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Page 33 text:
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Land, and during his long life continued his unfaltering service under the first four Bishops of this Diocese. He was president of the Synod that in 1921 declared Arch¬ deacon George Exton Lloyd, Bishop. No two Archdeacons could have rep¬ resented more clearly the conflict between the old and new ways in the West, the heartbreak and stress of change. George Exton Lloyd represented the impact of a new century. As a young man in 1885, a volun¬ teer in the Queen ' s Own Regiment, he had marched out of Battleford to the encounter with Poundmaker ' s forces at Cutknife, and had been wounded in battle. When he returned to the West in 1903, it was as chaplain to the Barr Colonists in that amazing movement of more than two thousand men, women and children into this promised land, which could have ended incomplete disaster but for his presence. It was here in Battleford that the angry colonists deposed Barr as their leader and appointed Mr. Lloyd in his stead. And he led them with a strong sure hand, demonstrating such ability that achievement alone might have made his name famous in western history. The colonists recognized this, and named their town Lloydminster in his honour. When the Canadian Northern Railway was built, bypassing this old town, reach¬ ing Lloydminster in November of 1905, and extending on to Edmonton and British Columbia, the Barr Colonists were followed by a great surge of settlement through all this northern part of the new province of Saskatchewan. In 1906, Bishop Newnham reported more than forty-five new mission centres, while his clergy numbered only twenty-six in all. Archdeacon Lloyd, newly GIBSON PHOTOS PORTRAITS — FILMS CAMERAS 702 Broadway SASKATOON, SASK. appointed to that office, vigorously promot¬ ed therecruitmentandtrainingofmen forall these missions, with often startling effect. In one year, the 26clergy increased to 31, and the 9 licensed catechists to 81 . Emmanuel College was restored to its original purpose and re-invigorated; and in 1909 was moved to Saskatoon to become part of the new University. The work could not rest with such steady and rapid growth on every hand, and the First World War added its own problems and strain. Even before Bishop Lloyd ' s elec¬ tion in 1921, the reorganization of the Diocese was being considered, but changes can seldom be made swiftly. It was ten years before appointments were made to the two archdeaconries that had been created, one at Saskatoon and one at Prince Albert (a definite step towards division of the Diocese) and the necessary endowment se¬ cured . Bishop Lloyd retired in 1931, his vigor, forthrightness and capacity as a leader having carried the Diocese through a diffi¬ cult period of transition. We are facing equal challenge today. Change is not new, though its rate increases, and we are often fearful. But Archdeacon Mackay could say in his sermon on the fiftieth anniversary of his ordination: I do not claim that we are heroes. As missionaries we were never pioneersor pathfinders. We simply followed in the paths that the fur-traders had opened. Now surely we who profess to be servants of a Master who died for men, should be able to encounter at least a few of the hardships that others encountered and not claim any heroism. A PALM DAIRIES LTD. ICE CREAM - MILK - CREAM BUTTERMILK - CHOCOLATE MILK COTTAGE CHEESE - ORANGE JUICE 485 FIRST AVENUE NORTH SASKATOON Phone 242-3174
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Page 32 text:
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followed the courseof thefur traders. When the Diocese of Saskatchewan was established in 1874 he was the only fully ordained clergyman in that whole vast area which stretched from the border of Manitoba to the Rocky Mountains, and (in the words of its first Bishop, the Right Reverend John McLean) from the international border north to Aurora Borealis and world without end . From 1877 to 1879, Mackay worked in the Battleford area, particularly of course on the Indian Reserves which had been es¬ tablished by the Treaty of 1876. Then in 1879, Emmanuel College was opened in Prince Albert, and he was called toassist in the training of other workers for the Diocese, for he was a very able man, and was to be¬ come renowned as a Cree scholar, trans- latingmuchof theBibleand the Prayer Book, and compiling a dictionary. In 1882 he was appointed Archdeacon, and fulfilled those duties for more than forty years. He was not a big man, but he was trained in all thedisciplineof thenorth, an expert woodsman, a crack shot, skilled in travel by canoe or dog-sled or snowshoes. Moreover, he was a man accustomed almost from birth to command, and he won the re¬ spect and confidence of Indian and white man alike. This was evident after the Rebellion of 1885 when the Dominion Government requested that he act as Indian Agentat Battleford until the Indian troubles were settled. He served in this capacity for two years. The salary paid to him was considerably larger than his usual stipend, and it was in keeping with the dedication of his life that he used all this extra money to build the church at Red Pheasant. After the Rebellion, the town of Battleford began to takeshape on its present site, the former buildings having been largely destroyed. The parish of St. George ' s was organized, and the work that had been carried on from the little log church of St. John ' s was merged into the new parish. Thefirst incumbent, the Rev. J.F. Pritchard, directed the building of St. George ' s Church and Bishop McLean dedicated it in July 1886. In 1888, the Rev. Edward Matheson came to St. George ' s. He and J.F. Pritchard were cousins, and had been stud¬ ents together at Emmanuel College, its first graduates. During his four years as incum¬ bent, Matheson ' s charge included Bresaylor and Saskatoon, where settlement had begun in 1882. In 1890, when the railroad from Regina reached Saskatoon, there were only three churches in all this western part of the Diocese, which was taking shape as the Deanery of Battleford. They were here at Battleford, and at Red Pheasant ' s and Onion Lake. Edward Matheson, appointed Rural Dean in 1891, resumed that office when he returned from Prince Albert in 1895 to serve as principal of the Indian Industrial School in the former Government Buildings across the Battle River. He continued as Rural Dean for almost forty years; and the con¬ tinuity and support which he gave to St. George ' s through a long succession of in¬ cumbents and rectors, were to make Canon and Mrs. Matheson most dearly loved in this parish and town. In their residence at the School and later in the town. Archdeacon Mackay found during more than twenty years the warmth and friendshipof a home, returning to it with thankfulness from his almost constant travel¬ ling. He supervised the building of board¬ ing schools at Lac La Ronge and at The Pas in the years before the First World War; and then in 1922, when he was convinced of the need for day schools on the Reserves, he persuaded the Government in Ottawa to re¬ open the day school at Little Pine though the agreement was that he should supervise and finance it personally until its success was assured. That school was to establish a proud record in Indian education, serving as a model for all the day schools that have followed it. It was the Arch deacon ' s last achieve¬ ment and hewasthen in his eighty-fifth year. His life was marked by complete dedication to the work amongst the Indians, for he re¬ garded this as the primary and great respon¬ sibility of our Church in the West. He had begun his work under Bishop Anderson and Bishop Machray of Rupert ' s
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