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Page 93 text:
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TI'I1'I VALE SI-IINGLLI. H7 because the people go thereg another says he goes for the benelit of the churchg while another goes there because his relatives do. Habit, convenience and preference take three men to St. Paul's, the fourth going 'ffor a consideration. One man goes to Dwight Place Church to rag dough. X N5 e X X Wx NN N .. Q- 'L e'v '? 1?I'!'ffE1:'Xx 'U 1 X this , ' '-nt. 'f lilll ' :M l 9,-gf, Nx WX XR XX kit.,
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Page 92 text:
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86 Tllli YAl.l'1 SlllNliI.li. shouted with the Methodists, chanted with the Epis- copalians, and now, in despair, I study the wisdom- religion of Buddha and Blavatsky. We regret to dismiss Cromer's creed after quoting only the con- cluding sentence: I believe the earth to be the proper location for Heaven -earth where all green- ness is not arsenical, like that of wall-paper. Non- seetarians are plentiful. These broad-minded men, who condemn dogmatism and denominationalism, stay away from church for fear of the charge of being narrow. Three men worship the God of Abraham, one of them says he adheres to the jewish religion Because it teaches Humanity and Truthg it is my religion by birth, and, since I could reason, by choice. It is the source from which all laws and religions have their origin. One man accepts in general the doctrine of evolution. Another sums his religion up in the Golden Rule. Six men attend Center Church, five Trinity, four St. Paul's, three each the United Church and the Church of the Redeemer. Many other churches in the city are mentioned by those who have been to church during the course. One man says he attended one once, but has forgotten its name. Nearly every imaginable reason, except devotion, is given for attending the different churches. The good choir and Dr. Munger's sermons are the chief attractions of Center Church, though one goes there because There are few contributions, and the contribution is a tax. Formosac pucllac are responsible for the incidental good that the many they lead to go to church derive from it.- One man goes to Trinity
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Page 94 text:
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SOCIAL. Five men in the class have lit the hymeneal torch. The names of these are so well known that it seems hardly necessary to give them. Professor Beers art- less question, What are pin-money trusts? disclosed the stains of one who had recently tied the nuptial knot, and made it generally known to his classmates. A few men, in reply to the question concerning matrimony, thank Hrovidcnce fervently for preserving them in the bachelor state, while the rest of us, observing the placidity with which these five learned of the extent of implied authority with which the law arms married women, conclude that there must be some compensating advantages. , Rumor is our only source of information in respect to engagements, although some circumstances, such as the purchase of building lots, regular disappear- ances from Saturday until Monday, and the like may shed some light on thc investigation. No one will frankly acknowledge that he is engaged, without mak- ing it absurd by some qualifying remark. Bonsall says he is uncertain as to the claimant, with 5 to I on Agnes, and Baum, who seems to be a regular Don Juan Qslightly modiiiedy, claims eight summer and three winter engagements. One man has for- gotten whethcr he is engaged just now or not, being unwilling to burden his mind with such trivial mat- ters, while several others are waiting, either for the girl's reply or papa's approval. Another is anxious
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