk 5lh2'.i61ra11tf'l W P EDITORIALS RIGHT ATTITUDES Two prisoners looked out through their bars, Une saw the mud, the other the starsfl The most determining factor either in the life of an individual or an in- stitution is the attitudes assumed. The ditterence between the two prisoners was their attitudes. With the same environment, one grovelled in the mud. the other lived in the heavenlies. There is nothing more essential to our success and welfare as a school than the maintainance of right attitudes-attitudes that are the result of careful investigation and well-formed judgments, attitudes in harmony with the XYord and Spirit of Truth. Especially is it important at this formative period in the school's history that eaeh person within it be extremely careful of his own attitudes. For the positions that are taken, and what is done now, are creating standards and customs that shall do much to course the future of the school. There are certain attitudes that I sincerely hope our school shall ever foster. One of them is that child-like approach to truth. Another, that the Bible stand- ard of Christian perfection is the true measure of Christian life and practice. A third is that cheerful, optimistic Christian attitude toward life. The last and most important is that true greatness exists in that unselfish devotion to the cause of Christ and the welfare of others. I can wish for the school no greater blessedness than for the liordls tavor to follow in these attitudes. In our preparation of The tilt-anis we have with ttod's help endeavored to make it a book that will help to mould attitudes in sueh a manner that will be for her highest good. --GLENN HAHN, Editor. THE ANNUAL IS GOING AHEAD In these days of keen competition along all lines, and strenuous business activities, we are learning a little of the effort and persistent push that it means, even in getting out an annual like the beautitul The Gleamsn that you are now holding in your hands. We have had the keenest delight in helping to make this annual, the more so, because of its spiritual nature, teaching not alone of the life that now exists, but eternal life. Giving not only a hint of our earthly nature, but our nature Which, when renewed, is akin to God. So that in our talk to men about the make-up of the annual, and its contents, we have had good Christian reasons for pushing the business and financial side of this book. It has been a constant pleasure to have the privilege of working with fine Christian young folks and our very worthy President, Reverend C. G. Taylor, who made up the staff. VVith gladness we recall every kind word, the will- ingness to help and the co-operation we have had, the noble response of our sales students, but above all else we have appreciated the splendid Christian spirit which has prevailed throughout, as shown by each in their effort to help put out this book in the interest of l rankfort Pilgrim College and Theological Seminary, which school puts God, His word and full salvation truth at the head of all its work. -CLARENCE MAC DONALD, Business Manager. -9... E af 'Ju K9 FK Cm Q. Q2 S1 Q F' .sf 'ax Q! E9 Uhvf-lslrama Q 5 fax .DZ K9 ca L J ci COLLEGE DORMITORY V JZ EJ 'D JN 11 J '53 A CHAPEL HALL 93 fs. SK --10-' Yi Ea 92 yn Qi' G3 Xa E3 Q G3 Cn' Xa E3 Gy A BQ Ye Q, Q KC1 Q P CE' 6225 'B Q ol 5 LDL L9 'li 'bf' QEQ J S3 E17 ci JN JZ E9 'E F af ea ii? fi :AI :lie Q4 'LQ 1 o GUIP 4512211115 Eiuininnn COLLEGE THEOLOGICAL ACADEMY MUSIC EXPRESSION GRADES ACTIVITIES 7 'DG' 4? 'EG' Y 76 Cs' T225 'D G3 G2 XC G3 P Xa Q3 GJ YC: ff' J'-L... T215 'E '9ff'Z5E5Qff' -R fd .... ..,.. we ..11-1 13 J C B 'l:I hf' G4 92,9 L19 ur' qi... QGQI IQQISQEL ...hp PX 'l. .:I' o Q9 Q3 Q QI J S? me 'E EK 'Uhr' csleamn 'Q ADMINISTRATION BUI LDING 72 Q, A69 ECU Q1 P I E9 YF KF E3 6, Q: I? Q Ga C' Jim G' 'D -R WZ.. ......, .1 -L9 Q. A P ff? If :UGA Q fa P ! J G 3' J S9 Q G 5 if Ahminiziraiinn 5 9 69 fa QDQ4 QQQ 'v u-gs Q B QZZEFQQEGQQZEESQQEEQG?EFSQ96EQ9ZZE? ...13.. Ye G' 5? 'EG' Ln. Eff Q Q. A Q Q P E Q Q GTZ A vi QU Q P E Q Q M SQ Q P K 1 5 Q 3 19 ,I 'U ' Ulu' 4512211115 A3- rt Q9 E Ji E9 C5 a S? JX i .ff fi ci JZ G V3 3 J Q1 E9 si Q9 S3 Ea 'fi it 3 THE PRESIDENTS MESSAGE SPIRITUAL VALUES AND STANDARDS IN THE SCHOOL A worthy cause does not call for any blush of' shame or twinge of C011- seienee. Delight accompanies its progress and joy bubbles over at the thought of its eertain success. The thought of enriching a world and human hearts energizes the labor for that cause and overcomes all things in the happy ae- eomplishment of it. The more worthy the cause and the greater the battle, the more glorious is the victory. To accomplish the greatest and the best will engage our utmost powers, our utmost skill, and our utmost endurance, and it ends in the rest of keenest satisfaction and lively glory. The best for its praetieal ideal and the aeeomplishment of that ideal, must be the aim and end ot Frankfort Pilgrim College. The ordinary will not dog the average is not sufficient. The standard or ideal, no difference how held, of another school ean never satisfy this school. XVe must be distinetively our- selves and have our own standards and these standards must always be in harmony with the will of God and the best edueation and training. Doetrinally, our position as a school must be primarily ever that of the NVord of God, nothing more, nothing less. In interpretation, we must chal- lenge the ehureh to the high and holy position she elaims for herself in this respect. A position in which she gives the Holy Spirit the right to state what is the content of any and all Scriptures. The Holy Bible, our word ot Truth and Life, reveals not only the letter of law, the history of morals, a higher life and a beautiful plan of graee, but makes known bv revelation another life, an inward spiritual life, a full eternal life, just as real and more dynamic than the one lived by regulation, law and the hope given bv the pronhet. We dare not teaeh or be taught in the history or letter only of the Christian religion: but we must teaeh and be taught and go out to teaeh others of the Eternal Life, the victories over all sin, the present fellowshin with the triune Sod and fellow Saints. And this must be by having' the Holy Spirit in our hearts to guide. to teach and to uphold, in harmony with the clear vision of the word. The theory of eternal life, full and free salva- tion, mnst not step with the theorv or doetrine but must give way to praetieal living faith in Phi-ist, regeneration by His life. being sanctified and filled by the Holy Spirit, and preserved unblamable unto the coming of the Lord. The witness of these experiences must be kent true and sure. God must be truly known in the person of the Spirit and obeyed. This is the message of all time. This is the message that we need for our Schuol and the message the world must have'-complete and full redemption through the blood of Christ, that we live now and forever in blessed freedom irom sin and in the pure love of Christ, the Eternal Life revealed by Divine Truth. B Xia --M- 69 x , ,T . Y -- , I -, - -- . ,. A -., . ,, . ,E E119 1512211112 72 ,J Qs S2 Q! QQ '35 EQ yi fl Q? Q Q U E E9 E3 ci 63 ? Q M y G E 'B 5 72 3 6 Q9 EQ G' Q Q Q Q P Q PRESIDENT, C. G. TAYLOR BX Q Q Q Q m , , K Q N . Ea Q ff Q E Sf Z 4F55 'Q64FQQDfNQ ....,.... xj ...... Q.m-m, 2 Q 'S' Uhv KBIPMH i 5 ef 'Q 1. A challenge to an approval. 59 Study to shew thyself approved unto God, a workman that needeth not 53 ca to be ashamed. rightly dividing the word of truth. . Ea H Learn the lesson of your own pain-learn to seek God, not in any single event of past history, but in your own soul-in the constant verification of your 'g gl own experience, in the life of Christian love. Q9 2. Our greatest text. Q3 't'I'his is the record, that God hath given to us eternal life, and this life iv is in his son. He that hath the Son hath life, and he that hath not the Son of God hath not life. EQ We must make a great difference between G0d's word and the word of man. A man's word is a little sound that tlies into the air and soon vanishes, but the Word of God is greater than heaven and earth, yea, greater than death n - a . O and hell, tor it forms part ot the power of God, and endures everlastinglyf' .9 3. The principal theme. Q Q Good teacher, what shall I do that I may 1l1l'1Ql'1l7 eternal lite? X Learn to live well, or fairly make your will, 3 You 've played, and lov'd and ate and drank your fill, F Walk sober oit, before a sprightlier age Comes titt'ring on, and shoves you from the stage. C9 4, The best teacher. E, Q HExperience is the best teacher. E9 .... .. 5. The most successful service. 69 In my mind, teaching is not merely a life work, a profession, an occupa- Q Q tion, a struggle, it is a passion. I love to teach as a painter loves to paint, as a C9 ' musician loves to play, as a singer loves to sing, as a strong man rejoices to run a race. Teaching is an art-an art so great and difficult to master that E a man or woman can spend a long life at it, without realizing much more than gl his limitations and mistakes, and his distance from the ideal. tj He is wise who can instruct us and assist. us in the business of daily, vir- Q ca tuous living. Gy Ui 6. Golden Results. V2 ,, . . .... Q Then take him to develop, if you can, Go And hew the block off, and get out the man. 'E P 'E Sf 'S .., P .... . ... F .... .553k6QQQ6QSiE2UMfM w5SEk6QQQ6QSiEd3 9 J E3 The Board of Directors of FRANKFORT PILGRIM COLLEGE A J Q Q J J Q Q REV. A. M. EWING REV. R. VV. CHATFIELD J Q Q PX 4 if Q Sf? JN Y u I' l - MARVIN LEWIS REV. C. G. TAYLOR Soc. of Board Pros. of Board REV. E. W. WRIGHT E9 Q Q J S3 J Q Q . - f ' 5 4 .. REV. VV. P. SENN OSCAR SHEETS ? E22FSQ95GQQQZESQQEGQQQEFSQQEGQQZZES -17- Q Q Q ,Q P G Q E Q GQ C52 A L Q P 6 Ji 'DG' D 5? FS Ecu, Cl L. L Q P vi Q Q KC L Q P Q mm wma FACULTY Q9 fxx Q, Q. - KC. 9 . Q, 'V ew. E9 Iddueation does not eonsist in the ca li110XVll'l,lQ'Q gained from text books and P i erainined into the inincl. but rather it is to learn how to live, now and forever, to meet the approval of God and to know the .5 relative value of all things that man comes 'Q 'I in toueh with and how to make use of that K3 knowleclge. Gy J ..i, Q -vw J BC, E9 E3 'B . fo C. U. TAYLOR, President: :' 1 , - - - f 5 lfour years experu-nee teaehing- in pub- f Q ' 3 lie schools and norinalsg eighteen years - , teaching' laug'ua,Q'es, seienee and philoso- A ' phy and theology, ete., seventeen years 1, - f ' Q9 iv president in Seininaries and Colleges. p . Gy 'B I fi f. by PAUL H. cennnson, A. B., Dean: Teaching experience about twenty-live G, ca years in High Schools and Colleges. Eg fi? E? 525 E' P MRS. t'. G. TAYLOR, Matron. nn l. fi' ,J Religion eonsists, not merely in the doo- trine. teachings. eeremonies, rites, and Q observances of the various ereecls, but Q9 C23 more in a saerifiee for sin with aeeompan- fy ing cleansing and the ehangze of the soul I . , -, . . : my into the nature oi Christ sustained by the tfj! cleansing' and presence of the Spirit. 55 ELIZABETH H, BODLE, A. B. P Q.. Sixteen years teaching experience, part- ly in Spanish Schools, H E ' E Sf -1 S.. ' we ummm gl FACULTY Q7 Q, Q E9 sy - Q fl? 69 Religion that does not carry with it ci salvation is but a feeble profession of a faith. P 5' E o G7 Q S3 . - ca l.EsTER E. SMITH, M. A., B. D. Sixteen years experience in High Q School and College teaching. 29? '1 LILLIE E. TAYLOR, A. B. E3 Graduate student of Potomac Universi- C9 69 ty. Seven years experience in High Q School and College teaching. ft ! fi va 19 inns. LESTER. SMITH. Q, Fourteen years experience teaching in C9 private work and Bible Sehools. Christ, the only begotten Son of God, G became incarnate in the flesh, lived Q Q amongst men, went to the eross and bore G3 the sins of a lost world made it possible through His death for all to be saved. i rose from the dead and ascended into Q heaven, there to make intercession before the throne of His Father for His own and e9 is coming again to take the rule of all Q things. Now He is made unto us right- Q .QQ eousness, wisdom, sanetiiication, and re- . dempt ion. tfjs TV vu... EQ LOELLAjM.HOBSON,A.B. Qi Q Graduate student of Potomac Universi- G9 ty. Seven years experience teaching in High School and Colleges. WZZESQQWEQQQZFSQQHEQQQEESQQHEQQZZESm Uhr f51PHf11H 5 Q FACULTY Q9 GQ Q Q? 3 G K9 E, ci P E' A 5 af Q tg HARRY SHEPHERD, A. B. E. KATHRYN BRUCK. G3 About four years teaching experi- flraduate Susquehanna University. enee in grades and High Schools. Thi1'teen years teaching experience. 'Q CQ f' if is 'Ji G3 69 KL , 'S NELLIE B. SHUGART, A. B. E, gi Graduate student in Expression. One year teaching experience. P .... Q P - A is Iv 'Q 9 E9 52 fi!! K9 LEANNA STUART. JESS H. SANDBERG, A. B. E9 Q I SWIM' Sflldvllfv ill TUHCIIWS' Twill- Student in advanced mandolin of CQ G. 1l1Q'Cf'H1'5l1': EIUVQI1 YVHVS f0HCl1i11QJ Mrs. MeMi1lian, violin student un- 5' QXPCVIUIICC 111 Dllbilt' schools Ellld five dm' M1', Hough, Thrgg years teagh- years' experience i11 Bible Schools, ing experience. .... P ... . .1 -2o- V M 5111, 1512211115 . 5 FACULTY 'D CJ S3 JN fx. Q1 EJ 'E 2? Q9 VIOLA DILLON- ETHEL cuxnaonn. V Five years teaching experience Holds life L'L'l'fiiil'21i'l' from Dela- lll Hlgh Schools and five years teach- ware, and Marylalicl. Seven years ing experience in the grades. CD a 5 Sx K9 Q C9 GRACE LA MB. Z9 Q I Q af Q9 Q! Q SUSIE BURSCH, A. B. experience. ca One year teaching Ten years teaching experience. MARY NORDEN, R. N. Active nursing scr- vice during the Wo1,'1t1 NVa1' in Siberia, Russia, Japan, etc, Teaching experience, one year. teaching' experielicc. FLURENCE WHITE. Three years team-h ing expericnee. -21- A 51112 f5lPf1mH 4 OUR TEACHERS SPEAK Q e9 V-M Ea PRESIDENT C. G. TAYLOR: It is a living vital faith that holds a person Steady in the midst of all things. PROFESSOR GREESON: ,Christian character is not developed in flower beds. ci PROFESSOR SMITH Hoe your row clear to the end. 3 PROFESSOR BODLE: Think boldly. Speak modestly, Be considerate of all. PROFESSOR HOBSON: If we seek to honor Jesus in our recitations, He Will fl honor us with His presence. 53 rs ,,., gy Q G G7 Ea C5 EQ P' iii Q fi 5' Q9 S? ax pp Go E' Q3 v P JZ , K9 BQ G3 MISS STUART: Ilm going to heaven no matter what others do. If We are 9 saved and sanctified the fruits of our lives will be upbuilding in the Work C9 of God. ' E, Q MISS LAMB: It isn't the great things we do that counts, but it is the motive fy of our hearts. MISS NORDEN: I want to live a life that convinces.. , Ci MISS BRUCK: I want the Lord to take me deeper and deeper in Him. g gi PROFESSOR SANDBERG: If our lives were but more simple we would take Christ at His word and our lives would be all sunshine. -22- WSSERQQQQQESSEZUMKM w5SEk6QQQ6QS535H YQ Cs' .9 Q 0 .-,. Q. Q E H Q 5 P Q J Q S5 52 Q E G Q Q P Glnllvgv 7a QQQ6 'M WQEGWTJQ 1 I J 3 X3 M-.. JZ... Qmm Q QQ Q V- I P WZZESQQEGQQZEESQQHGQQQEFSQQEGQGZZESA V -2a- - -.. W5S3k6EQQ6Q55E25M Hww5S3k6EQQ6QSS25K Q' College Graduates 'Q 3 Q C'liARICNCIfl W. MAC DONALD as? . . is tlwosso, ll'lll'lll,2'2lll G5 o , CQ Major: lidueation Degree: A. B. 5 Q Q C9 liife work: Aeeountant S5 . -4 g'Jl 'l'ho' modest, on lns uneinharrassed brow Nature had written-lGentleman. Q P Mr, lllai-enee Mac-Donald, Uwosso, Mich- igan, iour l'hristian liusiness gentleman and College aeeountant has along with his enterprises and home interests, persist- fm antly and faithfully gained a Husiness, High Sehool, and College education, Q taking :ulvantagre oif various institutions: Nliihle Holiness Seminary , Owosso, Q Michigan, Hllleary lifollegew and the, State Norn1z1l at Ypsilanti, f'Kings- Q wood , and 'fl+'rankfort Pilgrim College where he graduates. Mr. lVI'aeDonald has had experieuee teaehing' in Puhlie Sehool. His sober mind a11d eautious speeeh and praetieal experienee eonibine with other qual- ities to make hini a nian of eounsel. Poised, inodest, gentle-spoken, responsive QQ to that whieh is nolrlest, he tests experienee and seeks truth, patiently persist- Q9 Q ing in his eourse. r fax . . . , . , In a tnne when Christian husiness-nien and gentleinen of fine spirit are Q not nunierous, we feel honored to have had hiin among us. Would that God Q Q eould eall out of the world and inotlernisni niany another sueh as he for His P QQ' glory and the godly direction of husiness for His praise. K, Vlle, as a school, are Wishing and expecting' vietory and sueeess in all spiritual and business lines to Mr. lllaeDonald. g Q Q Attempt the end and never stand in doubt, Nothing's so hard, but seareh will iiud it outf' Q P WZZESQQEGQQZKESQQEGQGQZFSQQHGQQZZES ..24.. 'SSERQEQQQESSEEUWYM w5S3k6QQQ6QSiE53 3 6 College Graduates ca 1 1 1 x 1 Gy JESS H. SANDBERG Q 6 J N up .Q Q Lllsworth, Mu-lugan K-A an Major: lianguag'e Degree: A. B. G7 Life work: lllusie and Missionary s 552 39 Who. through long' days of labor, And nights devoid of ease, 59 Still heard in his soul the musie, 53 ca Of wonderful melodies. Go Mr. Jesse Sandberg has been most pe- euliarly and manifestly led of God from his native land of Denmark to prepare for the mission tields. Q J , . . , e . . .. H my Trained in Danish and German schools particularly in navigation, won- Q derfully protected and guided during the world war, Mr. Sandberg heard the is voice of God say, as he stood on the shore of his native land, MG-o to America . it VVhy he should go, he did not know. But he came. He did not eseape even here the eonvieting of the lloly Spirit, and was saved. Even when feeling . the eall of his nature to sea, he was led to a eamp meeting and sanctified. and CQ then to school at Uwosso where on meeting President Taylor he sensed that he C-5 Q was in the precious will of God. E5 CJR . . . . Mr. Sandberg has been associated with President Taylor ever sinee, hav- Qj ing' spent three years at Owosso , three at Kingswood , and graduates from Q Q the college at Frankfort in its first year. G3 Mr. Sandberg has been indefatigable in teaching' mandolin, violin and stringed instruments. He has taken advantage of opportunities to progress 5 in his profession. His skill in languages has been a happiness to himself and M C9 to the schools. His unselfish giving of himself to others must be a sweet frag- Q9 Q ranee to the Lord. It has been an asset to the institution and to individual fy lives that will be better equipped to tune souls to the harmonies of heaven. W .. . W We bid Mr. Sandberg' godspeed in his profession and work. Q, 'tThat's best which God sends. 'Twas His will: it is mine. fo gf' 5 qrf' A5 EQZFSQQQQQQZQESQQQRQQQKFSQQQRQQQZESQ -25- N5SEk6EQQ6QSiE25MfMww5S3k6QQQ6QS5B53 sf College Graduates Q oTTo GLENN HAHN J . , Q Q Usawatonne, lxansas Q 5 Major: Languag-e K, Degree: A. B. tj Life work: Minister When Honor's sun deelines, and VVealth takes. wings, Q Then Learning shines, the best of precious Q ci llllllg'S.H P Mr. Hlenn Hahn, Usawatomie, Kansas, gentleman, student, and preacher, won in : his home sehool an excellent elassieal foundation and the students' point of view. lf? His mental ability out-tripped his years, hut his kmnwledge of the Lord hal- Q ant-ed him. Gy eu Q Mr. llahn spent three years, previous to this year, in school with President Q Taylor and eame with him here to l4'ranktort',. This year has been full of J various duties. the supplying' ol' il pastorate, editing the annual, The lilleainS , and elase work in all of whit-h his patient, kindly, victorious spirit has been an 5 evidence ot' the power oi' Hod. .5 Q The saeeesg ot' the present liseal year has been facilitated by previous ex- gay pei-ienee in preaching, and in the representation of his eollege. J , . .t . . . . Q Q Mr. llahn has done speeial work in lfJXpl't'SSlOll and reeelved a diploma in Q that course last year at Kingswood. P ? The l+'rank'l'ort Pilgrim College will be glad to remember him among the graduates of her first 3 ear. Q t'Not in the clamor of the erowded street, Qi Not in the shouts and plaudits of tho throng, But in ourselves, are triumph and defeat. 925ESQQEGQQZZESQQHEQQQEESQQHGQQQEFS ...g6.. Q ' Uhr Gleams Q9 Q E9 'H 3 3 .J Si Jx V 29 'E Q! 69 Ei Q 4 Q9 S3 E9 5 3 Q9 JN J! E9 G3 L. C. PHILO VVl1o lives the holiest life Is fittest for To die. EVERETT POWERS A soul of power, E1 well of lofty l thought A ehznsteued hope that ever points t hez1ve11.' ' College Juniors L c 'Mu A I E l l r:y...1' 'a...fx Free men freely Workg Wl1oeX'e1' fears God, fears to sit at ease. I u EJ Q G G3 P Q Q. ICQ FCS C3 P Q3 EZ X53 Q fl G3 P GY G, Qi Ga fo 'E 5 . C5112 Glramn C9 College Sophomores G9 '5 Q? V R R R- PEARL SIMS -ffvffyl V -X- 1 Devout yet eheerful, active yet re- Sie-ned. 5 , D , K' LOUISE NICHOLS If God be for us, who eau be against us. 3 , G3 ' N X L 1 . , 1 OMI HAlNNA Q59 i So niild, so merciful, E? A A,4. A A So peaceful, loving, pure. 7 O li.i A v H' ' 'i Q i. . ' ,.,,,4 . V FRANCES BURSCH A A f 9 C? ',,.-: f f'No Star ever rose or Set Without in- Q ,Af Q: H A , -. 1 A 1, H ,Je 5 ,.,,. A 1 uinee hOll1GNVlt1L. Q A i H Q I fl,-fffl 3 R-1----E 1 ELOISE BROWN 1 We live in deeds not yearsg f l In thoughts not breaths, C9 E 4 In feelings, not in figures on a dialf' Q ' , 5 X , l A PEARL HARRISON L Faith leads to Heaven, doubt to 1 Cu. Eg c ea 1 G3 Q 6' i' f Sf' V., The heights by great inen reaehed and kept, C9 VVere not attained by Sudden flight, G9 Q Hut they, while their companions Slept, 5 Were toiling upward in the night. 5 69 EQ 'D Ei' ' 51112 CEIPHIUH College Freshmen F... 'Ji BERNADINE BEISNER IW I f 'i i' ' to i Q Knowledge is proud that he learned so ,FI X Ci mueh I gl ' . Wisdom is humble that he knows no in W 'Q more. -' if if 4 I HESTER HAVARD I i'i' I' nl e A It matters not how long We live, but . ' nj , 5 , CQ how. I Qi MARGUERITE TAYLOR ti ' 2' t'Any good that I can do, or any kind- ,fy 1. C5 I ean Show, let me do it now, '-I 1': if- ii For I shall not pass this way again. ' ' is , O OLIVE CRIDER 2. , 44 He lives most, NVho thinks most, ,,N: .:,. . 'i Feels the noblest, Aets the best. f ,T .I U S A ' MATTIE MORRIS 1- Q. j jg Faith, miohty faith, the promise sees, i ' ' ,Y I i-in 1: ' ft EJ And lookis to that alone, , x ' ,Laughs at impossibilities, Nm! It And cries it shall be done. ff CLEO KELLEY A' I ,,,, . fx C9 Wise to resolve, patient to perform. 3 ,.,. Q V E 33 I 1 sr soi RALPH NIBARGER Great men are they who see that spir- ':': , 7 itual is greater than material force, . gi g 65 that thoughts rule the world ' V g V I g 4 - S' Eg Faith is the subtle ehain which binds us to the Infinite, the voiee of a deep life Within that will remain until We crowd it thence. EQ E2 Ea E' It , ii he Ct? rt? XC, Q P E9 Q S55 GQ E7 P e fi! IC V5 E3 Q, G' J 'Q -f-wg- W55Ek6QQQ6QSiE2UMfMWw5SEk6QQQ6QS5EkQ 5 I? 3 J 9 J Q Q J S3 Q Q Q 3 J Q Q J Q Q Q Q Q U J S13 U 6 Q 3 The Glory of the Church One of the mysteries of the ages has been the Church of Jesus Christ.. In a fallen world, with the powers of darkness holding sway, the light of God de- parted from the race and the human family sold into tho slavery of a. cruel tyrant, ttod came to eall outa people to Himself. All Heaven agreed upon the plan. Everyone in the Godhead gave Himself to its aeeomplishment. The Father gave the only begotten Son for its purchase, the Son gave Himself for its sanetifieation and the Holy Spirit eame to the ea1'th to effect that for which the Father gave the Son and for whieh the Son gave Himself. The plan was first announced to our father, Adam, as he was driven from his God-given paradise. I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel. With lCden's gates elosed to its former Lord, and guarded by Cherubims with 'fiaming sword. Zlllfl its former inhabitants all gone astray, high Heaven began its battle to establish in the earth the Kingdom of Cod, the Chureh of Jesus Christ. Through the offering, in the tabernaele worship, of almost numberless animal saerifiees, Israel was taught to look for a coming Messiah, whose blood would atone for all sin, and make man perfect as pertaining to the conseienee. The glory of God filling the tabernaele at its dedieation, and the fire from lleaven falling upon the saerifiees and offerings at the dedieation of S0l0ll'l0l'l,S temple, along with many other divine manifestations to God's worshipping people, revealed to them the fullness of the gospel age when humanity should be indwelt by divinity. For the Lord hath ehosen Zion: he hath desired it for his habitation. This is my rest forever: here will I dwellg for I have de- sired it. Ps. l32:l3-14. Some ,grasped the plan in the grey dawn of human history, stepped in by faith and were made partakers of the Holy Ghost. tasted the good word of God and the powers of the world to eomeg thus becoming members of the Cl'Illl'L'll of Jesus Christ. The Chureh is ealled the Chureh of Cod, the bride of Christ. Christ is the head of the Churehl'. Its living head plainly said to its members, before He aseended to Heaven, that He would send to them the Holy Ghost to lead them into all truth, to eomfort them and abide with them forever. The glory of anything is its ornament, beauty, honor, majesty or praise, or emanation of light supposed to proeeed from beings of peculiar sanctity. But what makes man an ornament to human soeiety as does the grace of Godg or what can give beauty to human eharaeter as the Spirit of Jesus? Truly the Psalmist said, Out of Zion, the perfection of beauty, God hath shined. And the Lord Himself said, I will be as the dew unto Israel. and his beauty shall be as the olive treef' O, let the beauty of the Lord our God be upon us. Again, what of earth, be it gold or silver, houses or lands, tapestry or fashion, can compare with the Chureh of whom the prophet said, t'Awake, awake, put on thy strength C Zion: put on thy beautiful garments, O Jerusa- lem, the holy eity: for henceforth there shall no more come into thee the un- eireumeised and the unelean f? Isaiah 52:l. NVebster defines glory, as that whieh gives distinction, or, the presence of the divine being. But this is the very distinction given to the Church by the Q Q Q L Q can I L Q Ca Q Q 972 E Q Q. SG Q P Q Q. P W Q WZ?FSQQHGQQZZFSQQEEQQQZESQQEGQQZZESH BL 5111, 4512211115 5 THE GLORY OF THE CHURCH Cffontinuedj prophet. The sun shall be no more thy light by day, neither for brightness shall the moon give light unto theeg but the llord shall be unto thee an ever- lasting light and thy flod thy glory. Isa. 60:19. For I, saith the Lord. will be unto her a wall of fire round about, and will be the glory in the midst of her. Zeeh. 2 : 5. The only thing' that distinguished Israel was that she had God in the midst of her. Ps. 46:5 NYhy do we remember Abraham, Moses, Elijah, and the prophets? Why do we love to read ot Paul and Fox and Wesley and the other Saints? They are not renowned for riches or learning or social standing: but beeause of their relation to flod, their walk with Him, who is invisible, their power to reach Heaven with their prayers and bring God down to man. God's presence in the midst of His people, is their true glory, that for which they are honored. that which makes them worthy of praise. His pres- ence alone, protects from Satan's snare, instructs in the way of truth and holiness, leads in the way of life and is a eonstant hope of bliss eternal. The glory of the Church is her grasp of divine things, her possession of the in- eorruptible, her vision of the unseen, her living. abiding hope of that which is undefiled and that fadeth not away. Brick and mortar, scholarship, gold and silver, and mere numbers do not m-ake her beautiful or rieh. It was a posses- sion of at least some of these whieh caused that Ilaodieean church to think her- self rich and in need of nothing. But Jesus said to her that Hshe was wretched and miserable and poor and blind and naked, Rev. 3:17. The pope once said to Thomas Aouinas: You see that the church is no longer in an age in Whieh she can say, 'Silver and Gold have I none.' Aquinas replied, It is true. nor can she now say to the lame man, 'Rise up and walk.' A ehureh in a southern eity devoted a whole page in the eitv paper to an advertisement of its activities. There were cuts of all her buildings, and all her pastors from its organization to the present. SFlO0,00fI had been raised for all purposes during the year. Buildings and men and money were lifted up: but God's name was not found on the page, nor Jesus, nor the Holy Ghost, nor Salvation, nor righteousness nor any expression whatever that would lead the mind toward the thought of spiritual things. God says: 'tMy people have ehanged their glory for that which doth not profit. Re astonished, O ye heav- ens at this. Jer. 2 :11, 12. O Church of Jesus, Arise, shine: for thy light is eome, and the glory of the Lord is risen upon thee. For behold. the darkness shall cover the earth. and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. Isa. 60:1-2. Glorious things of thee' are spoken, Zion City of our God: He Whose VVord eau not be broken, Formed thee for his own abode: On the Rock of Ages founded, What can shake thy sure repose? VVith salvation's walls surrounded, Thou mayest smile at all thy foes. Q Q EQ EQ E' Q3 Q SQ K3 E0 ESX Q. ICE Q vi Ea ICQ Q E' Ea Q Ea G' '55Ek6QQQ6E5S32UM WwM5SEk6QQQ6Q5SEk3 5 lf' ? J U U Q J 92 JR J G 5 3 J G Q .9 Si 9 J G Q ? J S9 :Dx Q G 5 THE GLORY OF THE CHURCH fContinuedD SCG, the streams of living Waters, Springing' from eternal love, Still supply thy sons and daughters, And all fear of Want romoveg Who can faint while such a river Evi-r flows our thirst to assuagc? fYil'HCi', which, like tho Lord, the giver, Nt-vcr fails from ago to ago. Round Cach liabitation hovering, Soc- the cloud and fire- appezlr, For :1 glory and a cove-ring Showing' that the Lord is near! Ht- who Qgivvs us daily inanna, Hu who listens whon wc cry, Lot Him lic-ar tho loud hosannu Rising to His throne on high. -Paul H. G1-eoson. '?9Q9Z? ' STUDENTS IN GREEK Ni Q G52 NE Q Q Cav Q ICE Q Q Go Q Q Q ma Q EZ SQ Q P Q Q 52 W Q P ? Q Q25ESQ955QQZZESQQEGQQQEFSQQHGQQZZESA Q -32- SSEQQQQQQQSSEEUWCM WSSERQQQQQQSSEEM 76 Q9 E, 4? 