Ellsworth Community College - Web Yearbook (Iowa Falls, IA)

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,jf- YW f 1. G ' yfffftkmi FQ, ' X J ' , t f ' 3- , .S A,-' , .. Q Hymn l :' gf -- j FH e m i: Em as tr i +4154 Hi W .L'4ee.. 'fx .5 -13, msn- Glnliure VVELLINGTON THALMAN Genuine culture is an acquirement which is essential in the development of the deeper life of each individual. It is a rehnement of our intellectual, moral, spiritual, and in a general way of our social life. It is desirable to have some of the practical things of life, yet it is important that we also equip ourselves with that faculty known as culturalistic attainment. There is a tendency to measure the worth of a man, both by the way he expresses himself and by his methods of conduct. His future possibilities will be determined to a considerable degree by his way of dealing with men and by the ease with which he acts in accordance with those customs which represent the highest type of achievement. The best kind of culture is not that which consists of a mere polish or veneer that has been spread over the surface of his expressions and actions but that which is an outgrowth of those talents which were dormant within him. Culture refers to a deep and profound experience. It includes a revelation of the inner and better self, an estimate of his finer sensibilities, and the ability to appreciate the more pervading and finer things of life. Culture has come to be considered as a growth. Fundamentals lead to accessories, and the former are absolutely necessary in the acquirement of the latter. Primitive man found it obligatory to spend all his time in making a living, by giving his entire attention to material requirements. This served as a foundation and as the fundamental experience in his life. He progressed slowly and finally came to have a small surplus which gave him the privilege of con- sidering his social life. Instead of belonging to a static civilization he has come to be a partici- pant in a dynamic civilizaton. He passes from a genetic into a telic state, and eventually reaches that condition of being able to act for himself. Culture is largely secured thru two Helds of effort, the first by study, the second by association. The former includes the study of some particular art or arts which appeal to the finer sensibil- ities. The association centers will become more completely developed and the entire nervous system will respond in a systematized and harmonious way. According to the latter, we under- stand society by dealing with it. We come to know each other by meeting and studying each other's experiences. Culture is an outgrowth of the two and stands for the acquirement of that knowledge which makes life worth while and brings to us the message of true joy and happiness. There is a tendency to think of culture as not being practical, nevertheless, in spite of this unjust criticism, we know that culture is practical enough to show us where we belong in life and imparts to us that much coveted inspiration, namely, to live a life which is in harmony with the Universal Law of life. All art will aid us in appreciating that which is most necessary in under- standing ourselves with respect to both our sense and emotional life. Culture is for all who are willing to make the sacrifice, whether it be great or small. Eco- nomic conditions have often proved to be a barrier, yet in these modern times this is no longer considered as a handicap not to be overcome. On the other hand, if we possess the means to train ourselves it is not simply an opportunity to do so but also a sacred duty. Mohammed once said, If a man find himself with bread in both hands, he should exchange one loaf for flowers of the Narcissus, since the loaf feeds the body,-indeed, but the flowers feed the soul. V One of the greatest reasons why man becomes discouraged and out of patience both with himself and his associates is the fact that he cannot appreciate and understand life. In order to enjoy and interpret life in the right manner we must educate ourselves to that ideal. We ought not to be satished with the qualification of being able to cope with that which is absolutely practical but we ought to train ourselves to such a degree that we will be enabled to enjoy that which is more than simply materialistic in its composition. U The man of culture is broad minded and possessed of a philosophy that is capable of detecting and realizing the harmonics of the Universe. He will love the beautiful, and his ideals will enable him to become a most noble personage and at all times superior in his environment. 14

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1 if . ii f L X f Q --NY-j,,.,, -fu' 1 . l 5-.l,., X ' QT-f ln. tyxtlg- ,gf:,,,:.fQ! N i :L-.iigglil-L5,3f-.QCA - Qi , U1 liqjllr?-?+5 . -33.:.,Q,,.-5 'jigwi-1' A l if ilSi,.-lE5'sfZf5'Ii,Li1 kj 'if' :ya v n2,::5 Yi , A if px y- '1,.V'w ' .17 ,, ':' ' ii? 'kfllillilli' 'iii 3 A' . iiiirmii. .w .iv 5, Y4.,..,,u,s-, .. . ,., 5'-,i is 3, ,. , .Jw ...ar-px. 2:1 1 f.,5'4 7- -J-4 '--Q . f g-fs -J J H- , - -4 7 - . rf' -ef--:Ag -.-.f ROBERT WOOD . Iowa Falls, Iowa Famed in business circles as one of the VVood Bros., in school and Cedar Rapids as Bob, in society as Robert Posegate, and at home as a first class loafer. A reformed fusser, at present interested in art and medicine. Some day, not now. ELSIE POSSEHL Monona, Iowa Of course she majors in German, also takes music, violin and piano. Prom- inent in Y. W. work and Caroline,Hall socials. Banquets a specialty. Belongs to tennis and walking clubs and spends much time on philosophy. Oh Show! PEARLE HOLBROCK Iowa Falls, Iowa Prominent in Y. VV. enterprises. Strong in Botany and Agricultural sub- jects. Chronic dissipater, studying till A. M. each night, playing Bunco be- fore exams Noted for entertaining class and for indifference toward gen- tlemen. 0h! I.m't it perfectly lowly? ALICE HIMMEL Iowa Falls, Iowa Alice, the jolliest one of the class. Happy and optimistic, concerned in the welfare of her classmates and fellow students, in their troubles as well as in their pleasures. Especially interested in osteopathy. Oh, Heck! -16