High-Resolution, Full Color Images Available Online
Search, Browse, Read, and Print Yearbook Pages
View College, High School, and Military Yearbooks
Browse our digital annual library spanning centuries
Support the Schools in our Program by Subscribing
Page 10 text:
Page 9 text:
One Body in Christ
Centered in His Word
for Twenty-Five Years
71 Behold therefore the good-
' nt ' ut towar
lltee, cifll1ou continue
in his goodness: otherwise thou
also shalt be cut olf. I
23 And they also, if they abide
not still in unbelief, shall be
Final .talvatinng moral iqfunqim
33 0 the depth ofthe riches bog,
of the wisdom and knowledgq gf
God! how unsearchablc are hi,
iudapnents, and his ways 51351
lin tt? outl
34 or who hath known thc
mind of the Lord? or who hath
been his counsellor?
I bu ROMANS 13
I5 no power t ofGod: the w-
CIS Ula! be are ordained of
2 Whosoever therefore rcsisteth
thecxyter, reststeth the ordinance
of . 7 and UFC? that resist shall
receive to themselves tlarnnation,
3 For rulers are not a terror to
I ood . I I . .
grafted in: for God is abletn graft 35 Or who hath first given tn one to l am, lmlgllfngllllfg lla:-gafgllbtwgg
them in hmfmd If Shall be rcwmwmed ' power? do that which is mia
24 For fllllmou wert till out of the
olive tree which is wild by nature,
and wert grafted oonuary to na-
ture into a good olive trceI: how
much more shall these which be
the natural brangrltu, be grafted
into their own olive tree?
25 For l would not, brethren,
that ye should be ignorant ol' this
mystery, lest ye should beIwtse tn
your own conoeits' that blindness
m part is happened to Israel, unttl
the fulness of the Gentiles bc
26 AndIsp all Israel shall be
saved: as tt is written, There shall
come out of Sion the Dehverer,
and shall turn away ungodhness
from Flaeob: I
27 or this it my covenant unto
them, when l shall take away
'liii' iulm' ' th 1
concern: e gos ,
they are enemies llgr your satis:
but as touching the election, they
ure beloved forthe fathers' sakes.
29 For the gifts and mlling of
God are without repentance.
30 For ascye in times East have
not believe God, yet ave now
obtained mercy through their un-
31 Even so have these also
now not believed,-that through
your mercy they also may obtain
32 For hath concluded
them all in unbelief, that he
might have mercy upon all.
unto him again?
36 For of tm, and through him,
and to him, are all things: Lu
whom be glory for ever. Amen.
I BESEECH you therefore,
brethren b the '
, y mercies of
God, that ye resent your bodies
a hwrgosaacrrlice holy, acceptable
unto , which rs your reason-
2 And be not conformed to this
be ye transfomied by
of your mind, that
what is that good
and perfect, mil
let us wan
Pfiyeri . . .
13 Distributing to the necessity
of saints: given to hosgitality.
I4 Bless them whrc persecute
you: bless, and curse not.
15 Reioioe with them that do re-
ioiee, and weep with them that
16 Be of the same mxnd one to-
ward another. Mind not high
things, but eondesoend to Imen of
low estate. Be not wise tn your
to no man evil
things honest ur
possible, as muchIas
live peaeeably with
beloved, avenge not
but rather give place
for it is vmtten,
mineg I will repay,
CHAPTER l 3
I soul be subgect unto
ht r powers. or there
and thou shalt have Praise of thd
4 For he is the minister ol' God
to thee for good. But if thou do
that which ts evil, be afraid: for
he beareth not the sword in vain:
for he is the minister ol' God, at re-
venge: to execute wrath upon him
that doeth evil.
5 Yfherefore Iye must needs be
subtest, not only for wrath, but
also for conscience sake.
6 For for this cause pay ye trib-
ute also: my arcIGut:IIcl's min-
isters, atten contm y upon
this ve thing.
7 Render therefore to all their
dues: tribute to whom tribute it
duz,' custom to whom customg
fear to whom fearg honour to
8 Owe no man any thing, but to
love one another: lor he that lov-
eth another hath fulfilled the
9 For this, Thou shalt not com-
mit adultery, Thou shalt not kill.
Thou shalt not steal, Thou shalt
not bear false witness, Thou shalt
and if ther be
not covet, IQ Iany
other commandment, it is bnelly
comprehended in this saying,
namely, Thou shalt love thy
neighbour as thyself I I
l0 Love worlteth no tll to his
niggbourz therefore love ts the
' of the law. I I
ll And that, lgnowpna the umc.
that now it tr high ume to awning
F ORE ORD
Students in search of Biblical training have come to Grace from across the
ocean and across the street.
For 25 years our school has developed and trained ambassadors for Christ
to represent Him in all countries.
In this record of the 25th year we wish to acquaint you with the working
of our Almighty Cod in the birth and growth of our school dedicated to the
praise of His glory.
Doug Wedel, Editor
Page 11 text:
Faculty and Staff C
Suggestions in the Grace University - Charis Yearbook (Omaha, NE) collection:
Are you trying to find old school friends, old classmates, fellow servicemen or shipmates? Do you want to see past girlfriends or boyfriends? Relive homecoming, prom, graduation, and other moments on campus captured in yearbook pictures. Revisit your fraternity or sorority and see familiar places. See members of old school clubs and relive old times. Start your search today!
Looking for old family members and relatives? Do you want to find pictures of parents or grandparents when they were in school? Want to find out what hairstyle was popular in the 1920s? E-Yearbook.com has a wealth of genealogy information spanning over a century for many schools with full text search. Use our online Genealogy Resource to uncover history quickly!
Are you planning a reunion and need assistance? E-Yearbook.com can help you with scanning and providing access to yearbook images for promotional materials and activities. We can provide you with an electronic version of your yearbook that can assist you with reunion planning. E-Yearbook.com will also publish the yearbook images online for people to share and enjoy.
Material on this website is protected by copyright laws of the United States and international treaties.
No protected images or material on this website may be copied or printed without express authorization.