Plainfield High School - Milestone Yearbook (Plainfield, NJ)

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THE ORACLE. 25 Again, do not be misled by the thought that only great things are worth while. It is given to but few to do notable things, but to every one there are given many opportunities to do little things well, and little things well done are of the highest importance to the world’s s advancement, Asa contractor was visiting his building one morning, he was stopped by a man who was mixing mortar. “Does you recognize, boss,” said the man, “that I'se the whole thing, this morning?” “No, Sam, I hadn't thought of it in that way,” said the boss. “How do you make it out?” Why, boss,” said Sam, “I’se mixing dis mortar to put between the bricks in the wall; if the mortar is rotten, the walls’ll be rotten, and if the walls are rotten, you mought as well leave off the gold leaf and the paint and the fancy finish, for the building’s no good. I reckon I’se the whole thing, this morning, and I’d better get right onto my job”: and Sam was right. A failure on his part to perform well the very humble task assigned to him, would destroy the value of that done by the most skilled worker in the whole building. And so it is in life. The work of great men is important, but it cannot reach its full fruition without the faithful work of the men w ho hold the humble positions. Great men push the world forward, but the ordinary men, by their faithful work in obscure positions, enable the world to hold the ground. See to it that your particular work, however humble it may be, is performed with utmost conscientiousness and effectiveness, and thank God that it is given you to do. What is your outlook on life? There are some men who seem to think that the world centers in them. Their only thought is to draw in as much of the world as possible for their own gratification and profit, and these men are not found solely in the class of those who hold wealth and power ; there is many a man working for a dollar and a half a day who does not think once, from morning till night, of any one’s interests but his own. The question, “What can [| get out of the world?” is one that every man ought to ask himself, and the character of the man will be shown by the nature of his answer to the question. If that answer can be measured in dollars and cents, in houses and lands, in power or personal pleasure, then that man has failed to apprehend what is really the richest and best of life. Indeed, the only way to answer me question wisely is to turn it around and ask, “What can I give the world?” for it is not the man who is continually drawing things in to himself, but the man who is continually drawing him- self out for the benefit of others, that finds the truest happiness the world can give.

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24 THE ORACLE. that you can leave to those who come after you, they constitute the only things that you can take with you out of life on that day when your useless body is laid away under the sod. In these last words of instruction, I wish to emphasize two or three principles that seem to me to lie at the foundation of true success in life. My first thought pertains to work. Work is the universal characteristic of all thinking men and women. Some men work from necessity, as the only means of providing nourishment and comfort for their bodies, but all men that give the matter thought work from choice, as the means necessary for giv- ing nourishment to mind and soul. What is your attitude toward work? Do you regard it as a disagreeable necessity, to be met and endured with resignation, for the sake of the wages which it gives you to use for physi- cal existence and gratification, or as an opportunity to be seized gladly and used joyously, for the purpose of working out and developing to the high- est degree all the best that is in you and for doing your part of the world’s work? On your answer to this question rests largely the character of the life you will lead. It is right to seek for wages, but do not let wages become the all-important aim of life. Ruskin says “It is physically impos- sible for a well educated, intellectual or brave man to make money the chief object of his thoughts. All healthy minded people like making money,— ought to like it, and to enjoy the sensation of winning it, but the main object of their life is not money; it is something better than money. The soldier lives to win battles, not to be paid for winning them; the clergyman to preach and baptize, not to be paid for preaching; the doctor to cure his patient, not to win his fee. With all brave, right minded men, the work is first, the fee second, and you cannot serve two masters, you must serve one or the other. If your work is first with you and your fee second, work is your master and the lord of work, who is God. But if your fee is first with you, and your work second, fee is your master, and the lord of fee, who is the Devil; and not only the Devil, but the lowest of devils—the ‘least erected fiend that fell.” So there you have it in brief terms: Work first— you are God’s servant. Fee first—you are the Fiend’s.” So I say to you, seek wages, the highest wages you can obtain, but earn every dollar you receive, and never let the question of wages outweigh the question of the character of the work itself, for thereby you stand in danger of degenerating from the high estate of a clear-eyed man, with face aglow with the brightness of heaven, to that of a slave with his lustreless face bent toward the earth.

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20 LEE eC ORAGIE. Be not over-troubled by the evil of the world. There are always bad men, but there are more good men. You will find whichever class you seek’ for. Two children in a country home went into the garden to play. Soon they came running back, and the first one cried, ““O, mother, the rosebush is all full of thorns’, but the second cried, ““O, mother, the thornbush is all full of roses.” There are roses everywhere in life. Fix your thought on the roses and lose sight of the thorns. Finally, what part do you assign, in your scheme of life, to the inner man, the spiritual and mental life, of which your body is simply the habita- tion? Any scheme of life which leaves out the inner man, any line of con- duct which dwarfs your spiritual growth, any pursuit which is. not consist- ent with mental development and spiritual purity,—all of these things will prevent your getting the greatest good out of life. You may not attain wealth, you may never have power, you may fail in business, sorrow and trouble may camp down with you night and day, but if you keep your mental life bright, if you preserve integrity of conduct and purity of soul, if you look at life as an opportunity to express ail that is best and purest within you, by your acts of helpfulness and thoughtfulness, by your devotion to the interests of others,—then, in spite of all these other things, you will attain true happiness. As I passed down the street, one evening, a delightful fragrance was wafted to me on the evening air. I paused to breath it in. I knew not whence it came, but when I passed on, my face was brighter and my step lighter because of its ministration. So, as we pass along the walks of life, we experience helping, inspiring, uplifting influences whose source we do not recognize, The life that pro- duces them may be humble and simple, but it sheds spiritual fragrance all around, giving tone and vigor, sweetness and helpfulness to the circles within its influence. The man who creates it may never receive recogni- tion from his fellows, but he knows no sense of loss. He lives not to win the plaudits of the crowd. He works for the joy of accomplishment, for the satisfaction of getting worthy things done. He smiles on the world and the world smiles back. May you each one make your life so full of the happiness that comes from true accomplishment and humble faithfulness to ideals, that it will overflow and, like the flower, fill with fragrance all the air around. “1908 is a fine class, I am proud of them, they are all right.”—Dr. Henry M. Maxson.