59 Q 5 P Jflwh, QL Q Q 'E .E Q EQ YG Q P fi .ax Q., P Zifhrnlngiml IL m 72 Q1 , G' N96 EEW W9 MTE? n.n G' J Q Q cg 9 aw E Q Q :bfi ,K . AEZEESQQEEQQZEESQGEGQQQEFSQQEEQQQEESA W553k6QQQ6QSiE2UMfMWw5SEk6QQQ6QSiEd3 e 0 i Theolog1cal A is TEACHING THEOLOGY AND RELIGION- E SHALL WE FOLLOW THE MODERN IDEALS? Like most other subjects in the educational world, theology and religion E9 are suffering a change of their content and their meaning. Instead of gaining C5 in value and becoming' more clear to the average mind by this change they Go have suttered until tl1e old time idea of supernatu1'al is about eliminated until P now these terms mean but little except a natural theology and a human re- lig'ion. at lt is time that there should be an awakening' in our schools and the re- lig'ious world before we drift entirely into materialism and lose sight of G-od Q tj and llis truth altogether. Q Anv system of theology or any religion that ignores the supernatural and the divine is but a man-made thing' and has but little effect on the morals or fact ef a personal fyiod, the truth of the deity of Christ and His substitutionary Q saeritiee, and the vitalizing' work ot the lloly Ghost upon the individual heart E3 and lite of men is discarded, theology becomes an inert system of impractieable Q doctrines. ' Hur sehool must never lose sig'ht of the practical life-giving nature of E E . x . culture of men and quickly loses its hold on their minds and life. When the 6 theological truth and ot its actual and effieatious work in the mind and the heart of those who receive it in the nature and the Spirit in which it was given. It is the Spirit of the 'Word, rather than the letter, that gives lite Q qv and this should never be lost sight of in all of our teaching. This gives us a Q! L high standard tor the instruction of our youth, not the one commonly follow- 59 ed, but the real one and the only one of value. rf-.5 Q lllany schools seeing' the distressing' conditions that exist in almost every 9 eirele of lite believe that education, especially along the lines of religion, 5 will solve the problems and bring' us back to former standards of honor. So X L' many great sehools of religion are being' builded up, to which hundreds go to 0, learn how to bring in the golden age . These schools, alas, are Working on J the theory that a human Fhrist formulated a philosophy of living and a code Q of ethics, taug'ht the ln'otherhood of mankind and left us to work out our EQ salvation while in the ehains of depravity and the power of sin. They cause -... the t hristian religion to lose all of the presence and power of God, Christ Q and the Spirit and put it on the same plane of teaching as any other religion. ...- Q Thus the teaching' fails the ve1'y object for which it has been organized. Q Q The following' is so illuminating' that we are glad to quote it from Dr. Q5 - Patton: It is the incarnation that gives organic character to Scripture. It Qt is human g'uilt that eonstitutes the g1'eat presupposition of Revelation. It is S the doctrine of faith as man's repose to the overtures of love that meets the ty exigencies of man 's moral nature and makes the Bible the best and greatest Q message that man has ever had. Why, then. do men tell me that they wish J the Bible taug'ht religiously, but not doctrinallytl Vllhy do educated men who K9 Ca have been taug'ht to distinguish between the letter and the spirit show such proneness to mistake when they touch religious themes? Yet the wor1d.is full of men who speak in this way. These are men who stand in our pulpitis U '- and preach on the patience of Job and the moral courage of Danielg who find E9 material for sentimental sermons on the seasons. and practical sermons on the EQ Q importance of sleep, or the need of restricting emigration, but who are silent respecting the tremendous fact of sin, and the dogmatic significance of atoning blood. CContinued on page 365 Q Q QQEFSQQEGQQZZESQQEGQQQEFSQQHGQQZKESa -34- 1 we comma if Th 1 ' 1 eo og1ca Q 19 CHRISTIAN PERFECTION ATTAINABLE - G3 :.- .... Q Tl1e doctrine of Christian Perfection is one illili is very vital, yet often 1l1lSUl1ClG1'SlOOd even ---- J aniong' professors of that state of grace. E3 ca Let 11s see iirst just what We mean by this C9 9. iU1'lll. In the Bible, some of tl1c words whicl1 car- ry the saine import are holiness , sanctifica- 2, tion and perfect lovc.'l By s11cl1 a state, we do 11ot l1l1ll0l'SiEillCl abso- Q lute perfection, for llotl alone has that. Neither Q do we 1110311 tlllQ'L'll4' perfection, which belongs P tnily to llllfilllvll angielsi lxlor yet clolxyc inlrply I 11 u , ,1 1 1 c aniic Jertet-tio11, w 1ic 1 at 111its ot 110 1 emis or SUbIh BURNH defect, lihysically or othcrwiscg for as long as W0 Q9 have these fallen bodies wc are liable to llli'll'llliilt'N, ignoraiice. and mistakes. Q3 ci No more does it imply exemption from iL'lllPiElll0ll, for Christ who was spot- 63 3 less in holiness, was subject to se1'e1'1-'ftt-111ptatio11 for forty days and nights fo ll11ll1GCll2llt'ly after the descent of the Holy Ghost 11po11 Hi111. .Q It clocs, l10WL'VCl', imply the exclusion ot all sin from the heart and tho Z 5' possession of the pure love of Hocl. lt si11'11ities a cleaiising' Hfl'0ll1 all filthincss of the tiesh and spirit and thc possession ot the L1'l'3Cl0llS cluster of the fruit G9 5 1 ' ' - , ' Q' . 'Q l i11 tlalations 5:22 23. xv of th1 Spllli was 1l1s11.1b11l lljw5i. vl' 111 .fl I 'I H pl K1 K ' I Q, -... Vtlcsley s tlCl'lllltl0ll ot Lh11st1a11 pc-1111-t1o11 ls box 1115.1 trocl W1tl1 all 0111 EJ heart. 111i11r,l, so11l and st1'c11g1'tl1. 'l'l1is,'l he says, implies that no wrong ci tcniper, 11o11c 0o11t1'ary to love, l'Gll'l2llllS i11 the soul, and tllill all the thoughts, tp! words. and actions, are Ql'0Vt'l'llCCl by pure lox'e.'l U The question 11ow arises as to its necessity. ls it Illt'l't'ly a privilegrc with 110 special obligation attat-ln-tl, or is it a requisite to an l'llil'2llll't' i11to Heaven? 31 The Lord 11ot only says, This is the will ot Hotl, even yo11r sanctitiea- tion, b11t He gives the explicit COIlllll2lllCl, lie ye holy . and to make sure that J there be 110 DllfillllClQI'SiilllCllllQ,' as to tilt' necessity of l1cart purity, He refers to Q9 Qi it as Holiness witl1o11t which 110 1111111 shall sec the Lord , E3 Now, realizing the ncctl of such l1cart cleansing let 11s see when and how it is toibe obtained. Q I tr. Qi It IS 1l0t, as some suppose, attainable o11ly at the time of death, bllf IS a fll- rect and l11Slill1iil11COllS operation of the lloly Spirit, 1-t't'1-ated i11 tl1c hearts of Q true believers, at a11y time Sllll'Ofllll'llt to 1'C,Q'l'Ill'l'ElllOll. Tl1is work of tho G3 Q' Spirit takes place when tl1c seeking' i11clivi1l11al Slll7lllliS wl1olly and unreservecl- ly to God and exercises faith i11 Hi111. 1, 'Tl1Ollg'l1 lllillly stumble at the simple naked faith required to obtain perfect A purity, it is as reasonable as illly orclinary business ll'2lllSUC'flOll. When one S C9 reckons with his creditors and l1as paid all, he reckons himself free. So then, Q9 as Christ had paid the full price for the sanctitication ot all, lll' who will n1ay reckon himself I11deed dead 11nt0 sin and hc will at that vcry D1OIll011i be- come fully Alive 1111to God. 't Ho may tl1c11 exclainiz H'Tis cloncg th011 tlost tl1is lll0lll0lli save q With full salvation bless. P Q Reclelnption illI'01l51'll thy blood I have, And spotless love and peace. -Susie S. Bnrseh. 100, , mt- Uhv 45122111111 3 f' Theological SYSTEMATIC THEOLOGY First ROW: Neal Hutchinson, Dorotha Dobie, Virgil Camp, Edith Consley, Jess Sandberg. Second Row: Florence White, Guy Hamilton, Joseph Jackson, Belle Thomas. TEACHING THEOLOGY AND RELIGION- SI-IALL WE FOLLOW THE MODERN IDEALS? CContinued from page 3-lj Q Let our teaching fail to recognize the deep spiritual objects of divine truth in theology and religion as revealed through Christ and we have destroyed Christianity in all but name. This, then, would direct us to the deepest truth in the teaching of theol- ogy and religion, namely, that instruction that would help us to know Christ and assist us in presenting Him as the salvation of men. Again, unless Jesus Christ is recognized as the true object of worship, Christian theology again loses its value. Third, any Biblical system of theology must cluster its teaching around the saving work of Christ in connection with the Fatherhood of God and the demonstration of the presence of the Holy Spirit. And in all of this teaching We must give place and force to the fact that He bare our sins in His own body on the treef' that the blood of Jesus Christ, His Son, cleanseth us from all sin and that by His resurrection life We are upheld in newness of life to enjoy the fellowship of Father, Son and Holy Ghost. So the teaching of theology in our schools must rise or fall in relation to the question of personal knowledge and personal experience in the things of Christ. .f -36- T .... i ei P at fy. 65 5312 CEIPHHIH Theological tj GLEAMS FROM LESSONS G9 S3 C2 Hearth Faith vim .The devils before being cast out of a certain man cried out to Jesus, Wea J A 61 BQ Q: know Thee, who Thou art, Thou Holy One of God. Again, we read in Jamesff ca The devils also believe and tremble. We ,see plainly that these devils had a, P 3 mental assent but no one could say that they had saving faith. Therefore rs saving' faith implies more than mental assent. -Florence White. il J Necessity of Repentance Q Q The necessity of repentance is based upon the fact that all have sinnedi and come short of the glory of God. The law against which we have sinned? a is, holy, just and goodf' Furthermore, God that cannot lien COl11111Ell1dC'fhTi s H oi 'r 'V YC L---- all men everywhere to repent. E9 G3 -Pearl Sims. L '5 E' The Spirit Witnesses The regenerate man knows he is adopted not only because he reads it in the Bible but because he now has that Spirit Within him that makes him cry, .3 J S Abba Father. Also he hai the witness of the Hol Spirit to his spirit that Y he is a son of God and heir and joint heir with Jesus Christ. G3 -L. C. Philo. cg EJ ru O ' vi Q .... P it V5 Q, E3 P Q9 'B ENGLISH BIBLE CLASS Ea ex First Row: J. E. Clayeomb, Henry Kelley, Paul Duncan, Felix Minter. 'P Second Row: Mrs. Minnie Worth, Beulah Rhoden, Freida Rich. f 3 B - -af- Uhv GSIPWH ' 1 fl ig Theological ii Q, Q ff .4A- E2 .Ju -if . F : -f.. E3 Qi , X ca i GJ gl N 1 A 'Ji fig fi! 5 ix .... lf, C3 Q 4.2, EQ rv Eh ff ii 4 A GROUP OF THEOLOGY STUDENTS First ROW: Duncan, l'l'L'1'llllO1', Prof. th-cvsuii, IH-vs. 'l':nyl:n1', l'1of. Smith, I-lutcliinsoii, Powers. Q3 ,fujf Second. RUW: Thomas, flllllllll, I'l:1i'hison, Whitu, Brown, ClJllSlCy, Dohie. Gy Third Row: Rich, Philo, NlllIll'gU1', Burscll, Blll'SC'll, C'1'iLl0l'. Q Fourth Row: Sims, Jackson, Cniup, Ncxll, lluhn, Clayuoiuh. M 365 fl i ui i Q :Ui QL? EU' . an W A C9 QE fy IO Wo T F55 1 1 ' T QQ WZ A GROVT' OF C'OLl.l',G'E BIBLE STUDENTS ' P3 Fist RCW: White, Hurhisun, Prof. Him-soil, l'rc-siilunt. Taylor, Prof. Smith, Doble, Cousley. G Y Second. ROW: Thomas, Rich, Morris, Nicholas, Rainey, Rlimlvn, Taylor. Third Row: Ul1lyL'OIlllD, Criiler, Nichols, Huviwcl, Brusch, Worth, Beisner, lxIllCD0l1illll, Powers. Fourth ROW: Philo, Jackson, Kelley, Nibarger, Hutcliinsou, Duncan, Hahn. f'-X ' 1--X f--X 1 'DT YET 'EGF 7263 Z7 'DCE' 'DG' Y Q --3g- Ehv CEIPHMH Theological J E E F E F - Q, ey UN -- IG CD G0 J KC, E9 EQ cj . ' Q' . Ga Gi i Q Sf A A GROUP Ulf' ACADEBIY BIIKIQE STVDENTH .1 First Row: Roonshot, Boonshot, ltiaek, lirown, Nichols, Haas, l'larbison,. Q Morris, Tatlock. . Q JZ K9 Second ROW: Sehwing, Williams, Young, Haney, Zeller, Miller, Back. Hoon- Q shot, Clark, Lamb. Third ROW: Hanna, Kelly, Rhoden, Wilder, Barnes, tlameron, Dooley, Moy- '- 9 5 ers, Felty. Fourth ROWZA Vllorth, Orem, Button, Preusz, Redman. Watson, t'rillins. Fifth Row: Guyer, Brown. Preusz, Preusz, Rhodenbargrer, Ashley. Sixth ROW: Snyder, Thompson, Greeson, Arnett. gf PERSONAL EVANGELISM-THE NEED OF THE HOUR gg pf- In our own Christian America toeay with a population of almost one hundred and nineteen millions Knot twenty-five per cent of whom are even af- fbi Iiliated with any evangelical body, to say nothing' of a definite, personal ex- E9 perience, through faith in the blood of Christy, there comes to us the vital Qt Q question, how can these in our midst be reached in the must effective way for F ' God and their salvation? 5 The gospel of Jesus Christ has made us debtors, to every individual, to give Q to him the Truth, which alone can set him free from the bondage of sin and gf corruption here, and insure peace and safety for eternity. The Gospel must first be published among all nations. The Holy Ghost Q9 has been here for the last two thousand years calling out a people for His G3 ci name. Mighty revivals have swept over many sections and souls have been garnered in, but today where are we seeing these old-time, wholesale turnings -Q CZ fc to God? True! God is still the same, He has not withdrawn Himself from the True Church and were old-time faith exercised, old-time results would be experienced. Signs all about us substitute the truththat we art-living' inthe P ca last days. Because of the prevailing' unbelief, the time has eome when the qx Holy Hhost deals, not so much with the masses as with the single individual here and there who wills to be saved. As the closing up of the Church Age g NS ,39- 'SSEZGEQQQESQEZUM4MWw5SEk6EQQ6QSSE5H :u 5 Q 2 A at Theo1og1ca1 Eg PERSONAL EVANGELISM-THE NEED OF THE HOUR tContinuedj 'qi approaches, His movings are manifested in a more and more personal way. In view of those outstanding facts, thi tremeflidous Cneed fifidlfhe imminent second comin ' of our Lord, we ask,- W at is t e nee of t e our? ca 'lie need of the hour is spirit iilled and spirit led workers, equipped with the Word of life, to go forth at His bidding. We live in a specializing age in which generalities mean but little. 'The ., business man recognizes this fact and commissions salesmen who have his T, interest at heart, to bring the article with clinching argument in its favor, to 67 the decisive attention of the public. In this way they present the product and receive sales from those who otherwise would not be interested. And should we be contented to stand behind the sacred desk and minis- JJX ter the manifold benefits of the Gospel only to those who eome to us, when J J Q ? 3 Q G Q ? J S3 J Q Q if J S3 J G 9 a Jesus says, Go out into the highways and hedges and compel them to come in? The Gospel of Jesus Christ is a personal gospel- As many as received Him. The divine Commission is not exclusive of any but is a great inclusive message: The Good News to every creature. Think of the millions in the slums today! We sympathize but do we real- ize that unless we 1'Q21Cl'l these souls with a message of hope that they are doomed, not for a day but for an endless eternity in hell. The church revival is not reaching this class. Does it mean anything to you that the needy of our land, the very ones that most need the ministry and comfort of the Holy Ghost and the Word of God, are the very ones that can be reached in no other way than personal evangelism. Does your interest bespeak to the sinner the con- cern that would cause him to be awakened to his need and alarmed at his con- dition? U ' U 7 v I We live in the Laodieean period in an age when souls do not want to be stirred. liulled to sleep and confidently trusting in some refuge of lies with scarcely any warning of the wrath of God against sin, except by the causual hearing of an occasional sermon, souls are slipping out, with no hope, where they will weep and wail i11 the regions of damnation forever. Visualize with me the burning of an immense hotel. The flames are leaping high. Human life is at stake and help to be effective must be per- sonal. Over there hangs a single individual. He must be reached, the-firemen exhausts every resource. Here is personal concern. To be etfective I say the ctfort must be personal! And all this for physical life! Can we as those who realize the value of a single soul in the balance, either for God and heaven, or for the torments of an awful hell, dare to turn aside and seek to substitute for personal evangelism something less effective? A spirit satisfied with anything less than aggressive personal evangelism, underestimates the value of the Gospel to the lost, both for time and eternity. Personal salvation alone fits a man to live and prepares him to die. Every soul, including the neighbor at our door, must either have the personal knowl- edge of sins forgiven or be lost. Jesus said that He was not willing that any should perish, am I His fol- lower, and can I live longer at ease with a soul going downward, lost for the lack of help, I might give? Isaiah pronounees a blessing on those 'tWho sow beside all waters, and the Psalmist declares, He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. -Florence White. 1 WZZESQQEGQQZEFSQQEEQQZEFSQQHGQGZZES -40- . Q Q C52 M E Q P fi Q Q L Q P Q Q Q E Q, IL es P e Qi ft. Go P E Q ' Uhv fglvaffw S E Q, P52 lm, Xfff QSQ9 Eli 'E C9 Q9 QQ E53 Q SQ G3 C5 F' 9 21,5 Q9 ,... Q .JN Gy Amhvnug 76 Q9 9 ox G' F59 'EG' bl' JZ E3 'H cg E, Jx mm, 'WFEQFSQ -41- Uhv 4512211115 Academy Seniors J Ea Q 952 Fm A Ci , . P H HELEN ANDREW, Linton, Indiana to 4'The Lord hath said unto ine, JZ 69 SCJ G3 Ask of nie and I shall give thee the heathen for thine inheritance, and A CQ the utterniost parts of the earth for Q3 Q thy possessions. fy Ji t.t, . A t 69 fl. . , xr, s G3 ' P Q3 l BESSIE DURHAM, Fredonia, Kaus. One thine have I desired of the 9 Lord, that win 1 seek afterg that 1 LJ l may dwell in the house of the Lord Q rv all the days of my life, to behold the Cay beauty of the Lord, and to enquire Eg in his temple. FRIEDA NORDEN, Eustis, Nebr. Q9 Ea Q How beautiful upon the mountains fy are the feet of him that bringeth 33, good tidings, that publisheth peace: U -- that bringeth good tidings of good, 9 E9 that publisheth salvationg that saith Q3 Q unto Zion, 'Thy God reignethf' E3 ra la 3 e' E9 'E JZ .. E9 4 .9 51112 15121111111 A Academy Seniors J Q: W f , u at JN A Q. - .. IL ci CQ A NAOMI Woons, Huntington,XV.Va. I will praise 'fl1t'C, 0 Lord, among V Q9 the puoplc: I will sing unto thee Q3 among thc nations. S3 42 :JN 1L: ' Ffa Qt C5 C9 ef f Q fail E3 JZ MARGARET WILLIAMS, E9 Smith Crock, Michigan. ci By humility and the fear of the 3 Lord are riches, and honour, and f life. Sf J Go S53 3 my Q, , G' in CLASS MOTTO: ! 1 Sf 4'Sailing out of Harbor. lb 3 Flower: Tea Rose. Colors: Blue and White 3 ..., Class President - Holen Andrew Q Class Sec.-Treas. Margaret Williams Q, ci EQ If 13 Gfhv 4512211115 Q9 Q E9 C5 Q9 S3 69 C5 JX JZ E9 Q5 21 J J! E9 CD ix gw J .3 if JZ 69 'B '1 if Academy 3 gi Na ra ei +2 Q Y 1 x 5, k w f F - D 71 1 I 5 I Susie fl er JUNIORS A ing e 3' , MQ .. .. ' 1 J, ff: Q9 Q 355 Q3 G' Q3 F4 1 EQ E3 P EQ FZ EQQ Q: C2 E3 P E . ..- EQ Q Q E' Q UHF 1512211112 3 rf Academy g W ,.,.,, l W if Q Q9 I -, 4 N. A- -v z g 3 4 E9 2, 'iz V V1 r 1 Q if I l 3 A A A 'y V. Q5 f W i -,C C? W v f W' ' 9' IG my y- , f 5 4 G3 C5 ,W N A go SOPHOMORES First ROW: Fuyc Nichols, Oral Br-llc Dooley, F1'iml:1 Dx-:1l. Second ROW: Gum-yicvu Button, Royal McCorn1ick, Glnnlys Z1-llur, Lloyd Ashley, Ruth EQ VVilllIll11S, Gcmgc Nozll, Ruth Buonslnot. Gy Third ROW: Mzlrtlm Hanks, Ernest Felfy, Eliznlwth Grucson, Paul Hnnnn, Czltllx-1'i11c Hams, -... Q Q Arnold Rl1OClCl1lJ1l1'gO1', Lillian Morris. IL, KF .- , Y, --- - -f Q -, 4. f-- ,,V, . -V . gl -Q . wi I , 'Q --Sm I Y? g, Y, ,Q S. Q .'- , , fa 1 -. a W- ED W ' .A f Q- , A I: ,,f E- ff -f 6' ff g y lylyl if W W . -W EJ Q 5 1 1 f l -' I ' ' Q Q , A 19 .13 I F. .V V 4 X . I I. EJ in i V Q 5 I - 'l 5 Q -, , f - ' , ' V ?g'Qi.f'fE:f?l,f1-V. ' ff .- -X' - 3 H JW' V V ., A V I , X I- I V 1 .1 i'-K i w, , l v-4v..,vH JL ' 5 A5 in V V A . f, 31,2 ,:,1: J: Vg-Q-f . -. 'V--1-.-QQ , ,A l.l. .- 69 FRESHMEN Q9 Q First ROW: Mzarflla lVilrlur, Lori-tt:1 Pri-nsz, Yictm' Prousz, Rzulnoy Tutlock, Etln-l Bofmsllof. GQ Second ROW: Blanche Miller, 141111111 Young, Mary Buck, liitllcl Hnrbisun, Mary Hfanks, 3 Myltlv Gray. Third ROW: Tlll'lI'lllJll1 P1'L'llSZ, Roland Clark, Ulmrlus Sk'llNYlllg, Lennrd Guyur, VV:lyne Brown, i Melvin Snyder. Eh? 1512211112 ew Ye 4-' Academy J S3 ..., Q EQ E? i'JX , ,,,, , EY ' ' SCS G9 Q? 'B F' 5 J QR gn 10 5.151 xg? ..-- J CQ SW K3 5? gg 55 QC? F5 Q3 9 ,QJX 2 RW ' 'ws E ffl 1 HY .ff 'FQQQG' ES? FJX 1 .N . CLASS GROUPS K3 ci 1 'MWE15 ..46.- ml- Uhv CEIPHIHH KINDNESS Paul in writing to the Ephesians said, Bc yc kind one to another, and 'tForbear one another in love. These words of Paul were given not only to the Ephesians, but are for us today. At diilercnt times throughout thc Bible God speaks to us of kindness. And you will Iind Divine love does suffer long and is kind. Kindness is that disposition which delights in contributing to the happi- ness of othe1's and is exercised cheerfully in gratifying their wishes, supplying their needs or alleviating their distrcsses. It involves good will toward all and maliee l0W31'ClS none, compassion, grentleness, and forbearance. All these quali- ties will be found in those who follow in the footsteps of the lowly Man of Galilee. How sad is the life into which kindness does not enter. And in which there is no eoncern for the welfare of those about him, and the making' of their lives bri,Q'hter by a loving' smile, a gentle word to give out kindness to those about him. Sometimes it will mean to sacrifice his own desires and plans and be kind in considering thc views of others, for kindness involves forbear- ance. In school life, one of the prineiple requisites for happy fellowship is the thoughtfulness of fellow students and power to forbear with one anotherls faults and their short eominers in refinement. It atfords some of the best op- portunities to develop true kindness in all phases of its meaning. The chief phase of kindness is found in Christian fellowship. Vile are to be examples of the lowly Nazarene, who showed kindness, gcntleness, and for- bearance to all. Often we are misunderstood and often we misunderstand others. The Savior was'misunderstood and seotted at, yet He did not sneak evil of those who wronged Him, but gave in return love and kindness. If we are to follow Him and be true diseinles we will have to take the route He took. As He was kind, we also must be kind. It has been said that There is nothing so kingly as kindness. and kindness is like a breath of heavenfl liet us scatter kindness that we may help our fellowman to heaven, and ourselves to live a happy, useful, and con- sistent Christian life. Have you had a kindness shown? Pass it on, 'Twas not given for thee alone, Pass it on: Let it travel down the years, Let it wipe another's tears, 'Till in Heaven the deed appears- Pass it on. -Helen Andrews. Co Q. E9 E3 tri E3 Q E3 C9 GQ 52 fi e e fi fo GQ Q Ea G' 'Q ' Uhr taleams 3 4 Academy Q3 SENIOR CLASS PROPHECY gg -f- Qly Yes, May was here at last. April showers had spread a beautiful green carpet on the ground and here and there little violets had ventured to show their smiling faces. VVarbling birds were perched on waving boughs and on singing with all their might. Surely God's love is great to the children of Q. men that he should array this old earth in sueh beautiful foliage, inhabit it with 5' such musical creatures. 