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Page 24 text:
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surf T el Rev. Edmund J. Hogan. SJ. Cwlltlffllltlll, Dvprzrrmvnt of Theology Associate Professor of Theology .21 ' tai X YQ:-ef! Rev. John L. Clancy. S.J. CifIlllil'HlflH. IJt'f7lll'IIIl!'lI1 of Philosophy Professor of Philosophy It is a strange, enchanting melody for man: the call to truth. In time's first light we find him etching reality on the walls of his cave-home. We follow him: plotting the course of the sun, speculating on the nature of his world, carving his gods in deathless, lifeless stone. For a time he is a Greek, drawing his uni- verse in the sand of the agora. Then he is a Roman, surveying a calm and tranquil world pacified by his legions, from his tranquil stoa. Suddenly he becomes another Man, suffer- ing in the eyes of a hostile world, on a cross of suffering, his own choosing, this Man: the Way, the Life, the Truth. From his lips we hear a promise that gives birth to hope and banishes despair. Ye shall know the truth, and the truth shall make you free. Speculating man will never change. His questions are the same today. They will be the same tomorrow. Amid denial and reproof, assurance and concurrence, each man takes up his search, carries it a bit further, then lays it down, a bit farther from its origin, a bit nearer the goal. Fairfield presents the Aristotelian-Thomis- tic synthesis as its method, logic as a criterion, for gaining a knowledge of God, man, and the universe. It teaches respect for the thoughts of other men. Its students are given ample time to learn and to speculate in the world of ideas, a distinguishing feature of the Jesuit university. Life presents a choice: that men neglect the pursuit, bind shut their minds and see fit to content themselves with dwelling on the world's veneer, or that they give themselves to seeking the difficult, all-but-unattainable knowledge of things as they are. For there alone is peace granted, and the freedom that is human. Edward Rizy
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