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Page 20 text:
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A partial view of the third campus first occupied in 1893. The Hamilton home, the main building, the Grant residence, and the suspender factory, beyond which is the stone wall of Garrett Military Academy. The girls’ dormitory is out of view at the right. Craig, Eugene Houston, the popular student from Texas, and steady Paul Hays from California. His roommate was tall, lank John Hayes of Alabama. We called him the ‘Fishing Pole.’’ Although John never reached the goal of his ambition—it was to speak in the Ryman Auditorium—he has devoted his life to the preaching of the gospel in rural districts. | remember well Dan Gunn and Robert Pruett. They were not only pals in school, but courted together and married sisters. I t was agreed that Dan cared for nothing else but his Bible and his girl. And then there was William Taylor from a well known family in White County, and George B. Hoover of Bellbuckle, who had to leave school about the time | came on account of trouble with his eyes. He afterwards became influential in the establishment of the church in Tampa, Florida. Yes, | remember two other young preachers, William Sisco of Perry County and L. L. Holloway of Kentucky, and also the brilliant student, Charlie Nichol (and his pipe) of Texas, who has made an enviable record as an evangelist and author. There were others that | do not recall just now but | must not fail to mention Brother Harding’s oldest son, Leon, who afterwards taught in the Bible School, gradu- ated in medicine, did service for many years as a Sing- ing evangelist, and is now a beloved preacher of the gospel. | cannot forget the only two girls who were enrolled as regular students in the first session. One was Ennis (Mamie) Griffin and the other Lizzie Elam, who mar- ried Frank Moody, the son of R. N. Moody, the author of ‘Eunice Lloyd.” For the most part, the pupils worked diligently and made satisfactory progress. There were appropriate ex- ercises held at the College Street Church which marked Garrett Military Academy, rented by the Bible School. the close of the first session. A movement had been jiaunched which was destined to become a tremendous power for good. THE SECOND SESSION In announcing the second session through the ‘’Gos- pel Advocate,’’ David Lipscomb promised that a full collegiate course would be taught, giving special promi- nence to the Bible. He invited people interested in the work to contribute, but got few responses. Those who stood with the school in the first year continued their support. Among these were J. R. Ward, W. H. Dodd, and W. H. Timmons. Timmons made the first sub- stantial gift. Harding ranked him as one of the founders. The expenses for the second year were: matriculation — fee, $3.00, tuition, $5.00 per month, board, $2.25 per week, and washing, 25 cents per week. However, im- pecunious young men were reassured by the statement: “in no case has a young man properly recommended to us been turned away because he lacked means.... . anyone, male or female, wishing to study the Bible, will be received in the school.”’ The second session opened in the following fall, Oct- ober 4, 1892. The school was moved from Fillmore to South Cherry Street, now Fourth Avenue. A new two- story brick house was rented for the school. It was a combination of a store building and rooming apartments. The store room served as a chapel and recitation room. The boys roomed in the rear and upstairs, under the supervision first, of Brother Smith, and, then, of Brother Payne. During this session Brother Harding lived on the corner of Carrol and University Streets. | lived a few blocks from the school on Fourth Avenue. On Third Avenue, immediately to our rear, lived Dr. S. B. Neil, grandfather of Robert G. Neil. Although the new quarters were diagonally across the street from the Central Baptist Church edifice, where a few years before Harding and Moody had staged a spectacular religious debate, the location was not a de- sirable one, being in the edge of ‘Black Bottom,’’ only six blocks from Lower Broadway. Perhaps the undesir- able location was the reason why no girls were enrolled
during the second session. Brother Harding, an ardent lover of womanhood, pronounced this his worst session. On the first day of the new session seventeen students were present for registration, but during the year the number grew to 42, 32 of whom were planning to preach. Although the surroundings were not inspiring, the school made steady progress under the instruction of David Lipscomb, Harding, and J. W. Grant, who re- placed William Lipscomb. Grant was a scholarly man, having been educated at the Kentucky University. He remained with the school until he and Logan S. Gillentine, a product of Burritt College and the Nashville Bible Schoc!, estabiished Ala- tennga College at Bridgeport, Alabama. This school was located near the junction of the states, Alabama, Tennessee and Georgia, whose abbreviations form the word ‘‘Alatennga.’’ While this particular school was short-lived, it was evident that men connected with the Bible School movement desired a multiplicity of such schools rather than one large school. Some of the students | well remember during this session were G. W. McQuiddy, O. P. Barry, C. E. W. Dorris, Bob Allen, Sim Jones, Ewell Neil, Larry Hill and Dan Cooke, the timid young preacher from West Tennessee, L. L. Yeagley, the little man from Ohio, and R. C. White, fresh from the country, whose good mother warned her son to beware of those dangerous street cars in the big city. To me, the second session of the Nashville Bible School is a never-to-be-forgotten session. Not long be- fore Christmas, at the age of 16, | preached my first sermon, under the “inspection’’ of Dan Gunn and Rob- ert Pruett, at Burnett’s Chapel near LaVergne. | think a number of the boys found Burnett’s a congenial place to make their maiden efforts. It was in this year that was begun what we called the ‘“Monday Night Meeting.’’ Brother Harding referred to it as ‘’my class’’ and he was justly proud of it, for many a young man during the years that followed gained experience in debating and extemporaneous speaking in these very Monday night meetings. Cur- rent topics and questions of vital importance to the Church were freely discussed by teachers and pupils. | really regret that these meetings were ever discon- tinued. The closing exercises of the school were again held at College Street Church. | remember participating in the program, my part being to repeat Paul’s speech be- fore Agrippa. THE NEW CAMPUS So far, the school had been housed in rented build- ings, but it was now thought wise to establish it in permanent quarters. It was predicted that if such quart- ers could be secured there would be an enrollment of 100 for the third session. On July 1, 1893, David Lipscomb, W. H. Dodd, and J. R. Ward bought a brick residence and two and one-fourth acres of land on South Spruce Street, now Eighth Avenue South, close to the city reservoir and lying about half way between Fort Negley and Fort Morton. This was really historic ground for here was fought part of the battle of Nash- Just 47 years old is the biscuit which R. S. King, above, exhibits. It came out of the first pan of bread in the kitchen on the new campus on Eighth Avenue in October, 1893. His father-in-law, finishing the interior of the kitchen, dropped the biscuit in his pocket as it came piping hot from the oven. A favorite loafing place of the students of the first decade was the city reservoir. Above is shown John Mc- Quigg and three other Bible School boys in 1901. Below was the entrance to the campus on Eighth Avenue. The sign above the young couple’s heads reads, “Nashville Bible School.’’
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