1, NVhile nature was beautifyin g the campus, a visitor came into our midst un- ? invited and unwelcomed. Our president had warned us weeks before that this J intruder would be coming soon. Both faculty and the students put forth ef- ferts to keep him out, but nevertheless the terrible plague of spring fever slipped in at an unguarded moment and was now performing his disastrous JN work on the minds of several students. I had tried hard to evade him, but in vain. For days I had felt the symptoms of this dreadful disease creeping over me. 3 I tried to arouse myself to prepare my psychology lesson, trusting that this would bring me some relief, and so I read, t'All are aware that some sensations is are pleasurable whilc lOh, that 'tmonstern had such a terrible grip on me. What should I do 'Z My eyes refused to stay open, my book slipped to the floor and I was in his hands, helpless. The very next moment I was sitting on the grassy banks of a babbling brook, with beautiful trees on each side. Every tree seemed to be a director of an orchestra and God's greatest musicians were doing their best. Flowers Q of every description were waving their pretty heads to and fro in tlne gentle Q breeze, seemingly keeping time with the muslc. Suddenly my attention was attracted by the voice of a mocking bird sit- Cn ting on a little twig just above my head. He said, 'AI have -obtained some f information that will probably be interesting to you. I nodded my head for him to continue, and then the mocking bird related the story of his eventful journey back from the Southland. One interesting event in the tale Q9 was eoneerning my old class mate, Naomi Woods, who, he said had become Q a successful singing evangelist. For the past two years she had been travel- .-A- ing with her father assisting him in conducting meetings in various places, and she was a great blessing to many souls in this field of labor for the Lord. -- The babbling brook wishing also to ioin in the conversation said, I too, K9 can tell you some things of interest. Of course I was eager to hear his Q story. He began by saying that ano! ier of my old classmates, Frieda Norden, A' had gone to the mountains. There she was doing her best to get the gospel of full and free salvation to the mountaineers. The Lord was richly blessing g her and the love of Christ, which she manifested among them, had found its Q1 vfay into many of their hearts. A bumble bee, who was sitting on a stone near the edge of the water ven- tg tured to interrupt the brook. The bee was a close friend of the brook so he Q c-eased his babbling and allowed the bee to speak. The bee then told us of the delightful afternoon that he had spent on the college campus a few days -,fy ago. While there he had seen a number of my old schoolmates, among whom was Margaret Williams. Notiein g that I was especially interested in Margaret, he told me that she would graduate from college in a few days, and was to be q one of the teachers in Mathematics next year. This indeed was unexpected gt news for I had thought Margaret's school days were over when we finished tContinued on page 491 Sf' Eg if Io CQ Q3 Gu V5 E3 E' IQ CZ ICE GQ Q QQ Ce' Ea fi' V75 fo E' 'Q -e as ', wk Uhr GIPHMH Q if Academy 3 A CHALLENGE TO THE SAVED E53 With the passing years saints who shook the world with their lives, who declared the whole counsel of God, who did not count their lives dear unto Q themselves but freely gave them for the sake of the gospel. have passed on to Q Q a better world. The iiniuence of their lives still lives and encourages us to- C9 day, but their burdens, their cares, and their toils have also been shifted to is our shoulders. NYith their departure. the age has changed. and unbelief and iz, scepticism have crept upon the church until now we find ourselves in the 3,4 perilous age of apostasy. Because the faith of so many has waned. the vision has lessened and the love of once fervent hearts has waxed cold. Modernism , ,Q has so swept our younger generation until infidelity has become a very com- Q C5 mon thing. Here is a challenge to us. Let us hurl our lives into the fight Gy against sin and woe. lVe can only prove to a lost world the reality of the knowledge of sins qt .... forgiven as we have experienced this reality ourselves. XVe can not proclaim 3 C9 the gospel in all its power and glory by the wisdom of men. neither eau we de- Q33 ca elare the wonderworking power of Godis Spirit by mere intellectual under- P standing. Only under the unction of the spirit and in love and compassion to- ward all mcn are we able to give definite. firm. and glowing testimony of what 'Q 2: the power of God has accomplished in our own lives. ,! G, How can we to whom God has shown the glorious light of His gospel fail S ---- to carry it to the ends of the earth? We ought to be very grateful when we Q9 consider the coming generation. and see how the world has allured it until it is CQ eb --.. completely taken up with the things of time. to think how merciful the Lord .,,, Q E9 has been to let us know the truth as a reality in our own lives. And now as we ICE ci know it let us bear the glad tidings to those who have never heard. Harken! hear the tramp. tramp, tramp, of those that are fast departing never to return! They are dying souls for whom Jesus died. for that only satisfying portion for which men have craved throughout all ages. W if Let us keep in view this one purpose-to be a soul winner and to glorify to God and work till Jesus comes. His returning draweth nigh even as He has Q9 said, In such an hour as ye think not the Son of Man cometh. As the eve- Q Q ning shadows of time gather around us and the awful apostasy engulfs the whole earth, let us watch and be ready for his coming cannot but be very near. -Lindley Arnett. tj --'-1-P Q SENIOR CLASS PROPHECY CCOnclu5'edJ P High School. Thinking that maybe the bumble bee eould give me some in- formation concerning Helen Andrews, I asked him about her. The breeze. who all this time had kept quiet. not waiting now for the bee to answer my in- 6' quiry. blurted out that he knew all about Helen. M' Then came the story of how Helen had been sent as a Missionary to dark E9 C9 India. It had only been a week since the breeze had visited that country and Q he said he passed through the village where Helen's work was located. The Lord was giving her excellent health. and many souls who had been deprived 1, of hearing the story of Jesus. were now realizing how mueh He loved them. His story was interrupted by the ringing of the class bell. This sudden ga interruption loosened the grip of the Hsnring ft-ver on me and I found myself C9 sitting by the window with my psvehologv book on the tloor. I pieked it up, then hastened to class only to realize mv lesson was unprepared. i : -Bessie Durham. Class Prophetess. g Q! E9 Uh? fglvvvw 5 ' . ' J Academy ,Q i o GQ 'S EZ IC S3 Ee Ci C9 el ra si CZ FJX 95 fi' ,QI 69 QB Q P THE BIBLE l GJ ..., So oft we hear of erities now, f' Who would God 's word destroy. Q A They trifle with niost saered things ij 6' , As though it were a toy. La Their views and reasons take the plaee Q9 Of facts that eannot fail: Q3 They're building on quiek sand these days They'll never stand the gale. Q When God onee hreathes in tempest rage E9 ' On this old sin eursed earth, 2. They'll find the old and age-worn page The only page of worth. The Bible will outstand the storm Q9 Seeure whate're may be, E9 ci That Book which oft the erities Seorn P Will stand eternity. 'lhen ehoose the Blhle as your guide, E, And huild foundation sure, G3 ci 'Twill stand when deep the raging tide H God's Vlford, it will endure. I9 -Mrs. J. H. Sandberg. g 'fs -5o- M A 'T 01112 151281115 S' Q, Q4 C62 E9 ci' Q ef Q 19 Q LQG4 E3 P J . Q, flllumr 76 Q Q, S29 Q as G3 Q P QY 6' cj Q ..-- G2 Q Q cv ...-51- Uhf GIPHUW MUSIC THE SOUL OF MUSIC T There is no language in the world so universal as that of music. By its nndium we are brought soul to soul and heart to heart with the great masters and composers as well as with our fellowmen. Whe1'c tongues may differ and words may fail to express our inmost ideas, music bridges the gulf and car- ries a message to the soul that brings slumbering cords into vibration and awakens our aesthetic nature to new beauties and noble desires in life. The purest of music produces the purest of sentiments. How impor- tant1then that we should study the best. -Carl Merz. Every composition re- 'veals to us the soul lite of its composer. ln playing, singing or listening to the performance of musical selections, we are made partakers of its elements, to the degree that the composition carries with it a spirit of pure and noble sentiments, just to that degree will it enable our soul and effect our characters. Vile should never oeeupy ourselves with light and frivolous music: for in so doing our soul life will become contaminated by its elements, and the de- velopment of our inner ear to detect the purer and nobler qualities in music will be greatly hindered. Only the soul that is in toueh with the inner and unseen beauties of nature can gather fragments from its fallen state and convey them to our inner ear in a way that will enrieh, elevate and lift our soul to heights here-to-fore not attained. Be it the portrayal of the whispering breeze, the falling twilight, the murmuring brook, the solitude mountain or any other gem of nature that the composer has ent out, his aim is to make us partakers of the beauties he has discovered and to reveal to us the sights he has seen. Every note has some- thing to tell us, which we will never catch the first time we hear it, but will only discover it by diligent study. Thus the best of' music will have but lit- tle value to a thoughtless player or listener. Thus far we have only cast a few reflections on music from a. classical view point, and however high the attainnients of a classical musician may be, and however lofty his ideals and the inspirations he may convey to us, yet he is only living on nature's plain and is only in position to lead us to nature's ut- most heights. VVe shall now continue the discussion from a spiritual stand- point. Vllhat is true in the classical from a viewpoint of soul life is also true in the spiritual. If a worldly musician plays a selection with brilliancy. he has but little intention of interpreting something that is elevating but rather de- sires to show selfg and is thus revealing his own personal taste. pride and character to those about him. But how sad to think that many of our hymns are not only played in a spirit that deprives them of all sacredness, but that we actually have gone to the world and the dance hall and borrowed their melodies. Clan anvthing filled with such impure element be a. blessing and lift our hearts in gratitude and adoration to God? Do such hvmns magnifv Jesus and honor the Holy Spirit? Certainly not. It is nothing but a piece of empty. disgustable eniotionalism bearing the stamp of the Tiaodieean Spirit. May God help us to sift out the pure and holy. and lead us back to the spirit of the good old sanctified composers. How these old treasures in song lift our hearts and bring us closer to Jesus. With each repetition of them our hearts are bathed and win the pure and holy atmosphere enveloping them. We get new glimpses of .Tesus in Tlis saving and sanctitying power. and our spirit soars into the heavenlies in holy joy. gratitude and adoration to Him, who washed our sins away. May God help us to discern the pure and the impure and use the music that will glorify Him is my prayer, E -J. H. Sandberg. -52-. Uhr eteamz 'N rt Ml.1S1C PIANO STUDENTS First ROW: Frances Chatlield, Frieda Norden, Beulah Rhoden, Edith Conslev, Eithel Harf bison, Catherine Haas, Beulah Boonshot, Naomi NVoods, liiniily Pearl Smith. Second Raw: Marguerite Taylor, Faye Nichols, Eloise Brown, Pearl Harbison, Mattie Morirs, Lillie Taylor. Third RCW: Miss Brnck, teacher, Mary Back, Blanche Miller, Mary Hanks, Beulah Moy- ers, Florence Back, Bessie Durham, Ruth Boonshot, Esther Wharton. Fourth ROW: L. Ll. Philo, Donald Cliandlcr, Ethel Collins, Myrtle Gray, Hester Havard, Loella. Hobson. Fifts Row: Wayne Brown, Melvin Snyder, Leanna Stuart. THE PIANO DEPARTMENT Owing to the fact of the extensive Work that has been carried on in the piano department of the college this year, we feel that our year book would be very incomplete Without making note of some of its activities. Wliiltw the primary object in this department is to train young men and young women to carry the Gospel in music, great emphasis has been placed on the classics so as to educate the student along every line of true music. We believe that our teachers, Miss Bruek and Mrs. Smith, have really caught the vision of the need of workers who in their music must be able to lift. humanity toward God. They have been very faithful in teaching the stu- dents the true quality in music. And are discarding the light and jazzy kind so prevalent among the frivolous, pleasure-seeking world of today. One of the great features of the piano department has been the monthly recitals. The main object of them has been to give the student an opportu- nity to appear before the public so as to develop a disposition of ease and naturalness in playing. The public reeitals have been well attended. Not only music lovers from the town have come to them but also those from the neigh- boring towns have shown great interest in attending, XVe have been delighted with the progress our students in music l1ave shown from time to time and are glad to state that the future outlook of our piano department is very promis- ing, g -Beulah Rhodon. -, - -53-' - . - ' 51112 4131281115 Sf Music Na J e Gm E EZ fel Ea 'D P Q ,. fy .LA 19 .9 Q3 ol P C VOICE STUDENTS Jx GQ First ROW: Roland Clark, Glenn Hahn, L. C. Philo, Melvin Snyder, Victor Preusz, Paul Duncan. gy Q Second ROW: lxl2ll'Q42l1'L'l Vllilliams, Mary Hack. Eloise Brown, Nellie Shugart, Q Frieda Norclen, Faye Nichols. Kathryn Bruc-k. Vs I Third ROW: Dol-otha Dohie, lloella Hobfon, Florence Back, Bertha Cameron, '- 9 3 lla S2ll1CllJL'1'Q', Jennie llrown, Genevieve Button. el EQ P e.le E9 Q Q C9 Q . Q9 'Q Ga ..e, EJ EQ 'B E9 e STUDENTS IN HARMONY Q A Q -54- A 762 Q E? fi? Q Q GQ r Xi gl. Q 2 fs GQ . G. Q, P 'M 'ZJ' QLDQJ Music Q G Q if J S2 J G Q gl STUDENTS IN S'1'RING'l'lD INSTRUMICNTS First Row: Mr. Salicllierg, tn-z1ul1v1', Eloisc' Brown, Glnzlys Zvllvr, Bl1ll'gllt'1'll'U Tzlylur, Friuilal N01-rlen, Lovllzl Hobson, Lillie Taylor, Ruth RQIIIQY, Miss lirnrk, tvzicliw. Second ROW: 1'wl'E'ELllil Rich Bvulah Rhmlvn, Viulal Dillon. Hrllr- Thnnnxs, Nr-lliv Flrngnrt, Q Inn. Barnes, Hester Hznvnrfl, Jennie Brown. Third ROW: L. C. Philo, Virgil Caunp, Jann-s Gwosoii, Etln-l Vullins, Muffin- Morris, Grace Lmnlm. Fourth ROW! Leunnn Stuart, Goneviuvo Button, Dorcas Orrin. J a .... 6 Q P ? J 3 q I -'5 STUDENTS IN WIND INSTRUMENTS First ROW: Wllj'llC Brown, Joscplr Jnvkson, livvnctt I'ow1-rs, Arnolil Rmlvu1b:11'g--1-,Clmrlcs gl Scluwing. 9' H, Second ROW: Mr. Suudberg', teacher, Kathryn Bl'llCll, Glenn Hahn. J' B E25ESQ96EQQZEFSQQEEQQZEFSQGEGQGZZES Q Q 54 ICE Q Q P Q Q Q Q L Q P Q 54 L Q Q 52 Q Q P fi wi Q C2 103 G Q P 6 xi 3 Q Uhr CE1mm5 Music Na Q1 M 4 - mwmffm-,W-1 Q, fa f 1.-L Q. 69 C3 'B E' 'P' tg ,- 55 92 ca Q C3 P MAND4 PIJIN ORCHESTRA - : First ROW: Eloisv 'lh'nw11, livllv Thomas, Gladys Zollvr, Ruth Rzmcy, L. ff. fy Philo, Ku1'l11'Vu Iiruck, Lm-lla Hobson, Virgil Cam J, Mal'0'm-ritu Taylor. . I f- . Second Row: I l'm-dizl Rivh, l+11 h1-l Collins, 1102111113 Stuznrf, Grace Lamb, Bou- Q lah RhlHxl1'Il, Mr. S2lllLwl701'Q,'. T02lt'hC1'. Ln.. Q 69 fc- Q MQ-i Q9 EQ K9 Q3 Q P Z3 ea H S3 52 as Q, ci G' V PIANO STUDIO 1 .I 'S -5 61 wh: ww P Sf Music I 2 1 gg Ea 69. gg - G' Q3 E9 Q4 ..., Q Q1 QB L9 C9 fo J! gg .. CZ Q1 Q9 Q, J GEN EQ 'E fi GQ J ff? 53' K9 Ea 54 1 TRIOS, QUARTETTES, ETC. ' 1 x Q fgg QQ mm csmmmn , 1 5 z . Q4 F 3, Music 11, E9 3 C22 GTA WORKERS cg g E' Wo1'lc1--1 s in this world of 1lz11'k110sS 3 1 Whoro sin 1'cig'11s on 1-vo1'y lmnd 5 Fuitliful tho thu night Slll'l'0UllLl us NV1- will work at 4Jo1l's 1'o111111a1111,l , tg Ulf o111's1-lu-s woll faint and fziltm- Q Q Hvlp Divinn- wt- must llllplUl'0 Q ,... 'l'1A11sti11g' i11 our l.'lL'2lY0l1ly I4'z1tl11-1' 9 'Wo will luboi' lllHl'L' and lll0l'k'. gg , C3 55 kcudy souls are all a1'o11111l us 63 Hourts that lnwziks with 1101111 to 1-are NVQ- must show the low' of JL-sus in , ! Wo must 111-lp thcir lllll'LlL'11S burn' 64 Toll to all tho blussvd story Of the L:11nl1 of Czllvzlry Till they find in Jvsus o11ly Q9 cy The-ir 1'f-1lo111ptio11 full and free. fy as ff' C-3 Millions now in livathon clurkiicss Never will of Jesus know il Is tln-ro not sonic way to 11121011 tlimn ple Jvsus XVlllS1JL'l'4, Will you go? ty . Sonic to fm' off lands must l1z1str-11 YVl1il1f HUIHL' lillltil' l1v1'c at lllllllil Q J If XVO,l'4f ll'll0 wo'll 1111114 in 111-1111111 Q Hatl1c1'cd 1'Ol1l1tl thc Q'l'C'ill Whitu Tl11'o11v. N 1 C'HURl'S: Q xV0l'liL'l'S, XVGl'lU'l'S. wc- lllllrll mit ln- i1,llC P ' Soon our Lord shall conn- '5 Hnstvii, l1z1stc11 lllillly souls will 111-1'i-11 , . E'1' our work is flonc 414 Pliilylllg, p1':1yi11g', nr-wi' ln- cleft-z1t1-cl Trust i11 Hocl zllono Q Win-n wo Qwvt our Nnstt-1' Q9 cg May Ht- Say, --WQ11 LlUllC.H -Ila bdl1Lll!0lg. ..,. 'S H S gn We ..5 5-. Q ww mm ' Z2 Q9 Q, .3 Q E9 Q3 C5 P J Q S? 921 29 Q2 ag e 'NA ,- , G9 -Lixprvnmnn G' Q9 Q 1 -- GJ fa ca .9 Q, S3 CZ q G Ni . ...5 9-. Uhe' can-amz Expression Q9 im JZ K-9 '53 J E9 ci AQ! E9 ci Q9 .Q E9 Q it Q. Sf Q9 23 E9 'B F EXPRESSION, THE INTERPRETATION OF LIFE Expression is the manifestation of life, and speaking in some form is vitally necessary for the assimilation of truth and the awakening to a conscious- ness of personal powers. -Dr. S. S. Curry. It is supposed by some individuals that the day for vocal expression is far spent, tor they contend, We have the printing press, see what a power- ful factor it is in shaping the opinions and policies of statesmen and citizens- The human voice is no longer required in the political world. While these mechanical innovations have been and shall continue to be po- tent factors in the social and economic structure of society, the spoken word has its important place. Moreover, with the advent of the radio, the spoken word is again pushing itself into prominence. The spoken word is ever a determining factor in shaping decisions. There are the modulations of the spoken word, which no mechanism can imitate. The pantomimie actions of the body are the direct results of definite emotional and sympathetic impressions made upon the mind and soul of the speaker. There is nothing like the emotions and the imagination, demonstrated, to produce the desired reactions upon the hearcrs. To fully appreciate the masters of the literary world, to catch the sub- limity of the inspired Word of Jehovah, to interpret the varied conditions in life, it is essential to be able to identify oneself with the prevailing situation therein described and to have a deeper insight into the motives of men. The teacher must have the power to see the subject from the point of view of the student or he cannot successfully teach. A lawyer must have insight into the motives of men. The minister must comprehend the nature of human experi- ence, or his work will be a failure. A reader of the Scriptures must live the passage, every faculty and power in him must be alive. The experiences of the human soul are the most Vital elements i11 expression. A man whose nature is awake will not speak of his as- pirations and spiritual realizations in a cold business like tone. If the reader of the Word of God cannot rise at once to the realization of spiritual truth, he will have no power to stir the hearts and consciences of his congregation. It was not merely what the Master said, but the way He said it that moved men. Passage after passage in the Gospels become clear to us only when we feel the sympathetic point of view of the Master, or the attitude of those to whom He spoke. y l, How to interpret intelligently but not extravagantly, with sympathy but without artitieiality, the varied messages of the Bible, becomes, then, for the preacher almost a lost art. Of few modern preachers can it be affirmed, as it was said of Channing, and as no doubt it has been said of many spiritual lead- ers. that to hear him read the Bible was to be admitted to the very sources of religious power. No professor of elocution can make an effective Bible reader out of a light-minded, self-assertive, or sentimental man. Reading is an extra- ordinary revelation of eharacterg and it would surprise many a minister to be told with what precision his reading of the Bible portrayed hardness or indo- lcnee or conceit. - The Bible as we know is the best of literature and the most important and precious of all books ever written, then why should we not give it more care- ful study and try to better express the words of the Master to a lost and dying world. This is the purpose of the department of Expression in Frankfort Pil- grim College. -N, B. Shugart. -50- ' Uhr' Glwnw 72 Expression J U Ga 952 95 CQ , fa Gj Q58 E5 G9 E9 E3 'B P :Q 1 ul JN .... Q Gy as '--- Qu .9 I G' 4 5 3 Q, EXPRESSION QTUDENTQ fa ' ' N' P .-6 1-. U-fill' 151931115 3 - r' f . H at Q9 E9 ci e. gf Q9 S3 J 'E 3' 3' Q9 ci cj 19 '03 e-D Ca Q1 E9 iv Expression VOCAL AND LITERARY INTERPRETATION GROUP First Row: Ralph Niharger, Cleo Kelley, Neal I-Iutehinson, Everett Powers. Second Row: Miss Slnigart, tear-her, Dorotha Dobie, Naomi Hanna, Mattie Morris, Louise Niehols, Olive Crider. Third ROW: Glenn Hahn, Francis Burseh, Susie Burseh, L. C. Philo. MISCONCEPTIONS OF EXPRESSION When expression is mentioned, many think of it as a superfluous varnish or veneer whieh some in their leisure moments ehoose to apply to their manners of speeeh-a disgusting' atfeetation heing the result. To many, expression is just an unnecessary side dish, rather an unpalatable.dessertf It is not sur- prising' that we find sueh erroneous ideas for they are the consequent result of the wide spread manifestation of a false expression which is only a Worth- less eonnterfeit of the realy and we remember that it is only the Worth-While things in life that are eounterfeited. Some have rejected these eounterfeits and not only refused to aeeept them themselves, but have spent their lives and Cevoted their time to the writing- of books and the estahlishing' of schools in order that others might know the truth. Isn't there something' in expression for eaeh of us-something' that we have overlooked heretofore 1? Ilet us eare- fully eonsider these preeoneeived ideas of onrs and even though they are our own. let us lay them aside as we find them to he false. VVe must diseard the false in order to find the true. These mistaken ideas arise chiefly from eonfusing' expression With appear- :-nee. Many think that expression merely exhihition but this is not true. On the eontrary, expression teaehes us how to obtain the proper impression in order that true expression may be the natural and spontaneous result. Neither is expression merely a polish of manners-as if the manner eould be separated from the aetion of the mind and soul of the man and eould be put off or on like a eoat! This is absurd. Nor is expression simply aetion, eve11 though some CContinued on page 6-lj -62- Efhvt YSIPHIHH I H ' ' 5 f' Expressmn ca IMPARTING GOD'S MESSAGE fy gy The Bible is God's message to man so when we read it, how important it is that we as messengers rightly interpret this divine message. 5,3 NVQ have heard how in the days of the apostles, as the Scriptures were GQ read the crowds stood spell-bound, drinking in the life-giving words and as 3 they listened with moistened eyes and reverent hearts, they seemed to forget ,D any possibilities of personal hunger or fatigue. But now the Scripture read- , ing' ordinarily fulfills the function ef a mere introduction to which little time or gb attention is given. 9 As Bible students and prospective Christian workers we believe that this Q3 Q year we have realized something of the important place which the Scripture Cay reading' holds in public worship. The Bible is the foundation of our faith and its reading is the basis of our worship. 'We have studied and attempted to interpret the Bible in a voeal and literary way and we trust Cod has brought. J to us an appreciation of the siguiticanee of His words as they so closely relate C5 themselves to our hearts and lives. As this new and fuller appreciation has come to us, there has also come an intense longing- and desire to so profit by to fi these things which we have learned that we might from now on be able to im- 1 ' part God's message to humanity in such a way that we lift up the Christ. not ef as a Christ afar off but One who speake to us in the living present and whose .... words inspire us to always do our best for Him. El, -Naomi Hanna. P Q3 LW- 2 t Q gg .... :JX 3 P fi it NX , ca PUBLIC SPEAKING CLASS in First ROW: Miss Shu,Q'art, teacher, Hallie VVatson. Lillian Morris, Frieda Deal. FQ Second Row: Faye Nichols, Garth Thompson, Naomi Woods. ms, JU.. Q .53- ' Uhr 151281111 9' Expressmn la Q9 Q, THE VALUE OF PUBLIC SPEAKING IN HIGH SCHOOL The need of training students in our schools, in public speaking has pal-sed E9 the stage of argument. Since in everyday life we speak, hundreds of times E9 G3 as often as we write, it is obvious, from the viewpoint of using language as a F Q. tool. that training in public speaking is quite as important as practice in writ- fa g tell form. 2 ' l In praetieal litfe, written lang:uag'e plays a comparatively small party and it' we are to learn the most etteetive use of English, if we are to master eomplete .