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Page 31 text:
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Page 32 text:
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PRESIDENT ' S MESSAGE Unity in Christ Education places at the disposal of its students scientific, theological or philosophical jargon which serves as a mode of expression for the student of any one of these same fields of learning. The Bible college student, thoroughly saturat¬ ed with idioms and words selected from theo¬ logical language, eagerly approaches the biology student and, willing to flaunt his new-found knowledge, says: “Do you hold to the dichotomist or trichotomist viewpoint of man?” The biology student, somewhat taken aback, decides to counter with similar weapons. “Do you think Dobzhansky’s organismic theory is superior to previous interpretations?” Both step back—here is no common ground! One has the theory of the psychical, the other of the physical. “But wait! You must be a Christian,” says the one. “Why yes!” Exclaims the other, and the accom¬ panying exchange of confessions reveals that where before was division there now was unity. If Christianity means similarity of thinking and channelling of all learning along certain lines then it is doubtful, because of present diverse opinions, as to who is the Christian. God is to be thanked that Christianity does not mean uniformity of expression, dress, custom or theory but is based on fellowship with Christ (a fact) and with other Christians. The unity of love which Christ prayed for is the only true basis for restoration of fellowship. Although interactive discussion is necessary for growth, it need not become a theological battleground whereby hatred and strife prevent this true Christian fellowship. With this in mind it would not be out of place to strive for a unification of our own widely diversified Mennonite Church so that we could present a united front to the world and testify as did the early Christians of whom it was said, “see how they love each other.” 29
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