Grace Theological Seminary - Xapis / Grace Yearbook (Winona Lake, IN)

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Grace Greater Than Our Sin ohnston Daniel B. Towner £ -6 - -4- - - 1. Mar 2. Sin 3. Dark 4. Mar — • ;r- vel - ous grace of our and de - spair like the is the stain that we vel - ous, — 2? — 2?-i V lov - ing Lord, Grace that sea waves cold, Threat-en can - not hide, What can fi - nite, match-less grace, Free - ly —9 — ' W— ex - ceeds our the soul with a - vail to be-stowed on grace, God ' s grace, in - fi J. PRESIDENT ALVA J. McCLAIN Th.M., D.D., L.L.D. - 2- nite e Professor of Christian Theology ■ -• -m-. •»- -r - j — -P- m S 9 ? than all our sin. e = : -© - 42 -ts» m Copyright, 1910. by D. B, Towner? Hope Publishing Co.. owner

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Our President Speaks . . . Believing that Christianity has more than one dimension, and that much of the present moral and spiritual confusion is due to inadequate conceptions and one-sided emphases, Grace Theological Seminary and College aims to present a complete and carefully integrated view, giving proper consideration to all its essential elements. Considered objectively, Christianity is held to be distinctively SUPERNATURAL REVELA- TION exhibiting a threefold content: a Person, the eternal and incarnate Son, our only Saviour, in whom the invisible God is perfectly and finally disclosed; a Doctrine, the medium of divinely inspired truth by which the revelation of the Son is brought infallibly and intelligently to men; and an Ethic, in which there is embodied the will of God for His personal creatures. On the subjective side, Christianity is presented as a PERSONAL EXPERIENCE having three distinct aspects: a Relationship with the living God mediated through the Person and re- deeming work of the Lord Jesus Christ; a Faitli which lays hold upon Christ through the truths which reveal Him in the record of the written Word; and a Life in which the Christian believer progressively realizes and fulfills the revealed will of God. Thus in Christianity, both on its objective and its subjective sides, there appear correlating elements which are mystical, doctrinal, and ethical: answering fully to the deepest needs of men —spiritual, intellectual, and moral. The neglect of any one of these constituent elements in the interest of a so-called simplified religion is a tendency with which this school has no sympathy. To diminish Christianity, either by careless omission or deliberate intent, is to plunder its fasci- nating richness and set limits upon its wondrous power to satisfy the most vital needs of human life. The Revelation of Christianity is both historical and living; grounded in facts which no his- torical criticism can dissolve, yet continuously accessible to Christian experience through the written Word. Thus the link between historic revelation and personal experience is the Word. This divinely inspired Word of the Old and New Testaments constitutes the record of historic Christian revelation, and is at the same time the immediate and tangible raison d ' etre of Chris- tian experience, both as to its beginning and future progress. The seed is the Word of God.

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Our Administration WILLIAM A. OGDEX D.D. Executive Vice President Being confident of this very thing, that He who began a good work in you will perfect it until the day of Jesus Christ. Phil. 1:6 The whole of the Christian life is a miracle of God ' s grace. In grace He begins the miracle of regeneration. In grace He is our Advocate at the Father ' s right hand. In grace he will perfect our salvation, body, soul and spirit in the day of Jesus Christ. Marvelous grace of our loving Lord! PAUL R. BAUMAN A.B.. B.D., D.D. Vice President in charge of Public Relations For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. II Cor. 5:21 There are many profound truths in the Word of God, but none can be greater than the assurance that the spotless Son of God became what He most abhorred, in order that He might confer upon me His own righteousness. HERMAN A. HOYT B.D., Th.M., Th.D. Dean and Professor of New Testament and Greek That I may know him (Phil. 4:10) has been a consuming passion with me since the day I first experienced His saving grace. I do not mean mere knowledge about Him. That is good, but in no sense takes the place of knowing Him. With intense longing I yearn for that dav when I shall see Him in His fullness face to face. 10