- J self-expression, if we are to be trained to use lang'uag'e as a tool in everyday Q Q life, must we not give some attention to oral expression. Cy If one is demonstratingr a proposition in geometry. or in class telling' of some incident in history, he wants to be able to do this in a clear, connected J eonvineing, and interesting' manner. It is not the purpose of this elass to lay 6,3 down rigid rules ot eloeution but to help the student to be free in body and GQ in mind before an audience. ln some of the professions the ability to speak th in publie in an imperative need, but outsitle the learned professions tho ability to speak well before an audience adds much to a person's influence and use- fulness in a community. Vlilliam lil. Gladstone says, All time and money spent in training' the Q9 G voiee and body is an investment that pays a larger interest than any otherf' -N. B. Shugart. Q. fu. 'E fi' S, MISCONCEPTIONS OF EXPRESSION fflollcludcdj J Ct ontinnetl from page GSH G9 Ei speakers display an agg'i'eg'atetl delivery foreign to their own personality. The fa most serious miseoneeption of all expression is the idea that in order to better express his tlionghts and feelings a speaker must add something' to himself great- Q er than he really is, must attempt to be somebody else. Thelres-ult is that the Q man becomes stilted and ill'llllCl21l-l1lS powers cannot aet etteettvely tor ho IS EQ - unnatural. As we discard these notions that we may have used as arguments against 3 expression, we begin to see the necessity and importance of true expression as Q, it gives us a sympathetic insight into the heart ot things and deepens our .5 lives. The real importance of expression is seen in its function in education. C9 NVe know that education has two sides, the reeeption ot truth and the manifes- Q3 tation of truth. These two processes are mutually neeessary for the develop- ment of eharacter, which development, is the aim of all education. Therefore we see that true expression,.the outward manifestation of thougrht and feel- Ej ing, not only shows the practical side of education but is also necessary that we Q, ca may develop a well-rounded character, enabling us to better eope with tho G3 problems of life. 3 -N. Hanna. I lv -64- - T 'wmv' 41511241 GIPHMH Eff K S' Q4 EQ .3 C2 G7 G3 oi P 5 3. xx 'E S! 'S J , Q, 4? F Ca Q Sf x Mrahvn 95 fi af 'i ' 1 .21 cu, EJ ea N25 EQ .15 I J Go Ei 69 A: ., .I 13 Q q GQ rf' -1 -r,657. Uhr Glwmv wma 91 gf Grades fa' on T1 Q3 .. uu- W 'R E .f J ir s 9 af A i N 3' k. at if 2 G ,... , Q99 y d Ba' 0 1 IJ! Q 000195 E . 'Miki C ' ,Q EIUHTII omnia STUDENTS '51 I' at WHY EVERY CHILD SHOULD BE EDUCATED rl FOR THE THINGS HE CAN DO BEST Q The great reason why education is such a failure is not only that We set about it, as a rule, in altogether the wrong Way, but also that We think We G9 have merely to do something- like making' a number of coins out of metal by ci stamping' it with dies, as they do at the mint. But as two children may differ from each other certainly not less widely than a nerve-cell and a red blood- ? eorpusele differ, it is plain that it we give them exactly the same education, it however skillful and devoted we are, we cannot be doing' the best for both. cg The niightiest reform of education in the future-a reform which Will help to make the new earth of ments holiest and truest dreams-will depend upon our realization that all children are different, and that the best forthe child and the best for mankind is to find out what the child is best fitted for, a11d to educate If him for that. More generally and Worthily stated, this means that for the self and for society alike our duty is to develop as nearly as possible towards per- Q feetion the special nature of each child. Q Of course, there are certain thing-e which every human being, just because - he is a human being, ought to know and ought to be able to do. Everyone fn ought to be able to read and write, for we are all social products and producers gl of eaeh other, and reading' and writing' are the great instruments by which we 'Q affect each other, by which the Wisdom of the dead benefits us, and by which our wisdom, if we have any, will benefit and mold and live in the far distant future when we are dead. Q Hut it is another thing- to say that all boys learning- to read should read the same things. One is interested in science, another in poetry, another in math- emmties, another would prefer to read books only for necessary purposes, while he would love to read the face of' Nature-the sky and the soil. Why , should we try to make a bad clerk of him when he might be a splendid farm- Q er, taining the light and the soil and the water and the breeze to his Will, mak- ea ing' food for the life of himself and his nation? But this is a great subject and would require many volumes to deal with fully, -'66- , , , i ,, -..-Pb Ewa: I fi ii Q. H ! C9 Q CQ Q .G lf, .J GT 14 G9 Q ,Q :Q Ei e it Q? r fi vi - ' 55112 451221015 ft rf Grades WHY THE GRADES SHOULD BE TAUGHT IN HOLINESS SCHOOLS Every child comes into this world freighted with potentialities which must be drawn out, developed, and turned into the right channels if the child is to live a complete, holy, and useful life. And since the impressions made on the mind of the child early inlife are so lasting, it is of utmost importance that hc receive the best of training while young. So significant is the early impres- sionable age that some churches have said, Give me the child for the first sev- en years and the world may have him the rest of his life. Next to the home, the elementary school is the greatest factor in molding and determining the character of the future life of the young. It is within the walls of the school-room that the greater number of the years of the formative period is spent. In so many young lives today this training is the only training and moral instruction received, thus it is for this reason, and also for the fact that impressions once made can only with difficulty be unmade that the ele- mentary school should be of the best possible kind. And what institution is better fitted to offer such training than the holiness school? Under its super- vision the subjects studied and especially the study of science which has its foundation for higher scientific study laid in the grades should direet the child in scientific subjects accompaning it with the knowledge of a living God and our dependence upon Him. True science confirms rather than destroys a be- lief in a Creator and his personal Divine Revelation. However, not only because of its method of teaching should the child be trained in a holiness school, but also because of the need of good environment. In a school of spiritual influence, the ehild's mind so impression- able will be directed toward the pure and moral. How foolish it is for Christian parents to send their children to public schools where their minds are gripped by worldly desires and ambitions and then to expect them to still desire the things of God and to continue to aspire to godly ideals and spiritual accom- plishments. Woiilcl it not be much better if the parents would follow the injunction of the scriptures, 'Train up a child in the way he should go, and when he is old he will not depart form it. If this were carried out it would eliminate many of the problems arising in the church and state. Some one has wisely said, In the widest sense of the word man is educat- ed either for good or for evil by everything he experiences from the cradle to the grave! In view of this great. truth, the child's surroundings should be carefully chosen so that he will be intiueneed as little as possible by evil. Children a1'e imitators and their elders are their examples. Since it is thc nature of a child in school to think of his teacher as one who does everything right and since he patterns after the teacher, it is a matter of no little con- sequence that he be under the instruction of a godly teacher, indued with divine wisdom, who can and will draw out the best and stimulate the good in his be- ing. For one to be truly prepared to hold the responsibility of shaping the character of an immortal soul, as a teacher does, one must be in touch with God and be directed by Him, who alone understands his creation. Only when under such instruction is the future of thc child safe. liet us not forget that it is not for time only but for eternity that we build in the training of a child. Shall we not then, remembering that the children of today will constitute the church of tomorrow, give them the best that under God we can? --Pearl Sims. GQ C52 N ii Q C7 :Li ECS GQ P nf' l EQ Q. it ,,,5'DCf' PWM' .sign vi -57- Uhr filvwiw S f' Grades BRINGING THE CHILDREN TO CHRIST The time that otfers the best opportunity for leading the children to Christ is when they are yet members of the home ci1'cle and are still under parental discipline. For if we Train up a child in the way he should go, when he is old he will not depart from it. And more than that, the person that has learned the lesson of obedience at home finds it so much easier to adjust himself to the demands of life, and to keep his right relationship to God. There is no lesson so important and essential to success in life, and especially to a victorious t'hristian experience, as the lesson of obedience. ln II Timothy 3:2 we read that Men shall be lovers of themselves, covetous, boasters, proud, blasphemers, disobedient to parents. unthankful and unholy. What a sad comment upon the p1'esent age! What an awful thing is disobedience! lt has made necessary the establishment. of every penal institu- tion in our land. Nearly every thief, gambler and drunkard in the world, no doubt, began their career of crime and sin by repeatedly disobeying their par- ents. or was so unfo1'tunate as to be deprived of wholesome home influences. Wliilt- the child is in the school room and on the play-ground there is another opportunity for leading him to Christ. Perhaps not always in a di- rect appeal but in the very atmosphere of the school life and by making every thing point in that direction. Psalms 3-1:11. Come, ye children, hearken unto me, I will teach you the fear of' the Lord. It means so much more than we can realize for a child to have a guarded Christian education, one that will hold his faith firm in the coming yea1's. You often hear parents say, I don't want my child to believe in evolution and the different isms of this day and time, but will continue to send him to a school whose whole curriculum ever tends to unbelief and skepticism. So quiet and unassuming is the teaching presented, that before you or the child are aware of it, the child finds that he can no longer believe what he once held dear about God, the Bible and what eternity holds in sto1'e for each one of us. And while we are thinking' of this let us also ponder over the thought that the teaching received in the formative years while in school so indelibly molds the 'future and character of the individual that even God himself cannot de- st1'oy it without destroying the individual. The wise thing to do if one cares for the education of his children, is to place them in a christian college where God is first and the president, an-il teachers really know Cod in Holiness of heart and have a love for the truth- a school where each class is opened with prayer, the Bible is taught in eve1'y class and the chapel services are g'iven over to the spiritual interest. of the students. Another God honored avenue of leading the young people to Christ is that of the services of religious worship. The induence of the Church and Sunday School is a great panacea for crime. VVe see this when we discover the seventy-five per cent of the boys who are arrested and brought into the various police courts weekly are those who do not attend Sunday School. A poor man hung some time ago for the crime of murder said, the first to his getting into crime was breaking the Sabbath. Suffer the little children to come unto me, entreats the Christ, and forbid them not. for of such is the kingdom of God. -68-' M M- Z ffhv Gilvavw 54: i LSL W Q G .. 'Q C9 Q3 E9 can 'E P in . 69 ug Ariiuitivn Q9 . C? 545 QQ 1 N23 C0 PY fi iv J Q, E9 Ga ci CQ vi' - l 6 93- - .- 53112 1512611111 Nkf9 'f i ' 4 I' Activities MISSI4 JNARY PRAYER BAND THE MISSIONARY PRAYER BAND When sehool opened in the fall there was a large number of students who were tfeiinitely ealled to the foreign Held. The burden of their eall became so heavy that early in the year they.deeided to meet together each Week to pray especially for foreign missionary work. Every VVednesday evening they gath- ered In one of the elass-rooms for a season of earnest prayer. Many requests and burdens for different iields were presented to the hand for special prayer. From the very heginning the liord blessed these prayer meetings in an un- usual manner. Other students heeame members. One who had been attending reeeived a eall to India, others were definitely led concerning' their call. It was a real privilege to he in a prayer meeting' where there was such a burden for the lost who have never heard the gospel story. When the time for the great ingathering comes, we feel eertain that there will he there souls saved from heathen darkness heeause of the earnest prevail- ing' prayers of this prayer hand. Vile want to thank the Lord for the privilege of gatliering' precious souls for Him, while yet here in the home-land by praying and giving. 'tllillions now in sin and shame are dyingg Listen to their sad and bitter ery, Hasten In-other, hasten to the reseueg Quickly answer, Master, here am I. Soon the time of reaping will be overg Soon we'll gather for the harvest-home, May the Lord smile upon us, May we hear his blessed, 'Child well done '. A -Leauna Stuart. If IJ A if G cw KF? f ff C me ww K '5 Activities ' ! . i v,.i 51 6 : x QA P FALLED TCE THE FUHE1IfIN FIELD 1 'fi 6 Q, Q 'N L S eg 1. 6: D ? Y CALLED TU THE HOME FIELD , 6 9 B - E -71 - . 1 S Uhr. 1 151281111 1' ' s 5, l 6 4 f 4 ACt1V1t1CS S MY CALL-I KNOW I'M CALLED After being greatly burdened for a girl who was rejecting her call to 69 Africa the Lord definitely called me to the same field. I had no desire to go Q ca before I was called, but was interested in seeing her mind the Lord. fo 'jx On about the thirtieth day of May nineteen hundred and twenty-seven. f while the congregation, including myself, was kneeling in prayer in a camp meeting, the Lord spoke to me and said, You may have to go in her place. J In a few days the Lord spoke again and asked me if I was willing to - take her place in Africa. I said, Yes, to the Lord and He witnessed to my Q own heart that, that was where He wanted me. That same Yes is still set- :Q tled in my heart. Hilo ye, therefore, and teach all nations, baptizing them in the name of ca the Father, and of the Son and of the Holy Ghost. 9 Teal-hing them -to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. 1 1 , . - Q -Gladys Zellci. : ei' ci if Q9 33 EJ W5 Q9 S5 FRANKFORT PILGRIM COLLEGE Q F-reedom from error in training the mind, R-efusing the false that we find A-ll about us. Seeking knowledge that will give N-urtured faith that e'er shall live. K-nowledge reaches near and far, F-rom grain of sand to distant star. R O- wondrous work, thy beauty grand E, R-Q-Heets the skill of mighty hand T-o those who read and understand. P-rieeless secrets, hidden lie -.., I-n the earth and in the skyg Q9 L-essons from them we may learn, P G-od will help us to discern R-ight from wrong. For error oft I-nstead of truth is held aloftg M-uch need that we be rightly taught. EQ C-lasswork, e're we would recite, 0-pens with ah prayer for light, L-etting God in holy power L-ead our studies for the hourg E-nlightening each recitation, E9 G-od himself in close relation, G9 G3 E-mbodiment of education. C9 5 MLW-1 Feb. 18, 1928 -E. W. W1'ig'ht. 3 ' I 6' Ni ... F ... . -SLM' .rfL..m, gr-...sn 'M' Y A -721+ V E9 5 Q. Ft Q9 '51 69 cl 3 el ci E9 GD el S3 J 'Q Q9 59 E9 65 Uhr Glwmv 'E' Activities ai i......,+,,.. ..,. --..-. .,,,,.,A, , . ,, ..,,, CHURCH GOVERNMENT CLASS THE CHURCH GOVERNMENT CLASS The Church Hoverinnent Class is composed of spiritual students, who are definitely called to the home and foreign iields. This class was organized for the purpose of instructing these students in the history, object, doctrine and govermnent of the Pilgrim Holiness church, as given in the Church Manual. ..'l'he history of the Church was made interesting by the teacher who was associated with it when it began in 1897 as the International Apostolic Holiness Union. Consequently he was able to enlarge on the information given in the manual. A careful study of the doctrine ot the Church was made. Also the early history and doctrines of other denominations NVL'1'C compared and discussed. The original fundamental doctrines of many of these churches were found to be similar to those of our own. But. this study revealed the fact that most of them have departed from their former standards. g The government. was studied as given in the manual. To make the class interesting and of practical value, it was divided for an organized visitation of city homes. One part of the class was to be responsible for work in a speci- fied district known as the North and the other in that known as the South. Previously, practice had been given in the election of officers in strict parliamentary method. So each division elected its own District, Superin- tendent, Assistant and other ottieers. Students not in the class were permitted to take part in the practical work and elected to the various boards. Cheerfully, officers set to work to fulfil their required duty in the best way possible, for the glory of tiod and salvation of souls. Apart from being enjoyable and interesting, this class has afforded splendid training in prepar- ing students for the offices they may actually be called to fill in the government of the Pilgrim Holiness Church. -Edith Consley. .w...m. '9G'Z:5Ef5Q F Uhv fflwlw 'a 6 l I ACt1Vit1CS CLASS IN NURSING NURSING A course in nursing is one of the most practical and beneficial ones that a student may include in his eourse of study. Good health is so essential to the highest aehievements in any walk of life, but espeeially so for a student or a Christian worker. They must carefully guard and preserve their health if they are to be unhampered in their work. A eourse of nursing that ineludes the study of hygiene and dieteties will give one a great amount of knowledge that will help in preserving and building up health. Not only will it help 0110 to do this for himself, but it will equip one for helping others when they are suffering and need help. Another thing that a eourre in nursing will do for one will be to impress upon his mind the great responsibility there is in earing for a siek suffering pa- tient, unable to eare for himself, and often when no physician is obtainable. Also there is the training that will help one to eorrectly carry out the physi- eianls orders when he is away. It leads one into that joy and satisfaction that eomes in doing your best in earing for the siek and needy. These students have not only received this instruetion in nursing but have also had training in the Bible and praetieal Christian work so that they may be ot' spiritual help in times of sickness and death. Often hearts may be reached then who eould not be reaehed any other time. For after all the Care has been given to a suffering body there is still a need to be supplied. and a minister of the gospel ean not always be obtained. There never has been so great a need for Christian nurses as now. Either in the home land, or in mis- sionary work in foreign lands, there is a great future for these students. -Mary Norden. -74. F9 'B e7 'D 'WM Uhr Glvvw Q. fmt it 6 Activities Chleantnga nf the Elruilg THE COLLEGE PAPER Tco Inicrcsling' to Miss - T30 Valulblc io do Without C rift Um' Lzfe Nothing. so precious as the truth. Nothing but the truth enters here. The Gleanings seek for gems only, And bright readers who hold Truth dear. The paper is full of good things, worth while things, about the school. its teachers, its students and its work. It contains food for thought and food for the soul. Many articles to meet the needs of the times and to aid in under- standing the Scriptures are found in it. Certainly, you want it. Why, it is made for you. V You will want. this paper For yourself Its pictures will show you. For your young people Its reading will tell you. For your neighbors. Its Truths will help you. The paper is at present running the Ten Connnandnients, by the famous painter, M. Leone Bracker, in picture form in its pages. SUBSCRIBE TODAY! PRICE 500 A YEAR Address the editor, REV. C. G. TAYLOR, Frankfort, Ind. .1 4. r-.Ju -75- V I F . Q, 6' 1-9 2 Ji J E-J ci 3 .9 a f X Qc ID 'U-i ':J' ,..--ND QD 3 a .33 i. l C2 45 'il 3 gl Fil I all Q9 3 fm Uhr cileauw W F Activities RELIGIOUS ACTIVITIES OF THE STUDENTS hit you cannot cross the ocean And the heathen lands explore, You ean lind the heathen nearer, You ean help them at your door. Early in the sehool year many of the students saw the opportunity and the need tor personal work among the people, especially the poor, here in lf'ranktort. As the burden grew heavier, they felt it on their hearts to go out and work among the needy ones, giving them the gospel message, and carrying light and gladne-s to their hungry hearts. In some of the homes the people had heard little ot the gospel, and always there were eager anxious hearts, ready to listen to the students as they sang, prayed, and talked to them of salvation. Hell Thoma:. Beulah Moyers, Dorothy Dobie, Ethel Collins, Ruth Rauey, llertlta tameren, tlladys Zeller, Hallie Watson, Pearl Sims, Susie Burseh and Frieda Deal were all laithtul members of these bands, and gave inueh of their time and effort to the work. Tracts have been passed out in about two hundred homes and the girls are expecting to put at least one traet in every home in Frankfort. A number ot jail meetings have been held during the year and some of those who helped in this work were Miss Lamb, Miss Hobson, Belle Thomas, Pearl llarbison, Edith Uonsley and Florenee White. A number of the boys have also held serviees in the Jail. The hearts ot the inmates were touched as they heard the gospel and Eternity alone ean tell how etteetive that work has been. Then, too, serviees were sometimes held at the County Infirmary for the old people. These aged ones were glad indeed to see the students and showed deep appreciation for their coming. Not only have the students engaged in personal work but some have pas- tored ehurehes and help revival meetings. tllenn Hohn was pastor at Clark's Hill part of the year and at the beginning of the second semester, a sueeesstul revival was held with Neal Hutehinson as evangelist. Everett Powers has pastored the .lf'airmount Uhureh during this school year and he has continued the work along the same line as that on which it, was started. In addition the ehureh has been freed from debt and dedicated. During the Christmas vacation Bro. Miller helped Bro. Powers in a revival at this place. llater Brother Powers held a revival at Kempton. Freida Rieh served as pastor at Seeond Pilgrim Holiness Church of Frank- fort during the year, being helped with the singing and playing in many of the serviees by llernadine l-leisner, Ida Barnes and others from the school. As- sisted by Nora Allen Weismantle, she also held a mid-winter revival. During the Christmas vacation Sister Stuart and Neal Hutchinson held a revival at Terre Haute. Other students that helped were Louise Nichols, Lillian Morris. Catherine Haas, Faye Nichols, Wayne Brown, Pearl Sims, Fran- ces l.'ill1't'l1, Ura Belle Dooley and Beulah Rhoden. This was a very gracious revival and many souls prayed through. The training of the students here has not been solely educational training for they have also 1'eeeived practical religious training by doing Work of this kind. The hearts of many people have been made glad and in return, the hearts of the workers have been rejoiced with the realization that they have brought truth, cheer and comfort to others. -Beruadine Beisner. --76f- n ef 235 fi '1 5 :Q i x Uh? fglwvw i Activities JQ4 Q22 LD gli.-1-u,. QQ, LQQ4 '1i f 21' STUDY HALL AND LIBRARY Ji 4' G4 L9 CLASS IN A CTI4 FN Sf .-77-. 3 If . Ji... QCP .114-'n, 'M' ESM -Fu JZ.. G' 25355 f-..Fb Ca E' QQ P 'S CG' T225 'D Jf...:..Pb 1 i Uhr Glvvml 3 if Activities THE FIRST TI-IANKSG-IVING DAY AT FRANKFORT PILGRIM COLLEGE Tl1e presence of God had continually hovered over us since the ope11i11g of hlh. school i11 September. We were conscious that everything.we beheld on the Eg campus had come directly fromithc hand of' God. Tl1e scripture 111 Numbers 23 :23 ca111e so forcibly to our m111ds so often, VVhat hath God wrought? Knowing that God had ClO11Q all this through lns faithful servants and sent 5 to us the best student body that we have ever seen, our hearts just couldnlt f help but praise Hin1. 'gl I This spirit flowed from heart to heart and like our Savior, it We11t out to miners and for others who were poor a11d 11eedy. J Since tl1e opening of School, stude11ts had been ClOl11g perso11al work over gi the city. This brought them i11to the homes that were poverty stricken Ellld where Sill had played havoc. They returned with burdened hearts over the -'JW physical needs but the greater burden was over their need of God. Their earnest appeals and sad requests for prayer touched other hearts. Q9 Out of these lJul'Cl0llCCl hearts and a l011g'll1g to be like Him i11 tl1e spirit of Q helping others, the Lord led us to have our first Thanksgiving dinner at tl1e College. Bands of students visited these neglected ho111es a11d gave them a cordial Q invitation to 001110 to the College, Thanksgiving day. This i11vitatio11 was also if given to the ministers Zllltl lay111e11 of the I11dia11a District. G ,... Many students who had received spe11di11g 111011057 gave all for the needy ones. all volu11teered to work. Every day all prayed earnestly that those com- U .,,, lllg' i11 would 11ot o11ly be fed physically, but be in 311 old-fashioned meeting C9 where the presence of God would l'CHCl1 their hearts. Q Prayers were heard from tl1e early mor11i11g hours on Thanksgiving Day. While the risi11g bell rang tl1e campus was astir. Soon tl1e ears from distant Q. pa1'ts were coming i11 loaded with 1ni11isters 3116-l guests. At ten o'clock all f gathered in the chapel for a praise service. For a11 hour the praises Hllfl glory rolled. Tl1cn Rev. D. E. Wilson of New York preached a11 old-fashioned gospel message i11 the unetion of tl1e Holy Ghost. A wonderful prayer and J altar service followed. Q At tl1e call of the bell tl1e guests entered tl1e beautifully decorated dining room a11d were seated at the long well-filled tables. Brother Wilsoii offered thanks to our Heavenly Father for the bou11tiful supply from His great store- house. Tl1e girls donned i11 their white caps 2l11Cl aprons served the guests J efficiently. ca Tl1e congregation assembled i11 tl1e chapel at two o'clock for a school ser- vice. Teachers Zlllfl Sll1ClQ11lS praised the Lord for salvation, Hlltl for tl1e col- ? lege. All gave a definite testin1o11y of being led by God to Frankfort Pilgrim Q College. 