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Page 9 text:
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Go4tte4tti Administration Seniors Organizations actviities Spiritual Life Athletics Society 10 32 74 120 158 170 188 StaU Editor Associate Editors Technical Advisor Faculty Moderator Administration Organizations Activities Spiritual Life Athletics Society Artist Business Manager Circulation Manager Picture Editors Jeremiah D. Murphy Stuart Erickson, John S. Hoffman Harry A. Dolphin Fr. Roswell C. Williams, SJ. John A. Bell Frank Claffey, Richert Taylor Grace Haniszewski John Hovorka, Virginia Vilm Diane McKenna Peggy Rafter, John O ' Neill Delwyn J. Nagengast Frank McDermott Roger Vandenack Mary Ann Hartman George Graham Tom Burns Stephen Price Robert Stuart John Wachter, John Hartnett
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Page 10 text:
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ULTIJRE is born of the spirit, resides in the spirit, and dies with the spirit of man. It is ciihure which appeals to the higher facul- ties of man, to his reason, to his soul. As a product of the spirit, culture finds its expression in the truth and beauty inherent in the humanities and fine arts. Whether this truth and beauty is embodied in sculpture, painting, or literature it is no more than the expression of the human spirit or consciousness as released from the trammels of the body. No man can belie the fact of the twentieth century that the health and strength of the spirit is being threatened by sinews of raw steel, by the appeal of the bigger and better commuting worldly com- fort for real happiness. Materialism is the word condemned by many but praised by more. This materialism belches as a consuming flame upon that truth and happiness found in the divinely appointed order. It destroys the spirit, it destroys culture, and it eventually turns to ashes the edifices of freedom and liberty. The happiness of time and of eternity sought by all is found in the path of truth. The acquisition of happiness demands the dom- inance of reason, with the employment of the things of this world as no more than means to that greater goal in eternity. The Creighton University recognizes the correct relation of the spirit to the body. It educates its students correspondingly, preparing them for both this life and the next. The spirit of Creighton is not found in the architecture of its buildings, nor in the sculpture of quizzical brows. It is rather that intangible force which says, Here is truth. Here is the meaning of life! Because the spirit of Creighton is founded on the strength of truth the theme of this book is had in that haven of the spirit and truth — culture — only through its pursuance will eternal rest be secured for each man with his Creator.
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