6, livery one's heart just CO1llCl1l,f help but overiiow with gratitude to God for our school raised up in due time by God for the trai11i11g of our boys Hllfl tg girls. When tl1e crowd had gone home Hlld God had silently drawn ClOW11 tl1e ,QA shades of night, we were conscious as we quickly and quietly re-lived the day that we l1ad caught the real spirit of the Master in our Thanksgiving service. rg 1 Iwas 2111 hungered, and ye gave me meat, I was thirsty. a11d ye gave me q drinkg I was a stranger a11d ye took n1e ing I was naked, Ftlld ye clothed meg I was sick, and ye visited meg I was i11 prison Hllfl ye came Ill1lO 111e. I11 as sh much as ye have Cl0l1C it ll11fO the least of these my brethren: ye have dO11Q it f u11to me. -Leanna Stuart. -73- img Uhr Simms P, fi av 1-9 GQ Q 2 5 r' Q52 J 22 W rf 9 .3 Q -Lflrtvrarg 51 5 K4 Q3 P 1 '1 9 Ca E5 2 1 'S Q ...79.. ' 53112 651281111 'iw 1' Literary 'Q 4-9 Ea fy Ji 69 G9 'S Ci 5 if J PILGRIM COLLEGE lvelve il Pilglrilu f'olli-ge, Not like puhliaf schools. Nve helieve the Bible, tg Living' out its rules. Q ci lvelve a firm foundation, G Built ou Christ alone. P For our full renlemptioli, 1 Jesus cloth zitouo. at 'Q Kiiowleclge gained with wisdom Is the surest way To the wider vision E9 Vilhioh We need today. Q Truth must he our motto, Not presumptious bold, gi If the truth wo follow, Ev To Gocl's Word we'll hold. L3 Holiness our staiulaiixl, J Not iu word but deed, ci Seeking iirst God's lilllgllkllll, F .... .... I-' He supplies our need. Faith in Christ our Saviour Q, .... . tg Moves the hzuul ot Noll G9 ca Brings to prayei' the answer, CQ A Couquers through the blood. i Q9 cf? .. JN , Q. ft EJ QQ 'E P fi ...30.. 5 s Literary THE GOSPEL FOR THE YOUNG PEOPLE ' The religion of the Bible is not a religion exclusively for adults as is sup- posed by many, but the young people are also included in the universal invita- tion, Come unto me all ye that labor and are heavy laden and I will give you rest. There are many reasons why the young people should accept the gospel call. First, because of the real heart of love back of that invitation. How He must have loved fallen humanity, to call them unto Himself when they had gone astray. Methinks I see a young man running to Jesus to inquire of Him the way to eternal life. Jesus beholding him, loved him. The same Christ in whom is no variableness neither shadow of turning is as much interested in the young people now as He was then. His love is from everlasting to ever- lasting. Each heartache, Jesus knows, each tear, Jesus sees. Then if He is so touched with their difficult problems and is so mindful of the smallest details of their life, why should they not accept His salvation and give their lives to His service? Then, too, the young people need to accept the gospel, because outside it bounds they are not safe. The enemy is so subtle and so cunning that they need the protection of the hand of Divinity, upon their lives. Many young peo- people have looked upon their future years with happy anticipations of what they would do, their goal was to make a great mark in the world. But alas, their hopes were blighted, their lives were only a long series of disappoint- ments and they, wrecks, are strewn along the shores of the sea of time. It's not always because they didn't have a chance or didn't try, but it is often be- cause they could not battle against the awful tempest of sin alone. Another reason why young people should accept the gospel that it is the only thing in the world that fully satisfies the empty, aching, sin-burdened soul. Moses as a youth realized the pleasures of sin were only for a season. The heart of the Christ must be broken many times when the young people seek pleasure in earthly things only to receive woe and distress, when Jesus is standing as He did 011 the great day of the feast saying, If any man thirst, let him come unto me and drink. There is a danger in the youth not giving his heart to God. His heart may become so hardened that he will have no desire to turn to God. How clear the warning from the Old Book, Remember now thy Creator in the days of thy youth, when the evil days come not nor the years draw nigh, when thou shalt say, I have no pleasure in themf' We might say not only the gospel for the young people, but the young people for the gospel. Marion Lawrence has said. 'fthe saving of an aged man or woman is the saving of a soul, a unit. The saving of a boy or girl is the saving of a multiplication table, which will go on multiplying down through the years. One is saving of a soul, the other the saving of a life. For the plan of the Lord of His young people is not to be saved alone, but for others. There are many who are Waiting for some one to bring a ray of sunshine and hope into their dark, dreary lives. Young man, young lady, have you consecrated your life to God's Service so you could answer with Isaiah Heine am I send me if He should call you? To be able to render to the Lord the most efficient service and stewardship requires, at least, some preparation. True religion and the cultivation of the 5223? -- 5 1- Flite .Glvvmn 'k :F' ,.-...il ggr J! G 'B it 5 5 'B .QV E9 C? JZ E9 'D S3 fi G5 +55 L9 is G IJX 95 Q9 'S F' x cj 9 at 35112 filwmv Literary THE GOSPEL FOR THE YOUNG PEOPLE fConcludedJ intellect appear contradictory to some, but, careful study will reveal why both are necessary to the most successful youth. Some think an education makes one conceited and vain, but not so. A lack of education or little education may produce self-importance, but true education makes one humble. One should present the way of salvation in the very best way possible, therefore, he needs to Study to shew himself approved unto God a workman that needeth not to be ashamed, rightly dividing the words of truth. In these days of faith dc- stroying plans of satan every youth needs a guarded Christian education, so he will be able to combat with the power of Satan in the tomorrows. A Chris- tian education is of more value than many realize. In fact many who are now old regret bitterly that when they were young, they didn't have the golden opportunity the youth of today has in entering a Christian school. They realize they could have been a greater blessing and greater soul-winners for Christ. But, not only does the youth of our land need to accept the gospel and to receive Christian education but he needs the encouragement and associations of those who have walked with God and can help others to know Him better. There is a great responsibility resting upon the older people who profess to love the Lord. In a few short years they will have passed into the great be- yond leaving the young people to walk in their footsteps and to pick up the blood stained banner where it was dropped andmarch into the fray. So it is very necessary that the older ones show interest in the young people and get them established in Grace. If they fail, help them up, assist them in every way possible. By giving a few encouraging words or a hearty HGod bless you, I'm praying for you you may be giving them a great boost to help them on to success. Already too many have become discouraged and have given up hope because they have felt like David when he cried out in despair and anguish, no man careth for my soul . Little do you know what is in the heart of' that young man or young lady who sits by your side in church, who passes your home every evening, that one who is struggling upward and meets with so many defeats. It may be another Charles Wesley, George Fox, Frances E. Willard or Evangeline Booth. Help the young people, stand by them, let them know you are their friend and eternity alone will reveal the results. If you grow weary or tired, just remember you are workers of the Master, and one day you may be privileged to stand near the gates of pearl as they swing open to admit that young person you helped, as he comes marching, washed in the blood of Jesus and bringing in his trophies. Then what a shout of vic- tory as the Bride and Heavenly Bridegroom march down the street to the Celestial City to receive the blessings from the Father. On the other hand the youth looks to you for help and fails to receive it, it will be sad when he is placed on the left side to hear him say as a parting message, I watched your life, I looked to you for help but was turned in sor- row to suffer alone. In conclusion let me add, even though you have never thought of it be- fore, some young person is watching you. Do they receive help and blessing or are they turned away sad, disappointed? I F-Dortha Dobie, -S2- L A 4 4 E9 CZ Ca P 'i '43 Q, fi. ,gi ICJ Q3 P Gm E' -fn 3 fi M tg, Q P 'i sg Q x e fi 5112 451931115 F Q ' 0 at L1terary 3 THE CHALLENGE OF THE PROSPECTIVE MISSIONARY There he is faithfully at the plow, in the shop, on the road, mingling with men, but with a peculiar difference, a distinguishing glory, or, on the other hand 'he is already at the institution for preparation toilinv' hour by hour seek- Cg ing to do his praying, his devotional Bible readings, his clbass work, his manu- al work in harmonious order, studying to show himself approved unto God, qx a workman that need not to be ashamed, rightly dividing the word of truth , heart-breaks, disappointments, losses, to fight the good fight of faith and seeking to grow in the likeness of the Lord, learning to bear responsibilities, lay hold on eternal life . Moment by moment, learning to deny self and prefer his brother, to die that he may live. He is called of God to the great field, his heart aglow, his mind stimulated, his physical faculties quickened, his countenance illuminated-anointed to preach the gospel in the needy place. '51--H Whether at the home job or at the college, the called man feels his need Q9 of preparation not for his own sake but for those awaiting him. The worker ci alreadydon Itlhe field riippeallhig fori hisliielp Telsl :ti Theh laborerl must bi equippe . e must earn is too s. e is uma ec in t e consic eration o 3 the dignity of the great task. He must know himself! He must know men! Q He must know the Word! He must know God! af The multitudes of India, of China, of Arabia, of Russia, of Belgium, of Spanish lands, of our mountains, plains, and woodlands are beckoning him. -Ji He can be patient for their sake. The Lord, Himself, will lead, will keep, fel 5 .9 Q J 9 'E Q1 E9 will step -by step open up the way before him. Let us not dare to thrust the laborer forth, no! But as we pray the Lord of the harvest to thrust him forth into His harvest, let us not fail to pray for him who is already started on his way to that place of labor and realize that he is now on his way. Let us in keeping with our prayers be keen to obey the Lord by sympathetic contact, recognizing the dignity of his eall, regarding him as God's chosen. Let us build a wall of faith and prayer about him. Let us battle with himi against the enemy who would defeat him now. Let us save him for the field. The archfiend would bring any convenient appeal to get him out of God's plan, to make the call seem un-real, the way, impossible, the Hnancing, beyond reach. Shall we stand with him shoulder to shoulder, co- workers with our great Moderator? Can we feel that we are as truly sustaining God's work in preparing the worker as in helping him on the field? Can we realize that our crown of re- ward will be as precious for this Uworking together with the Lord and with His own as for the later endeavor? Let us pull down those artificial walls of distinction held to, to the disadvantage of God 's work and let the light fall on the whole task! Is it anything to us that our youth, aglow to do the Master's will, which employment the Book says is the way of wisdom, fight the foe on the way and appeal Iso often mutelyj for kindly assistance that would save health, that would strengthen the soul, that would deepen the spirit in God for the best op- eration on the field? In the words of the late Mrs. Karl Kumm, to appear to you: 'tBy the value of souls, by the shortness of time, by the greatness of the field do something definite- If we fail will not these millions rise and ask-why we left them unshepherded'? . -Elizabeth Bodle. 5119 GIPHMH 'N F ' 5 L1terary TRUE CULTURE What is cultu1'e and of what value is it? VVe must first decide what true eultu1'e 1'eally is. After examining' the title of our subject, we find that there must also be a false conception of culture. On the one hand, there are those persons who think culture to bc a refine- ment which is directly endangered by contact with the realities of life. Accord- ing' to this idea of culture, it is a name applied to that serenity and loftiness of mind that can be attained and preserved only by keeping' a safe distance from the maddening' crowd and those less refined experiences of life. To quali- fy according' to this conception of culture, one could have no more than a classical education, which would possibly require an ability to translate and 1'ead the classics, and he could never enter into only the theoretical side of life. On the other hand, there are those who conceive cultu1'e, if mo1'e than a veneer-to be refinement that can be attained, and possibly we must say pre- served, only by direct participation in social life, althoug'h such contact with the world may b1'ing' embarrassment, temptation, and failure as Well as their opposites, but all these, instead of debasing to true culture, are the very experi- ences that bring culture: they are the fire without which the refining process could not take place. He who is cultured may even be in action with his sleeves rolled up eng'ag'ed in the aecomplislnnent of higher purposes. 57 Is a man cultured merely because he cangread Homer, Virgil or Dante: VVe must say no if he is depending' upon his reading' knowledge of these. It may be possible for one to 1'ead Homer, and yet Homer would say nothing to him, as he would have nothing' in his consciousness with which to interpret Homer because of the narrowness of his experiences. It will possibly be true that a cultured man will have at least a. vague knowledge of the classical poets, philosophers, and dramatists, althoug'h we can not say that one would not be cultured because of the lack of this knowledge. It Quay be possible to memorize all the dates given in histo1'y, read all the Sunday supplements, or even attain some scholarly degree and yet not be cultured. As Dewey has said, Hknowledge is a system of relationships. If this is t1'ue of knowledge, what must culture be? lt means more than crowded facts, but related facts with every day evperienees combined, which may be felt to be one own. Huxley has given us a very concise definition of cultu1'e. He said, Cul- ture is an active criticism of modern life. A cultured man is one who has the faculty of continually passing' iudgment and picking' out the better of those every day experiences and give them their proper valuation is his relationships. To be cultured reouires a degree of independence. Someone has said that only he who dares to be lonely dares to be cultured. It must be remembered that cultu1'e can only be preserved by a continual, close observation, judgment, and an appreciation of those everyday experi- ences of life. as well as those more sublime experiences and desi1'es, as one ceases to actively criticize, he ceases to be cultured. Culture docs not make one superficial or worthless in life. neither does it render him unfit to associate with his fellow man, but it makes him a valu- able asset to society, increases his ability to serve, enlarges his capacity to en- joy life, and gives him a true conception of all things. ' +Cleo E. Kelley. N1 F if el I5 Ci J E9 Q9 S3 J 'B F Q9 J 'D F 'af ft 5512 Glrama I Literary is C32 Ga 6' T fi ,I Ei E2 it G3 Go 'Q Qi 62 'Q f 1 STATES REPRESENTED OUT OF' FIFTEEN GQ 91 Q3 C9 1 Q Q, C524 ft, THE GLEAMS This our annual of our College Is a helping hand to win, Who have missed the thought of Jesus And are Wandering now in sin. Our hearts are bleeding for them. So we print our annual true, That it might lift them to Jesus. Friend, will you let it reach you? 3 ! We are praying daily for you Though your names we do not know: So we trust you'll soon find Jesus Then you've found a friend so true. -Leonard Guyer. ,-,. , fe Q Glhv Glrama ja f , ' o ef L1terary 3 , OTHERS Q Save thyself, was the cry of the rabble when our blessed Lord hung on QQ! ffl a if Q9 Sf! Q9 ci if all QD Q3 ig.. Q9 ci 1-9 S3 E9 GJ the cross, giving his life a ransom for others. And the chief priests and scribes wagged their heads and tauntingly said, He saved others, himself he cannot save. He who had in his life time taught, Whosoever shall seek to save his life shall lose it and whosoever shall lose his life shall preserve it, now came face to face with a challenge to His words. Would He waver or would He stand the test? The taunt that was thrust in His teeth by these so learned in human wis- dom, but so deficient in knowledge of things divine, was sublimely true. The very reason that He could not save Himself was because He saved others. Can a candle that gives forth light, at the same time remain unconsumed? Does it not give forth light. because it is consumed? Here we see the Light of the world Himself being wasted away that all men everywhere might be par- takers of the brightness of His glory. The grain of Wheat that falls into the ground must give up its own life before there can be an increase. So our Saviour by taking the way of death, was to be quickened and increased that He might spring forth to be made the Bread of Life for countless hungry and perishing souls. Christ said, Whosoever will eome after me let him deny himself and take up his cross and follow me. Why shall He deny Himself? Simply for Jesus' sake and for the sake of others. One writer tells us that there is but one cross, the cross on which the self-life is crucified, the cross of voluntary self. renunciation' '. Friends may tell us that our lives are too precious to be wasted in this place or that, but let us consider the words of the poet: Cast thy bread upon the waters Far and wide your treasures strew, Scatter it with willing fingers Shout for joy to see it go! For if you do closely keep it, It will only drag you down If you love it more than Jesus It Will keep you from your crown. It is only as our lives are lost in sacrifice that we may find them in true service and if we are to be like our Master, our lives will be lives of service, for He said, I am among you as he that serveth . Just as the alabaster box from which Mary anointed her Lord, had to be broken and poured out, before a fragrance can flow from our lives to bless and cheer the drooping hearts around us. As Christ took not the path of ease and pleasure, but rather refused to save himself in order that others might not perish, so we like Paul may be crucified with Christ , yet living-living the Christ life for others. Others Lord, yes, others, Let this my motto be, Help me to live for others, That I may live like Thee. F -Susie S. Bursch. 18,61 Fifhv mamma ' 5 x . .' 6' Llterary is Eg THE CHALLENGE T0 THE FIELD ' gay The field lies out before us, more distinct, more appealing than ever before. B nlu, And still that last. command of our risen Christ has hardly been comprehended G by his tardy followers. Still that plea, Pray ye, has 11ot been fathomed. ga Put the woe upon us, the go in our feet! EQ Say not that pioneer days are over! If we have truly learned our lessons 5. of the field, we discern more clearly than ever the great unfinished task, Q 'We have touched the edges. An honest vision shows expanses of China Q sf as yet untouched. Out over plains with thousands of cities and villages where a gospel message from native or foreign lips is not heard once a year. Have 61 we considered? In her crisis the native church of China appeals to us to ad- Q Q vise, to uphold, to assist her native leaders. We must adjust ourselves to the present demand. We must not coinplain. Vile must not look back. We must not criticize. We must not cling to the non-essential. We must look to God! Y.: We must step carefully! We must get the demand in humility-in the spirit of C9 Jesus! Qi ca There lies Persia! Mile after mile one may travel in its North country C9 with no evidence of a touch of the Truth. Yet the Gospel forces at work in Persia were never so unified in purpose and so keen to the meaning of the Q hour. Who will go 'E Who will give as to the Lord himself? E, Lola Rajput Rai of India appeals for the indescribable condition of F .... child widows. Gandhi, himself, laments the vitiating influence of child mar- - riages in his own loved land. The death rate there, as in China, is three times G9 that of our country. One million uncared-for blind of North India appeal to E9 us for salvation! One to every fifteen thousand of the same territory is said Q to be a leper. Oh, He touched them in Galilee! Dr. Paul of India cries, We need you, come over and help us with your it lives. Come for the love of Jesus Christ. NVQ have rejoiced at some work of scope and vision for Japan. Some fool- Q, ish oneshave said, Now Japan can read. Our work is done. By novmeans! The native church sends out to us a strong appeal for unoccupied areas of C9 city and country-side. Q9 Q3 Unreaehcd villages, hopeless students, distressed children appeal to us C9 G still. The cry of eommereialized womanhood is pitcous! We are so slow to 5 hear! J When we consider the strong movements in Europe toward the gospel in ca spite of persecutions and loss, when one meditates on torn, broken Russia, the P . strong cry of Belgium for the good news, the distress of the believers of Italy, ,u 3 how he is moved with compassion! How he adores the Master-Christ! How f he wonders at the pure, perfect workings of the Moderator-Spirit! Behold He B' is unfolding His plan. The worly unknowingly enters into it. A few of His own see and rejoice and fear. Through a glass darkly but how glorious! Q, There lies the heart of South America unreached by holy waters or fy by the Spirit. We have penetrated a bit. But the great. interior cries to us to enter. Commerce advances. The automobile presses inland. The sins of civi- tfji lization stalk about. Error is heard on the way. Soldiers awake, awake! E3 Spanish territory threatens to close on us. Let us speak while we can! Up! Away! EQ 4-A The masses of unevangelized Indians of the south lands are one of the 5 M CConcluded on page 885 V 551121 it Cfflwwe 'kkdily Literary HAPPY TIMES THE CHALLENGE T0 THE FIELD QConc1udedJ strongest calls of the hour. They form a large percent of the population of Mexico, of Guatemala, of Bolivia, of Peru, of the Amazon Valley. No work is more fascinating. Pray the Lord of the harvest . Go ye . Say not that this modern nationalistic spirit in the nations capacitates them to care for their need. They themselves appeal for help! They likewise appeal for the individual recognition that is their due. The native church of these countries desires us to realize that to them belongs in a peculiar way the task in their respective localities and to assist, advise. ,You will note that the plea from every land is for New Testament Chris- tianity, that the native Christian as well as the true Missionary cries for a Christianity and a Holiness that is holy. As Mr. Snead says of Central China we may say of the great Field, 'tThe present situation is a special challenge for us to advance strongly along the line. The Christian task still lies ahead, the great mass and volume of it still unac-coinplishedf' , , Ch, Church of Christ, awake, arise! h - -Elizabeth Bodle, 4 J S Uhr, 6512211115 L1terary WHAT TIME IS IT? In order to ascertain time correctly there must be a standard of measure- ment. This standard is given to us by the government as U. S. Naval Ob- servatory time, this time is calculated from the stars and is confided to clocks which run in a vacuum in a place many feet below the surface of the earth at Washington. All our clocks and watches in order to give the correct time, must then be regulated to keep this time. lf they give this time they can be depended upon as correct, and so when asked,ftWhat time is it '? my mind turns at once to my watch Zllld I answer according to what it says as compared with the standard. But if I am asked this same question with regard to'thc time of the age in which we are now living, my answer, to be depended upon, must be made from a correct standard of measurement. God, through our Lord Jesus Christ, has set that standard, set it out from the heavenly city, calculated it from the Star of Bethlehen, set the clocks of the Bible by it and placed them many feet below the surface of the earthly wisdom. Therefore, if 'I am to answer the question, What tin1e is it'? , I will be able to do so only in as far as the Holy Ghost gives me the time from God's clock in the written word. The first clock from which we shall get the time, we shall call God's day clock. In the early part of Genesis, we learn that God wrought mightly works for six consecutive days to rehabilitate an earth wrecked through sin, then rested on the seventh. Man soon spoiled the six days of God's labor and God finally said he would toil six days and rest. on the seventh. We learn in Revelation that this earth is to have a thousand year Sabbath from the power and dominion of sin. Therefore it seems reasonable to infer that as man is to labor six days a week and rest one and as the earth is finally to have a thousand- year Sabbath, that this Sabbath will be preeeeded by one-thousand year days of toil in the midst of sin. Chronology will show that we are approaching the end of this six thousand years. The Jew counted a day from sunset till sunset the next evening. What time is it then by this clock? We answer, t'Satur- day evening near sunset . The second clock we shall consult is God's clock of the watches of the night. The Romans divide the night into four Watches, namely, first watch from six in the evening till nineg second watch from nine P. M. till midnight: third watch from twelve till three A. M.g fourth watch from three A. M. till six. We may call the church age the night of four watches. Let sunset be re- presented by the ascension of our Lord. Then the first watch of six to nine o'clock we will represent by the first to the sixth century and call it the after- glow of sunset. The second watch from nine till twelve o'clock we will repre- sent by the sixth to the sixteenth century when the Dark Ages were on the church and the world. The third watch from twelve till three A. M. let us call the cock-crowing during the sixteenth to eighteenth century of the Re- formation. The fourth watch from three to six A. M. would then include from the eighteenth century to Christ 's coming, the Morning glow of sun rise. What time is it then by this clock, we answer in our judgment about five o'cloek i11 the morning watch. Let us next get the time from God's clock of the seasons, summer, winter, fall and spring. The church was hottest and cleanest during the first three centuries which we may call summer. Then followed the fall of the sowing GQ ff! G3 P vi Q GZ EC, E3 P I Q Q fi Ga 91 Qu EQ fi Q Q21 G: E' vi -39-. Uhr Glwmn , Literary C9 WHAT TIME IS IT9 Q, ' E9 CConcludedD of the tarcs of evil doctrines and of the mustard tree of Matthew thirteenth E9 chapter and in the Pergamos epistle of Revelation second chapter. This season G9 Q was followed in turn by the Winter of cold formality, domineering ecclesiasti- P cism and compromise with the world, pictured in Matthew thirteenth chapter TEX in the parable of the meal and leaven and in Revelation by the epistle to the i church at Thyatira. Vxlinter occured during the Dark Ages. Spring began Sf' with the Reformation under Martin Luther given to us in Revelation in the X' J epistle to the Sardian Church. It will end with the summer time of Christ 's return. VVhen spring is approaching its end and summer is nigh, the trees begin ,'-A to show new life from the apparent deadness of winter and begin to put forth V., their leaves. The fig tree in the Bible is the Jewish people. Jesus said when we E9 should see this tree putting forth leaves we would know that summer was Q3 G5 nigh, even at the doors. The Zionist movement sprang up among the Jews in CQ the nineties of the last century. Through it and the Work of God a national consciousness has been restored to thousands of Jews. Many have returned to 2 the land of the fathers. According to a recent report, there are one hundred gf fifty thousand Jews in Palestine, Most of Whom have returned there from the G ,... four corners ofthe earth since the war. Many colonies have been formed. E9 j'JX Almost all the great valley of Esdraelon the future battle ground of the battle of Armageddon, and large tracts of land elsewhere, have been settled with Q Jewish villages. The Hebrew language after a death of about twenty five hun- Q dred years has been revived, is being spoken again, and is now recognized as one of the official languages of the country. Newspapers are printed in it. The latter rains which God had so long withheld in judgment are falling again and the barren soil is becoming fertile. C, After the Wor'ld War a second band similar to those in Numbers thirteenth if J chapter went again to spy out the land of Palestine. A Hebrew Universiy has Q, Q been founded and situated on Mt. Scopus overlooking Jerusalem. Gy It is reported that fifty thousand Jews out of the one hundred fifty thous- f-V and mentioned above are looking for the return of the Messiah. The Mosque gf guitar will lie lIOlill dow? soog aigl alwoncfrful timplle like S0lOIll01E,S will lie ui t t ierefl ia i exc aime a ani as e was oo inc' out over t ie temp e Q areas from the vliiiiicimw of' his synagogue. A class of preizts are being trained, P 1 looking forward to this restored temple service. VVe might add that this will be ja the tribulation temple. All these things indicate that the leaves of the Hg tree lg ' are almost fully out. J What time is it then by Godis season clock? We believe we can safely eg answer May, and summer is at the doors. Q9 ca God has other clocks which we could consult such as the clocks of Democ- racy, World Federation, Capitalism, Doctrines of Demons and Apostaey. But time and space would fail us now to give the time by these. Suffice it to say thatl they all are running in harmony and point to the time of our blessed Lort 's return as near. Q Reader, if you are not saved and sanctitied is it not time to seek the Lord? -Rev. H. A. Shepherd. I2 t 4' Q .-Qot :XX Uhr 1512211115 - 'A P Literary THE HOPE OF IMMORTALITY Have we a hope of immortality? And if so, what reason have we for the hope that lies within us? Are we conscious that we shall survive the ravages of death? This subject has employed the pens of eminent writers for cen- turies. Some writers have set themselves to obscure the star of hope in the Christian's iirmament but others have made it to blaze brighter and brighter. First, let us hear what the wise men of past ages have to say concerning the hope of immortality. We will ask Plato to testify, Plato, you lived in a day of darkness and infidelity, what is your idea concerning immortalityil' When, therefore, death comes upon a man, what is mortal in him perish- es, as it is seen to dog but what is immortal withdraws itself from death, safe and uncorrupted. Cicero, you were a great orator in your day and a great philosopher, did you ever cherish a hope of immortality? If I am wrong in believing the souls of men immortal, I please myself in my mistakeg nor while I live will I ever choose that this opinion with which I am so much delighted, should ever be wrested from me, but if at death I am to be annihilated, as some philosophers suppose, I am not afraid lest those wise men. when extinct too, should laugh at my error. Among all the barbarious nations of earth there has been cherished the ex- pectation of a life after death in which the righteous would enjoy happiness and contentment. Second, let us hear what some of the pious men of past ages have to say concerning their hope of immortality. Let us call Job from the ash pile smit- ten with boils from head to foot and see what this poor miserable creature has to say about a life hereafter. Job, this life is a perfect misery to you and you have already cursed the day in which you were born. Do you hope to ever live where there is no pains and a foolish wife to try to seduce you to curse God and die '? I know that my Redeemer liveth and that He shall stand at the latter day upon the earth: and though after the skin worms destroy this body, yet in my iiesh shall I see God: Whom I shall sec for myself and mine eyes shall behold, and not another. Come David with your harp and play until your spirit is caught away and you prophecy of life beyond the shadows of death. As for me I will behold thy face in righteousness, I shall be satisfied when I awake with thy likeness-thou wilt show me the path of life: in thy presence is fullness of joy, at thy right hand there are pleasures forevermoref' Yea, though I walk through the valley of the shadow of death, I will fear no evil, for thou are with me thy rod and thy staff they comfort me. Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of thc Lord forever. Thou shalt guide me with thy counsel and afterward receive me to glory. .Let us now hear the testimony of the great warrior of the Christian era.. Listen as he lifts up his hand in deep solemnity, For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands eternal in the heavens. Last, we will hear what Jesus, the Nazarene, will say about the life beyond the tomb. I am the living bread which came down from heaven: if any man eat of xl- 5312 filwllw ft G Literary THE HOPE OF IMMORTALITY CC'oneludedj this bread, he shall live forever. He that believeth on me though he were deatl, yet shall he live. Hope that is :zeen is not hope. for what a man seeth doth he yet hope for ? Ilt x. ean a man hope for that whieh he hath never seen and it has never entered into his heart? l or this as-uranee we do not have to rely upon any earthly thing tot' the Spirit itself heareth witness with our spirit so that We know we have passed from death unto life. We have a hope tl1at is steadfast and sure, xxhieh anehor- us in the hardest sto1'ms. Now. we ean say with the Apostles, We know we have a building not made with hands, eternal in the heavens. Faith. vchieh is tlge substanee ot things hoped for, the evidenee of thing's not seen, will die. ,Xin If we only have hope in this lite we a1'e of all men most miserable, lmt w e have hope in the lite to eome. Having the promises we base our hope upon them and earnestly look forward to the time when we shall eome from the liast and from the West and from the North and from the South and sit down with Abraham. Isaac and Jaeob. This hope thrills us with rapture and delight. Vtle ean not believe but what the warriors ot' our ttotl will be seen again by eaeh other. Otherwise, how eould we ret-lcon that the sutterings of this present time are not worthy to be eompared with the glory that shall be revealed. He that hath this hope puri- tieth himseltf even as He is pure. l'le shall see the Savior and be like Him, for He shall see llim as He is. At the very mentioning of His name angels, areh-angels and the spirits of just men made perteet will raise the mighty an- them Worthy is the Lamb that was slain to reeeive power and strength and honor and glory and blessing. The reason tor our hope is based upon the promise Because I live, ye shall live also . As sure as I am alive today, I iirmly believe that beyond the ravages of death. I shall live again. lYhat we know about the resurrected body of Jesus, gives us but a faint idea of what we may expect beyond the grave. Though we may go the way of all tlesh, yet If the Spirit that raised up Jesus from the dead, dwell in our mortal bodies, He that raised up Christ from the dead will also quicken our mortal bodies by the Spirit that dwelleth in us. For the trumpet shall sound and the dead shall rise ineorruptible and we shall be ehanged. Then shall we say. O death where is thy sting? O grave where is thy vietory? No longer will We be ,confined to a dying, fleeting moment but live on and on in immortal youth forever. The blood- washed and redeemed, tree from sickness and pain, liberated from the rav- ages ol' death and sate from the assaults of Satan 5 will know no limitations but: shall ever explore, through all eternity, the boundless realms of God's omnipo- tent love, and there behold the wondrous beauties of His handiwork. -Everett Powers. Ga C2 it To GQ P G3 92 it SCJ Qt Ei' fi ..... 'EG' J i.....Ft, ana' To Ea E' 'i ........ 'M' Ji...-3b 'H 9 3 A STUDENT 's ROOM y B UHF 5131315 if Literary GQ 1 Q, J V M-Rv JN IL Q7 G 'S C9 J GJ Q5 li E1 f 'fi .. Q fl Il A CORNER OF THR RECEPTION HALL 555 15 Q11 J N ki E3 P 5 O R 'ii 3 'Z .- 9 3 - ' Uhr 45121111111 a' Literary 'Q Q9 G9 PERFECTION-AN EXI-IORTATION Qi f By C. G. Taylor ax I believe that the Lord is shaping things throughout the earth for His K9 coming. Things in the natural world, the governments of the earth, social ca life, religious life, morals, and everything else that can point to the fact of the E' Qi near approach of Christ are pointing that way. Political events as well are F shaping rapidly for the final fulfillment of the prophecies concerning His 2 coming. The nations are again filled with jealousy. Fear and trouble sit upon 9, the brow of almost every government. The fight for prestige and supremacy L9 J is on all through the East. Peace has almost departed from all these countries. Q The man of sin seems to be getting' ready to raise his head and take possession of things and then the end. Glory! I do not love unbelief and sin and ungodliness, but a time of unbelief will come. It is now coming and seeing it makes me feel like I am going to live C9 until the coming of the Lord. I want to see His coming in the air to take His QR Q people for so they will not go through the difficulties and sorrows that are E0 coming on the world. Just recently they have opened that great seat of learning for the Jews , in Palestine. The Jews have been granted the privilege of a Jewish state, the erection of their temple is planned, they are gathering back. This is the fig tree sign of the coming. And then when we see the anti-Christ spirit that is arising- in Assyria from where the man of sin is to come, f'Look up for you Q3 know your redemption draweth nigh! Glory to God! Gy Q The people are running into apostasy at a fearful pace. Men of God are Q weeping between the porch and the altar, crying for God's help and deliver- ance. Then there is a settling downg the keenness of vision is gone. or goingg th there is a lukewarmness ong and there is not the seeking for the deep spiritual things that there was a few years ago. Surely the Lord is at hand. Come 2 quickly, Lord. This is just the prelude for what I want to say to you. These signs tell me J that His approach is innninent. I am asking the Lord to keep me ready for it. Q Q Hut what does it mean to be ready? There is a text of scripture in the fifteenth EQ ---' chapter of Matthew, the forty-eighth verse, Be ye therefore perfect even as your Father in heaven is perfect. which will help us to answer the question. If the Bible is God's word, how can any one stay in indifference. in luke- 69 warmness, in carelessness, in sin, when this word breaks on your ear? This text G9 QQ is God's own word, and was spoken by His son, the Lord Jesus Himself. It G3 commands you and me to confess the great truth that it is God's will,-our is perfection. You and I cannot get around it. God forbid that any might at- s . g tempt to explain it away, or any heart evade it. or any conscience stir itself gf against it, or put it aside from the practices of life. This is God's thought and it was not said just simply for a select few, but it is made so broad that it tg is almost universal. It is God's thought for the world that you be perfect. If ED you believe that God is perfect, you realize that a perfect God could not utter Gy anything less than an expression like this. He could not declare his full will for you and me to be anything less than the perfections that belong to us as His children. He could not be true and utter anything lower than that for ci the final work of grace in the hearts and lives of his children. It is folly to GQ think that He could let people be deceived by any thought as coming from 3 Himself that we should be lower than being like Himself in our sphere. Young man, God says to you, 'KBC perfect! Young woman, God says 3 iv -9 4- 51112 fflvww fx F 1 0 L1terary PERFECTION-AN EXHORTATION CContinuedj to you, Be perfect l You are dealing with His will and with what He com- mands. It is what God says, that we want and He says that He wants you to be perfect. You and I have to measure up to and meet the demands of His will. There is 110 other way at hand. VVe had just as well face the question and then we had just as well put it into practice. I dontt care if man's practices have put it away down to a low standard and they say, 4'This is the way, walk ye in it. Notwithstanding God in some sense is demanding something here that is like Himself, at least in some measure, and God wants you to be like Himself in the degree and measure and manner and in the thing he has put down here as perfection. God will never be satisfid with you if you fall short. He may be content with you in a measure of time while you arc making the effort, while you are trying to reach the plane, but even then you may hear the word, even before you are ready, You have camped at this place long enough, you have stopped with this attainment long enough, go on to perfection. I don 't like to think that we are to go on and on and never get anywhere. I don't like that a bit more than I would like to be asked to sit down to a good dinner and the people say, Try to make out your dinner, and me sit there and not eat a thing. I don't like the idea of all the time reaching out for a thing and never getting it. God means for you and me to be perfect. He has a reason why He wants us to be like that. He wants us to know Why. When I hear Jesus out there on His face before the Father making the plea and the cry that they, his people may be one, even as the Father and He are one, I begin to sec that God wants us to be like Himself so thatwe will be in perfect unity and unison with Himself and His true children. That is what God is after. He wants his church to be in unison with Himself. He wants them to be one with Himself and with His Son. He wants them to be in harmonious unity, without friction. Oh, if the saved person could only get things fixed up and oiled up so that he could get along without trouble or friction and a lot of things that a1'e continually dc- stroying the unity of a soul with its God: and in the church, if We could have the thing running and moving nicely without the friction that is thrown in that is destroying the unity with one another! Just think of it. There is where our great trouble lies! Our trouble is but little with the outside world. Do you know that one of the great objects of the Holy Ghost is to baptize the church into one body, is to baptize its several members into one body, and how per- fect is that oneness that comes by that baptism. It is so perfect that the eye cannot get along without the hand. the hand without the foot, and the foot without every other member of the body, and that when any member is injured the other parts immediately do those things which would make the other member whole. Is that the way things are Working? Is that the kind of spirit we find manifest about us? It should be that way. Some boys were out playing yesterday, I was standing near by. All at once one of the boys sprained his ankle. I turned at his ery. There was pain in his voice and I saw that his hands Were on the wounded part doing every- thing they could do by rubbing to ease the pain, the mind was lost. in the act of helping thc suffering member. Oh, he couldn't keep his hands back from it! There was a oneness of purpose, of sympathy, of action, the hands busy trying to relieve, the voice crying with pain that made known the need and was crying to everything about for help to relieve the suffering. WIP CEIPHIHH 3 Q E 0 Sf Literary 2. 3 PERFECTION-AN EXHORTATION E CConti.nuedJ This old world is already condemned by sin, already under the throes of a K9 smitten conscience, already suffering the pangs caused by being away from 3 Q God and out of communion and harmony with Him. Why doesn't somebody Ci run with a cry of sympathy, with a voice of love, with the hands of helpful- f, ness, with brains to think and act? I want you to know when I saw two of 't 1. the boys quit the game, quit their own pleasures, lay aside their own dc- fi lights, turn away from their comrades, and come one on either side to support. R J their stricken friend and finally taking him up in their hands and carrying him to their room, that I didn't hear one wo1'd of, You ought to have been C' ashamed of yourself, or Good enough for you, or Well, you ought to suffer for the way you have done. I didn't hear an exclamation of that kind. VVhat am I talking about 0? I am talking Christian perfection, the per- Q fection of divine love, about what Jesus Christ will do when the heart is Ci made new and His presence in the heart is unhindered and what He will cause QQ you to do. And yet, so often right in the so-called church of Jesus Christ, we see little of the manifestation of the unity and oneness that there should I 1 , be. For the church folks too often say, Good enough for him, he deserved 3 it. It should have come harderfl I do not believe what he said, or 'KI won't have any thing to do with him. You hear those things thrown out on every side. The other fellow hears it and he wonders at such exclamations, Q9 and the barrier is thrown up and division comes in, and then we go out Q Q without ever making it right or fixing it up, and we tell the world, This is our Q Christianity, come and serve God,', but we drive them from God by such me practices. We talk about a world that is dying for love, dying for sympathy. -'QU 3 Then as we testify to the goodness of God. to us, we let that neighbor see gossip, 'Q baekbiting and lack of confidence and when he wants a penny's worth of bread, we have nothing to spare of the bread of life! If I get a glimpse of myself, if I see myself, if I am made to know myself, then I can get away J from it, but if I don 't see myself, I may go on and o11 indefinitely without ever C5 getting away from it and be lost and cause my neighbors to be lost. J And then another thing that God meant is that He wanted to assist us in our communion with Himself. There is one thing beautiful above everything else and,that is to feel something warming the heart as we hear our brothers ---- EJ and sisters talk to one another about Christ and see their spirits lift, with the Q9 Q love of Hod in their souls, Godward and toward one another. I too feel some- P P thing burn in my soul and I love to have it like it was with the disciples when they walked down with Christ through the country when they said, t'Did i not our hearts burn within us while He talked to us? If I can just get my gf brothers and sisters to talk the talk in my presence that which will burn on my heart, l like to have them around. I think they are the finest folks in the C9 world. But when they want to tell me the faults of my neighbors, when they X3 want to make me a dumping grounds for trash, it doesn't make my heart burn in unity with them nor in sympathy with my fellow man, nor doesn't make me want to pour out my heart and faultfinding and pretence. They that feared the Lord spake often one to another. I am con- Q9 55 vineed to the depths of my soul that all around there are souls who are hun- E3 gry and souls who are thirsty and souls who arc longing and crying to hear somebody talk out of a heart full of love for God, of the things of God. That is what the old prophet meant when he said that they who loved the Lord W2 -Snif- Uhv 5519211115 - l 0 Llterary PERFECTION-AN EXHORTATION CContinuedj spake about the things of God. Some one this morning said in a prayer, f'Lord, we love Thee for bringing us into touch with that soul that said they were so hungry for somebody to speak to them about Christ and about salvation, about holiness, about God and the things of Godf' Why then do people not talk more of salvation Elllfl holiness. We are afraid of the customs of the world, so we talk to them about business, about education about science, about money, finances, rocks, everything else more than we do about God. And yet God is greater than all things, the loveliest and best of all, and we say so little about Him. If we were full of God, full of the Holy Ghost, perfected in love, we would talk more about Him and less about things. I often think of the picture, after God created man, of' God and Adam in the garden. When we read the passage it looks like God just longed to get down into the garden. His very heart was moved to get down there with Adam. It was the delight of His heart to walk up and down in the cool of the day-God, there with His creation. Adam communing together. The world likes to talk of their admiration of God and his plans and pur- poses and ways and the things of God. God doesn't want our admiration. Do you know that? What is he wanting? He is wanting our adoration, our fel- lowship. The veriest sinner can admire God, but it takes a holy man or wo- man to really adore him. We are falling away down because we are relegating everything to admiration. God said that they who would worship Him must worship Him in spirit and truth and if you will be a worshiper of God you have to get where you can worship Him in spirit. Your deadness, coolness and formality will never do. God despises your luke-warmness as much as He hates sin. He com- mands you to repent of it. Oh, how He is longing to come down these days to commune with folks, actually to talk to folks, speak to their hearts, to live where He can continual- ly commune with His people! But we are getting so far away from Him these days that when some one declares that God has spoken to His heart, people are actually wondering what he can mean. I declare to you that there has not been a time since God regenerated me up to the present time but what I could get on my knees, look up into the face of the Almighty and get a response back to my soul and know what God was saying, even about some of the most difficult things. I expect to get His word on some things. I want to know God now. Some folks go so far as to ask all sorts of questions about how God can talk and how you can understand Him. They don't know the voice of God to their own soul. They are living away down when they ought to live away up. Praise the Lord! My sheep know my voieef' and it is a trick of the devil to deafen people to the voice of God and make you listen to somebody's voice, to get you to turn from the things that God wants. God says that he wants you to be perfect. but it is the work of the devli to get you to listen to every other voice, even the voice sometimes of carnality, to keep you from being perfect in order to love God. George Fox wanted to be made perfect in love. to be sanctified wholly, to be filled with the Holy Ghost and so he went to one of the best preachers, so-called, in southern England and when he told the preacher what was on his heart and how he felt, the man said, What you need is to go to chewing to- WIP Gimme P J S3 E-D CD 9 Q9 S3 Q JZ 69 ci F 4 Z3 lv .53 af 69 Q lv J Ui DZ E9 'B Literary PERFECTION-AN EXHORTATION Q Continued J baccog that will take care of your difficulties, that will satisfy you g' that is the thing for you to do. I remember when an old p1'eacher told me some- thing similar, not to chew tobacco, however. He said, What you need is to go into the world and to get busyf' The devil doesn't care how you are side- t1'acked and what you do so long as you don't go on to perfection and get the real thing. He will let you work your head off to keep you deceived and to keep you from being made perfect in heart. If he can make you think that there is nothing higher than regeneration he will keep you all the time testi- fying to holinss when you know that you have only the first work. One of the most beautiful things in this present world is that the religion of Jesus Christ provides for you to be sanctified wholly. God could not be true to the individual in demanding that he be perfect. if He did not provide for the perfection. VVhen the light breaks on the soul, he will walk in it or walk out into darkness, he will go on and get sanctified wholly or loose his con- nection with God. . The world is just full of old hulks. You have been along the harbors or along the beaches and seen the old hulks of ships. Some of them from the out.- side seem to be in a good state of preservation. VVe still call them ships. A lot of folks are still called Christians, God's children, after they have lost the fire of regeneration. 'The soul that fails to walk in the light goes out into darkness and loses all. ' ' ' ' I was on the shore of Lake Michigan some time ago and went over to an old. abandoned harbor and was looking over the wreckage. I passed by a beau- tiful, little launch and said, Isn't that pretty, suppose we get in and take a ride. The old fisherman who was with me just laughed. I said, That looks like a beautiful little vessel and there is no doubt but that many a time it has -gone' out' yonder on 'its' trips and that engine has just simply driven it right straight through the waves and brought it back again with its load of fish. The old man admitted that it was all true, Well, why not take another trip with it?', Just look insidef' I walked up and stepped on the edge and looked in and the engine was all rusty and useless. You couldn't do a thing with it. I said, We'll just put it in the water and float with it, but, no, the cork is even gone out of the hull and it will leak water like a riddle. 'What fi symbol of folks all over this country, still claiming to have the grace ofiflod, still claiming to be saved and even perfected in grace, but they are justgis helpless and powerless and lifeless and dead as that vessel. One time it went out yonder, it cut its way through 'the cruelest waves and the billows would toss and throw the waters over its deck because of the power that was within. but now. ' Many a soul is just lacking in the real Spit-it and presence of God, but outwardly they are just the same as that hulk on the beach. I said, That is a fine vessel, let's put it in the water. ,These persons' are of no more use in the service of God when it comes to spiritual things than that old 'hulk was of use in the fishing in Lake Michigan. You can see the dry- ness and deaness and powerlessness, no Spirit of Christ, worldliness in conver- sation and everything else,-evidence that there is no longer life and power and victory. They have actually come to the place where there is no divine life in their souls. They are depending upon the forms and the power and life of other days, but they are like the old hulk. .tbihvt 15122111111 5 I if Literary PERFECTION-AN EXHORIATION Eg fConti11uedQ God wants you to be perfect that you might glorify Him. Deadness doesn't glorify God, lifelessness doesn't glorify God any more than sin glori- fies Him. God created Adam in His own image that he might glorify Him. When the life of Christ is within, perfect love and obedience, I declare to you that God will see your good works and be glorified in them. The most of the works being done today in the name of Jesus Christ are not the works of God, but are the works of selfishness, or of pleasure, or of ambition, and that takes in the most ofthe church work, also that is being done t-oday. It is something like this, i'Our church needs a new carpet, the old one is ragged and it doesn't look good to those nice folks when they come and we need to get a new one. ' VVhat is the reason, the motive, the object, the thing back of it? They want their church to look well in the eyes of people. Wlicii God fills the soul with divine life and perfects it, the motive changes and you have thc beauty of holiness, the most beautiful thing in all the world in the eyes of men and Women who now behold the deeds of perfect love. Many a prince has gone from earth to heaven, left the tenement of clay in rags, but he was beau- tiful in spirit and glorious within, a prince of God. He had honored God: Praise the Lord forever! wWhE1l Jesus Christ provides for perfection, how are you going to get around it without turning the provision of Almighty God for your soul?' If God provides for your sanctification, you will go on and get sanctified or turn down the means. ' And 'if you turn 'down the means that 'is provided, you turn down the atonement of Jesus Christ. It is a serious thing when you-get to studying this truth. T ' e r There are'two things God does to bring the sinner to' perfection. One is by regeneration and the other is by sanctiiication. Reformation will never do, never in all the world. How would you like to reform and depend upon your reformation? Or how would you like to depend upon your profession or the ceremonies that so many people have got into andare- depending upon for righteousness? How would you like to depend upon your righteous acts? Your very conscience stands- at the door of such things and drives you back and you know that you are in ungodliness and a depth of'iniquitv. You know that you want your sins aswell as your carnal mind buried under the blood, As long as that conscience is alive, you might get into the verv presence of God, but you would find your conscience haunting and troubling and the ghosts of the past would come up against you and God would not keep them down. ' ' Williani Pitt once said of England, England will extend to the judg- ment. One of his colleagues jumped to his feet and said, 'I thank God for the judgment that England now has, and he was right. William Pitt was wrong. I want to tell you that the deeds of the past. the lack of seeking Christ in the past will 'haunt your conscience unto the very judgment of God. I am glad forthe judgment that comes through the conscience and tells you and me what ought to be. If you are not saved through pardoning grace of Jesus Chirst, your own refusal will haunt you throughout eternity., You need the blood of Jesus Christ on your soul. That is only the first step. VVe must be sanctified Wholly and have that disposition that is unlike God cleansed from our soul and the heart filled with divine love. How do I know? I will give you the test and it is right here in connection with this lesson. I E3 Ei' G3 Q G3 fi Q Qs Q. SCJ EQ ffl E3 Gi' Q4 Q XC, EQ G0 -. 4994. Uhr 51931115 i L't 3 gl 1 erary L. 67 Qi Q PERFECTION-AN EXHORTATION Gy fContinuedJ say unto you, love your enemies. That is the test of godliness. I want to E9 know how God acts in times like this. Bless them that curse you. Oh, Q 95 somebody said something mean about you. What Cid you say in return? Did P you bless them? Come now, was what you said a blessing? How did you 3 children treat your mothers when they forbid you doing' something? Did you f say. The Lord bless you, motherm! Come on, girls and boys, Did you bless g gl the mother who had done so much for you 4? You said you wanted to go some- he where and your mother said, t'No , or your father said, UNO . Did you - EJ turn around and ask God to bless them? the ones dearest to you. And He G0 Q said to bless your enemies. Did you say, Thank you, I love you ? Here is the test of the thing. Thank God for the children who do love and honor their parents. They are keeping one of the commandments, but there is a self-will set up against the judgment of older people that is just writhing and squirming Q ca all over the country. Disobedience to parents is one of the things that is writ- EQ ten in the Book as a sign of the last days, and yet when I touch these things gt somehow there is something begins to grind in hearts and they would throw i it right back in my face. You are talking about me. I said something Q here in school the other day about a certain thing and I think there were no less than three persons who either came or sent word that I meant them. e , guess ey mus ave oug ey e onge in e crow was a - fs' WllI th th th htth bl d' th dI tlk ing about. Q He said Bless them that curse you, do Good to them that hate you and 59 pray for them that despitefully use you. I tiilked straight to a girl the other 5 evening and I said, Let us have prayer together. I finally got her into the Q. parlor and I prayed and asked her to pray and she refused. If she thought F9 that I had despitefully used her and if she was going to fulfill this command- K ment she would have prayed. That very fact evidences to me that there are da a lot of folks who are not fulfilling the law of Christ for He asks them to - pray and they cannot. pray. There is something that has hit them with such Q, force and strength that they haven't enough strength left to fulfil the law of Christ. We are weaker than the ten or twelve year old children used to be in the things of eaag It is a fact. g I wil never forget little Georgie. The folks had made fun of him down Q town and slapped him and despitefully used him and he came into the ya1'd g and said, Thank God! Praise the Lord! Hallelujah! Q I said, What is the matter? Why are you praising the Lord so? i fy. He replied, They ha.ve treated me the meanest today, Wouldn't let me fi I play with them, pulled my ears and slapped me and I just said, 'Praise the 'jf 3,4 Lord! Hallelujahi' p Q I said, George, you are just doing that to hold your feelings down. No, I am not. Q Do you really mean it? Do you want God to bless them? Q4 Yes, and I will get right down here and pray for them, too. And he t did. -I There are a lot of so-called holiness folks that it takes them hours and e9 days to get over a thing. What good does it do to go to your brother who E5 Q is at fault and tell him that he had no business to act that way? Why don't Q. you go to him and tell him, and not to the crowd around you? Why don't I9 you pray for him? Has somebody told some evil thing on you and despite- I ' V Q Glhv CBIPMH E23 I . 5 Llterary 'Q PERFECTION-AN EXHORTATION 3 QConc1udedJ fully used you? They need to be prayed for. Don't you think so? Well, if they need to be prayed for and you and I are Christians, we ought to pray for K9 them. If we ean't pray for them, we can fulfill this law legally. And if they CQ didn't despitefully use us, we need prayer for saying that they did, don't we? And if we need prayer, we ought to pray for ourselves. Say, young people, I want to tell you that some of you are going to be lost because of the low standards that are on every side of you andthe low practices that are being carried on by professed people who claim to have per- GA fect love in their hearts. Brother Taylor, ean't you please cut the corners 9 a little here and let us out? Yes, I will let you out and this is the way I am going to do it. You must be terribly ignorant of the grace of God, and ignor- IL' ant of the Bible, and the holiness if it is not true. I do not know whether I would rather be carnal or ignorant. It hurts a lot of folks about as bad to Q3 say, I don't know, as to say, HI am wrong. Amen! Gy How does God act toward a fellow that despitefully uses you? How does He act toward the fellow that rejects the blood? How does he act toward the fellow that won't have anything of God or His Christ? How does he act , toward the folks that murder and kill, and everything else? Let us read it. 'tThat ye may be the children of your Father which is in heaven, and if you F'-A are going to be a child of His, you will do the things I have been saying and G3 if- you don't do them, you are not His child. For He maketh His sun to rise K9 on the evil and on the good. Do you make the sun to rise on the evil and 55 the good? He does. He does Do you? HAnd sendeth rain on the just and on the unjust. God doesn't. make any distinction. Do you? Praise the Lord! What is the text? Be ye therefore perfect, even as your Father which is in heaven is perfect. He is just as ready to do all He can 5 1? for the sinner as for the saint, just as ready to help the ungodly as the godly. To do what? Why to love your enemies, to bless them that curse you-bless C9 them that curse you, and to pray for them that despitefully use you and perse- Q9 Q cute you. There is the test and if you are perfect as He is perfect, you will P prove it in acting as He acts and working as He works. The same love will act the same way if you have that love in your heart. I declare to you that J if we are perfect, we are very ignorant of God's love, for we are doing things ga that are not like Him. P ' That is the trouble with the church, she is giving place to the world, fol- GN lowing the customs of the world, doing things like the world. The world I doesn't use the things of God, of prayer and blessing. Consequently the Q gf Church is powerless because God can't give power to a church, a people, and individual, that doesn't do the will of' God in their daily life and practices. I believe that is God's standard of the things right here in the sermon on the Q3 mount. G3 The sermon is yours. It is not mine any longer. I have given it over. God bless it and make it fruitful in our lives. If you haven't the experience, Kg if old carnality is predominant, if the hiss of the serpent is heard, if there is Q, malice and envy and self will and selfish ambitions and disobedience in your P heart, and in your practices, you are as carnal as earnel can be and your pro- 5 fession is false and .you know not the. perfect love of .God in your soul. But 5 you ought to have 1t and 1ts God's wlll for you. Pralse the Lord! W2 -101- ' 51112 4512211111-is f F I 1 :gl o ei if Ji K9 ca Q9 cj ci 22' JZ 69 Q3 Q9 S3 UN L1terary , THE POWER OF DIVINE LOVE It was a bright October afternoon. The sun in all its magnificence was about to drop beyond the horizon. The early autumn frosts had nipped the foliage of 'the forest giving a Kentucky landscape that added beauty of a hun- dred colors, tints and hues from dark green to brightest Vermillion. In the midst of all this amazing beauty, a neat little log cabin with some modern additions and improvements stood. A well cultivated garden was situated to one side of it. An old row of maple trees grew on each side and although there were some signs of thrift about, theloutbuildings indicated a retrogression from former conditions. Yet everything about the house and gardens showed great care and neatness. V From the side door odors of frying potatoes came floating through. Say, ain't cha' 'bout got my supper ready? I'm going out tonight so he mighty 'snappy' There was no love or tenderness in the' voice of the speaker but on the other hand, it was exceedingly harsh, t ' ' Yes, dearq supper is ready, come on. ' .After a few words' of grace spoken by the frail little woman, the meal was 'eaten in silence, except for an occasional wail of the whippoorwill. When he had tinished the gruff old man left without a word and jumping on his spir- ited horse, rode away. Tired, discouraged and lonesome Nancy went. to the door to watch him ride out of the distance. As he disappeared she sat down on the step. Ten years ago she had married John Rogers, a handsome young man, with no bad habits except for an occasional drink with the boys, and this she had hoped to persuade him to drop afterwards. But on the 'contrary he only became worse and it wasn't long till their cozy little home had to be sold. The world had been a hard one for her and her only source of joy and love, she found in her own little son. But alas, he was now gone and the fresh mound just a short distance from the cabin caused tears to come to her eyes-tears of sorrow because she had lost him, the little comforter, who had slipped away to heaven, and tears of joy because she had found Him, the Great Comforter, who never forsakes. After all she was happy in her new found joy that had come to her heart, yet she longed to see the one Whose love had seemingly turned to hatred. Meanwhile conscience was doing its work. Its victim, though he had been KJ intoxicated for days, wasnow quite sober and the purity and innocence of his Q once beautiful bride made him miserable as he sauntered along, he became conscious that he was nearing the old gang. T 'tWcll, Jed, hain't seen yer' in a coon's age. Goin' ter join the gang ,O tonight? We're goin' ter give the parson a little scare, laughed one of '-J the crowd. C9 P 'f'Perhaps, Bill, Jed replied. I , Q The crowd which he had now joined grew Wilder and more diabolic than ever in their plans. - - D 1 - -jj The holy humbugl Heis got no business lurking 'round here blowini' off 'is bazzoo, gettin, sap headed men and some crazy women to git on their knees an' snub around. This part of the wood got along mighty well 'fore he Q come and a few of us 'as got. our fill. fn t'And say, Jim, there ain't a speck of good in this mess they call religun. I never knowed a person yit that ,wou1du't .tly offthe handle and make, things, -102- Ghv Glvvwar 1 . J L1terary 'st Q9 G, Q THE POWER OF DIVINE LOVE Gy 29 tConHnuedy K2 scatter when they got mad, did you, Jed? I'll bet you ten bucks I could make any of these holy rollers madf' Q9 cg 'tBill,', slowly spoke Jed, there ain't very many people what has got C9 Q. religion, but Illl bet cha couldn't make my wife mad. I never seed her mad 5' yet. 1'll take you up on that bet. The bargain was made and the money was deposited in the hands of Jake 'T' Wiggins, the store keeper. By this time, the crowd had drawn closer and 9 were making sneering remarks. Suppose we meet tonight after we give the parson a little fun, Jed QR Q www . , 1 Q Meanwhile it had grown dark. The sun ,had long since gone down and even the clouds refused to show forth the splendor of the moon. Signs of a. Q storm were approaching but Nancy only lighted a small tallow candle by Q which she read her small worn Bible and prayed that God would make her a EJ blessing. Many hours she had spent in prayer for her lost husband and many tears had been shed, but tonight the burden seemed almost unbearable. But the God who marks the sparrow's fall, heard her cry and soon the light broke in and she knew God would sometime soften once more the heart of her hus- C band. As it was getting late she prepared for bed, but not to sleep. Q3 Long after midnight she was aroused by loud knocking and mutterings of Q her own husband, whom she knew to be intoxicated. gy Q t'Nancy Rogers, git yerself out a there 'n let us in! Don't go ter gruntin' X53 ,1'0l1llCl, either. . .. Nancy very patiently and meekly got up and admitted the men, treating '- gi them with utmost kindness. But Jed heeded not her loving spirit, and giving 'Q 1 , her a cuff on the side of the head, which caused a severe headache, ordered her to go out after a chicken. By this time rain was coming down and thunder , crashing and the very thought of going out made her shudder. Without a word J she wrapped a little worn shawl around her shoulders and taking the lantern Q she ventured out. But this was not all. There was wood to get, and water from the spring, yet. through it all Nancy maintained a sweet spirit. The , chicken was cleaned and cooked, along with what little she had left in the Vg '5--- house. , l . . E9 During this time she could hear loud carousing and bragging, mingled Q Q with terrible oaths from the adjoining room, but she only prayed that G-od G3 ' would give her grace. The little meal was spread out on the little wooden P table and the men called in. They immediately made, as if to begin, but she ig spoke up, Gentlemen, I have one favor to ask.. Kindly allow me to say grace. ' Kind Heavenly Father, we are so thankful for this privilege of showing J forth thy love and our love for these men in giving them food and shelter. It Q9 93 seems but a small thing but Thou hast said, 'Even as ye do it to the least of fy these, my brethren, ye have done it unto me.' Bless them good for Jesus' sake, Amen. Q The meal was begun in silence. There were no more oaths or loud talking. Q They were completely dumbfounded. Even the chicken and the biscuits which EQ she had taken so many pains to prepare refused to do down. Finally Bill gi could stand it no longer and turned to Nancy., tp f Say, Misses, I. ain't U6V61'.lO0k much stock in this, ere they call religun, ? Q WZZESQQEGQGZKESQQHEQQQEFSQQEEQQZZESA --103-- Uhl' 45122111111 i ! ' ' 5 31 Llterary v, 3 THE POWER OF DIVINE LOVE gay CConc1ud.edJ but I say you must have it. Tears were already in his eyes as she told him, 69 and the others who were equally interested, about Jesus and his love. Q9 ci Jed, you win. But I must know more and if this 'ere religun can make P a feller happy, I want it. Bill spoke like a different man. Before they left, Bill and Nancy's own husband had wept their way to the cross. It was a happy woman who retired that iiight. She had trusted God and ' taken the first opportunity which came to be a blessing-to show forth the ' love,-the Divine Love of Jesus. - Q9 Herein is our love made perfect that we may have boldness in the G3 Q day of judgmentg because as He is, so are we in this World. fy tj AT PARTING pit' ca Our happy school days now are o 'er P eq And we are soon to part once more ,Q To go our separate ways, and fill 'E Each one a place in God's own will. How happy have these school days been Q9 ay Each heart to other hearts aking Gy We'll cherish thoughts of every face Ci When we have left this precious place. S Of joyful days we've spent this year Fond mem 'ries will we e'er hold dear, And though vast space may intervene .5 We'll oft re-live each blessed scene. .5 J Our teachers kind we'll not forget- G9 Their ever patient toils-nor yet The Godly counsel daily given To help us on our way to Heaven. .... ci In mem'ries fond they e'er shall live, E? And we shall ever strive to give To needy souls the world around The blessings we through them have found. A Our President whose faithful care M, Q Has kept our feet from many a snare Q We'll always hold in high esteem, Q And as he's taught us-be, not seem. God bless our Alma Mater fair, And send her radiance everywhere q Yes, make her brightness glow and glow EQ S Till all the world her light shall know. ,J W V -Susie S. Bursch. Sf li --104-- Uhv f5lwi1w fi Advertisement 'E 'A Pages el 'D L31 3 WHERE CAN YOU FIND A BETTER PLACE TO ADVERTISE THAN IN THE GLEAMSH OF THE FRANKFORT PILGRIM COLLEGE? PHILLIPS BROOKS said: Ho who holps Z1 child helps humanity with an iinmocliaitv- f ness which no other he-lp given to the human creature in any X other stage of human life can possibly give Hgfllllfl LUTHER BURBANK said: If We had paid no more attention to our plants than we Q have to our children, we would now be living in a jungle of Q weeds. Si LD! . . QQ fn Are any strongei' reasons necessary to cause you to sup- i port THE GLEAMSH and FRANKFORT PILGRIM COL- Qf LEGE? 4-9 SEND YOUR CHILDREN TO THE SCHOOL AND YOUR ADS TO THE GLEAMSH , J GJ 33' 3 E g! W5 -105- Sf Uhr, 61281115 Q9 E9 C5 Q9 .Q EJ 3 JZ F59 Q el S? QJX JZ K9 Q Z' Q9 I3 69 'B 3 X P Advertisements REV. Cl. G. TAYLOR President. Seventeen years' experience as president ot' Holiness schools. A leading' Bible and Theology teacher and educator in the Pilgrim Holiness Church. Frankfort Pilgrim College and lheologioal Seminary CENTRALLY LOCATED The school is ideally located in a beautiful ,grove just within the city limits of Frankfort, Indiana. It is near the center of the population of the United States. It is near the center of Indiana District-the strongest district. in number of churches and membership of the districts of the Pilgrim Holinefs C'hurch. EASY TO REACH The school is easily rcaehed from all parts of the country by means of splen- did auto roads. By bus lines running to Zllld from Frankfort. By the Monon Railway running from Louisville to Chicago through Frank- fort.. By Pennsylvania Railway from Louisville, Cincinnati and other points east to Chicago through Frankfort. By the Clover Leaf and Lake Erie from To- ledo to St. Louis and Sandusky, Ohio. By the Interurban from Indianapolis to Lafayette through Frankfortg and Blutfton to Frankfort. SOME OF THE BUILDINGS ifE5E5Eff55fi?iff555ififififfffffiiifififi'52ffilfffiff5ff.Iff.QI:S5252ffjfjEffifz-3:5551-1-E2:,E'ff555.1ff1.5'.Qfft5f2ififi52E5:: --.-fiiffjif 5,125-iff.: The Afll11il1lSU'3fi011 B11i1fliHs is H Slelvllfliel tW0'StU1'Y bullflillei, wlth . - - ' . 2-Ag:-.Q xvS:::7:i:3:72:f:i:I:i:I:Z3Z f:f:f:f:fzffzfcizf5:2251512:Ig:3:5:3:1:f:f:Q:f:f:2:f:f:f:j:-:3:3:5 - -. full basement, containing the Presi- Ll011tyS wiht-e. lillJ01'2lt01'19S H116 tWG1V0 '5- C1feS-1'e0H1S- yy - - - ' ' zfyrggz-f- -Q,p.evS.-::-:-:-:4:- .-::argV-.1.1.1,-.-.-seq.-:-r:-3'5:+:A:4:-site-:-xv -f-- :fab-,.'C.,.:' -:-:-:-. lhe main dormitory is a beautiful .155 - - - zktbfr' '..I,A,I::E:2:E:E:2:2:1:i:5:I:I:f:5:Q:f:2:f:f:5:f:5g5:2ET''Q''E3Ef:kf:2:f2:f5E:Q:'---:-,Afg5E5ggg,:4:g:g.f,g:5:5:5:E:5:f:5:5:5:f:f two-story building with two ells, one of who-h is oo for-1 1011s, the Other 15 100 feet long. This building contains . ' . ':2:::::-:-1-:I-j:' -5:3:515:g:3:5151515511 .':j:5'5-j:5:5:g:g.3:51522131gr5:5E5EgE5E3QS5EgE5ErE:5:5:5:35:35:5:5:5:5:gEg55E5553555,15255:5:5:5:55:g:g51g15:5:5:5E5E5p5:2rr .gif flfilwmg Wm- P13110 moms and rooms for students. .... The library is two-story, contain- ' in!! library and study hall, chapel, Q:aofeQat5:asfsfs:2:sfss:s:se:.aa.. ...V. . .... ...... - dining hall and kitchen in the base- ADBIINIQTRATION BITILDING ment. A number of smaller buildings dot the campus which is shaded by large native trees. A wonderful spirit of sacrifice has been put into the preparation of these buildings. - 106- 5-flu tEIvz11.11HsQr J E9 'E iv cl S3 J 'B F S EJ J E9 'H Q9 S3 E9 'd 3 i . Advertisements SOME THINGS FOR WHICH FRANKFORT PILGRIM COLLEGE STANDS The whole Bible uninarred by the destructive critic, and with its author- ity undinnned by foolish interpretation. A Regeneration and Sanetitication for each one witnessed to by the Holy Spirit. A new Birth followed by Christian living. Purity as well as power. Healing in the atonement by faithp and the hope of the restoration of all things after the second coming of Jesus. The Gospel for all the world. A service which the Church is to render in the power of the Holy Ghost, each Christian having a part. be J an . .N . X, N V ,:W,i1EyM,,..s-'.' Vpli Ip. .lf 1. Nmap ...QR ' at .. f ' DINING HALL ' SOME OF THE COURSES OF STUDY Literary and Classical 1 Music and Expression 1. Four year College Courses 1. Voice Culture and Practical . L '1' I' h '1 ,W 1 2. Four year High School Courses 9 ElHS111SDQ0F1e9S- 1 T I v 3. Eighth and Seventh Grade H' ,1'mQ' IP Omg dm Lac MIS COHTSQS Courses. 7 ' 3. Violin. Mandolin Guitar, Horn , 7 Blble and Theology 4. Two Courses in Expression 1. Three year Theology Course Special 2. Two year English Bible and 1. Nm-Sing and Hyg-161169, Ch1'1S'f1i111 W01'k01'S Course 2. Shorthand and Typewriting 3. Missionary Course 3. Band and Orchestra Other Courses To Be Added OUR FACULTY - A faculty of well qualified. and experienced teachers has been secured, each one of recognized ability and training, and having the experience of Bible Holiness. Each one stands for Bible standards in doctrine and experience. Young' people will be safe under these teachers. For application blanks. or other information. address REV. C. G. TAYLOR, Frankfort, Indiana. EQ Q ICE FQ Q3 50 . Q C2 f FQ Q3 P 'Q Q3 ICH lf GQ C72 ca F' E9 Q ICE EQ E' gl A Q as -l 0 7- l S3 vi all E9 ' 5112 5121111111 51 Z' Advertisements e7 ca Indiana District 'Di PILGRHVL HoL1NEss CHURCH COUNCIL A 69 'D 4 X af J ' REV. CLEM 01 REV. EWING REV. CHATFIELD ROSTER OF NAMES I ca 'State Council Rev. Albert M. Evvinfr Chairman D 3 Frankfort, Indiana. w Rev. Ralph W. Chatiield GJ Frankfort, Indiana. Rev. Elmer J. Clem, 'Ji Secretary Kokomo, Indiana. E9 Rev. W. J. Crider Q Lebanon, Indiana Rev. George Huff 3 Terre Haute, Indiana. Rev. W. A. Frye gl Indianapolis, Indiana. I . REV. CRIDER Rev. Al'Tl1lU H. PIUIIRGH HUFF A Frankfort, Indiana. Q9 We men represent the District Advisory Coun- cil and handle all legal matters needing attention between the Assemblies. The Indiana District is one of our largest Dis- Q triets and has its own district School, Frankfort Pil- t grim College. Also the Shoemaker Memorial Old il People Home is located at Frankfort., Indiana. To- : ' tal value, :IslUU,00U.U0. af Then Beulah Rescue Chapel, one of the General Institutions, is located at Terre Haute, Indiana. J There are ninety-seven churches in the district oi and one hundred nine ordained and sixty-four licen- sed ministers. Five ordained deaconesses, eight li- 01 eensegl deacontasseg. C d T Lne strict y tate fam meetinv' 0'roun . wo eg others, one at East Enterprise ownedj bty the Pilgrim REV' PLUNKETT Holiness Church but run more on the community lines also one at Lietts Cor- Q1 ners. There are several Zone Tents that will be in the Field this season. -K ALBERT M. EWING, District Superiutendeiit. Sf -108- G9 EZ G9 P Qi Q. G3 Vs Qi Q, 52 Go Q. ii ca e 'i G9 Q 'fi 3' Q9 E9 'B J .Q el Q 5 'S 19 Q '1 ef J fl E9 'tl Uhr Glwvw Advertisements SHOEMAKER MEMORIAL OLD PEOPLE'S HOME The accompaning picture will only suggest to you the little ,Q-roup of members of Shoemaker Memorial Old People's Home. You cannot fully ap,- preciate its value and real worth until you have seen it and looked it over and met the old folks face to face. I will give you their names: Jacob Shoemaker, Rebecca Shoemaker, John A. Wharton, Deborah Wharton, Ellen Slin, Belle Alford, Auntie Friel, Pleas- ant Price, Brother Jenner, Josephine Ummel, Lucinda Hoopingarner, Jacob Stuver, Mary Stuver, Oral Lawrence, Rev. G. W. Gfroshart, Sister Groshart, Mattie Shepherd, Ed. MeFarren, Mary Stubbert, who has gone to spend the summer months with her daughters, Mrs. George Mctflalliard tMatronD, and Lucy Buswell, who is assisting the matron, Levi Hill and wife, who were em- ployed as workers, have left the home and are living in Anderson. This makes a total of 25, but at present there are only 22 in the family, and this is no small table full. Rev. Groshart takes care of the ehickensg Sister Ummel is the gardener and fruit grower. ,She has set out a nice young orehard this spring. Brother McFarren is looking after the stock and farm at present. The rest are help- ing do what they can. The crop consists of 25 acres of oats, about 25 acres of corn, and plenty of small truck. Will all kindly pray for this home. ALBERT M. EWING, Superintendent. -109- wuf Lawns J Q Q Q J S33 Qi Q G 9 Q 9 3 of E9 35 53 H Q Q 3 J Ji Q 5 Advertisements CALENDAR 1927-28 And so the glorious opening of FI'ill1lKfOl'I Pll,Q'I'lIll College has como. Sept. 12, 13-RCg'lSi1'Eltl011 Days. Students are g'2lil1G1flIl,QVll1 from fifteen ditterent states and Canada. We ex- peet to make the opening year of Frankfort Pilgriin College a real suc- eess Sept. I-LwThe girls are look- ing to the speedy eoinpletion of their clorntitory. Sept. 20. The first week of sehool has passed. and honiesiekness pre- vails HIIHOIIQ' the freshiesl. Sept. 25-Chapel services are be- ing' held in the large tabernacle. Sept. 29-Miss Nora Allen, an out- gftllllgl' missionary to India, gave a talk in chapel. Sept. 30-The Spirit moves our little Quaker teaeher and she has a real old-fashioned shouting' time. oway Folks! When you are looking for a NEW HAT call at iss ora0wens at Shoppe 9 South Main St. Frankfort, Ind. Just received-a shipment of NEXV CADET HUSIERT in all wanted shades. Prices l'2l1lg'lllQ,' from 391.00 to tVandyke Heelsj +yg++ L-0-0-Q-9-Q-Q-0-goo-o-o - ' I ,- Burn: V llll I or a Grove Butter ALWAYS GOOD BUTTER Schlosser Bros. Home Oflice FRANKFORT - - INDIANA Also at Indianapolis Plymouth Fort Wayne Bremen 5 WZ?ESQQ5EQ925 -- --ite- ,.- -'--'- .,. ------. .,-5-.,. ------ .y----.. U. .,----.,. A . - .,.-----.,. . Z ',.----..,. - - QEQM - - -QQ.-as-2 - J' QS' -. Q- - QSQQL9 - - QESQQZ 'K -P , 4, . A L 1 Workers: Rev. Paul S. Rees, Pasa- dena. Calif., and others. Singers: Prof. Shanks and wife, with a wrong band of nnuddans and sn1gers FRANKFORT Frankfort is located in Cm-ntral In- dnnur Tho wnnp ground N in the Southnwwt part of the QH53 and is oncofthofnnmtinthecountry.Phn1 ty of shade good water, ctr. Every Thing' strictly sanit:11'y. -. 72 Q, Q Q, ca S-' Q 3 Wi ON TRANSPORTATI AND LROADS I RA JL ll ,.. rv 5. K9 .v .1 ,.. .A Tri ' I ' v,-4 ',T'Cl-Cf, go Y.-'CDL ,-.f-' I-'HS-'H:,.. .wg 5-.4-'Sly , C x 'AH f-'T 'Lv-fc o -,P-gg f-1: F:-jf-,.4 .:f-' 6.175-1'-A1 1-1 J r-'Z-1 E: 'Z',L7'1+:-7 'ZA K 115 .I .-.-f r.v,--4-- 574 T vL,-Qj if PE:-G51 'T' Hazel? f'j :rs qi , ,-A 1, E: 553:24 v-4 ' -.f .f -- 2 ffl 't:,l77 r-1 : Ig-1 ,. 2 v-'F--7' - 'f' 'rdfp14 ' H-J f-MF.-L IC Zinn: :J of 'DM '15-5 . 'IL 3' 2,1-1' L - 'T'1'L ,-:4-L -E-'j' . - q: ,-. -,,. , .,..H, FTF'-D EC If-'1Lx wif' A:-TSR '-HC.: 12 4 l ,-1 rd .,-4. P-'C-'Q V- .,- CU 5150-1 :, Tvf' V- f- agp 5 C'-.1 4-f ,- - .-4 'Q z Q,-Ln -H:9 - -TZ :E 5.519 :HL L2 H ,- . P 1 '- - . ,-1x:':f,-v-4 P- - .- r 'Z7,:: ,- :1Qr:'.' 5--- :.--,,,.. lung ,.y::': L, L ,. Z JJ 172:4- P. Z- r-4 ?,:--- 5 Sf- uf:-Ear ...- M- ,LQ val- Q 21-:S . J,-.'Z' O Zz-- L...-1 5,-qbpj-' ..-.7-Z:-4 IA v-1:'--4-fl - F GM.: r-1 H Q rd mfg, Z xx.- 4 55.-44 1'1,5 r-,Q Q AQ' nf: 4 .- .:- 5 4: ,zu-1 5,-.C O ,3 'T DQ f-'17 ,-, ., 1-'-',-4 vi-4 ring,-. L f-C.: A lf? '- -H A ,. CE L, .1 f- - 1- .-+-1' '1 . CIC V-. I 5-1:2 . ,-. krw'-' 'ff - G: 4L. , LQ 3, - . w T1 g 'ET4-f r-4 -4 F.-2 V' -' F'-A ' on Q1 Fr:-L CI ,- .-1 --f v-4 .Z CL CL: ., LL : ... , 11: cs 1 2 i gw Q- O :,.., - --1 .. '-raw. TH Cf Nj,-1: H? Z ,3 . - K :cud ' +1 ' --H '+ : 'T C313-f v-1 :L 'ff 'Sz W ': ' LL.:-me Cl H F' rp: v-1 A f. . .1 2--fn -' -1 ,E ?. 'C CL V csgg ,- .. LH- - H gi F-14741 00 r-1 'FRT ' -' y ,- :-'1,'- ' 3 A 52-E 2 f: Q: 554: m rf: : 1-N ' rg ,OBA Y: 'f r-1 f-1 C I I an-4 I rn ,-'IZ w E 'U 4-fg 4.1 S-1 P' C2 O CS 133' HL,-4 GJ U O PM H Qi M -11 1- 1 Uhr KEIPHUIH L - 5 ef Adverusements to 9 GQ E CZ G I B S 0 ce MANDOLINS GUITARS UKULELES BANJOS MASTERTONE STRING INSTRUMENTS AND THE FAMOUS VIRZI VIOLIN QMade in Naples, Italyy Q9 GSX 'H Are not made for the professional nor the beginner, instead for those who fy cr ---- want to develop their inusieal talents with moderate investment of time and --.. 'JN money. Whether for pleasure or profit, built into a GIBSON is tlIe ao- euraey demanded by the artist and the ease of playing so necessary to the J beginner. Q3 on P Play Safe with Your Musical Talents I? COME TO FRANKFORT PILGRIM COLLEGE T0 STUDY MUSIC J. H. SANDBERG, Prices and Catalogue Q of Agent and Teacher upon request. H '55 - - CALENDAR qcontmueay , First National Bank Ot 5 0,1 th I It 3 se . -.fir s ga er Jeans anc 0- e ij and Frankfort Loan 1T1ig0fSg'01'BCa1111g1geij. t Q I J c- . - oys e p s r1n0' Ieans. T us Much fun. O gg m any gy Oet. 17.-Sudden ehange in weath- .... ' er. Chapel held in dining room. Oet. 20, 21-First six weeks' tests. .... 3 COMBINED CAPITAL Freshies have an attack of Hnervi- Q5 tis. E AND Oct. 30-College Day. Students GQ Q visit the surrounding churches. 5 SURPLUS Nov. 3-Boys' dormitory visited ll by burglars. Neal and Royal alarm- ed. J S335,000.00 Nov. 5-Heating plant in good Q working order. Hurrah! Gy Nov. 17-Brother Taylor breaches ' the subject of a Thanksgiving dinner SAFETY FIRST Kf- for the poor of the city. E9 Nov.1S-The Lord came on the Q9 Q 406 Interest on time deposits seene and many Students gave as the C9 Lord layed it on their hearts. F W 2 ! 3' 'S - 1 1 2- Q9 Q7 E9 GJ qi.. IDL ,QQIEQ Q HI . Q9 9 JZ E9 Q Q9 S3 E9 95 EZ 5119 1512211115 'J' Advertisements We keep Cool in Summer and Warm in Winter Frankfort Ice and Coal Co. PHONE 129 O4Q4 Drugs - Books - Paints and Wallpaper SCHOOL AND OFFICE SUPPLIES CORONA TYPEWRITER GILBERT'S PURITY CHOCOLATE WATERMAN'S IDEAL FOUNTAIN PENS Aughe Brothers YQ Ni Q: Q N12 BQ Q P fer G3 G9 ATB KC' E5 c-f 'Q QQ Q. IC Eff i 'DCE' 'B CE' 5255? , 'E ff' P --113- -J Q9 S3 JZ EJ ci Q9 E9 CD JZ K9 fi Q? S3 im Q1 il fi P iv .9 ,Ji JZ E-9 'E UHF 451281115 AQ- 5 f' Advertisements MEET ME AT THRASHERS Where good merchandise and. reason-- able prices meet face to face. + Thompson 8z Son CITY DAIRY Dealers in PURE MILK AND CREAM Delivery Anywhere in City FRANKFORT, IND. Phone 651 4+0 -0-0+-9-O-0-0-Q-0-0-0-Q MERLE . HAMLER TAILOR Suits to Measure-3430.00 to rl-570.00 South Side Square PHONE 314 Frankfort, Ind. CALENDAR ' ' ' fcommuedl Dr. C. W. Slbbntt Nov. 21, 22-Roland and Joseph go from farm to fzirin gathering pro- visions for the big dinner. A truck load of onions encouraged their faith. Nov. 2-L-Brother NVilson, New York erzingelist, lirought the mes- sage in the chapel, after which the good dinner was enjoyed by niany from the town and surrounding country. It was :1 day of wonderful victory. Dee. 1-lv-Cliristnizis Recital, enjoy- ed by everyone. Dec. 16--Miss Carroll ealled home DENTIST Peoples Life Bldg. Phone 931 FRANKFORT, IND. 4 by the serious illness of her mother. Dec. 19-lvliehigan students leave for the Christmas Vacation. B -1 14- Uhv CEIPHUIH b ' E ' Advertisements el GQ PILGRIM HoL1NEss CHURCH BURIAL p ' i ASSOCIATION ', Q 1.b,' ,.- Q , P I .,., . sf -'e' ,.,,, . ,, V ws, .e.. REV. SENN REV. CLEM REV. VVRIGHT 3 OFFICERS OF BOARD E? Rev. E. J. Clem, President, 1005 S. Lock St., Kokomo, Ind. 1 Rev. W. P. Senn, V-Pres., 291133 421 Fifth Ave., Evansville, Ind. Rev. E. Sehoef, Treasurer, 1507 E. Highland Av., Muncie, Ind. Q Rev. E. VV. NV1-ight, Gen. Sec'y. Gy Rox 131, Terre Haute. Ind. Rev. A. Hayhurst, Advisory ca Member, 1736 S. 9th St., Ter- 5 re Haute, Ind. r, W V Bear ye one i'll10Il1L'l'7S bur- gf dens, and so fulfil the law of C9 REV SCHOEFF Christ. Galations 6 :2. REV. HAYHURST Q3 BURIAL ASSOCIATION OF THE PILGRIM HOLINESS CHURCH A helping hand for an aching heart. E9 A systematic plan for cooperative Christian benevolence. E5 6' When you have taken that earthly house of a departed loved one and laid it to rest in the Silent City g and when you have returned to face the f problems of life. O so lonelyg would you not be thankful if you should receive gf a substantial offering in the name of God and the church that loves you? That is what our Burial Association does. G3 Q9 When the undertaker asks, Have you any means to meet the funeral ex- E9 penses? smile through your tears a11d say, Yes, our church takes care of EQ , Q. A i that through our Burial Association. It creates a profound respect for our E church where we can do that. The cost is nominal. Entrance fee is fifty cents. An assessment of twen- Q ty-five cents whenever a death occurs. XVhen there are no deaths there are C9 no assessments. The funeral benefit is three hundred dollars. Vile invite you E5 in to investigate this institution of our church. For information address, Rev. E. W. Wright, General Secretary, Box 131, Terre Haute, Indiana. in - 1 15- 5112 f5lPf1m5 3 f Q9 9 JZ E9 95 if 49 Si 531 EJ C5 P if iii K9 ci J Si 49 23 YD F iv cj fl ill E9 'B Advertisements THE WINCHETSTER STORE ' .Qf ' k EVERYTHING IN HARDWARE ' ' Garden and Field Seeds SHERWIN-WILL-IAMS PAINTS TORRID ZONE FURNACES Telephone 279 South Side Square FRANKFORT, INDIANA, + Q9. -9-04 Q-0-Q-Q-0-0-0-0-Q-0-Q-Q-0-0-0-04-G Pang Hong Laundry Top shirts .... ....... 1 5 Sxvt-aturs 20 up Shirts ......,...... ....... l 5 lltzlgs ,,.... .,...... 2 Shirts, stiff ...,. .... 2 0 Paints ,..,. 25-35 Shirts, silk ..,,. .,,. 2 0 Cups .......... . 5 VVool .........,.,.. ..,. 2 0 Aprons ,......,. .,..,... 8 -10 Night shirts .,,w, ,.,..,.. 1 Coats .w.............. 20 up Uuffs, pair ..., 8 Lzulics' aprons 15-25 l'ollars .......... Vests .,........,..,. I-lziiiclluii-uliivfs 312 20 up -uf Uvt-ralls ...,....... ....,... Jzirkot ....,...,.. 1 Slivvts ,,........,.... .... 20 20 un 15 ..,,,.... .4 ,U .... 'll2llllL'L'lUlllS ..., ...... 1 5-20 Pillow Slips .... .... 5 Socks, pair ........ 5 Bod Sprvncls .......... ,...,.... . . 30 lllamkcts ....,.. 25 up Lzulics' NVf1ists 20-25 Nm-cktics ......... ..,.,.,.... 3 3 Luclios' skirts .......,.... .. 25 up Town-ls ...........,......... ................ 2 15 Ladies' dresses .... 25 IMPORTANT-Goods not culled for in 30 days will be sold for charges. Fire at risk of patrons. -1 1 6- 0 Q: gi Cy 5112 QMPUIU5 'J Advertisements 'Q Q9 59 33 Q fc, We E3 Q fo r? 3 Photographs Si 42 Q9 ,I E3 vi Gy fi Xe Eg lla l y all CFIIIHIICIICC Q rt d P F9 ix : 5-' Q S5 t... .,-J Q o o Qs Q Gllbert Studlo Q Corner Clinton and Columbia Sts. 5 FRANKFORT, IND. 'Dx 16 Q! E9 Ea ci P if Sf vi -1 1 7- ' Uhv 45122111111 H if Advertisements Q Ea 3 FZ ru my rg 'B E' J G3 6? ..., , Ji IC Q9 E3 'D P ca gg Q ICQ E1 FIRST PILGRIM HOLINESS CHURCH F1'ankfo1't,, Indiana I was glad whf-n they said let us fro Qi unto the house of the Lo1'd. -David. E HOURS OF WORSHIP fi Sunday School ---- 9:30 A. M. P lVIoi'ning Worship 10 :30 A. M. 1+1vt-mug im-Ship 7130 A. M. Q J SHOEMAKER MEMORIAL HOME Sc-1'vit-os ----- Tuesday Evouin Prayer and Class Meeting - Thursday Evenino Young Pwpluk Prayer Band - - Friday Evening iw ti' I Q - 1 1 S- Uhv 651111111111 Advertisements 19 G, 3 ,JN .,e, olden Gleam From Our Hearts Q IL: xg Q3 cg It is with hearts overflowing 1 rx . . . 59 with praise to our Lord that we 9 Q Take This pportunit 6, TO TELL YOU OUR SINCERE GRATITUDE AND THANKFULNESS lf, 59 Q3 FOR THE PRIVILECES AND BLESSINGS OF FRANKFORT Q P1L1:Rnv1 eo1,LEc:E. at Q It has helped us to he better, live better, do better. Q FOR OUR FACULTY WHOM NVE RESPECT AND LOVE S Who have broug'lit us to hroadei' Visions, deeper pur- R poses, to see grentel' needs of our fellownien. -E FOR OUR FELLOXV-STUDENTS Whose eoniradsliip and fellowship We cherish and in A l ll 1' ' l l l l 'l l l Q9 memory sm we wit 1 tieln to tie Jest 11021 S we mve Q received. Q FOR OUR ANNUAL STAFF Wlio have toiled with us, sultered with us and fought Q with us for the annual. Your labors of love have blessed Q us. C9 I FOR CHURCH AND FRIENDS W Your eneourageinent has been invaluable and spurrecl us 2? on to harder tasks 2ll1Cl'SCL'l'021I01' things for Christ. 3 LET US FIGHT THE GOOD FIGHT OF FAITH AND WIN THE CROWN G3 W .. Q With you, we expect to niake our sehool il I1'il111111Q,' eamp for l1Hllll1'C'llS of others. Sincerely and in Christ, ca GLEN HAHN EQ is is W, 1 CLARENCE MAC DONALD Q 6 meaESQ96meozasseomneoezsseonmeoeaEsA -119- ' Uhr Mama Advertisements 1-9 'B Pilgrim Holiness Church FAIRMOUNT, INDIANA COME and go with us and We Will do thee good, for the Lord hath spoken good conccrning Israel. WORSHIP thc- Lord in thc beauty of Holiness. cgi WITH all Thy soul and with all thy mind shalt thou love Him. On US will He smile and we shall prosper. Q9 C5 SUNDAY SERVICES Sunday School, 9 130 A. M. Church, 10 :45 A. M. Church, 7:30 P. M. Prayer Meeting, Friday night at Church, 7:30. or E. W. POWERS, Pastor. .Ji JZ G??GO99QOO9G0-WGOQGQ OGC-GO-O-O Q 3 Way Success .939 yours Q9 IN YOUR MANY EN DEAVORS JZ IN YEARS TO COME E9 'il in 21 .Q S3 Ji AUGHE 8z SON FUNERAL DIRECTORS 69 ci Frankfort, Indiana fy NS - 1 2 0- 5 ff' 1 S . lf Qs Q? SC, EJ E' C3 Q. Ks E3 P G3 954 GQ Gi G3 P I2 3 I Q Go 674 Ea s 'SSEZQQQQQQSSEEUW Www3E3k6EQQ6ES53kQ n E E ' 5 .J Adverusements S J is 'E L4 3 Q 3 Q i s g '-D 9 3 fit 25 Q! ,, , . . 555 g lb- - 4 Jw kt ' , ' . A A e - l E5 it MINISTERIAL CONVENTION-INDIANA DISTRICT gl Jx . 53 Ill C CALENDAR tcontinuedl Dec. 23-Christmas vacation begins. F Jan. 3-Students return from Christmas holidays. 1 Jan. 4-Helen sneezes in Psychology class. Brother Smith wishes to be ' notified next time. Jan. ll-Faye is quarantined with the chicken pox. Q, tg Jan. 14-Brother and Sister Woods of West Virginia are with us over Q Sunday. Jan. 19-20-Semester exams. Many cherish hopes of exemption. 1U at Jan. 2-1-Dr, Smith gave the schedule a. chiropractic adjustment, and some Q7 . . . .--J of the Freshies found themselves out of Joint. Q Jan. 28-Charles transports his postum from his cup to his coat. CQ ca gefp. i?BrIrlothef' Hesloin pi-reaches ondthe Sufterings of Christ. e J. ' - e nnua 'ta organize . 3 Feb. 14-The High School Seniors have their tirst class meeting. Feb. 15-Sister Taylor-'s birthday surprise. 45 Feb 27-Music recital. Emily Pearl has too much of Grandma's Cake . Mar 12-Miss Dillion took her Botany class to the greenhouse. J . ..... E Mar 17-George Dawson of Vllest Virginia visits the school. gy Mar 18-Mr. Beisner brought fifty-nine dozen eggs for the school. ' Mar. 20-Picture taking day. Clarence and Glen highly elated over their business ability. Mar. 21-Faye gets-real liberal with thc eggs for supper. . Q3 ci Mar. 28-Musle recital. Charles presents Clarence with a piece of choco- G3 late coated soap, labeled African Candy, Miss Shugart has a sample also. Soap- .. sucls. i 3 an S WZZFSQQEGQ922FSQQEEQQQZFSQQEEQQZZESM --121-- Uhv CBIPHHIH 55? 76 A Advertisements Q9 Ei .me Q Jx QI - F9 s Diamonds, Watches, Clocks - and Jewelry G3 Q f' XX 1 f I 1' tl I V, T rififi? 3 Q9 fi ,Jl 'jf 5 E9 11 tl 1 tl 1 1 Vx 1 t Q 0.3 your pen11'm1:1g'v at all tum-s. P SZ The Blake 8a Ham Jewelry Store ful J. LESLIE ROWE, Proprietor E3 .... Q +.,+.++.m.,+...m.4+..+...,+..+ WHHHMHW.. sl Zi Save Q, IC, fel Jx Smile fo Fl Succeed rf Q7 QD J EQ Q? C337 Clmton County Bank 8x Trust Co. E 3 FRANKFORT, INDIANA ESTABLISHED 1891 fb -122- Uhv 151112111111 ' Q31 if Y ' : sf Advertlsements le GQ Q J O FELTY IC ' - 1 C K f TQ E-J ar . ra t gas ca GROCERIES Instructor of F For excellent qu'1litV s -rviee 1111 2 L low prices you thank uls: aiul iio mat- CLARINET, C, ter l1ow large or small your orclera SAXAPHONE gl WE THANK You and E BANJO - 2-Q Highest prices puirl tor butter 8 eggs .f-13 Q Fresh Stgck New and used instruments for sale Q3 ci Best Quality Q' Quick Service A ,K f I ' 1 ern 01 PHONE 1095 C. G. Conn Band Instrument Co. 'ji 1159 E' Washington St- Studio 452 W. Clinton st. Phone S20 Q, Frankfort, Ind. 0 fL' X '+ XC, u , That 1S Why we have Q ' Waste Baskets. . . Q9 .Q The l1'2lSl14-bill is always larger than the strong box. The waste-basket is Q1 fl usually twice the size of lil? letter-trziy. Quality, or tl1e lack of it, is what de- KC.: terinines the iniportanee of everything i11 life, whether it is shoes or sermons, ca poetry or pigs. EQ at Some people claim that price is the niost. important consicleratioii in Olll' f stores. They are wrong. No article ever crosses our counters that hasntt il '1 tl backbone of quality. Seconds, job lots, articles that won't wear well are too A expensive in the long' run for us to offer our eustoniers. 3 QUALITY-always at 21 saving: This is more than a slogan with us. It E3 is the foundation on which we built a successful business. a EY 0 f' 5 uvhere savings are greased f . -123- Glhv Glwwu 'N ff Advertisements Q9 Ea CZ A . . JN 5 BABY CHICKSAS 'B . ALL POPULAR BREEDS Our Chick: Arc Correctly I-Ialchecl in the Most Modern Electric Incubators Q IET U3 DO YOUR CUSTOM HATCHING We I-Ilvo Po11ltry Supplies and Poultry Feeds of all Kinds 49 Q3 L3 Frankfort Electric Hatchery G0 PHILIP C. ANDRES, Prop. 57-59 W. Clinton St. FRANKFORT Phone 1270 INDIANA Q Q1 S FRANKFORT, INDIANA I, L Kinnear Stores Dr. Bill's Shoe Q HERE IS OUR LIBERAL ' Q9 Q A GUARANTEE E 'A ' HOSPIIHI gy We Qllill'illlICG ewry zuticle pul- Hi clizisod to be full Value for the price paid but if for zuiv reason You are G3 dissatisfied when you get ai purchase A CHRISTIAN MAN WILL gl home, l'L'Illl'll it at mu-v in as good ' condition :is Lvlu-u 1Jlll't'i'lilSGd and REPAIR' YOUR SHOES 3 V nur uiomy XVIII be Llucrlully rc : . C ' ' X ' 4 flllulg-gl, WHILE YOU WAIT gf We usk that you ph-use 1'L'Illl'lI fluplieziti- snli-4 ffilL'1'ii when iJ1'l1lglllf.S Q9 :lu article for refund or C-xchuiigo. gg We issue no clue bills. We Wziut :uid do lmw satisfied l'llSI0l1'lC1'S. w' Roberts! Prop' WE YOUR' at midway-next to Express Oflice 'NJ 'S CALL AGAIN PLEASE FRANKFORT, INDIANA wh YARDSTICK OF SERVICE i I ' .1 9 WS -124- Uhv 5122111111 Advertisements Q Q9 Ea E? ..,e ., S55 E9 EQ ci K' Q9 E3 G9 .Q W.e. 1 JN ICE E9 G3 ci P I E3 SOME BUILDINGS IN THE CITY SUBSTANTIAL Gly V IL! C5 SQ CALENDAR Cconcludedj J Mar. 30-Annual contest announced to begin April second. Q, Q April 2-Mark Salmon, the wandering' Jew, preaehes in chapel. ey G .... April' 5-Reverend Ewing and Reverend Chatfielcl go to Michigan to the --.. convention. I April 8-College day. Q April I0-Ministerial Convention. Several barrels of glass dishes sent in. C3 Q53 April I2-Picture of the Convention taken. E9 - April I3-Reverend Sehwine' preaches in chapel. Six weeks' tests. gh April 14-Charles taps a erah apple tree for sap, then drinks the linement. If which Roland so kindly supplies. by April 25-Music and Expression recital. May IO-Several members of the Blues make a trip to Indianapolis. J May 17-Several members of the Reds make a trip to Anderson. The Q9 4,3 Botany class made an interesting field trip. Q May I8-The t'Reds and the Blues made a never-to-be-forgotten fm trip-the Reds to Muncie, the 'tBlues to Lafayette. KC, GQ May 23-The Annual Contest. closes. The Blues carried off the laurals. '- K9 Final Exams. Books packed. fa May 24-Connneneenient Programs end. EQ -125- Q J S3 HX if Z5 Q 35 S53 m J Q 5 ? Qu JN J G Q sf fs 1-if 235 Q ? J Q U Q Q 9 Q Q N E Q F Xi S Q Wi Q EZ BG Q P Pg X E Z ab ,IE fb HH Xi! :gn 'U S II! an A I:- 5 :- 2! -4 - X . ,-'if' . x - XG- ' 1 I 21 , X - X i NN 5 k 2 3, s 2 ' 1, ' fs I fe 1 -2 X x -1 .2 - . A X, .. .. It P- 1 if gzwrn minus fx gi is X mate made M13 1522? E E P E Q ff W xl :A : .W zzz ,,, ix? X I S i 5 5 i Q wi 5 gygg X WASI1 ISRAWINESQMM 5 f YHATA RETAXKHINR 'IAMMERYIAL YHATAWAYHY ENSRAVING ELEYTKATYYING NltnELasTEr:L TYPES sky Qw SES XS QZZESQ95EQQZZESQQEEQQQZFSQQHGQQZZFS -126- Q9 E9 'B H F 1 S' Q9 Si tim J! E9 'B e a Q9 22 69 en 3' 19 Q! E9 5 G3 Q: Ubi' CSIPHUIH Advertisements PHONE 13 PHONE 13 CLE ELAND TAXI At Your Service Day or Night GROCERIES, MEATS and NOTIONS ICE CREAM, SANDWICHES 659 W. Armstrong St. FRANKFORT, INDIANA 9+oo++rQ May May May May May COMMENCEMENT PROGRAMS Sunday morning, I3aeealaureate Sermon by Rev. Paul. ll. Greeson. Sunday evening, Annual address by the President of Frankfort F11- grim College. Monday evening, Rev. E. E. Shelhainer preaehed at college chapel. Tuesday afternoon, Expression program. Tuesday evening, Music program. Wediiesclay evening, High School Connneneenient. Thursday evening, College COIHIHGIICGIIICIII. It fortifies my soul to know That, though I perish, Truth is so: That, l1OVVSOC,C1' I stray and range, Wliat e'er I do, Thou dost not change. I steadier step when I recall That, if I slip, Thou dost not fall. EZ ae Q, EN' Q3 Q ICH r' E' fi to Q3 G3 C2 ICQ F53 vi Y 5 '43 Ga G3 CQ fi G9 Q EQ Ea GQ B --1 27- J QQQ6L'wW' 5 O-ll U in P2 S3 'B 'S' B1 Q rea J Q EZ K9 Q Q P X5 5? E5 Q5 Q Q QQQL FEEQF 'E 'Ek mn Q Q N2 C9 . Q E! U 6? 'EG' H, bf Q Q WZKFSQQHEQ92? Q 1-123- r I , - , r :L P 6 au+,..lH . x 'HAL 41, 5 7 2 mn'-, 1 + 1 .vc . V 4 . ,fl . -1 4 , V., x -nv x '-1 I ,,. , I. , f ' , . yy. - . 1. 'nv .0', X , 'X-. 4 1,-, . L L, I ,' W1 'z- ' 1 . J r'. .Y 1, Q: ,Y . .V .1-1. :.a,.r'4g.- . , yr, ,, : 4.4134 5-1. ,. 1 , J -y .c'. ai .'v. fl .- . ,, 'L' .jp Y ' X I r 1 ' -:N M N H-V x , V ,, g x . ,J .4 11 , 1 , , 'Q ,, 1 f- ,. X. ' '..- - ',.4 -NL - !:,,.. ,.'.- 'ggyw ., - 1 ,. w.. 5 ' T.. 1 . ,fir . '. riff, ,1 .X r- - w ,. I' . . 4 5 'v ,r u f rl ., ,Q , :,. J- Ya . '1'.. ' '- , ' ' -..1. 71- -A . g,.v. 'A fm - -. 'A A A .' ,yu I .,'-. h -,., - 1: fr.: f 512115. VA'f:, 1 if ' ', ff , .lr , 3 .- YI- i ., . gr ' . -9 n. , 4 .X .1-T, ff R 2 pf. V 'U -: ' V, Ulf' ' VW' Q Qf2iT':'3 ..NYHJ . .IH L-5, 8'5 Lf: S- Ji - Q 'W-1' A ff' 5 . qw- 4-1.-e'fj fr, 54154--'.1g 5 .. ,f-um ' 'Aa :ff-' f- 4: fr f. 'D' P '. F- ,.,,A ,.- .A ,'+..,. ' T42 ,,,.,, . J ., . I :gh fp, Asglpy' , mfwn .1 Nr 'u....v.. Q, lngf., 4-' vw n I !1 l lr 1 N x X I 5 A K v , I ,I Li. N 1 1 ALA. ,L ' ' f , IH. -. X R 117 '- . 1 -M l. K' 74. -. Q . -f wigia j',.. ' hr. fy. .. l-ff 1., v'1Q-'- . -. 'Ji S' mV Y,... V . , Vw-I. CJ.. rt I I . 1 ,1. ' vff' 1 ' Y. ' K' I g'.3,: . 1.57 ' Q. ' MH.. -. lv' 1 1.11 V14 ,w KA A .,, ff l'.. g.,., A . xr f - 1 .., L 1' f. Ljpf' r.frfi?? Tx fi 1 W r '-' V: 111 . , 1 v , mr. Us v f . L I 1 , , V-is ...r X I 41. - .1 1 -1..: ,, ,, . .' .x'. - f 1 In . .A 4. .. J iff x ,-' ' .... ,-. -, .QM .. 1 1 4 w I , Q v 4 ' . fs L ,Hy x v ,x 'Uv x 4 . 1 -u v ,- .: ' ' - 4 4 f ri.: ,ntl mlxffi W' w . ' -.-,.-,'.rl ' 1 A. 1 I A -,,, T, , fc! A: I , 'I 1:3-' ' 4 A fwifb' -' V ' 4' ,, ' . ' -,,. I . x 1 1

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Suggestions in the Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) collection:

Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) online collection, 1930 Edition, Page 1

1930

Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) online collection, 1949 Edition, Page 1

1949

Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) online collection, 1928 Edition, Page 45

1928, pg 45

Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) online collection, 1928 Edition, Page 7

1928, pg 7

Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) online collection, 1928 Edition, Page 82

1928, pg 82

Frankfort Pilgrim College - Pilgrim Yearbook (Frankfort, IN) online collection, 1928 Edition, Page 24

1928, pg 24

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